Thematic Bible: Priest
Thematic Bible
Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul
Altar of incense » Priest » Burned » Incense » Every morning » Every evening
And Aaron shall burn thereon sweet cense every morning when he dresseth the lamps: and likewise at even when he setteth up the lamps he shall burn cense perpetually before the LORD throughout your generations.
Jamin » Priest » expounded » The law » returned exciles
And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to give heed unto the law, and the people stood in their place.
Verse Concepts
Jeroham » Priest » Father » of adaiah » lives in » Jerusalem
And Adaiah the son of Jeroham the son of Pashur the son of Malchijah. And Maasai the son of Adiel the son of Jaezerah the son of Meshullam the son of Meshillemith the son of Immer,
and his brethren that performed the work in the house, of whom there were eight hundred twenty two. And Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
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Jesus Christ » Names of » Priest
For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
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Priest » Duties of » To offer sacrifices
and put his hand upon the head of it and kill it before the tabernacle of witness, and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
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and shall dip his finger in the blood, and sprinkle it seven times before the LORD: even before the veil.
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And Aaron's sons shall burn them upon the altar with the burnt sacrifice which is upon the wood on the fire. That is a sacrifice of a sweet savour unto the LORD.
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And the priest shall burn them upon the alter to feed the LORD's sacrifice withal and to make a sweet savour. And thus shall all the fat be the LORD's,
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But the priests were too few, and were not able to slay all the burnt offerings. Wherefore their brethren the Levites helped them till the work was ended, and until the priests were sanctified. For the Levites were purer-hearted to sanctify themselves then the priests.
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burning unto the LORD every morning and every evening burnt offerings and sweet cense: and the shewbread put in order upon a pure table: and the candlestick of gold with the lamps of the same, to be lighted every evening. For we keep the watch of the LORD our God: but ye have forsaken him.
Verse Concepts
and shall bring it unto Aaron's sons, the priests. And one of them shall take thereout his handful of the flour, and of the oil with all the frankincense, and burn it for a memorial upon the altar: an offering of a sweet savour unto the LORD.
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to offer burnt offerings unto the LORD upon the burnt offering altar perpetually at morning and evening, according to all that is written in the law of the LORD which he commanded Israel.
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for the priests and Levites had purified themselves, so that they were all clean as one man, and killed Passover for all the children of the captivity, and for their brethren the priests, and for themselves.
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And let him put his hand upon the head of the burnt sacrifice, and favour shall be given him to make an atonement for him, and let him kill the ox before the LORD. And let the priests, Aaron's sons, bring the blood and let them sprinkle it round about upon the altar that is before the door of the tabernacle of witness. And let the burnt offerings be stripped and hewed in pieces. read more.
And then let the sons of Aaron the priest put fire upon the altar, and put wood upon the fire, and let them lay the pieces with the head and the fat, upon the wood that is on the fire in the altar. But the inwards and the legs they shall wash in water, and the priest shall burn altogether upon the altar, that it be a burnt sacrifice, and an offering of a sweet odour unto the LORD. "'If he will offer a burnt sacrifice of the sheep whether it be of the lambs or of the goats: he shall offer a male without blemish. And let him kill it on the north side of the altar, before the LORD. And let the priests, Aaron's sons, sprinkle the blood of it, round about upon the altar. And let it be cut in pieces: even with his head and his fat, and let the priest put them upon the wood that lieth upon the fire in the altar. But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD. "'If he will offer a burnt offering of the fowls unto the LORD, he shall offer either of the turtle doves or of the young pigeons. And the priest shall bring it unto the altar, and wring the neck asunder of it, and burn it on the altar, and let the blood run out upon the sides of the altar, and pluck away his crop and his feathers, and cast them beside the altar on the east part upon the heap of ashes, and break his wings, but pluck them not asunder. And then let the priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the LORD.'"
And then let the sons of Aaron the priest put fire upon the altar, and put wood upon the fire, and let them lay the pieces with the head and the fat, upon the wood that is on the fire in the altar. But the inwards and the legs they shall wash in water, and the priest shall burn altogether upon the altar, that it be a burnt sacrifice, and an offering of a sweet odour unto the LORD. "'If he will offer a burnt sacrifice of the sheep whether it be of the lambs or of the goats: he shall offer a male without blemish. And let him kill it on the north side of the altar, before the LORD. And let the priests, Aaron's sons, sprinkle the blood of it, round about upon the altar. And let it be cut in pieces: even with his head and his fat, and let the priest put them upon the wood that lieth upon the fire in the altar. But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD. "'If he will offer a burnt offering of the fowls unto the LORD, he shall offer either of the turtle doves or of the young pigeons. And the priest shall bring it unto the altar, and wring the neck asunder of it, and burn it on the altar, and let the blood run out upon the sides of the altar, and pluck away his crop and his feathers, and cast them beside the altar on the east part upon the heap of ashes, and break his wings, but pluck them not asunder. And then let the priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the LORD.'"
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And the priest shall burn part of the beaten corn and part of that oil, with all the frankincense, for a remembrance. That is an offering unto the LORD."'
And the priest shall burn them upon the altar to feed the LORD's offering withal."'
Verse Concepts
And the priest that is anointed shall take of the ox's blood, and bring it into the tabernacle of witness, and shall dip his finger in the blood and sprinkle thereof seven times before the LORD: even before the hanging of the holy place. And he shall put some of the blood upon the horns of the altar of sweet cense before the LORD which is in the tabernacle of witness, and shall pour all the blood of the ox upon the bottom of the altar of burnt offerings which is by the door of the tabernacle of witness. read more.
And he shall take away all the fat of the ox that is the sin offering: the fat that covereth the inwards and all the fat that is about them, and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys: as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings. But the skin of the ox and all his flesh with his head, his legs, his inwards with his dung, shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.
And he shall take away all the fat of the ox that is the sin offering: the fat that covereth the inwards and all the fat that is about them, and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys: as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings. But the skin of the ox and all his flesh with his head, his legs, his inwards with his dung, shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.
Then let the priest take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and pour his blood upon the bottom of the burnt offering altar and burn all his fat upon the altar, as he doth the fat of the peace offerings. And the priest shall make an atonement for him as concerning his sin, and so it shall be forgiven him.
And the priest shall take of the blood with his finger, and put it upon the horns of the burnt offering altar, and pour all the blood upon the bottom of the altar, and shall take away all his fat as the fat of the peace offerings is taken away. And the priest shall burn it upon the altar for a sweet savour unto the LORD, and the priest shall make an atonement for him and it shall be forgiven him. "'If he bring a sheep, and offer it for a sin offering, he shall bring a ewe without blemish, read more.
and lay his hand upon the head of the sin offering, and slay it in the place where the burnt offerings are slain. And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and shall pour all the blood thereof unto the bottom of the altar. And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'
and lay his hand upon the head of the sin offering, and slay it in the place where the burnt offerings are slain. And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and shall pour all the blood thereof unto the bottom of the altar. And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'
And they slew Passover: and the priests sprinkled the blood, receiving it of the Levites, and the Levites stripped the beasts. And they fetched away the burnt offerings, to give them unto the common people as they were divided by ancient houses, for to offer unto the LORD; like as it is written in the book of Moses. And so did they with the oxen too. And they dressed the Passover with fire as the manner was. But the other hallowed, dedicated beasts they sod in pots, cauldrons and pans and divided them quickly among all the common people. read more.
And afterward they made ready for themselves and for the priests and for the children of Aaron, which were busied in offering of burnt offerings and the fat until night. And therefore the Levites prepared for themselves and for the priests the sons of Aaron.
And afterward they made ready for themselves and for the priests and for the children of Aaron, which were busied in offering of burnt offerings and the fat until night. And therefore the Levites prepared for themselves and for the priests the sons of Aaron.
And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins:
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Priest » Miscellaneous facts concerning » Conspire to destroy jesus
And Judas Iscariot, one of the twelve, went away unto the high priests, to betray him unto them. When they heard that, they were glad, and promised that they would give him money. And he sought, how he might conveniently betray him.
While he yet spake, Lo, Judas, one of the twelve, came: and with him a great multitude with swords and staves, which were sent from the chief priests and elders of the people.
