Christ in the Bible

Meaning: anointed

Exact Match

And her neighbor women gave him a name, saying, A son is born to Naomi. They named him Obed. He was the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed of Jesse, and Jesse of David [the ancestor of Jesus Christ].

The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to His king (King) and exalt the power of His anointed (Anointed His Christ).

The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,

In His [Christ's] days shall the [uncompromisingly] righteous flourish and peace abound till there is a moon no longer.

He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

Speak to Zerubbabel [the representative of the Davidic monarchy and covenant and in direct line of the ancestry of Jesus Christ] governor of Judah, saying, I will shake the heavens and the earth;

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],

In the high priesthood of Annas and Caiaphas, the Word of God [ concerning the attainment through Christ of salvation in the kingdom of God] came to John son of Zachariah in the wilderness (desert).

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And someone asked Him, Lord, will only a few be saved (rescued, delivered from the penalties of the last judgment, and made partakers of the salvation by Christ)? And He said to them,

And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation -- "he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.]

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Thematic Bible



And He said, Abba, Father, all things are possible to Thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.

But Jesus said to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?


And He called unto Him his twelve disciples, and gave them power over impure spirits, even to cast them out; and to cure all diseases and every malady whatsoever.

Then going up into a mountain, He calleth for such as He saw fit, and they came to Him:

But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations;


Therefore Jesus said unto them, Verily, verily, I tell you, Moses gave you not that bread from heaven, but my Father giveth you the true bread from heaven. For the bread of God is that which descendeth from heaven, and giveth life to the world. Therefore said they unto Him, Lord, evermore give us this bread. read more.
Then Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger, and he that believeth on me shall never thirst.


Then spake Jesus again to them, saying, I am the light of the world; he, that followeth me, shall not walk in darkness, but shall have the light of life.

For there was a tabernacle prepared; the first part, wherein was the candlestick, and the table, and the loaves set on it, which is called the sanctuary.



Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession, Christ Jesus;

Now I Paul myself exhort you, by the meekness and lenity of Christ, who in presence am lowly among you,

Take but my yoke upon you, and learn of me, (for I am meek and lowly in heart,) and ye shall find refreshment to your souls:

Then said Jesus to his disciples, If any one is willing to come after me, let him deny himself, and take up his cross, and follow me:

For I have given you an example, that ye also should do as I have done to you.

And may the God of patience and consolation grant you the like mutual affection to each other, according to the example of Christ Jesus:

Let the same mind be in you, which was also in Christ Jesus:

bearing with one another, and forgiving one another, if any one has a complaint against any: even as Christ hath forgiven you, so also do ye.

looking unto Jesus the leader and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For unto this are ye called; because Christ suffered for you, leaving you an example, that ye might follow his steps.



And the people answered, This is Jesus the prophet, from Nazareth in Galilee.

and would have seized Him, but that they were afraid of the people; because they took Him for a prophet.

Others said, it is Elias: and others said, it is a prophet, or like one of the prophets.

And an awe seized them all, and they glorified God, saying, a great prophet is risen up among us, and God hath visited his people.

but I must procede to-day and to-morrow and the following; for it cannot be supposed that a prophet should be cut off but in Jerusalem.

And He said unto them, What things? And they replied, Those concerning Jesus of Nazareth, who was a prophet powerful both in work and word before God and all the people:

The woman saith unto Him, Sir, I perceive that thou art a prophet.

Therefore the people when they had seen the miracle that Jesus wrought, said, this is certainly the Prophet who was to come into the world.

Many of the people therefore, when they heard this discourse, said, This is in truth a prophet.

So they asked the blind man again, What sayst thou concerning Him? as He hath opened thine eyes.

For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you;


And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, and received up into glory.

Who is the image of the invisible God, the first-born of the whole creation:

And Simon Peter answered and said, Thou art the Christ the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

but powerfully declared to be the Son of God, according to the spirit of holiness, by his resurrection from the dead, even Jesus Christ our Lord;

whose are the fathers, and of whom, as to the flesh, Christ came, who is over all God blessed for ever. Amen.

for all the fulness of the deity dwelleth personally in Him.

which He will manifest in his own times, who is the blessed and only potentate, the King of kings, and Lord of lords,

Who being the refulgence of his glory and the imprest image of his person, and sustaining all things by his powerful word, having by Himself performed the purging away of our sins, sat down at the right hand of the majesty on high.

And He hath on his vesture and on his thigh a name written, "King of kings, and Lord of lords."


I must perform the works of Him that sent me, while it is day: the night is coming, when no man can work.

And king Herod heard of Him, (for his name was spread abroad,) and he said, John the baptist is risen from the dead, and therefore miraculous powers appear in him.

Now when John heard in prison of the works of Christ,

Then began He to upbraid the cities, in which most of his miracles were wrought; because they did not repent.

and came into his own country, and taught them in their synagogues; so that they were amazed and said, Whence hath this man this wisdom and these powers?

and when the sabbath was come, He began to teach in the synagogue: and many that heard Him were astonished, and said, From whence hath He these things? and what is this wisdom which is given unto Him, that even such mighty things are done by his hands?

And when He was now come near to the foot of the mount of Olives, the whole multitude of the disciples rejoicing began to praise God with a loud voice for all the mighty works which they had seen,

But I have a testimony greater than John's: for the works which the Father hath given me to perform, the very works which I do, bear witness of me, that the Father hath sent me.

Jesus answered them, I have told you, and ye do not believe me: though the works that I do in the name of my Father, testify of me.

But if I do, though ye believe not me, believe the works: that ye may know and believe, that the Father is in me, and I in Him.

Believe me therefore that I am in the Father, and the Father in me: at lest, believe me for the very works.

If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father.


The thief cometh only to steal, and to kill, and to destroy: I am come that they may have life, and may have it in perfection.

as the Son of man came not to be ministred unto, but to minister and to give his life a ransom for many.

For the Son of man is come to seek and to save that which was lost.

And Jesus said, I am come into this world to execute judgement; that they who see not, may see; and that they who say they see, may be made blind.

Think not that I am come to abrogate the law, or the prophets: I am not come to abolish, but to compleat them:

But He said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

I am come to send fire on the earth, and how do I desire that it were already kindled?

for God sent not his son into the world to condemn the world, but that the world might be saved by Him.

And if any one hear my words and believe not, I do not condemn him: for I am not now come to condemn the world, but to save the world.

Pilate therefore said unto Him, Art thou then a king? Jesus answered, Thou sayest right, I am a king. For this end was I born, and for this came I into the world, even that I might bear witness to the truth. Every one that is of the truth, heareth my voice.

It is a truth highly to be believed, and worthy to be received by all, that Christ Jesus came into the world to save sinners:---of whom I am one of the chief.


And as Jesus was passing from thence, He saw a man sitting at the custom-house, named Matthew; and He saith to him, Follow me: and he rose up and followed Him.

and they immediately left their nets, and followed Him.

Whoever therefore heareth these words of mine, and performeth them, I will compare him to a prudent man, who built his house on a rock:

And the disciples went, and did as Jesus ordered them,

and prepared the passover.

And Simon answered and said unto Him, Master, we have been toiling all the night, and have caught nothing; however at thy word I will cast the net.

