Thematic Bible
Thematic Bible
The atonement » Exhibits the » Grace and mercy of God
He that spared not his own Son, but delivered him up for us all, how will he not with him also freely give us all things?
Verse Concepts
but God, being rich in mercy, on account of his great love with which he loved us, made alive with Christ even us, being dead to our offenses, (by grace you are saved,)
that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus.
Verse Concepts
who is willing that all men should be saved, and come to the knowledge of the truth.
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
Christ » Star » Substitution of, for sinners
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
death » The lord destroying death
for he must reign till he has put all enemies under his feet. The last enemy, Death, shall be destroyed. For he has put all things under his feet. But when the scripture says, that all things are put under him, it is evident that he is excepted, who did put all things under him. read more.
And when all things shall have been put under him, then, also, shall the Son himself be subjected to him that did put all things under him, that God may be the all in all.
And when all things shall have been put under him, then, also, shall the Son himself be subjected to him that did put all things under him, that God may be the all in all.
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;
Declaration » Declaring the lord and his works
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
Declaration » Jesus Christ declaring God the father
No one has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has revealed him.
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee.
Jesus spoke these words, and lifted up his eyes to heaven, and said: Father, the hour has come: glorify thy Son, that thy Son may also glorify thee; as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him. And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent. read more.
I have glorified thee on the earth; I have finished the work which thou gavest me to do. And now, Father, glorify me with thyself, with the glory which I had with thee before the world was. I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word. Now they know that all things that thou hast given me are from thee; for the words which thou gavest me I have given them; and they have received them, and they know surely that I came forth from thee, and they believe that thou didst send me. I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine. And all mine are thine, and thine are mine, and I am glorified in them. And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one. While I was with them in the world, I kept them in thy name. Those whom thou gavest me, I have kept; and none of them is lost but the son of perdition, that the scripture may be fulfilled. And now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from the Evil One. They are not of the world, as I am not of the world. Sanctify them through thy truth; thy word is truth. As thou hast sent me into the world, so I send them into the world; and for them I sanctify myself, that they also may be sanctified through the truth. I pray, not for these only, but for those also who shall believe on me through their word; that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, as we are one; I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I wish that they also, whom thou hast given me, may be with me where I am, that they may behold my glory, which thou hast given me; for thou didst love me before the foundation of the world. Righteous Father, though the world has not known thee, yet I have known thee, and these have known that thou hast sent me. And I have made known to them thy name, and will continue to make it known, that the love with which thou hast loved me may be in them, and I in them.
I have glorified thee on the earth; I have finished the work which thou gavest me to do. And now, Father, glorify me with thyself, with the glory which I had with thee before the world was. I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word. Now they know that all things that thou hast given me are from thee; for the words which thou gavest me I have given them; and they have received them, and they know surely that I came forth from thee, and they believe that thou didst send me. I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine. And all mine are thine, and thine are mine, and I am glorified in them. And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one. While I was with them in the world, I kept them in thy name. Those whom thou gavest me, I have kept; and none of them is lost but the son of perdition, that the scripture may be fulfilled. And now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from the Evil One. They are not of the world, as I am not of the world. Sanctify them through thy truth; thy word is truth. As thou hast sent me into the world, so I send them into the world; and for them I sanctify myself, that they also may be sanctified through the truth. I pray, not for these only, but for those also who shall believe on me through their word; that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, as we are one; I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I wish that they also, whom thou hast given me, may be with me where I am, that they may behold my glory, which thou hast given me; for thou didst love me before the foundation of the world. Righteous Father, though the world has not known thee, yet I have known thee, and these have known that thou hast sent me. And I have made known to them thy name, and will continue to make it known, that the love with which thou hast loved me may be in them, and I in them.
Devil/devils » The lord destroying the devil
He that works sin is of the devil, for the devil sins from the beginning: for this purpose was the son of God manifested, that he might destroy the works of the devil.
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage.
Family » Who are members of the lord’s family
For as many as are led by the Spirit of God, they are the sons of God. For you have not again received the spirit of bondage, that you may fear; but you have received the spirit of adoption, by which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are the children of God; read more.
and, if children, then heirs; heirs of God, and joint-heirs with Christ, if indeed we suffer with him, that we may also be glorified together.
and, if children, then heirs; heirs of God, and joint-heirs with Christ, if indeed we suffer with him, that we may also be glorified together.