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Then took they him, and led him, and brought him to the high priest's house. And Peter followed afar off.
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Then gathered the high priests and the Pharisees a council and said, "What do we? This man doeth many miracles.
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Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said, "What will ye give me, and I will deliver him unto you?" And they appointed unto him thirty pieces of silver.
And anon in the dawning held the high priests a council with the elders and the scribes; And also the whole congregation, and bound Jesus and led him away, and delivered him to Pilate.
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Then assembled together the chief priests and the scribes and the elders of the people into the palace of the high priest, called Caiaphas: and held a counsel, how they might take Jesus by subtlety, and kill him. But they said, "Not on the holy day, lest any uproar arise among the people."
And behold, one of them which were with Jesus, stretched out his hand and drew his sword, and struck a servant of the high priest, and smote off his ear.
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And one of them smote a servant of him which was the highest priest of all, and smote off his right ear.
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And immediately, while he yet spake, came Judas, one of the twelve, and with him a great number of people with swords and staves from the high priests and scribes and elders. And he that betrayed him had given them a general token, saying, "Whosoever I do kiss, he it is, take him, and lead him away warily." And as soon as he was come, he went straightway to him, and said unto him, "Master, master," and kissed him. read more.
And they laid their hands on him, and took him. And one of them that stood by drew out a sword, and smote a servant of the high priest, and cut off his ear.
And they laid their hands on him, and took him. And one of them that stood by drew out a sword, and smote a servant of the high priest, and cut off his ear.
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And they led Jesus away to the highest priest of all, and to him came all the high priests and the elders, and the scribes. And Peter followed him a great way off, even into the palace of the high priest, and he was there and sat with the servants, and warmed himself at the fire. And the high priests and all the council sought for witness against Jesus, to put him to death; And they found none. read more.
Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying, "We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face. And Peter was beneath in the palace, and there came one of the wenches of the highest priest;
Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying, "We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face. And Peter was beneath in the palace, and there came one of the wenches of the highest priest;
and the high priests, and scribes sought how to kill him, but they feared the people. Then entered Satan into Judas, whose surname was Iscariot, which was of the number of the twelve: and he went his way, and communed with the high priests and officers, how he might betray him to them. read more.
And they were glad: and promised to give him money. And he consented, and sought opportunity to betray him unto them, when the people were away.
And they were glad: and promised to give him money. And he consented, and sought opportunity to betray him unto them, when the people were away.
And as soon as it was day, the elders of the people, and the high priests and scribes, came together, and led him into their council saying, "Art thou very Christ? Tell us." And he said unto them, "If I shall tell you, ye will not believe. And if also I ask you, ye will not answer me, or let me go. read more.
Hereafter shall the son of man sit on the righthand of the power of God." Then said they all, "Art thou then the son of God?" He said to them, "Ye say that I am." Then said they, "What need we any further witness? We ourselves have heard of his own mouth."
Hereafter shall the son of man sit on the righthand of the power of God." Then said they all, "Art thou then the son of God?" He said to them, "Ye say that I am." Then said they, "What need we any further witness? We ourselves have heard of his own mouth."
And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying, "We have found this fellow, perverting the people and forbidding to pay tribute to Caesar: and saying that he is Christ, a King."
They cried, "Away with him, away with him; Crucify him." Pilate said unto them, "Shall I crucify your King?" The high priests answered, "We have no King but Caesar." Then delivered he him unto them to be crucified. And they took Jesus, and led him away.
where they crucified him. And with him, two others: on either side one, and Jesus in the midst.
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Priest » Benefits of » Provided with cities and suburbs
Seraiah the son of Hilkiah the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was prince in the house of God:
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"Command the children of Israel, that they give unto the Levites, of the inheritance of their possession, cities to dwell in. And ye shall give also unto the cities of the Levites, suburbs round about them. The cities shall be for them to dwell in, and the suburbs for their cattle, possession and all manner beasts of theirs. And the suburbs of the cities which ye shall give unto the Levites, shall reach from the wall of the city outward, a thousand cubits round about. read more.
And ye shall measure without the city, and make the utmost border of the east side: two thousand cubits. And the utmost border of the south side: two thousand cubits. And the utmost border of the west side: two thousand cubits. And the utmost border of the north side: two thousand cubits also. And the city shall be in the midst. And these shall be the suburbs of their cities. "And among the cities which ye shall give unto the Levites, there shall be six cities of franchise which ye shall give to that intent that he which committeth a slaughter, may fly thither. And to them ye shall add forty two cities more: so that all the cities which ye shall give the Levites shall be forty eight, with their suburbs. And of the cities which ye shall give out of the possessions of the children of Israel, ye shall give many out of their possessions that have much and few out of their possessions that have little: so that every tribe shall give of his cities unto the Levites, according to the inheritance which he inheriteth."
And ye shall measure without the city, and make the utmost border of the east side: two thousand cubits. And the utmost border of the south side: two thousand cubits. And the utmost border of the west side: two thousand cubits. And the utmost border of the north side: two thousand cubits also. And the city shall be in the midst. And these shall be the suburbs of their cities. "And among the cities which ye shall give unto the Levites, there shall be six cities of franchise which ye shall give to that intent that he which committeth a slaughter, may fly thither. And to them ye shall add forty two cities more: so that all the cities which ye shall give the Levites shall be forty eight, with their suburbs. And of the cities which ye shall give out of the possessions of the children of Israel, ye shall give many out of their possessions that have much and few out of their possessions that have little: so that every tribe shall give of his cities unto the Levites, according to the inheritance which he inheriteth."
Notwithstanding, the cities of the Levites and the houses in the cities of their possessions the Levites may redeem at all seasons. And if a man purchase ought of the Levites: whether it be house or city that they possess, the bargain shall go out in the trumpet year for the houses of the cities of the Levites, are their possessions among the children of Israel. But the fields that lie round about their cities, shall not be bought: for they are their possessions forever.
And then came the principal heads of the Levites unto Eleazar the priest, and unto Joshua the son of Nun and unto the ancient heads of the tribes of the children of Israel, and spake unto them at Shiloh in the land of Canaan saying, "The LORD commanded by Moses, to give us cities to dwell in and the fields about them, for our cattle." And the children of Israel gave unto the Levites out of their inheritances, at the bidding of the LORD, these cities following with their suburbs. read more.
And the lot came out unto the kindreds of the Kohathites: and the children of Aaron the priest which were of the Levites had given them by lot, out of the tribe of Judah, out of the tribe of Simeon, out of the tribe of Benjamin, thirteen cities.
And the lot came out unto the kindreds of the Kohathites: and the children of Aaron the priest which were of the Levites had given them by lot, out of the tribe of Judah, out of the tribe of Simeon, out of the tribe of Benjamin, thirteen cities.
And thus they gave to the children of Aaron the priest the franchised cities of the slayer, Hebron with her suburbs, and Libnah with her suburbs; and Jattir with her suburbs, and Eshtemoa with her suburbs, and Holon with her suburbs, and Debir with her suburbs, read more.
and Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs: Nine cities out of those two tribes. And out of the tribe of Benjamin they gave Gibeon with her suburbs; Geba with her suburbs; Anathoth with her suburbs; Almon with her suburbs: Four cities. All these cities of the children of Aaron priests were thirteen cities with their Suburbs.
and Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs: Nine cities out of those two tribes. And out of the tribe of Benjamin they gave Gibeon with her suburbs; Geba with her suburbs; Anathoth with her suburbs; Almon with her suburbs: Four cities. All these cities of the children of Aaron priests were thirteen cities with their Suburbs.
And all the cities that the Levites had in the possession of the children of Israel were forty eight with their suburbs. And these cities had each their suburbs round about her throughout all the said cities.
And to the sons of Aaron they gave the franchised cities, Hebron and Libnah, with their suburbs; and Jattir and Eshtemoa with their suburbs; and Hilen with her suburbs, and Debir with her suburbs; and Ashan with her suburbs, and Bethshemesh with her suburbs. read more.
And out of the tribe of Benjamin, Geba and her suburbs, Alemath with her suburbs, Anathoth with her suburbs: so that all their cities among their kindreds were thirteen.