Whosoever cometh unto me, and heareth my instructions, and observeth them, I will shew you to whom he is like:

Jesus saith unto them, Fill the water-pots with water: and they filled them up to the brim.

As soon as she heard it, she gets up with all speed and comes to Him.

He that hath my commandments and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest my self to him.

They answered Him, No. And He said unto them, Cast the net on the right side of the ship, and ye will find some. So they cast it, and they were not able to draw it up by reason of the multitude of fishes.


And one of the elders said to me, Weep not;---Behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose its seven seals.

And there came out of those quarters a Canaanitish woman, and cried to Him saying, Have mercy on me, O Lord, thou son of David; for my daughter is grievously tormented by a demon.

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

and all the multitudes were amazed, and said, "Is not this the Son of David?"

and the multitudes, that went before and that followed, cried saying, Hosanna to the Son of David: blessed be He that cometh in the name of the Lord; Hosanna in the highest.

And many rebuked him, that he might hold his peace: but he cried out so much the more, Thou son of David, have pity on me.

And Jesus spake and said, as He was teaching in the temple, How do the scribes say, that the Christ is the son of David?

Hath not the Scripture said, that Christ cometh of the seed of David, and from Bethlehem, the town whence David was.

who was of the seed of David according to the flesh,

Remember Jesus Christ of the seed of David, who was raised from the dead, according to my gospel:


And one of the elders said to me, Weep not;---Behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose its seven seals.

And there came out of those quarters a Canaanitish woman, and cried to Him saying, Have mercy on me, O Lord, thou son of David; for my daughter is grievously tormented by a demon.

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

and all the multitudes were amazed, and said, "Is not this the Son of David?"

and the multitudes, that went before and that followed, cried saying, Hosanna to the Son of David: blessed be He that cometh in the name of the Lord; Hosanna in the highest.

And many rebuked him, that he might hold his peace: but he cried out so much the more, Thou son of David, have pity on me.

And Jesus spake and said, as He was teaching in the temple, How do the scribes say, that the Christ is the son of David?

Hath not the Scripture said, that Christ cometh of the seed of David, and from Bethlehem, the town whence David was.

who was of the seed of David according to the flesh,

Remember Jesus Christ of the seed of David, who was raised from the dead, according to my gospel:


But now He hath obtained a more excellent ministry, inasmuch as He is also the mediator of a better covenant, which is established upon better promises.

saying, I am the Alpha and the Omega, the first and the last; and, What thou seest write in a book, and send it to the seven churches in Asia, to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed baptize you with water unto repentance; but He that cometh after me, is mightier than I, whose shoes I am not worthy to carry: He shall baptize you with the holy Spirit and with fire.

He, that cometh from above, is above all: he that is of the earth, is earthly, and talketh like one of the earth:

Ye call me, Master, and Lord; and ye say well; for so I am.

Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.

For to this end Christ both died, and rose, and lives again, that He might be Lord both of the dead and of the living.

And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence.

Being as much superior to the angels, as He inheriteth a name more excellent than they.

For He was accounted worthy of more honor than Moses, as he who hath built it, hath more honor than the house.


But now He hath obtained a more excellent ministry, inasmuch as He is also the mediator of a better covenant, which is established upon better promises.

saying, I am the Alpha and the Omega, the first and the last; and, What thou seest write in a book, and send it to the seven churches in Asia, to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed baptize you with water unto repentance; but He that cometh after me, is mightier than I, whose shoes I am not worthy to carry: He shall baptize you with the holy Spirit and with fire.

He, that cometh from above, is above all: he that is of the earth, is earthly, and talketh like one of the earth:

Ye call me, Master, and Lord; and ye say well; for so I am.

Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.

For to this end Christ both died, and rose, and lives again, that He might be Lord both of the dead and of the living.

And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence.

Being as much superior to the angels, as He inheriteth a name more excellent than they.

For He was accounted worthy of more honor than Moses, as he who hath built it, hath more honor than the house.


and He will send forth his messengers with a trumpet of a loud voice, and they shall gather his elect from the four winds, from one end of heaven to the other.

So when the Son of man shall come in his glory, and all the holy angels with Him, then shall He sit upon his glorious throne:

and to you, who are in trouble, rest with us, at the revelation of the Lord Jesus from heaven,

And He saith unto him, Verily verily I say unto you, Ye shall hereafter see heaven opened, and the angels of God ascending and descending upon the Son of man.

And there appeared to Him an angel from heaven strengthening Him.

dost thou think that I cannot now apply to my Father, and He will send me more than twelve legions of angels?

And on a sudden there was with the angel a multitude of the heavenly host,

and when He again introduceth the First-born into the world, he saith, "And let all the angels of God worship Him."

And I beheld, and I heard the voice of many angels round the throne and the animals and the elders: and the number of them was myriads of myriads, and thousands of thousands;


As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit:

and from Jesus Christ, who is the faithful witness, the first-born from the dead, and the ruler of the kings of the earth. To Him that loved us, and washed us from our sins in his own blood,

Greater love hath no one than this, that a man lay down his life for his friends:

even as Christ hath loved us, and given Himself up for us, an offering and a sacrifice to God for an odor of sweet perfume.

who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father:

who gave Himself for us, that He might redeem us from all iniquity, and purify to Himself a peculiar people, zealous of good works.

For ye know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that ye by his poverty might be rich.

(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself.

In this we know his love, that He laid down his life for us: and we should be ready to lay down our lives for the brethren.


These things have I spoken unto you, that in me ye might have peace. In the world ye shall have trouble: but be of good courage, I have overcome the world.


a bruised reed shall he not break, and smoking flax he will not extinguish, till He send forth judgement victorious.

Then will be the end, when He shall have delivered up the kingdom to God even the Father; when He shall have abolished all rule, and all authority, and power.

To him that overcometh I will grant to sit with me on my throne, as I also have overcome, and am set down with my Father on his throne.

And one of the elders said to me, Weep not;---Behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose its seven seals.

And I saw, and behold a white horse; and He that sat upon it had a bow, and a crown was given Him, and He went forth conquering and to conquer.

These will make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and those that are with Him are called, and chosen, and faithful.


Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times,

And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, and received up into glory.

that their hearts may be comforted, being knit together in love, and to all the riches of a full assurance of understanding in these things, to the acknowledgment of the mystery of our God and Father, and of Christ:

But we speak the wisdom of God in a mystery, that hidden wisdom which God ordained before the worlds for our glory:

having made known to us the secret of his will, according to his good pleasure, which He had before purposed in Himself:

when ye read it, ye may perceive my knowledge in the mystery of Christ,)

to whom God would make known the rich glory of this mystery, among the gentiles; which is this, that Christ is in you the hope of glory:

Praying at the same time for us also, that God would open to us a door of utterance, to declare the mystery of Christ, for which also I am in bonds: that I may make it manifest, as I ought.


Jesus saith unto her, Touch me not now; for I am not yet ascended to my Father; but go directly to my brethren, and tell them, "I am to ascend to my Father and your Father, and to my God and your God."

For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us:

who is gone into heaven and is at the right hand of God, angels and authorities and powers being made subject to Him.

