Thematic Bible
Thematic Bible
Apostates » Examples of
And also they will not hear to their judges, for they committed fornications after other gods, and they will worship to them: they turned aside quickly from the way which their fathers went to hear the commands of Jehovah; they did not so.
Men, sons of Belial went forth from the midst of thee, and they will thrust away the inhabitants of their city, saying, We will go and serve other gods which ye knew not;
For Demas has forsaken me, having loved the time now, and has gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.
And the people will see that Moses delayed to come down from the mount, and the people will assemble to Aaron, and will say to him, Arise, make to us gods who shall go before us: for this Moses, the man who brought us up out of the land of Egyt, we shall not know what was to him.
And they will be perverse, and they will rebel against thee, and they will cast thy law behind their back, and they killed thy prophets who testified against them to turn them back to thee, and they will make great reproaches.
And he will come to the nations where they came in there, and they will profane my holy name in saying to them, These the people of Jehovah, and they went forth from their land.
To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt,
And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.
Apostates » It is impossible to restore
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
spiritual Development » Select reading, heb 511-14, 61-16
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
Forgiveness » Who shall not be forgiven
For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.
Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.
And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. read more.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins, But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries. Any one having rejected Moses' law, without compassion dies by two or three witnesses: read more.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask. All injustice is sin: and there is a sin not to death.
spiritual Growth » Encouraged » Select readings
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
Holy spirit » Those that sin against the holy spirit
For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.
Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.
And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. read more.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins, But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries. Any one having rejected Moses' law, without compassion dies by two or three witnesses: read more.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask. All injustice is sin: and there is a sin not to death.
Loss » Irreparable loss suffered by the impenitent
For this, his destruction shall come suddenly; in a moment he shall be broken, and none healing.
And the smoke of their torture goes up forever and ever: and they have no rest day and night, those worshipping the wild beast and his image, and if any receive the stamp of his name.
And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
For ye know also afterwards, wishing to inherit the praise, he was disapproved of: for he found no place for a change of mind, although having sought it with tears.
And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.
There they working vanity fell: they were thrust down, and they shall not be able to rise.
Where their worm dies not, and the fire is not quenched.
And besides all these, between us and you a great chasm has been fixed: so that they wishing to pass through thence to you could not; neither could they cross over from thence to us.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins,
Offences against the holy ghost » Exhibited in » Danger of trifling with the holy ghost
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
Perseverance » Want of » Excludes from the benefits of the gospel
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
Profit and loss » Spiritual loss causes of » Irreparable loss suffered by the impenitent
For this, his destruction shall come suddenly; in a moment he shall be broken, and none healing.
And the smoke of their torture goes up forever and ever: and they have no rest day and night, those worshipping the wild beast and his image, and if any receive the stamp of his name.
And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
For ye know also afterwards, wishing to inherit the praise, he was disapproved of: for he found no place for a change of mind, although having sought it with tears.
And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.
There they working vanity fell: they were thrust down, and they shall not be able to rise.
Where their worm dies not, and the fire is not quenched.
And besides all these, between us and you a great chasm has been fixed: so that they wishing to pass through thence to you could not; neither could they cross over from thence to us.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins,
Repentance » Denied to apostates
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
Sin » What sin is unforgivable
For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.
Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.
And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. read more.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins, But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries. Any one having rejected Moses' law, without compassion dies by two or three witnesses: read more.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask. All injustice is sin: and there is a sin not to death.
Spiritual » Gifts spiritual, promised » Growth
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.