And out of the tribe of Benjamin, Geba and her suburbs, Alemath with her suburbs, Anathoth with her suburbs: so that all their cities among their kindreds were thirteen.
As for the residue of Israel, the priests, and Levites: they were in all the cities of Judah, every one in his inheritance.
Verse Concepts
When ye divide the land by the lot, ye shall put aside one part for the LORD, to be holy from other lands: namely twenty five thousand measuring rods long, and ten thousand broad. This shall be holy, as wide as it is round about. Of this part there shall belong unto the Sanctuary, five hundred measuring rods in all the four corners, and fifty cubits wide round about to the suburbs. And from this measure, namely of twenty five thousand measuring rods long, and ten thousand broad, thou shalt measure, wherein the Sanctuary and the holiest of all may stand. read more.
The residue of that holy ground shall be the priests, which do service in the Sanctuary of the LORD, and go in before the LORD to serve him, that they may have room to dwell in. As for the Sanctuary, it shall stand for itself: and to the Levites that serve in the house, there shall be given twenty habitations, of the twenty five thousand length and ten thousand breadth. Ye shall give also unto the city a possession of five thousand measuring rods broad, and twenty five thousand long, beside the part of the Sanctuary: that shall be for the whole house of Israel.
The residue of that holy ground shall be the priests, which do service in the Sanctuary of the LORD, and go in before the LORD to serve him, that they may have room to dwell in. As for the Sanctuary, it shall stand for itself: and to the Levites that serve in the house, there shall be given twenty habitations, of the twenty five thousand length and ten thousand breadth. Ye shall give also unto the city a possession of five thousand measuring rods broad, and twenty five thousand long, beside the part of the Sanctuary: that shall be for the whole house of Israel.
Upon the borders of Judah from the east part unto the west, ye shall set aside one portion of twenty five thousand measuring rods long and broad - like as another portion from the east side unto the west - wherein the Sanctuary shall stand. As for the portion, that ye shall separate out for the LORD: it shall be twenty five thousand measuring rods long, and ten thousand broad. Which separated holy portion shall belong unto these: namely to the priests, toward the north twenty five thousand and toward the west ten thousand broad, toward the east ten thousand broad also, and toward south twenty five thousand long, wherein the Sanctuary of the LORD shall stand. read more.
Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray. And this separated piece that they have of the land, shall be the most holy, hard upon the borders of the Levites. And next unto the priests, shall the Levites have twenty five thousand long, and ten thousand broad. This shall be on every side twenty five thousand long, and ten thousand broad. Of this portion they shall sell nothing, nor make any permutation there of, lest the chief of the land fall unto other, for it is hallowed unto the LORD. The other five thousand after the breadth that lieth by the twenty five thousand shall be common: it shall belong to the city and to the suburbs for habitations, and the city shall stand in the midst thereof. Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand. The suburbs hard upon the city shall have toward the north, fifty and two hundred; and toward the south, fifty and two hundred; and toward the east, fifty and two hundred; and toward the west also, fifty and two hundred. As for the residue of the length, that lieth hard upon the separated holy ground: namely ten thousand toward the east and ten thousand toward the west, next unto the holy portion: it and the increase thereof shall serve for their meat, that labour in the city. They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel. All that is separated of the twenty five thousand long and twenty five thousand broad on the four parts, that shall ye put aside for the separated portion of the Sanctuary, and for the possession of the city.
Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray. And this separated piece that they have of the land, shall be the most holy, hard upon the borders of the Levites. And next unto the priests, shall the Levites have twenty five thousand long, and ten thousand broad. This shall be on every side twenty five thousand long, and ten thousand broad. Of this portion they shall sell nothing, nor make any permutation there of, lest the chief of the land fall unto other, for it is hallowed unto the LORD. The other five thousand after the breadth that lieth by the twenty five thousand shall be common: it shall belong to the city and to the suburbs for habitations, and the city shall stand in the midst thereof. Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand. The suburbs hard upon the city shall have toward the north, fifty and two hundred; and toward the south, fifty and two hundred; and toward the east, fifty and two hundred; and toward the west also, fifty and two hundred. As for the residue of the length, that lieth hard upon the separated holy ground: namely ten thousand toward the east and ten thousand toward the west, next unto the holy portion: it and the increase thereof shall serve for their meat, that labour in the city. They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel. All that is separated of the twenty five thousand long and twenty five thousand broad on the four parts, that shall ye put aside for the separated portion of the Sanctuary, and for the possession of the city.
Priest » The function he served was superior to that of other priests » Judicial
Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an ephah of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin.
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And they took Jesus and led him to Caiaphas the high priest, where the scribes and the elders were assembled.
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And Jesus said unto him, "Friend, wherefore art thou come?" Then came they and laid hands on Jesus and took him.
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And when he made mention of the ark of God, Eli fell from off his stool backward toward the gate, and his neck brake, and he died: for he was old and unwieldy. And he had judged Israel forty years.
Verse Concepts
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. read more.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Then assembled together the chief priests and the scribes and the elders of the people into the palace of the high priest, called Caiaphas:
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When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." read more.
When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."
When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?"
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Yet is there none, that will chasten nor reprove another. The priests which should reform other men, are become like the people.
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Priest » Miscellaneous facts concerning » Return from the captivity
And of the children of the priests: The children of Habaiah, the children of Hakkoz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was counted among the same names:
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Then gat up the principal fathers of Judah and Benjamin, and the priests and the Levites, and all they whose spirit God had raised to go up, and to build the house of the LORD at Jerusalem.
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And I took out twelve of the chief priests, Sherebiah and Hashabiah, and ten of their brethren with them, and weighed them there the silver and gold and vessels for the heave offering unto the house of our God, which the king and his lords of his counsel and princes, and all Israel that were at hand, had given to the heave offering: And there weighed I them, under their hand, six hundred and fifty talents of silver, and in silver vessel a hundred talents, and in gold a hundred talents, read more.
twenty cups of gold of a thousand drams, and two costly ornaments of good brass, as clear as gold, and said unto them, "Ye are holy unto the LORD, therefore are these vessels holy also, and so is the silver and the gold that is given of a good will unto the LORD God of your fathers: Watch ye therefore and keep it, till ye weigh it down before the chief priests and Levites, and ancient fathers of Israel at Jerusalem in the chests of the house of the LORD." Then took the priests and the Levites that weighed silver and gold and vessel, to bring it to Jerusalem unto the house of our God.
twenty cups of gold of a thousand drams, and two costly ornaments of good brass, as clear as gold, and said unto them, "Ye are holy unto the LORD, therefore are these vessels holy also, and so is the silver and the gold that is given of a good will unto the LORD God of your fathers: Watch ye therefore and keep it, till ye weigh it down before the chief priests and Levites, and ancient fathers of Israel at Jerusalem in the chests of the house of the LORD." Then took the priests and the Levites that weighed silver and gold and vessel, to bring it to Jerusalem unto the house of our God.
In the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem: and appointed the Levites, from twenty years old and above, to see that the work of the house of the LORD went forward.
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And there went up certain of the children of Israel, and of the priests, and of the Levites, of the singers, of the porters, and of the Nethinims; unto Jerusalem, in the seventh year of king Artaxerxes.
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So the priests and the Levites, and certain of the people, and the singers, and the porters, and the Nethinims dwelt in their cities, and all Israel in their cities.
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The priests: The children of Jedaiah of the house of Jeshua, nine hundred and three and seventy; The children of Immer, a thousand, and two and fifty; The children of Pashhur, a thousand, and two hundred and seven and forty; read more.
The children of Harim, a thousand and seventeen.
The children of Harim, a thousand and seventeen.
The priests: The children of Jedaiah of the house of Jeshua, nine hundred and three and seventy; The children of Immer, a thousand, and two and fifty; The children of Pashhur, a thousand, two hundred and seven and forty; read more.
The children of Harim, a thousand and seventeen.
The children of Harim, a thousand and seventeen.
And of the priests, the children of Habaiah, the children of Hakkoz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was named after their name. These sought the register of their generation, and when they found it not, they were put from the priesthood. And Hathirsatha said unto them that they should not eat of the most holy, till there came up a Priest with light and perfectness. read more.