Be not unequally yoked together with unbelievers: for what fellowship has righteousness with lawlessness? What communion has light with darkness? What agreement has Christ with Belial? What connection has a believer with an unbeliever? What has a temple of God in common with one of idols? For you are the temple of the living God, as God has said: I will dwell in them, and walk among them; and I will be their God, and they shall be my people. read more.
For this reason, come out from among them, and separate yourselves, says the Lord, and touch not an unclean person, and I will receive you; and I will be to you a father, and you shall be to me sons and daughters, says the Lord Almighty.
For this reason, come out from among them, and separate yourselves, says the Lord, and touch not an unclean person, and I will receive you; and I will be to you a father, and you shall be to me sons and daughters, says the Lord Almighty.
While he was yet speaking to the multitudes, behold, his mother and his brothers stood without, desiring to speak to him. And some one said to him: Behold, your mother and your brothers stand without, desiring to speak to you. But he answered and said to him that told him: Who is my mother? and who are my brothers? read more.
And he stretched out his hand toward his disciples, and said: Behold my mother and my brothers. For whoever will do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
And he stretched out his hand toward his disciples, and said: Behold my mother and my brothers. For whoever will do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
His mother and his brothers came, therefore, and standing without, sent to him, and called him. And the multitude was sitting about him; and they said to him: Behold, your mother and your brothers are without, seeking you. And he answered them and said: "Who is my mother, or my brothers? read more.
And he looked round about on those who were sitting near him, and said: Behold, my mother and my brothers; for whoever will do the will of God, is my brother, and my sister, and mother.
And he looked round about on those who were sitting near him, and said: Behold, my mother and my brothers; for whoever will do the will of God, is my brother, and my sister, and mother.
And his mother and his brothers came to him, but were not able to get near him on account of the multitude. And it was told him by some that said: Thy mother and thy brothers stand without, desiring to see thee. But he answered and said to them: My mother and my brothers are they that hear the word of God and do it.
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying:
Flesh » The son of God (jesus Christ) becoming flesh
And confessedly great is the mystery of godliness: God was manifest in flesh, justified in spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.
Verse Concepts
And the "WORD became flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and of truth.
Verse Concepts
But when the fullness of the time came, God sent forth his Son, born of a woman, born under the law,
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;
Glory » God the father giving jesus Christ glory
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ; but we were eye-witnesses of his majesty. For he received from God the Father honor and glory, when there came to him from the magnificent glory a voice, such as this: This is my beloved Son, in whom I delight. And this voice, which came from heaven, we heard when we were with him in the holy mount;
When he had gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and will immediately glorify him.
Jesus spoke these words, and lifted up his eyes to heaven, and said: Father, the hour has come: glorify thy Son, that thy Son may also glorify thee; as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him. And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent. read more.
I have glorified thee on the earth; I have finished the work which thou gavest me to do. And now, Father, glorify me with thyself, with the glory which I had with thee before the world was. I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word. Now they know that all things that thou hast given me are from thee; for the words which thou gavest me I have given them; and they have received them, and they know surely that I came forth from thee, and they believe that thou didst send me. I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine. And all mine are thine, and thine are mine, and I am glorified in them. And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one. While I was with them in the world, I kept them in thy name. Those whom thou gavest me, I have kept; and none of them is lost but the son of perdition, that the scripture may be fulfilled. And now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from the Evil One. They are not of the world, as I am not of the world. Sanctify them through thy truth; thy word is truth. As thou hast sent me into the world, so I send them into the world; and for them I sanctify myself, that they also may be sanctified through the truth. I pray, not for these only, but for those also who shall believe on me through their word; that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, as we are one; I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I wish that they also, whom thou hast given me, may be with me where I am, that they may behold my glory, which thou hast given me; for thou didst love me before the foundation of the world.
