Thematic Bible


Thematic Bible





Concerning whom we have much to say and difficult to be explained, since ye are become dull of hearing. For whereas ye ought for the time to be teachers of others, ye have need again of some one to teach you the first rudiments of the oracles of God; and are become such as have need of milk and not of solid food. For every one that wanteth milk, is unacquainted with the doctrine of justification; for he is an infant: read more.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.

Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:) for it is impossible that those, read more.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.


Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:)








And this I pray, that your love may abound yet more and more in knowledge and in all discernment; that ye may try things that differ, that ye may be sincere and without offence until the day of Christ; being full of the fruits of righteousness which are through Jesus Christ unto the glory and praise of God.

not that I have yet won the prize, or am already perfect: but I press forward to acquire that perfection, for which also I have been apprehended by Christ Jesus. Brethren, I count not myself to have attained it: but one thing I do, forgetting the things which are behind, and stretching forward to those before, I press toward the mark for the prize of the high calling of God in Christ Jesus. read more.
Let us therefore, as many as are perfect, attend to this: and if in any thing ye think differently, God will reveal this also unto you.

that ye may walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might according to his glorious power, unto all patience and long-suffering with joy;

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and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you: that your hearts may be established unblameable in holiness, before God even our Father, at the coming of our Lord Jesus Christ, with all his saints.

Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:) for it is impossible that those,

Therefore laying aside all malice, and all deceit, and hypocrisies, and envies, and all evil-speakings, as new-born babes desire that rational milk which is without guile, that ye may grow thereby: for ye have tasted that the Lord is gracious;

Concerning whom we have much to say and difficult to be explained, since ye are become dull of hearing. For whereas ye ought for the time to be teachers of others, ye have need again of some one to teach you the first rudiments of the oracles of God; and are become such as have need of milk and not of solid food. For every one that wanteth milk, is unacquainted with the doctrine of justification; for he is an infant: read more.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.

Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:) for it is impossible that those, read more.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.


Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:)




Concerning whom we have much to say and difficult to be explained, since ye are become dull of hearing. For whereas ye ought for the time to be teachers of others, ye have need again of some one to teach you the first rudiments of the oracles of God; and are become such as have need of milk and not of solid food. For every one that wanteth milk, is unacquainted with the doctrine of justification; for he is an infant: read more.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.

Wherefore omitting the discourse about the first principles of the doctrine of Christ, let us proceed to perfection: not laying again the foundation of repentance from dead works, and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit:) for it is impossible that those, read more.
who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Spirit, and of the good word of God, and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him. For as the earth, which imbibeth the rain that is frequently coming upon it, and produceth herbs fit for those by whom it is cultivated, receiveth a blessing from God: but that which bringeth forth thorns and briars, is rejected and near to a curse, (whose end is burning) so are they. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak for your caution. For God is not unjust to forget your work and labor of love, which ye have shewn to his name, by having ministred to the saints, and yet ministring. And we desire that every one of you would shew the same diligence to acquire the full assurance of hope even unto the end: that ye would not be sluggish, but imitators of them who through faith and patience are inheriting the promises. For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying, "Verily blessing I will bless thee, and multiplying I will multiply thee." And thus waiting patiently he obtained the promise. For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.