The whole congregation as one man, was two and forty thousand, three hundred and threescore; Beside their servants and maidens, of whom there were seven thousand, three hundred and seven and thirty. And they had two hundred and seven and forty singing men and women, seven hundred and six and thirty horses, two hundred and five and forty Mules, four hundred and five and thirty Camels, and six thousand, seven hundred and twenty Asses. And certain of the ancient fathers gave unto the work. Hathirsatha gave to the treasure a thousand drams, fifty basens, five hundred and thirty priests' garments. And some of the chief fathers gave unto the treasure of the work, twenty thousand and two hundred pound of silver. And the other people gave twenty thousand drams, and two thousand pound of silver, and seven and three score priests' garments. And the priests and Levites, the Porters, the singers, and the other of the people, and the Nethinims, and all Israel, dwelt in their cities."
The whole congregation as one man, was two and forty thousand, three hundred and threescore; Beside their servants and maidens, of whom there were seven thousand, three hundred and seven and thirty. And they had two hundred and seven and forty singing men and women, seven hundred and six and thirty horses, two hundred and five and forty Mules, four hundred and five and thirty Camels, and six thousand, seven hundred and twenty Asses. And certain of the ancient fathers gave unto the work. Hathirsatha gave to the treasure a thousand drams, fifty basens, five hundred and thirty priests' garments. And some of the chief fathers gave unto the treasure of the work, twenty thousand and two hundred pound of silver. And the other people gave twenty thousand drams, and two thousand pound of silver, and seven and three score priests' garments. And the priests and Levites, the Porters, the singers, and the other of the people, and the Nethinims, and all Israel, dwelt in their cities."
These sealers were: Nehemiah, that is Hathirsatha, the son of Hacaliah, and Zedekiah, Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchiah, read more.
Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai and Shemaiah: these were priests.
Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai and Shemaiah: these were priests.
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These are the priests and Levites that went up with Zerubbabel the son of Shealtiel, and with Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, read more.
Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, and Joiarib and Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the heads among the priests and their brethren in the time of Jeshua.
Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, and Joiarib and Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the heads among the priests and their brethren in the time of Jeshua.
Priest » Miscellaneous facts concerning » Put on trial and condemn jesus
And they led Jesus away to the highest priest of all, and to him came all the high priests and the elders, and the scribes. And Peter followed him a great way off, even into the palace of the high priest, and he was there and sat with the servants, and warmed himself at the fire. And the high priests and all the council sought for witness against Jesus, to put him to death; And they found none. read more.
Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying, "We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face.
Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying, "We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face.
when the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death, and brought him bound and delivered him unto Pontius Pilate, the deputy.
And Pilate called together the high priests, and the rulers, and the people, and said unto them, "Ye have brought this man unto me, as one that perverted the people. And behold, I have examined him before you, and have found no fault in this man, of those things whereof ye accuse him. No, nor yet Herod. For I sent you to him: and lo, nothing worthy of death is done to him. read more.
I will therefore chasten him, and let him loose." For of necessity, he must have let one loose unto them at that feast. And all the people cried at once, saying, "Away with him, and deliver to us Barabbas: which for insurrection made in the city, and murder, was cast into prison." Pilate spake again to them, willing to let Jesus loose. And they cried, saying, "Crucify him; Crucify him." He said unto them the third time, "What evil hath he done? I find no cause of death in him. I will therefore chasten him, and let him go loose." And they cried with loud voice, and required that he might be crucified. And the voice of them and of the high priests prevailed. And Pilate gave sentence that it should be as they required,
I will therefore chasten him, and let him loose." For of necessity, he must have let one loose unto them at that feast. And all the people cried at once, saying, "Away with him, and deliver to us Barabbas: which for insurrection made in the city, and murder, was cast into prison." Pilate spake again to them, willing to let Jesus loose. And they cried, saying, "Crucify him; Crucify him." He said unto them the third time, "What evil hath he done? I find no cause of death in him. I will therefore chasten him, and let him go loose." And they cried with loud voice, and required that he might be crucified. And the voice of them and of the high priests prevailed. And Pilate gave sentence that it should be as they required,
And they took Jesus and led him to Caiaphas the high priest, where the scribes and the elders were assembled. And Peter followed him afar off, unto the high priest's place: and went in, and sat with the servants to see the end. The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death, read more.
but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?" But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God." Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky." Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy: What think ye?" They answered and said, "He is worthy to die." Then spat they in his face, and buffeted him with their fists. And others smote him with the palm of their hands on the face, saying, "Tell us, thou Christ, who is he that smote thee?"
but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?" But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God." Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky." Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy: What think ye?" They answered and said, "He is worthy to die." Then spat they in his face, and buffeted him with their fists. And others smote him with the palm of their hands on the face, saying, "Tell us, thou Christ, who is he that smote thee?"
Then took they him, and led him, and brought him to the high priest's house. And Peter followed afar off. When they had kindled a fire in the midst of the palace, and were set down together, Peter also sat down among them. And one of the wenches, as he sat, beheld him by the fire and set good eyesight on him, and said, "This same was also with him." read more.
Then he denied him, saying, "Woman I know him not." And after a little while, another saw him and said, "Thou art also of them." And Peter said, "Man I am not." And about the space of a hour after, another affirmed, saying, "Verily even this fellow was with him, for he is of Galilee." And Peter said, "Man, I know not what thou sayest." And immediately while he yet spake, the cock crew. And the Lord turned back and looked upon Peter. And Peter remembered the words of the Lord, how he said unto him, "Before the cock crow thou shalt deny me thrice." And Peter went out, and wept bitterly. And the men that stood about Jesus, mocked him, and smote him, and blindfolded him, and smote his face. And asked him, saying, "Aread who it is that smote thee?" And many other things despitefully said they against him. And as soon as it was day, the elders of the people, and the high priests and scribes, came together, and led him into their council saying, "Art thou very Christ? Tell us." And he said unto them, "If I shall tell you, ye will not believe. And if also I ask you, ye will not answer me, or let me go. Hereafter shall the son of man sit on the righthand of the power of God." Then said they all, "Art thou then the son of God?" He said to them, "Ye say that I am." Then said they, "What need we any further witness? We ourselves have heard of his own mouth."
Then he denied him, saying, "Woman I know him not." And after a little while, another saw him and said, "Thou art also of them." And Peter said, "Man I am not." And about the space of a hour after, another affirmed, saying, "Verily even this fellow was with him, for he is of Galilee." And Peter said, "Man, I know not what thou sayest." And immediately while he yet spake, the cock crew. And the Lord turned back and looked upon Peter. And Peter remembered the words of the Lord, how he said unto him, "Before the cock crow thou shalt deny me thrice." And Peter went out, and wept bitterly. And the men that stood about Jesus, mocked him, and smote him, and blindfolded him, and smote his face. And asked him, saying, "Aread who it is that smote thee?" And many other things despitefully said they against him. And as soon as it was day, the elders of the people, and the high priests and scribes, came together, and led him into their council saying, "Art thou very Christ? Tell us." And he said unto them, "If I shall tell you, ye will not believe. And if also I ask you, ye will not answer me, or let me go. Hereafter shall the son of man sit on the righthand of the power of God." Then said they all, "Art thou then the son of God?" He said to them, "Ye say that I am." Then said they, "What need we any further witness? We ourselves have heard of his own mouth."
And Simon Peter followed Jesus, and another disciple: that disciple was known of the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter. Then said the damsel that kept the door unto Peter, "Art not thou one of this man's disciples?" He said, "I am not." read more.