And while He was blessing them, He was parted from them, and was carried up into heaven.

What then, if ye should see the Son of man ascending up, where He was before?


Wherefore it is said, "When he ascended on high, He led captivity captive, and gave gifts to men."

And having said these things, as they were looking upon Him, He was lifted up, and a cloud received Him out of their sight.

Now the Lord, after He had spoken to them, was taken up into heaven, and sat on the right hand of God.

Having therefore a great high-priest, that is passed into the heavens, even Jesus the Son of God, let us hold fast our profession:












for whosoever shall be ashamed of me, and of my words, in this degenerate and sinful age, of him will the Son of man be also ashamed, when He cometh in the glory of his Father, with the holy angels.

Who is a liar, if not he who denieth that Jesus is the Christ? This is the antichrist, that denieth the Father as well as the Son;

But ye refused the holy and righteous One, and desired a murderer to be granted unto you:

Jesus said unto him, Verily I tell thee that this night, before the cock crow, thou wilt deny me thrice.

They profess to know God, but in works deny Him, being abominable and disobedient, and to every thing that is good void of understanding.

but whosoever shall disown me before men, him will I also disown before my Father who is in heaven.

Now Peter was sitting without in the hall, and one of the maids came to him and said, Thou also wast with Jesus of Galilee: but he denied it before them all, saying, I know not what thou sayest.

if we suffer, we shall also reign with Him: if we disown Him, He will also disown us.

But there were indeed false prophets among the people of old, as there will be also among you false teachers, who will privately introduce pernicious heresies, denying even the Lord that bought them, and bringing upon themselves swift destruction,


And He commanded us to preach unto the people, and to testify that it is He who is appointed by God to be judge of the living and of the dead.

I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing, in his kingdom;

Wherefore judge nothing before the time; even until the Lord come, who will bring to light the hidden things of darkness, and manifest the counsels of the hearts: and then shall every one have praise from God.

and all nations shall be assembled before Him; and He shall separate them one from another, as a shepherd divides the sheep from the goats:

For neither doth the Father judge any one, but hath committed all judgement to the Son;

Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead.

in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

But why dost thou censure thy brother? or why dost thou set at nought thy brother? since we shall all stand before the tribunal of Christ;

who shall give an account to Him, who is ready to judge the living and the dead.


who is gone into heaven and is at the right hand of God, angels and authorities and powers being made subject to Him.

thou lovest righteousness and hatest iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thine associates."

Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.

Now the Lord, after He had spoken to them, was taken up into heaven, and sat on the right hand of God.

But hereafter shall the Son of man be seated on the right hand of the power of God.

Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:

which He exerted in Christ, when He raised Him from the dead, and set Him at his own right hand in heavenly places,

Wherefore God hath highly exalted Him, and given Him a name above every name:

saying with a loud voice, Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.


Whence it behoved Him to be made in all things like unto his brethren, that He might be a merciful and faithful high-priest in the things concerning God, to make atonement for the sins of the people:

and from Jesus Christ, who is the faithful witness, the first-born from the dead, and the ruler of the kings of the earth. To Him that loved us, and washed us from our sins in his own blood,

But the Lord is faithful, who will establish you, and preserve you from the evil one.

Let us inflexibly retain the profession of our hope,

Faithful is He that calleth you, who also will do it.

If we are unfaithful, He continueth faithful notwithstanding; He cannot renounce Himself.

And I saw heaven opened, and behold a white horse, and He that sat upon it is called faithful and true, and in righteousness doth He judge and make war.


nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us.

Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:"

And they sung a new song, saying, Worthy art thou to take the book, and to open its seals; for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation;

who gave Himself for us, that He might redeem us from all iniquity, and purify to Himself a peculiar people, zealous of good works.

being justified freely by his grace, because of the redemption that is in Christ Jesus:

But ye are of Him in Christ Jesus, who from God is made unto us wisdom, and righteousness, and sanctification, and redemption:

in whom we have redemption by his blood, even the remission of sins.

knowing that ye were redeemed from your vain conversation learned by tradition from your fathers, not with corruptible things, as silver and gold;


Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you.

And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.

And whatsoever ye shall ask in my name, I will do it: that the Father may be glorified in the Son.

and that in his name should be preached repentance and remission of sins to all nations, beginning at Jerusalem.

In that day ye shall ask in my name; and I do not say that I will ask the Father on your behalf.

but these things are written, that ye may believe, that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.

But Peter said, Silver and gold I have not; but what I have I give thee: In the name of Jesus Christ of Nazareth, rise up and walk.

And through faith in his name, hath strengthened this man, whom ye see and know: his name, I say, and saith in Him, hath wrought this perfect cure before you all.

by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole.

always giving thanks for all to God even the Father in the name of our Lord Jesus Christ:







and was transfigured before them: and his face shone like the sun, and his raiment became white as the light.

His head and his hairs were white like white wool, as white as snow; and his eyes as a flame of fire;

And He that sat upon it, was to look at like a jasper and a sardine stone, and there was a rainbow round the throne like the appearance of an emerald.


Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you.

And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.

And whatsoever ye shall ask in my name, I will do it: that the Father may be glorified in the Son.

and that in his name should be preached repentance and remission of sins to all nations, beginning at Jerusalem.

In that day ye shall ask in my name; and I do not say that I will ask the Father on your behalf.

but these things are written, that ye may believe, that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.

But Peter said, Silver and gold I have not; but what I have I give thee: In the name of Jesus Christ of Nazareth, rise up and walk.

And through faith in his name, hath strengthened this man, whom ye see and know: his name, I say, and saith in Him, hath wrought this perfect cure before you all.

by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole.

always giving thanks for all to God even the Father in the name of our Lord Jesus Christ:


These will make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and those that are with Him are called, and chosen, and faithful.

And I tell you of a truth, there be some of those standing here, who shall not taste of death, till they have seen the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom, and sit upon thrones, judging the twelve tribes of Israel.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not have been delivered to the Jews: but my kingdom is not from hence.

that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth;

but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness:

And the seventh angel sounded his trumpet, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Anointed, and He shall reign for ever and ever.


one Lord, one faith, one baptism,

for God is faithful by whom ye were called into the communion of his son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.

Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:

And He said unto them, the Son of man is Lord even of the sabbath.

and believe in thine heart, that God hath raised Him from the dead, thou shalt be saved.

and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him.

I must acquaint you, that no one speaking by the Spirit of God, calleth Jesus a curse: and no one can say that Jesus is the Lord, but by the holy Ghost.


one Lord, one faith, one baptism,

for God is faithful by whom ye were called into the communion of his son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.

Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:

And He said unto them, the Son of man is Lord even of the sabbath.

and believe in thine heart, that God hath raised Him from the dead, thou shalt be saved.

and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him.

I must acquaint you, that no one speaking by the Spirit of God, calleth Jesus a curse: and no one can say that Jesus is the Lord, but by the holy Ghost.


wherefore also He is able to save to the uttermost, those that come unto God by Him, seeing He ever liveth to make intercession for them.

that this day is born, in the city of David, your Saviour Christ the Lord.

For the Son of man is come to seek and to save that which was lost.

for God sent not his son into the world to condemn the world, but that the world might be saved by Him.