I have glorified thee on the earth; I have finished the work which thou gavest me to do. And now, Father, glorify me with thyself, with the glory which I had with thee before the world was. I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word. Now they know that all things that thou hast given me are from thee; for the words which thou gavest me I have given them; and they have received them, and they know surely that I came forth from thee, and they believe that thou didst send me. I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine. And all mine are thine, and thine are mine, and I am glorified in them. And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one. While I was with them in the world, I kept them in thy name. Those whom thou gavest me, I have kept; and none of them is lost but the son of perdition, that the scripture may be fulfilled. And now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from the Evil One. They are not of the world, as I am not of the world. Sanctify them through thy truth; thy word is truth. As thou hast sent me into the world, so I send them into the world; and for them I sanctify myself, that they also may be sanctified through the truth. I pray, not for these only, but for those also who shall believe on me through their word; that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, as we are one; I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I wish that they also, whom thou hast given me, may be with me where I am, that they may behold my glory, which thou hast given me; for thou didst love me before the foundation of the world.
The God of Abra ham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus, whom you delivered up, and whom you rejected in the presence of Pilate, when he was determined to release him.
Verse Concepts
because you know that you were not redeemed with corruptible things, as silver or gold, from your vain mode of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without spot and blemish, who was indeed foreordained before the foundation of the world, but manifested in these last times for you, read more.
who through him do believe in God who raised him from the dead, and gave him glory, that your faith and hope might be in God.
who through him do believe in God who raised him from the dead, and gave him glory, that your faith and hope might be in God.
God » Grace of » May be rendered ineffectual
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
As co-workers with him, we beseech you, that you receive not the grace of God in vain:
Verse Concepts
of which I was made a minister according to the gift of the grace of God which was given to me, in proportion to the energy of his power:
Verse Concepts
But he gives more grace. "Wherefore he says: God sets himself against the proud, but gives grace to the lowly.
Verse Concepts
I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.
Verse Concepts
Grace » Divine » May be rendered ineffectual
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
As co-workers with him, we beseech you, that you receive not the grace of God in vain:
Verse Concepts
of which I was made a minister according to the gift of the grace of God which was given to me, in proportion to the energy of his power:
Verse Concepts
But he gives more grace. "Wherefore he says: God sets himself against the proud, but gives grace to the lowly.
Verse Concepts
I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.
Verse Concepts
Grace » God's » May be rendered ineffectual
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
As co-workers with him, we beseech you, that you receive not the grace of God in vain:
Verse Concepts
of which I was made a minister according to the gift of the grace of God which was given to me, in proportion to the energy of his power:
Verse Concepts
But he gives more grace. "Wherefore he says: God sets himself against the proud, but gives grace to the lowly.
Verse Concepts
I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.
Verse Concepts
Honor » Jesus Christ being crowned with honor
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ; but we were eye-witnesses of his majesty. For he received from God the Father honor and glory, when there came to him from the magnificent glory a voice, such as this: This is my beloved Son, in whom I delight. And this voice, which came from heaven, we heard when we were with him in the holy mount;
Jesus Christ » Preexistence of
Then, what if you should see the Son of man go up where he was before?
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Verse Concepts
And now, Father, glorify me with thyself, with the glory which I had with thee before the world was.
Verse Concepts
GOD, who in many parts and in many ways spoke in ancient times to the fathers by the prophets, has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom, also, he made the ages;
#VALUE!
Verse Concepts
But to the Son: Thy throne, God, is from age to age: a scepter of rectitude is the scepter of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore, God, thy God, has anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning, didst lay the foundation of the earth, and the heavens are the works of thy hands. read more.
They shall perish; but thou remainest: and they all shall grow old as a garment; and as a mantle thou shalt fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.
They shall perish; but thou remainest: and they all shall grow old as a garment; and as a mantle thou shalt fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.
For from him, and by him, and for him, are all things. To him be glory through the ages! Amen.
Verse Concepts
Show 7 more verses
IN the beginning was the WORD, and the WORD. was with God, and the WORD was God. He was in the beginning with God. All things were made by him, and without him not one thing was made that now exists.
Abraham, your father, rejoiced that he could see my day; and he saw it, and was glad. Then the Jews said to him: You are not yet fifty years old, and have you seen Abraham? Jesus said to them: Verily, verily I say to you, before Abraham came into being, I was.