The servants and the ministers stood there, and had made a fire of coals. For it was cold, and they warmed themselves. Peter also stood among them and warmed himself. The high priest asked Jesus of his disciples, and of his doctrine. Jesus answered him, "I spake openly in the world. I ever taught in the synagogue and in the temple whither all the Jews resorted: and in secret have I said nothing: why askest thou me? Ask them which heard me, what I said unto them. Behold they can tell what I said." When he had thus spoken, one of the ministers which stood by, smote Jesus on the face saying, "Answerest thou the high priest so?" Jesus answered him, "If I have evil spoken, bear witness of the evil: if I have well spoken, why smitest thou me?" And Annas sent him bound unto Caiaphas the high priest. Simon Peter stood and warmed himself, and they said unto him, "Art not thou also one of his disciples?" He denied it, and said, "I am not." One of the servants of the high priest, his cousin whose ear Peter smote off, said unto him, "Did not I see thee in the garden with him?" Peter denied it again: and immediately the cock crew. Then led they Jesus from Caiaphas into the hall of judgment. It was in the morning, and they themselves went not into the judgment hall lest they should be defiled, but that they might eat the paschal lamb. Pilate then went out unto them and said, "What accusation bring ye against this man?" They answered, and said unto him, "If he were not an evil doer, we would not have delivered him unto thee." Then said Pilate unto them, "Take ye him unto you, and judge him after your own law." Then the Jews said unto him, "It is not lawful for us to put any man to death." That the words of Jesus might be fulfilled, which he spake, signifying what death he should die.
The servants and the ministers stood there, and had made a fire of coals. For it was cold, and they warmed themselves. Peter also stood among them and warmed himself. The high priest asked Jesus of his disciples, and of his doctrine. Jesus answered him, "I spake openly in the world. I ever taught in the synagogue and in the temple whither all the Jews resorted: and in secret have I said nothing: why askest thou me? Ask them which heard me, what I said unto them. Behold they can tell what I said." When he had thus spoken, one of the ministers which stood by, smote Jesus on the face saying, "Answerest thou the high priest so?" Jesus answered him, "If I have evil spoken, bear witness of the evil: if I have well spoken, why smitest thou me?" And Annas sent him bound unto Caiaphas the high priest. Simon Peter stood and warmed himself, and they said unto him, "Art not thou also one of his disciples?" He denied it, and said, "I am not." One of the servants of the high priest, his cousin whose ear Peter smote off, said unto him, "Did not I see thee in the garden with him?" Peter denied it again: and immediately the cock crew. Then led they Jesus from Caiaphas into the hall of judgment. It was in the morning, and they themselves went not into the judgment hall lest they should be defiled, but that they might eat the paschal lamb. Pilate then went out unto them and said, "What accusation bring ye against this man?" They answered, and said unto him, "If he were not an evil doer, we would not have delivered him unto thee." Then said Pilate unto them, "Take ye him unto you, and judge him after your own law." Then the Jews said unto him, "It is not lawful for us to put any man to death." That the words of Jesus might be fulfilled, which he spake, signifying what death he should die.
Priest » Benefits of » No part of the land of canaan allowed to
Wherefore the Levites have no part nor inheritance with their brethren. The LORD he is their inheritance, as the LORD thy God hath promised them.
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Only unto the tribe of Levi, he gave none inheritance: for the offering of the LORD God of Israel is their inheritance as he said unto them.
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For Moses had given inheritance unto two tribes and a half on the other side Jordan. But unto the Levites he gave none inheritance among them.
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The Levites have no part among you, for the priestship of the LORD is their inheritance. And Gad, Reuben, and half the tribe of Manasseh have received their inheritance beyond Jordan Eastward, which Moses the servant of the LORD gave them."
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But unto the tribe of Levi Moses gave none inheritance, "For the LORD God of Israel he is their inheritance," as he said unto them.
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The priests the Levites, all the tribe of Levi, shall have no part nor inheritance with Israel. The offerings of the LORD and his inheritance they shall eat, but shall have no inheritance among their brethren: the LORD he is their inheritance, as he hath said unto them.
And the LORD spake unto Aaron, "Thou shalt have none inheritance in their land, nor part among them. For I am thy part and thy inheritance among the children of Israel.
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and the Levite that is in thy city. See thou forsake not the Levite, for he hath neither part nor inheritance with thee.
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They shall have a heritage; yea, I myself will be their heritage: else shall ye give them no possession in Israel, for I am their possession.
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Priest » The time of moses » Twenty-four divisions (shifts) of
And Solomon put the sorts of priests in companies as David his father had ordered them, unto the offices, and the Levites unto their wait, for to praise and minister before the priests day by day, and the porters by course at every gate. For so had David the man of God commanded.
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Thus cleansed I them from all such as were outlandish, and appointed the courses of the priests and Levites, every one to his office,
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The division of the sons of Aaron: Nadab, Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father and had no children. And Eleazar and Ithamar were the Priests. And David ordered them on this manner: Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar to be in office by course. read more.
And there were more mighty heads found of the sons of Eleazar than of the sons of Ithamar. And they divided them into sixteen heads of ancient households of the sons of Eleazar, and eight of the sons of Ithamar. And they put them in order by lot, one with another that there should be rulers in the sanctuary and lords before God as well of the sons of Ithamar as of the sons of Eleazar. And Shimeah the son of Nethanel the Scribe of the Levites wrote them before the king and the lords, and before Zadok the priest and Ahimelech the son of Abiathar, and before the ancient heads of the priests and of the Levites: one principal household for Eleazar and one for Ithamar. The first lot fell to Jehoiarib. The second to Jedaiah. The third to Harim. The fourth to Seorim. The fifth to Malcijah. The sixth to Mijamin. The seventh to Hakkoz. The eighth to Abijah. The ninth to Jeshua. The tenth to Shecaniah. The eleventh to Eliashib. The twelfth to Jakim. The thirteenth to Huppah. The fourteenth to Jeshebeab. The fifteenth to Bilgah. The sixteenth to Immer. The seventeenth to Hezir. The eighteenth to Happizzez. The nineteenth to Pethahiah. The twentieth to Jehezkel. The twenty-first to Jachin. The twenty-second to Gamul. The twenty-third to Delaiah. The twenty-fourth to Maaziah. This is the order of them in their offices, to come into the house of the LORD according to their manner under Aaron their father, as the LORD God of Israel commanded.
And there were more mighty heads found of the sons of Eleazar than of the sons of Ithamar. And they divided them into sixteen heads of ancient households of the sons of Eleazar, and eight of the sons of Ithamar. And they put them in order by lot, one with another that there should be rulers in the sanctuary and lords before God as well of the sons of Ithamar as of the sons of Eleazar. And Shimeah the son of Nethanel the Scribe of the Levites wrote them before the king and the lords, and before Zadok the priest and Ahimelech the son of Abiathar, and before the ancient heads of the priests and of the Levites: one principal household for Eleazar and one for Ithamar. The first lot fell to Jehoiarib. The second to Jedaiah. The third to Harim. The fourth to Seorim. The fifth to Malcijah. The sixth to Mijamin. The seventh to Hakkoz. The eighth to Abijah. The ninth to Jeshua. The tenth to Shecaniah. The eleventh to Eliashib. The twelfth to Jakim. The thirteenth to Huppah. The fourteenth to Jeshebeab. The fifteenth to Bilgah. The sixteenth to Immer. The seventeenth to Hezir. The eighteenth to Happizzez. The nineteenth to Pethahiah. The twentieth to Jehezkel. The twenty-first to Jachin. The twenty-second to Gamul. The twenty-third to Delaiah. The twenty-fourth to Maaziah. This is the order of them in their offices, to come into the house of the LORD according to their manner under Aaron their father, as the LORD God of Israel commanded.
The priests: The children of Jedaiah of the house of Jeshua, nine hundred and three and seventy; The children of Immer, a thousand, and two and fifty; The children of Pashhur, a thousand, and two hundred and seven and forty; read more.
The children of Harim, a thousand and seventeen.
The children of Harim, a thousand and seventeen.
and of the companies of the priests and Levites that waited by course, and of all workmanship, that should serve for the house of the LORD, and for all vessels that should serve in the house of the LORD.
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Behold the priests and Levites divided in companies, for to do all manner of service that pertaineth to the house of God; and beside that, thou hast with thee for all manner of workmanship, all that are willing and wise for any manner of service. And the lords and all the people are at thy commandment in all things."
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And Hezekiah set the priests and the Levites in their order to wait by course, every man according to his office whether priest or Levite, for the burnt offerings and peace offerings, and to minister and to thank and to pray in the gates of the lodge of the LORD.
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And prepare yourselves by your ancient households and companies, according to the writing of David king of Israel, and the writing of Solomon his son. And stand in the holy place according to the divisions of the ancient households of your brethren the children of the people, and after the division of the ancient households of the Levites,
Priest » Benefits of » The shewbread
And thou shalt set upon the table, shewbread before me always.
