Thematic Bible
Thematic Bible
Genealogies » Of Christ » Prove his descent from judah
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood.
Verse Concepts
The high priest » Inferior to Christ in » Being of the order of aaron
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
Verse Concepts
If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. read more.
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
For he were not a priest, if he were on the earth where are priests that according to the law offer gifts, which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount."
Jews, the » Christ » Sprang from
whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.
Verse Concepts
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood.
Verse Concepts
Judah » Tribe of
And one of the elders said unto me, "Weep not. Behold, a lion being of the tribe of Judah, the root of David, hath obtained to open the book, and to loose the seven seals thereof."
Verse Concepts
And when Rehoboam was come to Jerusalem, he gathered all the house of Judah and the tribe of Benjamin, a hundred and four score thousands of chosen men and good warriors, to fight against the house of Israel, and to bring the kingdom again to Rehoboam the son of Solomon.
Verse Concepts
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood.
Verse Concepts
And king David sent to Zadok and Abiathar the priests, saying, "Speak unto the elders of Judah and say, 'Why should ye be the last that should bring again the king to his house, seeing that such tidings is come from all Israel unto the king, even to his house?
Verse Concepts
And he said, "Hear, LORD, the voice of Judah and bring him unto his people: let his hands fight for him: but be thou his help against his enemies."
Verse Concepts
Then Judah said unto Simeon his brother, "Come with me into my lot, and let us fight against the Cananites: And I likewise will go with thee into thy lot." And so Simeon went with him.
Verse Concepts
And Ishbosheth Saul's son was forty years old when he began to reign over Israel - and reigned two years. But the house of Judah only followed David.
Verse Concepts
The tribe of Judah » Out lord sprang from
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood.
Verse Concepts
Judah begat Perez and Zerah of Tamar; Perez begat Hezron; Hezron begat Ram; Ram begat Amminadab; Amminadab begat Nahshon; Nahshon begat Salmon; Salmon begat Boaz of Rahab; Boaz begat Obed of Ruth; Obed begat Jesse; read more.
Jesse begat David the king: David the king begat Solomon of her that was the wife of Uriah: Solomon begat Rehoboam; Rehoboam begat Abijah; Abijah begat Asa; Asa begat Jehoshaphat; Jehoshaphat begat Joram; Joram begat Uzziah; Uzziah begat Jotham; Jotham begat Ahaz; Ahaz begat Hezekiah; Hezekiah begat Manasseh; Manasseh begat Amon; Amon begat Josiah; Josiah begat Jechoniah and his brethren about the time they were carried away to Babylon. And after they were brought to Babylon, Jechoniah begat Shealtiel: Shealtiel begat Zerubbabel; Zerubbabel begat Abiud; Abiud begat Eliakim; Eliakim begat Azor; Azor begat Sadoc; Sadoc begat Achim; Achim begat Eliud; Eliud begat Eleazar; Eleazar begat Matthan; Matthan begat Jacob; Jacob begat Joseph the husband of Mary, of whom was born that Jesus, that is called Christ.
Jesse begat David the king: David the king begat Solomon of her that was the wife of Uriah: Solomon begat Rehoboam; Rehoboam begat Abijah; Abijah begat Asa; Asa begat Jehoshaphat; Jehoshaphat begat Joram; Joram begat Uzziah; Uzziah begat Jotham; Jotham begat Ahaz; Ahaz begat Hezekiah; Hezekiah begat Manasseh; Manasseh begat Amon; Amon begat Josiah; Josiah begat Jechoniah and his brethren about the time they were carried away to Babylon. And after they were brought to Babylon, Jechoniah begat Shealtiel: Shealtiel begat Zerubbabel; Zerubbabel begat Abiud; Abiud begat Eliakim; Eliakim begat Azor; Azor begat Sadoc; Sadoc begat Achim; Achim begat Eliud; Eliud begat Eleazar; Eleazar begat Matthan; Matthan begat Jacob; Jacob begat Joseph the husband of Mary, of whom was born that Jesus, that is called Christ.