It is a truth highly to be believed, and worthy to be received by all, that Christ Jesus came into the world to save sinners:---of whom I am one of the chief.

Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:

Of this man's seed, according to the promise, hath God raised up to Israel Jesus the Saviour:

but now made manifest by the appearance of our Saviour Jesus Christ, who hath abolished death, and brought life and immortality to light by the gospel: for which I was appointed an herald,

And we have seen, and do testify, that the Father hath sent the Son to be the Saviour of the world.


As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit:


Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:"

But we see Jesus, who was made for a little while lower than the angels, in order to suffer death, that by the grace of God He might taste death for every man, crowned with glory and honor.

For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.


so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.

Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed.






And when the Pharisees saw it, they said to his disciples, Why doth your master eat with publicans and sinners?

for behold, from henceforth shall all generations call me blessed:

riseth from supper, and turneth aside his clothes, and took a towel and tied it about Him;

And when He had said this, He shewed them his hands and his side. The disciples therefore rejoiced when they saw the Lord.

Then saith He to Thomas, Reach hither thy finger, and behold my hands, and reach hither thy hand, and put it into my side; and be not incredulous, but believing.


But the pharisees went out of the synagogue and took counsel together against Him, how they might destroy Him:

and were consulting how they might take Jesus by treachery and put Him to death.

And as soon as it was morning all the chief priests and elders of the people took counsel against Jesus, how to get Him executed:

And they were filled with confusion: and consulted together, what they might do to Jesus.

And He was teaching daily in the temple: but the chief priests and the scribes and the rulers of the people sought to destroy Him;

And he went and conferred with the chief priests and the captains, how he might betray Him unto them.

And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.

Therefore the chief priests and the pharisees held a council and said, What are we doing? for this man worketh many miracles.

From that day therefore they consulted together to put Him to death.


And the pharisees and sadducees came to Him, and captiously asked Him to shew them a sign from heaven.

And the pharisees came to Him to ensnare Him, and asked Him, whether it was lawful for a man to put away his wife for every cause?

Then the pharisees went and consulted how they might insnare Him in his discourse.

and the pharirisees came forth, and began to dispute with Him, desiring of Him a sign from heaven, tempting Him.

And the pharisees came to Him and asked Him, "if it were lawful for a man to put away his wife," tempting Him.

And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse:

laying snares for Him, and endeavouring to catch something out of his mouth, that they might accuse Him.

And they watched Him and sent out spies, pretending to be righteous men, to lay hold of his words, that they might deliver Him up to the power and authority of the governor.

This they said to tempt Him, that they might have something to accuse Him of. But Jesus stooping down, wrote with his finger upon the ground.






And as He was praying in a certain retired place, as soon as He had done, one of his disciples said to Him, Lord, teach us to pray as John also taught his disciples. And He said unto them, when ye pray, say, "Our Father who art in heaven, hallowed be thy name; thy kingdom come; thy will be done as in heaven so also upon earth; give us day by day our daily bread; and forgive us our sins, read more.
for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one." And He said unto them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine on his journey is come to me, and I have nothing to set before him: and he from within shall answer and say, Do not be troublesome; the door is now shut, and my children are with me in bed, I cannot rise to give thee. I tell you, tho' he will not rise and give him, because he is his friend: yet because of his importunity he will rise and give him as many as he wants. And so I tell you, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg, will he give him a scorpion? If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?

And He spake also a parable to them, to shew that men ought always to pray, and not to faint: saying, There was a judge in a certain city, who neither feared God, nor regarded man. And there was a widow in that city, who came to him, saying, Do me justice of my adversary. read more.
And he would not for a time: but afterwards he said within himself, Though I fear not God, nor regard man, yet because this widow gives me trouble, I will do her justice, least by continually coming she weary me out. And the Lord said, hear what even the unjust judge saith: and will not God do justice for his elect that cry to Him day and night, though He bear long with them. I tell you, He will avenge them speedily. And yet when the Son of man cometh, shall He find faith in the land?


Is not this the carpenter's son? is not his mother called Mary? and his brethren James, and Joses, and Simon, and Judas?

Now as He was yet discoursing to the people, behold, his mother and his brethren stood without, and desired to speak to Him:

So his brethren and his mother came, and standing without sent to Him to call Him to them:

After this He went down to Capernaum, He and his mother, and his brethren, and his disciples: but they staid there not many days.

his brethren therefore said, Depart from hence, and go into Judea, that thy disciples there also may see the works which thou performest.

For neither did his brethren believe in Him.

we not power to lead about with us a sister a wife as well as other apostles, and the brethren of the Lord, and Cephas?

But I saw no other of the apostles, except James the brother of our Lord.






And as He was praying in a certain retired place, as soon as He had done, one of his disciples said to Him, Lord, teach us to pray as John also taught his disciples. And He said unto them, when ye pray, say, "Our Father who art in heaven, hallowed be thy name; thy kingdom come; thy will be done as in heaven so also upon earth; give us day by day our daily bread; and forgive us our sins, read more.
for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one." And He said unto them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine on his journey is come to me, and I have nothing to set before him: and he from within shall answer and say, Do not be troublesome; the door is now shut, and my children are with me in bed, I cannot rise to give thee. I tell you, tho' he will not rise and give him, because he is his friend: yet because of his importunity he will rise and give him as many as he wants. And so I tell you, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg, will he give him a scorpion? If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?

And He spake also a parable to them, to shew that men ought always to pray, and not to faint: saying, There was a judge in a certain city, who neither feared God, nor regarded man. And there was a widow in that city, who came to him, saying, Do me justice of my adversary. read more.
And he would not for a time: but afterwards he said within himself, Though I fear not God, nor regard man, yet because this widow gives me trouble, I will do her justice, least by continually coming she weary me out. And the Lord said, hear what even the unjust judge saith: and will not God do justice for his elect that cry to Him day and night, though He bear long with them. I tell you, He will avenge them speedily. And yet when the Son of man cometh, shall He find faith in the land?


And the pharisees and scribes murmured, saying, This man entertaineth wicked persons, and eateth with them.

Why doth this man thus speak blasphemies? who can forgive sins but God?

And when the Pharisees saw it, they said to his disciples, Why doth your master eat with publicans and sinners?

And when the pharisees saw it they said to Him, See, thy disciples are doing what is not lawful for them to do on the sabbath.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat.

And the scribes and pharisees, when they saw Him eating with publicans and sinners, said to his disciples, What is the meaning that He eateth with publicans and sinners?

and when they saw some of his disciples eating with impure (that is, unwashed) hands, they found fault:

And when they saw it, they all murmured, saying, He is gone to be guest with a wicked man.

The Jews then murmured about Him; because He said, I am the bread that came down from heaven.


And Jesus answered him, I assure thee, thou shalt be with me this day in paradise.

If any man would serve me, let him follow me; and where I am, there shall also my servant be: and if any one serve me, him will my Father honour.

And as I go to prepare a place for you, I will come again, and receive you to myself, that where I am, ye may also be.