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namely to the shewbread, to the daily meat offering, to the daily burnt offering of the Sabbaths, of the new moons and feast days, and to the things that were sanctified, and to the sin offerings, to reconcile Israel withal, and to all the business in the house of our God.
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How he entered into the house of God, and ate the hallowed loaves, which were not lawful for him to eat, neither for them which were with him, but only for the priests.
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For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy.
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that I may build a house for the name of the LORD my God, to consecrate it to him to burn sweet odours and to set shewbread before him perpetually, and for burnt sacrifices morning and evening, and on the Sabbath days, and the first day of every new moon, and in the solemn feasts of the LORD our God, so to continue ever in Israel.
Verse Concepts
burning unto the LORD every morning and every evening burnt offerings and sweet cense: and the shewbread put in order upon a pure table: and the candlestick of gold with the lamps of the same, to be lighted every evening. For we keep the watch of the LORD our God: but ye have forsaken him.
Verse Concepts
And thou shalt take fine flour and bake twelve wastels thereof, two tenth deals shall every wastel be. And make two rows of them, six on a row upon the pure table before the LORD, and put pure frankincense upon the rows. And it shall be bread of remembrance, and an offering to the LORD. read more.
Every Sabbath he shall put them in rows before the LORD evermore, given of the children of Israel, that it be an everlasting covenant. And they shall be Aaron's and his sons, and they shall eat them in the holy place. For they are most holy unto him of the offerings of the LORD, and shall be a duty forever."
Every Sabbath he shall put them in rows before the LORD evermore, given of the children of Israel, that it be an everlasting covenant. And they shall be Aaron's and his sons, and they shall eat them in the holy place. For they are most holy unto him of the offerings of the LORD, and shall be a duty forever."
Priest » The function he served was superior to that of other priests » A second priest, under the high priest
When Annas and Caiaphas were the high priests: The word of God came unto John, the son of Zacharias, in the wilderness.
Verse Concepts
And behold, Zadok and all the Levites were with him and bare the ark of the covenant of God. And when they had fetched down the Ark of God, Abiathar came up, until the people were all come over, out of the city.
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And Moses sent them - a thousand of every tribe, with Phinehas the son of Eleazar the priest - to war, and the holy vessels and the trumpets to blow with, in his hand.
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And the chief Marshal took Seraiah the chief priest, and Zephaniah the highest priest save one, and three keepers of the door.
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And Eleazar the son of Aaron the priest, was captain over all the captains of the Levites, and had the oversight of them that waited upon the holy things.
And Eleazar the son of Aaron the priest, shall have the charge to prepare oil for the lights and sweet cense, and the daily meat offering and the anointing oil, and the oversight of all the dwelling and of all that therein is, both over the sanctuary and over all that pertaineth thereto."
Verse Concepts
And Phinehas the son of Eleazar was ruler over them before the LORD, which was with him.
Priest » Duties of » To act as magistrates
Then let the priests the sons of Levi come forth - for the LORD thy God hath chosen them to minister and to bless in the name of the LORD and therefore at their mouth shall all strife and plague be tried.
Verse Concepts
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. read more.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
Moreover in Jerusalem did Jehoshaphat set of the Levites and of the priests and of the ancient heads of Israel, over the customs of the LORD and causes of strife. And then they returned again to Jerusalem.
Verse Concepts
They shall show my people the difference between the holy and unholy, betwixt the clean and unclean. If any discord arise, they shall discern it, and give sentence after my judgments. My solemn feasts, my laws and ordinances shall they keep, and hallow my Sabbaths.
and the spirit of jealousy cometh upon him and he is jealous over his wife, and she defiled; or haply the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled. Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an ephah of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin. "'And let the priest bring her and set her before the LORD, read more.
and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water. And the priest shall set the wife before the LORD and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her: If no man have lain with thee, neither hast gone aside and defiled thyself behind thy husband, then have thou no harm of this bitter, cursing water. But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband - and let the priest conjure her with the conjuration of the curse, and say unto her: the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy womb to burst, and this bitter cursing water go into the bowels of thee, that thy womb burst and thy thigh rot. And the wife shall say: Amen, Amen. "'And the priest shall write this curse in a bill and wash it out in the bitter water. And when the cursing water is in her that it is bitter, then let the priest take the jealousy offering out of the wife's hand, and wave it before the LORD, and bring it unto the altar: and he shall take a handful of the memorial offering and burn it upon the altar, and then make her drink the water. And when he hath made her drink the water, if she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her womb shall burst and her thigh shall rot, and she shall be a curse among her people. And if she be not defiled but is clean, then she shall have no harm, but that she may conceive. This is the law of jealousy, when a wife goeth aside behind her husband and is defiled, or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her, and the man shall be guiltless, and the wife shall bear her sin."
and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water. And the priest shall set the wife before the LORD and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her: If no man have lain with thee, neither hast gone aside and defiled thyself behind thy husband, then have thou no harm of this bitter, cursing water. But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband - and let the priest conjure her with the conjuration of the curse, and say unto her: the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy womb to burst, and this bitter cursing water go into the bowels of thee, that thy womb burst and thy thigh rot. And the wife shall say: Amen, Amen. "'And the priest shall write this curse in a bill and wash it out in the bitter water. And when the cursing water is in her that it is bitter, then let the priest take the jealousy offering out of the wife's hand, and wave it before the LORD, and bring it unto the altar: and he shall take a handful of the memorial offering and burn it upon the altar, and then make her drink the water. And when he hath made her drink the water, if she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her womb shall burst and her thigh shall rot, and she shall be a curse among her people. And if she be not defiled but is clean, then she shall have no harm, but that she may conceive. This is the law of jealousy, when a wife goeth aside behind her husband and is defiled, or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her, and the man shall be guiltless, and the wife shall bear her sin."
then let both the men which strive together stand before the LORD, before the priests and the judges which shall be in those days,
Verse Concepts
Priest » Duties of » Teach the law
The priests themselves said not once, 'Where is the LORD?' They that have the law in their hands, know me not: The shepherds offend against me. The Prophets do service unto Baal, and follow such things as shall bring them no profit.
Verse Concepts
For the priest's lips should be sure knowledge, that men may seek the law at his mouth, for he is a messenger of the LORD of Hosts.
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and that ye may teach the children of Israel all the ordinances which the LORD hath commanded them by the hands of Moses."
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Take heed to thyself as concerning the plague of leprosy, that thou observe diligently to do according to all that the priests the Levites shall teach thee, as I commanded them so ye shall observe to do.
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They shall teach Jacob thy judgments and Israel thy laws. They shall put cense before thy nose and whole sacrifices upon thine altar.
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And the Levites shall begin, and say unto all the men of Israel with a loud voice,
And Moses wrote this law and delivered it unto the priests, the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel, and commanded them, saying, "At the end of seven years, in the time of the free year, in the feast of the tabernacles, when all Israel is come to appear before the LORD thy God, in the place which he hath chosen: see that thou read this law before all Israel in their ears. read more.
Gather the people together: both men, women and children and the strangers that are in thy cities, that they may hear, learn and fear the LORD your God, and be diligent to keep all the words of this law, and that their children which know nothing may hear and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it."
Gather the people together: both men, women and children and the strangers that are in thy cities, that they may hear, learn and fear the LORD your God, and be diligent to keep all the words of this law, and that their children which know nothing may hear and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it."
Priest » The time of moses » Consecration of
Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
Verse Concepts
This is the thing that thou shalt do unto them when thou hallowest them to be my priests. Take one ox and two rams that are without blemish, and unleavened bread and cakes of sweet bread tempered with oil and wafers of sweet bread anointed with oil - of wheaten flour shalt thou make them - and put them in a maund and bring them in the maund with the oil and the two rams. read more.
