Thematic Bible
Thematic Bible
Adoption » Saints become brethren of Christ by
Jesus said to her: Touch me not, for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.
Verse Concepts
For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
death » The lord destroying death
for he must reign till he has put all enemies under his feet. The last enemy, Death, shall be destroyed. For he has put all things under his feet. But when the scripture says, that all things are put under him, it is evident that he is excepted, who did put all things under him. read more.
And when all things shall have been put under him, then, also, shall the Son himself be subjected to him that did put all things under him, that God may be the all in all.
And when all things shall have been put under him, then, also, shall the Son himself be subjected to him that did put all things under him, that God may be the all in all.
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;
Declaration » Declaring the lord and his works
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
Declaration » Jesus Christ declaring God the father
No one has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has revealed him.
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
Jesus spoke these words, and lifted up his eyes to heaven, and said: Father, the hour has come: glorify thy Son, that thy Son may also glorify thee; as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him. And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent. read more.
I have glorified thee on the earth; I have finished the work which thou gavest me to do. And now, Father, glorify me with thyself, with the glory which I had with thee before the world was. I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word. Now they know that all things that thou hast given me are from thee; for the words which thou gavest me I have given them; and they have received them, and they know surely that I came forth from thee, and they believe that thou didst send me. I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine. And all mine are thine, and thine are mine, and I am glorified in them. And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one. While I was with them in the world, I kept them in thy name. Those whom thou gavest me, I have kept; and none of them is lost but the son of perdition, that the scripture may be fulfilled. And now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from the Evil One. They are not of the world, as I am not of the world. Sanctify them through thy truth; thy word is truth. As thou hast sent me into the world, so I send them into the world; and for them I sanctify myself, that they also may be sanctified through the truth. I pray, not for these only, but for those also who shall believe on me through their word; that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, as we are one; I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I wish that they also, whom thou hast given me, may be with me where I am, that they may behold my glory, which thou hast given me; for thou didst love me before the foundation of the world. Righteous Father, though the world has not known thee, yet I have known thee, and these have known that thou hast sent me. And I have made known to them thy name, and will continue to make it known, that the love with which thou hast loved me may be in them, and I in them.
I have glorified thee on the earth; I have finished the work which thou gavest me to do. And now, Father, glorify me with thyself, with the glory which I had with thee before the world was. I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word. Now they know that all things that thou hast given me are from thee; for the words which thou gavest me I have given them; and they have received them, and they know surely that I came forth from thee, and they believe that thou didst send me. I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine. And all mine are thine, and thine are mine, and I am glorified in them. And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one. While I was with them in the world, I kept them in thy name. Those whom thou gavest me, I have kept; and none of them is lost but the son of perdition, that the scripture may be fulfilled. And now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from the Evil One. They are not of the world, as I am not of the world. Sanctify them through thy truth; thy word is truth. As thou hast sent me into the world, so I send them into the world; and for them I sanctify myself, that they also may be sanctified through the truth. I pray, not for these only, but for those also who shall believe on me through their word; that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, as we are one; I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I wish that they also, whom thou hast given me, may be with me where I am, that they may behold my glory, which thou hast given me; for thou didst love me before the foundation of the world. Righteous Father, though the world has not known thee, yet I have known thee, and these have known that thou hast sent me. And I have made known to them thy name, and will continue to make it known, that the love with which thou hast loved me may be in them, and I in them.
Devil/devils » The lord destroying the devil
He that works sin is of the devil, for the devil sins from the beginning: for this purpose was the son of God manifested, that he might destroy the works of the devil.
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage.
Flesh » The son of God (jesus Christ) becoming flesh
And confessedly great is the mystery of godliness: God was manifest in flesh, justified in spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.
Verse Concepts
And the "WORD became flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and of truth.
Verse Concepts
But when the fullness of the time came, God sent forth his Son, born of a woman, born under the law,
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;
Reconciliation » Jesus Christ reconciling man to God
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
but now, in Christ Jesus, you, who were formerly far off, have become near, by the blood of the Christ. For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace; read more.
and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;
and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;
And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation; that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation. Therefore, we act as ambassadors for Christ, as though God entreated through us; we beseech in Christ's stead, be reconciled to God: read more.
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
For when we were yet without strength, at the appointed time, Christ died for the ungodly. For hardly, in deed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die. But God makes known his love to us in this, that while we were yet sinners, Christ died for us: read more.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
giving thanks to the Father, who has made us fit for a portion of the inheritance of the saints in light: who has delivered us from the authority of darkness, and has translated us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins; read more.
who is the image of the invisible God, the first-born of every creature; for by him were all things created, things in heaven and things in earth, visible and invisible, whether thrones, or lordships, or principalities, or authorities; all things were created by him, and for him: and he is before all things, and by him all things consist: and he is the head of the body, the church: and he is the beginning, the first-born from the dead, that in all things he might be preeminent; for it pleased the Father that all his fullness should dwell in him, and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven. And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;
who is the image of the invisible God, the first-born of every creature; for by him were all things created, things in heaven and things in earth, visible and invisible, whether thrones, or lordships, or principalities, or authorities; all things were created by him, and for him: and he is before all things, and by him all things consist: and he is the head of the body, the church: and he is the beginning, the first-born from the dead, that in all things he might be preeminent; for it pleased the Father that all his fullness should dwell in him, and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven. And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.
Temptation » Jesus Christ being tempted
Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil.
Verse Concepts
Seeing, then, that we have a great high priest, who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.
And the Son of man goes, as it is determined; but alas for that man by whom he is delivered up. And they began to inquire among themselves, which of them it could be that was about to do this thing. And there had been also a contention among them, which of them was thought to be the greatest. read more.
And he said to them: The kings of the nations have dominion over them, and those who exercise authority over them are called benefactors. But you shall not be so; but let the greatest among you be as the younger, and him that is chief, as he that serves. For which is greater, he that reclines at table, or he that serves? Is not he that reclines at table? But I am among you as one that serves. You are they that have continued with me in my trials;
And he said to them: The kings of the nations have dominion over them, and those who exercise authority over them are called benefactors. But you shall not be so; but let the greatest among you be as the younger, and him that is chief, as he that serves. For which is greater, he that reclines at table, or he that serves? Is not he that reclines at table? But I am among you as one that serves. You are they that have continued with me in my trials;
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people. For, inasmuch as he himself has suffered in being tempted, he is able to help those who are tempted.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people. For, inasmuch as he himself has suffered in being tempted, he is able to help those who are tempted.