Father, I desire that they also, whom thou hast given me, may be with me where I am; that they may behold my glory, which thou hast given me: for Thou lovedst me before the foundation of the world.

and well-pleased rather to be absent from the body, and to dwell with the Lord.

for I am in a strait betwixt two, having a desire to depart, and to be with Christ, which is much preferable:

then we who are living and remain, shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we for ever be with the Lord.



And from that time began Jesus to acquaint his disciples, that He must go to Jerusalem and suffer many things from the elders, and chief priests, and scribes; and be put to death, and be raised again on the third day.

and deliver Him up to the gentiles, to insult, and to scourge, and to crucify Him. But on the third day He shall rise again.

but after I am risen again, I will go before you into Galilee.

And as they came down from the mountain, He charged them to tell no one what they had seen, till after the Son of man were risen from the dead.

but after I am risen again, I will go before you into Galilee.

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up again: then said the Jews,

But having obtained help of God, I continue until this day, testifying both to small and great, and saying nothing but what the prophets and Moses declared should come to pass; even that the Messiah should suffer, and being the first of the resurrection from the dead should bring light to the people and to the Gentiles."


being vexed that they taught the people, and preached through Jesus the resurrection from the dead.

And Philip coming to the city of Samaria, preached Christ unto them.

Then Philip opened his mouth, and beginning at this scripture, preached unto him Jesus.

And he immediately preached Christ in the synagogues, that He is the Son of God.

According to the declaration which He made to the children of Israel, preaching peace by Jesus Christ, who is Lord of all.

opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you.

to the Jews indeed a stumbling-block, and to the Greeks foolishness; but to them that are called,

for we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for the sake of Jesus.


But when it was now about the middle of the feast, Jesus went up into the temple and taught.

for he taught them as one who had authority, and not as the scribes.

And Jesus went through all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom of heaven, and healing every disease and every malady among the people.

and He opened his mouth and taught them, saying,

And when Jesus came out of the ship, He saw a great multitude, and was moved with compassion towards them; because they were as sheep without a shepherd: and He began to teach them many things.

and He taught in their synagogues with universal applause.

He went into one of them, which was Simon's, and desired him to put off a little way from the shore: and He sat down and taught the multitudes from the ship.

who came to Jesus by night, and said unto Him, Rabbi, we know that thou art a teacher come from God: for none can do these miracles which thou dost, unless God be with him.

and returned early in the morning into the temple, and all the people came to Him: and He sat down, and taught them.


And the apostles; when they were returned, told Him all that they had done: and He took them and retired privately into a desert place belonging to the city Bethsaida.

and when He had dismissed them, He went up to a hill in private to pray.

And Jesus departed from thence, and came near to the sea of Galilee; and going up to a mountain He sat down there.

And after six days, Jesus taketh Peter, and James, and John his brother, and bringeth them up to a high mountain apart;

And as Jesus was going up to Jerusalem, He took the twelve disciples apart in the way, and said unto them, Behold we are going up to Jerusalem,

And He said to them, Come ye yourselves apart into a retired place, and rest a little: for there were many coming and going, and they had not time even to eat.

And He arose and went from thence to the borders of Tyre and Sidon; and going into a house He would have had no body know it, but He could not be concealed: for a woman,

And when He was withdrawn from them about a stone's-cast, He kneeled down and prayed saying,


I am the Alpha and the Omega, the beginning and the end, the first and the last.


Father, I desire that they also, whom thou hast given me, may be with me where I am; that they may behold my glory, which thou hast given me: for Thou lovedst me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said unto them, Before Abraham was, I am.

and now, O Father, glorify Thou me with thine own self, with the glory which I had with Thee before the world was made.

He is before all, and by Him all things subsist.

without father, without mother, without genealogy, having neither beginning of days recorded, nor end of life, but resembling the Son of God, remaineth a priest continually.


John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

Jesus saith unto him, Have I been so long with you, and dost thou not know me? Philip, he that hath seen me, hath seen the Father: and how then dost thou say, Shew us the Father?

He was in the world, and the world was made by Him, and yet the world knew Him not:

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldst have asked of Him, and He would have given thee living water.

Then said they unto Him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye would have known my Father also.

The man answered, and said unto them, Why this is something strange, that ye know not whence He is, and yet He hath opened mine eyes.

And these things will they do unto you; because they have not known the Father, nor me.

For the inhabitants of Jerusalem, and their rulers, not knowing Him, have indeed fulfilled the words of the prophets, which are read every sabbath-day, in condemning Him.

Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, nor known Him.


Judas (not the Iscariot) saith unto Him, Lord, how is it that thou wilt manifest thy self to us, and not to the world? Jesus answered and said unto him, If any one love me, he will observe my word: and my Father will love him, and we will come unto him, and will make our abode with him.

If ye love me, keep my commandments. And I will ask the Father, and He will give you another comforter to abide with you for ever:

For the Father himself loveth you; because ye have loved me, and have believed that I came from God: and I indeed came from the Father,

Grace be with all that love our Lord Jesus Christ in sincerity. Amen.

Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.

(hearing of the faith which thou hast towards the Lord Jesus, and of thy love to all the saints,)

whom having not seen ye love; in whom, though now ye see Him not, yet believing ye rejoice with joy ineffable and full of glory; receiving the end of your faith,


And He commanded us to preach unto the people, and to testify that it is He who is appointed by God to be judge of the living and of the dead.

and of the holy Ghost, and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, as He hath given us a charge to do.

He that hath my commandments and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest my self to him.

A new commandment I give unto you, That ye love one another; ---as I have loved you, that ye also love one another: for by this shall all men know that ye are my disciples,

If ye love me, keep my commandments. And I will ask the Father,

and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love.

and ye are my friends, if ye do what I command you.



and she brought forth her son, the first-born, and wrapped him in swaddling cloths, and laid him in a manger; because there was no room for them in the inn.

For ye know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that ye by his poverty might be rich.

And there were two thieves crucified with Him: one on his right hand, and one on the left.

for I tell you, that this which is written must yet be accomplished in me, "And He was numbered with transgressors," for the things foretold concerning me are near at an end.

in his humiliation his judgement was taken away, and who shall declare his generation? for his life is taken away from the earth."

Yet He emptied himself, assuming the form of a servant, when made in the likeness of men: and being in the human state, He humbled himself, and was obedient even unto death, and that the death of the cross.


Is not this the carpenter, the son of Mary, the brother of James, and Joses, and Judas, and Simon? and are not his sisters here among us? and they were prejudiced against Him.

and happy is the man who shall not be offended at any thing in me.

to the Jews indeed a stumbling-block, and to the Greeks foolishness; but to them that are called,


So they were prejudiced against Him. But Jesus said unto them, A prophet is no where less honoured than in his own country, and in his own family.

because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone;

and a stone of stumbling, and a rock of offence. These stumble at the word through unbelief, unto which also they were appointed.


Jesus having said these things was troubled in spirit, and He openly testified and said, Verily, verily I tell you, that one of you will betray me.


and looking up to heaven He sighed, and saith unto him, Ephphatha, that is, be opened:

And He sighing deeply in his spirit, saith, Why doth this generation require a sign? Verily I tell you, There shall no sign be given to this generation.

And as He drew near, beholding the city, He wept over it,

Jesus therefore, when He saw her weeping, and the Jews also weeping, that came with her, groaned in spirit and was troubled.