And bring Aaron and his sons unto the door of the tabernacle of witness, and wash them with water, and take the garments, and put upon Aaron: the strait coat, and the tunicle of the ephod, and the ephod and the breastlap: and girth them to him with the broidered girdle of the ephod. And put the mitre upon his head and put the holy crown upon the mitre. Then take the anointing oil and pour it upon his head and anoint him. And bring his sons and put albes upon them, and girth them with girdles: as well Aaron as his sons. And put the bonnets on them that the priest's office may be theirs for a perpetual law. And fill the hands of Aaron and of his sons,
And bring Aaron and his sons unto the door of the tabernacle of witness, and wash them with water, and take the garments, and put upon Aaron: the strait coat, and the tunicle of the ephod, and the ephod and the breastlap: and girth them to him with the broidered girdle of the ephod. And put the mitre upon his head and put the holy crown upon the mitre. Then take the anointing oil and pour it upon his head and anoint him. And bring his sons and put albes upon them, and girth them with girdles: as well Aaron as his sons. And put the bonnets on them that the priest's office may be theirs for a perpetual law. And fill the hands of Aaron and of his sons,
And take the other ram and let Aaron and his sons put their hands upon his head and let him then be killed. And take of his blood and put it upon the tip of the right ear of Aaron and of his sons, and upon the thumb of their right hands, and upon the great toe of their right feet and sprinkle the blood upon the altar round about. Then take of the blood that is upon the altar and of the anointing oil, and sprinkle it upon Aaron and his vestments, and upon his sons and upon their garments also. Then is he and his clothes holy and his sons and their clothes holy also. read more.
Then take the fat of the ram and his rump and the fat that covereth the inwards and the caul of the liver and, the two kidneys, and the fat that is upon them and the right shoulder - for that ram is a full offering - and a simnel of bread and a cake of oiled bread and a wafer out of the basket of sweet bread that is before the LORD, and put all upon the hands of Aaron and on the hands of his sons: and wave them in and out, a wave offering unto the LORD. Then take it from off their hands and burn it upon the altar: even upon the burnt offering, to be a savour of sweetness before the LORD. For it is a sacrifice unto the LORD. Then take the breast of the ram that is Aaron's full offering and wave it, a wave offering before the LORD, and let that be thy part. And sanctify the breast of the wave offering and the shoulder of the heave offering which is waved and heaved up of the ram which is the full offering of Aaron and of his sons. And it shall be Aaron's and his sons' duty forever, of the children of Israel, for it is a heave offering. And the heave offering shall be the LORD's duty of the children of Israel: even of the sacrifice of their peace offerings which they heave unto the LORD. "And the holy garments of Aaron shall be his sons' after him, to anoint them therein, and to fill their hands therein. And that son that is priest in his stead after him, shall put them on seven days: that he go into the tabernacle of witness, to minister in the holy place. Then take the ram that is the full offering and seethe his flesh in a holy place. And Aaron and his sons shall eat the flesh of him, and the bread that is in the basket: even in the door of the tabernacle of witness. And they shall eat them, because the atonement was made therewith to fill their hands and to sanctify them: but a stranger shall not eat thereof, because they are holy. "If ought of the flesh of the full offerings, or of the bread remain unto the morning, thou shalt burn it with fire: for it shall not be eaten, because it is holy. And see thou do unto Aaron and his sons, even so in all things as I have commanded thee: that thou fill their hands seven days
Then take the fat of the ram and his rump and the fat that covereth the inwards and the caul of the liver and, the two kidneys, and the fat that is upon them and the right shoulder - for that ram is a full offering - and a simnel of bread and a cake of oiled bread and a wafer out of the basket of sweet bread that is before the LORD, and put all upon the hands of Aaron and on the hands of his sons: and wave them in and out, a wave offering unto the LORD. Then take it from off their hands and burn it upon the altar: even upon the burnt offering, to be a savour of sweetness before the LORD. For it is a sacrifice unto the LORD. Then take the breast of the ram that is Aaron's full offering and wave it, a wave offering before the LORD, and let that be thy part. And sanctify the breast of the wave offering and the shoulder of the heave offering which is waved and heaved up of the ram which is the full offering of Aaron and of his sons. And it shall be Aaron's and his sons' duty forever, of the children of Israel, for it is a heave offering. And the heave offering shall be the LORD's duty of the children of Israel: even of the sacrifice of their peace offerings which they heave unto the LORD. "And the holy garments of Aaron shall be his sons' after him, to anoint them therein, and to fill their hands therein. And that son that is priest in his stead after him, shall put them on seven days: that he go into the tabernacle of witness, to minister in the holy place. Then take the ram that is the full offering and seethe his flesh in a holy place. And Aaron and his sons shall eat the flesh of him, and the bread that is in the basket: even in the door of the tabernacle of witness. And they shall eat them, because the atonement was made therewith to fill their hands and to sanctify them: but a stranger shall not eat thereof, because they are holy. "If ought of the flesh of the full offerings, or of the bread remain unto the morning, thou shalt burn it with fire: for it shall not be eaten, because it is holy. And see thou do unto Aaron and his sons, even so in all things as I have commanded thee: that thou fill their hands seven days
"Then bring Aaron and his sons unto the door of the tabernacle of witness, and wash them with water. And put upon Aaron the holy vestments. And anoint him and sanctify him that he may minister unto me, read more.
that their anointing may be an everlasting priesthood unto them throughout their generations." And Moses did according to all that the LORD commanded him.
that their anointing may be an everlasting priesthood unto them throughout their generations." And Moses did according to all that the LORD commanded him.
"This is the offering of Aaron and of his sons which he shall offer unto the LORD in the day when they are anointed: the tenth part of an ephah of flour, which is a daily meat offering perpetually; half in the morning and half at night: and in the frying pan it shall be made with oil. And when it is fried, thou shalt bring it in as a baken meat offering minced small, and shalt offer it for a sweet savour unto the LORD. And that priest of his sons that is anointed in his stead, shall offer it: and it shall be the LORD's duty forever, and it shall be burnt altogether. read more.
For all the meat offerings of the priests shall be burnt altogether, and shall not be eaten."
For all the meat offerings of the priests shall be burnt altogether, and shall not be eaten."
And Moses brought Aaron, and his sons, and washed them with water, and put upon him the alb and gird him with a girdle, and put upon him the tunicle, and put the ephod thereon, and girded him with the broidered girdle of the ephod, and bound it unto him therewith. And he put the breastlap thereon, and put in the breastlap light and perfectness. read more.
And he put the mitre upon his head, and put upon the mitre, even upon the forefront of it, the golden plate of the holy crown, as the LORD commanded Moses. And Moses took the anointing oil and anointed the habitation and all that was therein and sanctified them, and sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, and the laver with his foot, to sanctify them. And he poured of the anointing oil upon Aaron's head, and anointed him to sanctify him. And he brought Aaron's sons and put albs upon them, and girded them with girdles, and put bonnets upon their heads: as the LORD commanded Moses. And the sin offering was brought. And Aaron and his sons put their hands upon the head of the ox of the sin offering. And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it. And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar. But the ox, the hide, his flesh and his dung, he burnt with fire without the host, as the LORD commanded Moses. And he brought the ram of the burnt offering, and Aaron and his sons put their hands upon the head of the ram, and it was killed. And Moses sprinkled the blood upon the altar round about, and cut the ram in pieces and burnt the head, the pieces and the fat, and washed the inwards and the legs in water, and burnt the ram every whit upon the altar. That was a burnt sacrifice of a sweet savour, and an offering unto the LORD, as the LORD commanded Moses. And he brought the other ram that was the full offering, and Aaron and his sons put their hands upon the head of the ram: And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. Then were Aaron's sons brought, and Moses put of the blood on the tip of the right ear of them, and upon the thumbs of their right hands, and upon the great toes of their right feet, and sprinkled the blood upon the altar round about. And he took the fat and the rump and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys with their fat and their right shoulder. And out of the basket of sweet bread that was before the LORD, he took one sweet cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder, and put altogether upon Aaron's hands and upon his sons' hands, and waved it a wave offering before the LORD. And then Moses took them from off their hands again, and burnt them upon the altar, even upon the burnt offering: These are the full offerings of a sweet savour and a sacrifice unto the LORD. And Moses took the breast and waved it a wave offering before the LORD, of the ram of the full offerings: and it was Moses' part, as the LORD commanded Moses. And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron and upon his vestments and upon his sons and on their vestments with him, and sanctified Aaron and his vestures and his sons and his sons' vestures also. Then Moses said unto Aaron and his sons, "Boil the flesh in the door of the tabernacle of witness, and there eat it with the bread that is in the basket of fullofferings, as the Lord commanded saying, 'Aaron and his sons shall eat it': and that which remaineth of the flesh and of the bread, burn with fire. And see that ye depart not from the door of the tabernacle of witness, seven days long: until the days of your full offerings be at an end. For seven days must your hands be filled, as they were this day. Even so the LORD hath commanded to do, to reconcile you with all. See therefore that ye abide in the door of the tabernacle of witness day and night seven days long: and keep the watch of the LORD that ye die not: for so I am commanded."