And Jesus himself was about thirty years of age when he began, and he was taken for the son of Joseph: which Joseph was the son of Heli: which was the son of Matthat: which was the son of Levi: which was the son of Melchi: which was the son of Jannai: which was the son of Joseph: which was the son of Mattathias: which was the son of Amos: which was the son of Nahum: which was the son of Esli: which was the son of Naggai: read more.
which was the son of Maath: which was the son of Mattathias: which was the son of Semein: which was the son of Joseph: which was the son of Judah: which was the son of Joanan: which was the son of Rhesa: which was the son of Zerubbabel: which was the son of Shealtiel: which was the son of Neri: which was the son of Melchi: which was the son of Addi: which was the son of Cosam: which was the son of Elmadam: which was the son of Er: which was the son of Joshua: which was the son of Eliezer: which was the son of Joram: which was the son of Matthat: which was the son of Levi: which was the son of Simeon: which was the son of Judah: which was the son of Joseph: which was the son of Jonam: which was the son of Eliakim: which was the son of Melea: which was the son of Menna: which was the son of Mattatha: which was the son of Nathan: which was the son of David: which was the son of Jesse: which was the son of Obed: which was the son of Boaz: which was the son of Salmon: which was the son of Nahshon: which was the son of Amminadab: which was the son of Arni: which was the son of Hezron: which was the son of Perez: which was the son of Judah:
which was the son of Maath: which was the son of Mattathias: which was the son of Semein: which was the son of Joseph: which was the son of Judah: which was the son of Joanan: which was the son of Rhesa: which was the son of Zerubbabel: which was the son of Shealtiel: which was the son of Neri: which was the son of Melchi: which was the son of Addi: which was the son of Cosam: which was the son of Elmadam: which was the son of Er: which was the son of Joshua: which was the son of Eliezer: which was the son of Joram: which was the son of Matthat: which was the son of Levi: which was the son of Simeon: which was the son of Judah: which was the son of Joseph: which was the son of Jonam: which was the son of Eliakim: which was the son of Melea: which was the son of Menna: which was the son of Mattatha: which was the son of Nathan: which was the son of David: which was the son of Jesse: which was the son of Obed: which was the son of Boaz: which was the son of Salmon: which was the son of Nahshon: which was the son of Amminadab: which was the son of Arni: which was the son of Hezron: which was the son of Perez: which was the son of Judah:
Melchizedek » A priest and type of Christ
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
Verse Concepts
As he also in another place speaketh, "Thou art a priest forever after the order of Melchizedek."
Verse Concepts
and is called of God a high priest, after the order of Melchizedek.
Verse Concepts
This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
Priest » Before moses » Melchizedek
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
Verse Concepts
Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,
Verse Concepts
As he also in another place speaketh, "Thou art a priest forever after the order of Melchizedek."
Verse Concepts
This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
and is called of God a high priest, after the order of Melchizedek. Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
Tribe » Of judah
And one of the elders said unto me, "Weep not. Behold, a lion being of the tribe of Judah, the root of David, hath obtained to open the book, and to loose the seven seals thereof."
Verse Concepts
And when Rehoboam was come to Jerusalem, he gathered all the house of Judah and the tribe of Benjamin, a hundred and four score thousands of chosen men and good warriors, to fight against the house of Israel, and to bring the kingdom again to Rehoboam the son of Solomon.
Verse Concepts
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood.
Verse Concepts
And king David sent to Zadok and Abiathar the priests, saying, "Speak unto the elders of Judah and say, 'Why should ye be the last that should bring again the king to his house, seeing that such tidings is come from all Israel unto the king, even to his house?
Verse Concepts
And he said, "Hear, LORD, the voice of Judah and bring him unto his people: let his hands fight for him: but be thou his help against his enemies."
Verse Concepts
Then Judah said unto Simeon his brother, "Come with me into my lot, and let us fight against the Cananites: And I likewise will go with thee into thy lot." And so Simeon went with him.
Verse Concepts
And Ishbosheth Saul's son was forty years old when he began to reign over Israel - and reigned two years. But the house of Judah only followed David.
Verse Concepts
Types » Of the saviour » Melchizedek
This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
Types of Christ » Melchizedek
Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying, "Blessed be Abram unto the most highest God, possessor of heaven and earth. And blessed be God the most highest, which hath delivered thine enemies into thy hands." And Abram gave him tithes of all.
This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."