They say unto Him, Lord, come and see: and Jesus wept.

Now is my soul troubled, and what shall I say? Father, save me from this hour: but for this cause came I to this hour.


Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin:

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

If therefore ye be dead with Christ from the elements of the world; why, as if living in the world, are ye subject to ceremonial ordinances,

(as it is written, "for thy sake we are killed all the day long, we are accounted as sheep for the slaughter:")

For we, who are yet living, are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh.

It is an undoubted truth, if we are dead with Him, we shall also live with Him:


Therefore Jesus said unto them, Yet a little while I am to be among you, and then I shall go to Him that sent me.

Ye have heard, how I said unto you, "I am going away, and I shall come again to you." If ye loved me, ye would rejoice that I said, I am going to the Father: for my Father is greater than I.

But now I am going away to Him that sent me, and yet none of you asketh me, Whither art thou going? but because I have said these things to you,

And as I am to be no longer in the world, but these are in the world, and I am coming to Thee, Holy Father, keep by thy name those whom Thou hast given me, that they may be one, as we are.

Little children, I am to be with you but a little while longer. Ye will wish for me, and as I said to the Jews, "Whither I go ye cannot come", so I now tell you.

of righteousness, because I am going to my Father and ye shall see me no more;

A little while and ye shall not see me: and again a little while and ye shall see me, because I am going to the Father.

and am come into the world: but now I am leaving the world again, and am going to the Father.


These things have I spoken unto you, that in me ye might have peace. In the world ye shall have trouble: but be of good courage, I have overcome the world.

And when the Lord saw her, He was moved with compassion for her, and said to her, Do not weep.

Let not your heart be troubled: believe in God, believe also in me.

I will not leave you orphans: I will come to you.

And Jesus turning about, and seeing her, said, Daughter be comforted, thy faith hath cured thee. And from that time the woman was healed.)

But Jesus hearing the word that was spoken, immediately saith to the ruler of the synagogue, Fear not, only believe:

And may our Lord Jesus Christ himself, and our God and Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace, comfort your hearts,


I must perform the works of Him that sent me, while it is day: the night is coming, when no man can work.

At last he sent unto them his Son, saying, They will reverence my Son.

For I came down from heaven, not to do my own will, but the will of Him that sent me.

But I know Him, for I am from Him, and He hath sent me.

Jesus said unto them, If God were your father, ye would love me: for I came forth, and do come, from God; neither came I of myself, but He sent me.

do ye say of Him, whom the Father hath sanctified, and sent into the world, thou blasphemest, because I said, I am the Son of God?

for the instructions, which Thou gavest me, I have given to them: and they have received them, and have known of a truth that I came from Thee, and have believed that thou hast sent me.

That they all may be one, as Thou, O Father, art in me, and I in Thee; that they also may be one in us: that the world may believe that thou hast sent me.


Was not the Messiah to suffer these things, and so to enter into his glory?

for I tell you, that this which is written must yet be accomplished in me, "And He was numbered with transgressors," for the things foretold concerning me are near at an end.

and began to tell them, that the Son of man must suffer much; and be rejected by the elders, and chief priests, and scribes; and be put to death: and after three days rise again.

saying, the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and be raised again the third day.

for I have a baptism to be baptized with, and how I am straitened till it be accomplished?

saying, the Son of man must be delivered into the hands of wicked men, and be crucified; and the third day rise again.

and said unto them, thus it is written, and thus it was necessary that the Christ should suffer, and rise again from the dead on the third day;

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up:


Was not the Messiah to suffer these things, and so to enter into his glory?

for I tell you, that this which is written must yet be accomplished in me, "And He was numbered with transgressors," for the things foretold concerning me are near at an end.

and began to tell them, that the Son of man must suffer much; and be rejected by the elders, and chief priests, and scribes; and be put to death: and after three days rise again.

saying, the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and be raised again the third day.

for I have a baptism to be baptized with, and how I am straitened till it be accomplished?

saying, the Son of man must be delivered into the hands of wicked men, and be crucified; and the third day rise again.

and said unto them, thus it is written, and thus it was necessary that the Christ should suffer, and rise again from the dead on the third day;

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up:


Wherefore God hath highly exalted Him, and given Him a name above every name: that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth; and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


And He hath on his vesture and on his thigh a name written, "King of kings, and Lord of lords."

Being as much superior to the angels, as He inheriteth a name more excellent than they.

and behold thou shalt conceive in thy womb, and shalt bring forth a son, and shalt call his name JESUS:

His eyes are as a flame of fire, and many crowns on his head: and He hath a name written, which none knoweth but Himself.


behold, thy king cometh unto thee, meek, and sitting upon an ass, even a colt the fole of an ass.

Now I Paul myself exhort you, by the meekness and lenity of Christ, who in presence am lowly among you,

Take but my yoke upon you, and learn of me, (for I am meek and lowly in heart,) and ye shall find refreshment to your souls:


Then said Jesus to him, Put up thy sword into it's place; for they that take the sword shall perish by the sword:

who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously.


and from Jesus Christ, who is the faithful witness, the first-born from the dead, and the ruler of the kings of the earth. To Him that loved us, and washed us from our sins in his own blood,

I charge thee before God, who giveth life to all, and before Christ Jesus who witnessed a good confession before Pontius Pilate,

Pilate therefore said unto Him, Art thou then a king? Jesus answered, Thou sayest right, I am a king. For this end was I born, and for this came I into the world, even that I might bear witness to the truth. Every one that is of the truth, heareth my voice.


I assure thee, that we speak what we know, and testify what we have seen; though ye receive not our testimony.

but He that cometh from heaven, is above all: and what He hath seen and heard, this He testifieth: and yet scarce any one receiveth his testimony.

Jesus answered and said unto them, Though I bear witness of myself, my testimony is true: for I know whence I came, and whither I am going; but ye know not whence I come, nor whither I go.


whose child was possessed by an evil spirit, having heard of Him, came and fell at his feet,

And behold a leper came and worshipped Him, saying, Lord, if thou wilt, thou canst cleanse me:

As He was speaking these things to them, behold there came a ruler and worshipped Him, saying, My daughter is at the point of death: but come, I pray Thee, and put thy hand upon her, and she shall live:

However, she came and worshipped Him, saying, Lord help me.

Then the mother of Zebedee's sons came to Him, together with her two sons, falling down before Him, and presenting a petition to Him.

And behold, there cometh one of the rulers of the synagogue, named Jairus; and as soon as he saw Him, he fell at his feet,

And he said, Lord, I believe; and worshipped Him.



For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you;

for the instructions, which Thou gavest me, I have given to them: and they have received them, and have known of a truth that I came from Thee, and have believed that thou hast sent me.

I have many things to say and to judge concerning you: but I only say, He that sent me is true, and I declare to the world those things, which I have heard from Him.

For I have not spoken of myself; but the Father, who sent me, gave me a commandment, what I should say and what I should speak.

Dost thou not believe that I am in the Father, and the Father in me? as to the words which I speak to you, I speak them not of my self; and the Father who abideth in me, doth the works.

He that doth not love me, doth not observe my words: and yet the word that ye hear, is not mine, but the Father's who hath sent me.