Let this mind be in you, which was also in Christ Jesus, who, being in the form of God, did not think it an act of robbery to be equal with God; but he divested himself by taking the form of a servant, and being made in the likeness of men:
who is the image of the invisible God, the first-born of every creature; for by him were all things created, things in heaven and things in earth, visible and invisible, whether thrones, or lordships, or principalities, or authorities; all things were created by him, and for him: and he is before all things, and by him all things consist:
Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham.
For if Joshua had given them rest, he would not, after this, have spoken of another day.
Verse Concepts
Reconciliation » Jesus Christ reconciling man to God
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
but now, in Christ Jesus, you, who were formerly far off, have become near, by the blood of the Christ. For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace; read more.
and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;
and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;
And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation; that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation. Therefore, we act as ambassadors for Christ, as though God entreated through us; we beseech in Christ's stead, be reconciled to God: read more.
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
For when we were yet without strength, at the appointed time, Christ died for the ungodly. For hardly, in deed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die. But God makes known his love to us in this, that while we were yet sinners, Christ died for us: read more.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
giving thanks to the Father, who has made us fit for a portion of the inheritance of the saints in light: who has delivered us from the authority of darkness, and has translated us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins; read more.
who is the image of the invisible God, the first-born of every creature; for by him were all things created, things in heaven and things in earth, visible and invisible, whether thrones, or lordships, or principalities, or authorities; all things were created by him, and for him: and he is before all things, and by him all things consist: and he is the head of the body, the church: and he is the beginning, the first-born from the dead, that in all things he might be preeminent; for it pleased the Father that all his fullness should dwell in him, and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven. And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;
who is the image of the invisible God, the first-born of every creature; for by him were all things created, things in heaven and things in earth, visible and invisible, whether thrones, or lordships, or principalities, or authorities; all things were created by him, and for him: and he is before all things, and by him all things consist: and he is the head of the body, the church: and he is the beginning, the first-born from the dead, that in all things he might be preeminent; for it pleased the Father that all his fullness should dwell in him, and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven. And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.
Sanctification » Those that are sanctified
to the church of God which is in Corinth, to the sanctified in Christ Jesus, called saints, with all that in every place call on the name of Jesus Christ our Lord, both theirs and ours:
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying:
By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, read more.
henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
Jesus Christ, Savior » Became man's substitute
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
Substitution » Christ became man's substitute
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
Sufferings of Christ » Became man's substitute
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts
Temptation » Jesus Christ being tempted
Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil.
Verse Concepts
Seeing, then, that we have a great high priest, who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.
And the Son of man goes, as it is determined; but alas for that man by whom he is delivered up. And they began to inquire among themselves, which of them it could be that was about to do this thing. And there had been also a contention among them, which of them was thought to be the greatest. read more.
And he said to them: The kings of the nations have dominion over them, and those who exercise authority over them are called benefactors. But you shall not be so; but let the greatest among you be as the younger, and him that is chief, as he that serves. For which is greater, he that reclines at table, or he that serves? Is not he that reclines at table? But I am among you as one that serves. You are they that have continued with me in my trials;
And he said to them: The kings of the nations have dominion over them, and those who exercise authority over them are called benefactors. But you shall not be so; but let the greatest among you be as the younger, and him that is chief, as he that serves. For which is greater, he that reclines at table, or he that serves? Is not he that reclines at table? But I am among you as one that serves. You are they that have continued with me in my trials;
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying: read more.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people. For, inasmuch as he himself has suffered in being tempted, he is able to help those who are tempted.
I will declare thy name among my brethren; in the midst of the assembly, will I sing hymns to thee. And again: I will put my trust in him. And again: Behold, I, and the children that God has given me. Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil; and might set free those who, through fear of death, were all their lifetime subject to bondage. For, verily, he does not take hold of angels, but he takes hold of the posterity of Abraham. "Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people. For, inasmuch as he himself has suffered in being tempted, he is able to help those who are tempted.
Vicarious suffering » Of Christ » Became man's substitute
For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;
Verse Concepts
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)
Verse Concepts
But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Verse Concepts
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
Verse Concepts