For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you;

for the instructions, which Thou gavest me, I have given to them: and they have received them, and have known of a truth that I came from Thee, and have believed that thou hast sent me.

I have many things to say and to judge concerning you: but I only say, He that sent me is true, and I declare to the world those things, which I have heard from Him.

For I have not spoken of myself; but the Father, who sent me, gave me a commandment, what I should say and what I should speak.

Dost thou not believe that I am in the Father, and the Father in me? as to the words which I speak to you, I speak them not of my self; and the Father who abideth in me, doth the works.

He that doth not love me, doth not observe my words: and yet the word that ye hear, is not mine, but the Father's who hath sent me.









And Jesus answered him, I assure thee, thou shalt be with me this day in paradise.

And Jesus said, Father, forgive them; for they know not what they do. And they parted his garments, and cast lots for them.

and then saith to the disciple, Behold thy mother. And from that hour the same disciple took her to his own home.

And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani," that is to say, My God, my God, why hast thou forsaken me?

After this Jesus knowing that all things were now finished, that the scripture might be fulfilled, saith, I thirst.

And when Jesus had received the vinegar, He said, It is finished. And reclining his head, He yielded up the ghost.

And Jesus cried with a loud voice and said, Father, into thy hands I commit my spirit. And when He had said thus, He expired.


And the king replying will say unto them, Verily I declare unto you, inasmuch as ye did it to one of the lest of these my brethren, ye did it to me.

He that receiveth you, receiveth me: and he that receiveth me, receiveth Him that sent me.

and whoever shall receive one such little child for my sake, receiveth me:

---He, that heareth you, heareth me; and he, that rejecteth you, rejecteth me; and he, that rejecteth me, rejecteth Him that sent me.

and he fell to the ground, and heard a voice saying to him, Saul, Saul, why persecutest thou me?

But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ:


who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son:

my beloved in whom my soul is well pleased: I will put my spirit upon Him, and He shall declare judgement to the nations: He shall not contend,

And as he was speaking, lo a bright cloud overshadowed them, and a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye Him.

And there was a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

to the praise of his glorious grace, whereby He hath made us acceptable in the Beloved:

So also Christ did not glorify himself to be made an high-priest; but He that said unto Him, "Thou art my Son, this day have I begotten thee."


who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son:

my beloved in whom my soul is well pleased: I will put my spirit upon Him, and He shall declare judgement to the nations: He shall not contend,

And as he was speaking, lo a bright cloud overshadowed them, and a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye Him.

And there was a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

to the praise of his glorious grace, whereby He hath made us acceptable in the Beloved:

So also Christ did not glorify himself to be made an high-priest; but He that said unto Him, "Thou art my Son, this day have I begotten thee."





And I saw heaven opened, and behold a white horse, and He that sat upon it is called faithful and true, and in righteousness doth He judge and make war.




and when He again introduceth the First-born into the world, he saith, "And let all the angels of God worship Him."

Then they that were in the ship came and worshipped Him, saying, Thou art indeed the Son of God.

And as they were going to tell his disciples, behold, Jesus met them and said, God save you. And they drew near and embraced his feet, and worshipped Him.

and coming into the house, they found the child with Mary his mother, and they fell down and worshipped Him: and when they had opened their treasures, they brought Him presents, of gold, frankincense, and myrrh.

And they worshipped Him, and returned to Jerusalem with great joy.

And when He had taken the book, the four animals, and the twenty four elders, fell down before the Lamb, having every one harps and golden vials full of perfumes, which are the prayers of the saints.


for whosoever denieth the Son, hath not the Father: but he that confesseth the Son acknowledgeth the Father also.

But I say unto you, Whosoever shall own me before men, the Son of man will also own him before the angels of God.

and believe in thine heart, that God hath raised Him from the dead, thou shalt be saved.

Whosoever then shall own me before men, I also will own him before my Father, who is in heaven:

and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.


and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than Abel.

For there is one God, and one Mediator between God and men, the man Christ Jesus:

But now He hath obtained a more excellent ministry, inasmuch as He is also the mediator of a better covenant, which is established upon better promises.

And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.

For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us:

My little children, I write these things unto you, that ye may not sin. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.


And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence.

and hath put all things under his feet, and given Him to be head over all things to the church;

but holding the truth in love, may grow up in all things into Him, who is the head, even Christ:

for the husband is the head of the wife, even as Christ is the head of the church: and the saviour of that body.

and not adhering to the head, from which all the body, being supplied and held together as by joints and bands, increaseth with the increase of God.


Know ye not that your bodies are members of Christ? shall I then take the members of Christ, and make them members of an harlot?

for we are members of his body, as if taken out of his flesh, and of his bones, as Eve was out of Adam's.

And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God.

For I am jealous over you with a godly jealousy, having espoused you to one husband, that I may present you as a chaste virgin to Christ.

Let that therefore, which ye have heard from the beginning, abide in you: for if that, which ye heard from the beginning, remain in you, ye also will remain in the Son and in the Father.


But hereafter shall the Son of man be seated on the right hand of the power of God. And they all said, Art thou then the Son of God?

I and the Father are one. Then the Jews again took up stones to stone Him.

If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know and believe, that the Father is in me, and I in Him.

and he that beholdeth me, beholdeth Him that sent me.

If ye had known me, ye would have known my Father also: and from henceforth ye do know Him, and may be said to have seen Him. Philip saith unto Him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long with you, and dost thou not know me? Philip, he that hath seen me, hath seen the Father: and how then dost thou say, Shew us the Father? read more.
Dost thou not believe that I am in the Father, and the Father in me? as to the words which I speak to you, I speak them not of my self; and the Father who abideth in me, doth the works.

All that the Father hath are mine: therefore I said, that He shall take of mine and shew it unto you.


for all the fulness of the deity dwelleth personally in Him.

And of his fulness have we all received, even grace for grace.

and hath put all things under his feet, and given Him to be head over all things to the church; which is his body, the complete work of Him, who filleth all in all.

till we all arrive in the unity of the faith, and of the knowledge of the Son of God, at perfect maturity, even to the measure of the stature of the fulness of Christ.

For it pleased the Father, that all fulness should dwell in Him;


And with great power did the apostles give their testimony of the resurrection of the Lord Jesus: and great grace was upon them all.

And we are witnesses of all things that He did, both in the country of Judea, and in the city of Jerusalem: whom notwithstanding they put to death, hanging Him on a tree. Him God raised up the third day, and gave Him to be seen openly; not to all the people, but to witnesses before appointed by God, even to us, who did eat and drink with Him, after He rose from the dead.

but powerfully declared to be the Son of God, according to the spirit of holiness, by his resurrection from the dead, even Jesus Christ our Lord;

(as ye yourselves also know,) Him being given up by the determinate counsel and fore-knowlege of God ye have taken, and by wicked hands have crucified and slain. Whom God hath raised up again, having loosed the pains of death, because it was not possible that He should be held by it.

But ye refused the holy and righteous One, and desired a murderer to be granted unto you: and put to death the prince of life; whom God hath raised from the dead, of which we are witnesses.

And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you.


and then pouring water into a bason, began to wash the feet of his disciples, and to wipe them with the towel wherewith He was girded.


Take but my yoke upon you, and learn of me, (for I am meek and lowly in heart,) and ye shall find refreshment to your souls:

For ye know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that ye by his poverty might be rich.

and being in the human state, He humbled himself, and was obedient even unto death, and that the death of the cross.


for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him.

and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him.

By Him were all things made, and without Him was not any one thing made that was made.

and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ;

God, who at sundry times, and various ways, spake of old unto the fathers by the prophets, hath in these last days spoken to us by his Son, whom He hath appointed heir of all things, by whom also He made the worlds.


And He said, Go into the city, to such a man, and tell him, The master saith, my time is near, I will keep the passover at thy house with my disciples: and the disciples did as Jesus ordered them,

Then He cometh to his disciples and saith, Are ye sleeping still and taking your rest? behold, the hour is come, and the Son of man is betrayed into the hands of sinners.

They sought therefore to seize Him, but no one laid hand on Him, because his hour was not yet come.

And Jesus answered them saying, The time is come that the Son of man is to be glorified.

Now before the feast of the passover, (Jesus knowing that his hour was come, when He should pass out of this world unto the Father, as He had loved his own, who were yet in the world, He loved them unto the end:)

When Jesus had spoken these words, He lifted up his eyes to heaven and said,--- "Father, the hour is come; glorify thy Son, that thy Son also may glorify Thee:


but the pharisees said, he casts out devils by the prince of the devils.

which the pharisees hearing, said, "He only casts out demons by the help of Beelzebub the prince of the devils."

But some of them said, He casteth out demons by Beelzebub the prince of demons:

And many other things spake they against Him, blaspheming Him.

for they said, He hath an impure spirit.

Do they not blaspheme the glorious name by which ye are called?


both Jews and Greeks, Christ the power of God and the wisdom of God.

And the child grew, and became strong in spirit, being filled with wisdom; and the grace of God was upon Him.

and came into his own country, and taught them in their synagogues; so that they were amazed and said, Whence hath this man this wisdom and these powers?


in whom are all the treasures of wisdom and knowledge.


And on the last day, the great day of the feast, Jesus stood and cried out, saying, If any one thirst, let him come unto me and drink.

And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani," that is to say, My God, my God, why hast thou forsaken me?

But some fell on good ground, and sprang up and yielded fruit an hundred-fold. And as He said these things He cried out, "He that hath ears to hear, let him hear."

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, ye say, and ye know whence I am: now I am not come of myself, but He that sent me is true, whom ye know not.

And Jesus raised his voice, and said, He that believeth on me, believeth not on me only, but on Him that sent me:

But Jesus cried out again with a loud voice; and then gave up the ghost.


And as he was speaking, lo a bright cloud overshadowed them, and a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye Him.

and lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

but there is another who testifieth concerning me; and I know that the testimony, which he giveth concerning me, is true.

And the Father who sent me, hath Himself borne witness of me: and yet ye have neither heard his voice at any time, nor seen his form.

Now I am one, who bear witness of myself; and the Father, who sent me, beareth witness of me.

Now if we admit the testimony of men, sure the testimony of God is greater: and this is the testimony of God, which He hath testified concerning his Son.


the Son of man came eating and drinking like other men, and they call Him a gluttonous man, and a wine-bibber, and a friend of publicans and sinners. But wisdom is justified by her children.

but the pharisees said, he casts out devils by the prince of the devils.

And they began to accuse Him, saying, We found this fellow perverting the nation, and forbiding to give tribute to Cesar; saying, that He himself is Christ the king.

and they set up false witnesses; who said, This man is continually speaking blasphemous words against this holy place, and the law.

but others scoffing said, they are full of sweet wine.

For having found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes,




But I tell you, that a greater than the temple is here:

The queen of the south shall rise up in the day of judgement against the men of this generation and condemn them: for she came from the remote parts of the earth to hear the wisdom of Solomon; and behold a greater than Solomon is here.

Wherefore God hath highly exalted Him, and given Him a name above every name: that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth;


Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:


According to the declaration which He made to the children of Israel, preaching peace by Jesus Christ, who is Lord of all.

For He is our peace, who hath made both one, and removed the wall of partition from between us;

and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven.


And I John saw the holy city, new Jerusalem, descending from God out of heaven, prepared as a bride adorned for her husband.

And Jesus said unto them, Can the friends of the bridegroom mourn, while the bridegroom is with them? but the days will come when the bridegroom shall be taken from them, and then they will fast.

Then will the kingdom of heaven be like ten virgins, who took their lamps and went out to meet the bridegroom: and five of them were wise,

and in the middle of the night there was a cry, The bridegroom is coming, go out to meet him.

He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with great joy at the bridegroom's voice. Therefore my joy is complete.



And He said to them, Why did ye so seek me? Did not ye know that I ought to be in my Father's house?

And his disciples remembered that it is written, The zeal of thine house hath eaten me up.

Jesus saith unto them, My food is to do the will of Him that sent me, and to finish his work.

I must perform the works of Him that sent me, while it is day: the night is coming, when no man can work.

how God anointed Him with the holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil: for God was with Him.


Whence also it is said in scripture, Behold I lay in Sion a chief corner-stone, choice and precious: and he that confideth on it shall not be ashamed.


Then saith Jesus to them, Did ye never read in the scriptures, "The stone which the builders refused, is made the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?"

This is the stone that was set at nought by you builders, which is become the head of the corner.

being built on the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone:


and from Jesus Christ, who is the faithful witness, the first-born from the dead, and the ruler of the kings of the earth. To Him that loved us, and washed us from our sins in his own blood,

These will make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and those that are with Him are called, and chosen, and faithful.

which He will manifest in his own times, who is the blessed and only potentate, the King of kings, and Lord of lords,

And He hath on his vesture and on his thigh a name written, "King of kings, and Lord of lords."


and from Jesus Christ, who is the faithful witness, the first-born from the dead, and the ruler of the kings of the earth. To Him that loved us, and washed us from our sins in his own blood,

These will make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and those that are with Him are called, and chosen, and faithful.

which He will manifest in his own times, who is the blessed and only potentate, the King of kings, and Lord of lords,

And He hath on his vesture and on his thigh a name written, "King of kings, and Lord of lords."


If the world hate you, ye know that it hated me first.

And they were filled with confusion: and consulted together, what they might do to Jesus.

But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.

but me it hates, because I bear my testimony concerning it, that it's deeds are evil.

But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause.

When the chief priests therefore and the officers saw Him, they cried out, saying, "Crucify Him, crucify Him." Pilate saith unto them, Take Him yourselves, and crucify Him: for I find no fault in Him.


and from Jesus Christ, who is the faithful witness, the first-born from the dead, and the ruler of the kings of the earth. To Him that loved us, and washed us from our sins in his own blood,

These will make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and those that are with Him are called, and chosen, and faithful.

which He will manifest in his own times, who is the blessed and only potentate, the King of kings, and Lord of lords,

And He hath on his vesture and on his thigh a name written, "King of kings, and Lord of lords."


But Herod with his soldiers set Him at nought and insulted Him, and put on Him a gaudy robe, and sent Him back to Pilate.

And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.

and they rose up and