And he put the mitre upon his head, and put upon the mitre, even upon the forefront of it, the golden plate of the holy crown, as the LORD commanded Moses. And Moses took the anointing oil and anointed the habitation and all that was therein and sanctified them, and sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, and the laver with his foot, to sanctify them. And he poured of the anointing oil upon Aaron's head, and anointed him to sanctify him. And he brought Aaron's sons and put albs upon them, and girded them with girdles, and put bonnets upon their heads: as the LORD commanded Moses. And the sin offering was brought. And Aaron and his sons put their hands upon the head of the ox of the sin offering. And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it. And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar. But the ox, the hide, his flesh and his dung, he burnt with fire without the host, as the LORD commanded Moses. And he brought the ram of the burnt offering, and Aaron and his sons put their hands upon the head of the ram, and it was killed. And Moses sprinkled the blood upon the altar round about, and cut the ram in pieces and burnt the head, the pieces and the fat, and washed the inwards and the legs in water, and burnt the ram every whit upon the altar. That was a burnt sacrifice of a sweet savour, and an offering unto the LORD, as the LORD commanded Moses. And he brought the other ram that was the full offering, and Aaron and his sons put their hands upon the head of the ram: And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. Then were Aaron's sons brought, and Moses put of the blood on the tip of the right ear of them, and upon the thumbs of their right hands, and upon the great toes of their right feet, and sprinkled the blood upon the altar round about. And he took the fat and the rump and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys with their fat and their right shoulder. And out of the basket of sweet bread that was before the LORD, he took one sweet cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder, and put altogether upon Aaron's hands and upon his sons' hands, and waved it a wave offering before the LORD. And then Moses took them from off their hands again, and burnt them upon the altar, even upon the burnt offering: These are the full offerings of a sweet savour and a sacrifice unto the LORD. And Moses took the breast and waved it a wave offering before the LORD, of the ram of the full offerings: and it was Moses' part, as the LORD commanded Moses. And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron and upon his vestments and upon his sons and on their vestments with him, and sanctified Aaron and his vestures and his sons and his sons' vestures also. Then Moses said unto Aaron and his sons, "Boil the flesh in the door of the tabernacle of witness, and there eat it with the bread that is in the basket of fullofferings, as the Lord commanded saying, 'Aaron and his sons shall eat it': and that which remaineth of the flesh and of the bread, burn with fire. And see that ye depart not from the door of the tabernacle of witness, seven days long: until the days of your full offerings be at an end. For seven days must your hands be filled, as they were this day. Even so the LORD hath commanded to do, to reconcile you with all. See therefore that ye abide in the door of the tabernacle of witness day and night seven days long: and keep the watch of the LORD that ye die not: for so I am commanded."
Priest » Benefits of » First fruits
And the priest shall wave them with the bread of the first fruits before the LORD, and with the two lambs. And they shall be holy unto the LORD, and be the priest's.
Verse Concepts
all the fat of the oil, of the wine and of the corn: their first fruits which they give unto the LORD that have I given unto thee. The first fruits of all that is in their lands which they bring unto the LORD, shall be thine: and all that are clean in thine house, shall eat of it.
And this is the duty of the priests, of the people and of them that offer, whether it be ox or sheep: They must give unto the priest, the shoulder and the two cheeks and the maw, the first fruits of thy corn, wine and oil, and the first of thy sheep shearing must thou give him. For the LORD thy God hath chosen him out of all thy tribes to stand and to minister in the name of the LORD: both him and his sons forever.
and the firstlings of our sons, and of our cattle, as it is written in the law: and the firstlings of our oxen and of our sheep, that we should bring all this to the house of our God unto the priests that minister in the house of our God:
Verse Concepts
And they shall be Aaron's and his sons, and they shall eat them in the holy place. For they are most holy unto him of the offerings of the LORD, and shall be a duty forever."
Verse Concepts
"But the firstborn of oxen, sheep and goats shall not be redeemed. For they are holy, and thou shalt sprinkle their blood upon the altar, and shalt burn their fat to be a sacrifice of a sweet savour unto the LORD. And the flesh of them shall be thine, as the wavebreast and all the right shoulder is thine.
Priest » The time of moses » Vestments of
And he brought Aaron's sons and put albs upon them, and girded them with girdles, and put bonnets upon their heads: as the LORD commanded Moses.
Verse Concepts
And thou shalt make holy raiment for Aaron thy brother, both honorable and glorious. Moreover, speak unto all that are wise hearted, which I have filled with the spirit of wisdom: that they make Aaron's raiment to consecrate him with, that he may minister unto me. "These are the garments which they shall make: a breastlap, ephod, a tunicle, a strait coat, a mitre and a girdle. And they shall make holy garments for Aaron thy brother and his sons, that he may minister unto me. read more.
And they shall take thereto, gold, jacinth, scarlet, purple and bysse. And they shall make the ephod of gold, jacinth, scarlet, purple and white twined bysse with broidered work. The two sides shall come together, closed up in the edges thereof. And the girdle of the ephod shall be of the same workmanship and of the same stuff: even of gold, jacinth, scarlet, purple and twined bysse. And thou shalt take two onyx stones and grave in them the names of the children of Israel: six in the one stone, and the other six in the other stone: according to the order of their birth. After the work of a stone graver, even as signets are graven, shalt thou grave the two stones with the names of the children of Israel, and shalt make them to be set in ouches of gold. And thou shalt put the two stones upon the two shoulders of the ephod, and they shall be stones of remembrance unto the children of Israel. And Aaron shall bear their names before the LORD upon his two shoulders for a remembrance. And thou shalt make hooks of gold, and two chains of fine gold: link work and wreathed, and fasten the wreathed chains to the hooks. And thou shalt make the breastlap of example with broidered work: even after the work of the ephod shalt thou make it: of gold, jacinth, scarlet, purple and twined bysse shalt thou make it. Foursquare it shall be and double, a hand breadth long and a hand breadth broad. And thou shalt fill it with four rows of stones. In the first row shall be a Sardius, a Topaz and Smaragdus. The second row, a Ruby, Sapphire and Diamond. The third, Ligurius, an Agate and Amethyst. The fourth, a Turquoise, Onyx and Jasper. And they shall be set in gold in their enclosures. And the stones shall be graven as signets be graven: with the names of the children of Israel, even with twelve names every one with his name according to the twelve tribes. And thou shalt make upon the breastlap two fastening chains of pure gold and wreathen work. And thou shalt make likewise upon the breastlap two rings of gold and put them on the edges of the breastlap, and put the two wreathen chains of gold in the two rings which are in the edges of the breastlap. And the two ends of the two chains thou shalt fasten in the two rings, and put them upon the shoulders of the ephod: on the foreside of it. And thou shalt yet make two rings of gold, and put them in the two edges of the breastlap even in the borders thereof toward the inside of the ephod that is over against it. And yet two other rings of gold thou shalt make, and put them on the two sides of the ephod, beneath over against the breastlap, below where the sides are joined together upon the broidered girdle of the ephod. And they shall bind the breastlap by his rings unto the rings of the ephod with a lace of jacinth, that it may lie close unto the broidered girdle of the ephod, that the breastlap be not loosed from the ephod. "And Aaron shall bear the names of the children Israel in the breastlap of example upon his heart, when he goeth into the holy place, for a remembrance before the LORD always. And thou shalt put in the breastlap of example Light and Perfectness: that they be even upon Aaron's heart when he goeth in before the LORD and Aaron shall bear the example of the children of Israel upon his heart before the LORD always. And thou shalt make the tunicle unto the ephod, altogether of jacinth. And there shall be a hole for the head in the midst of it, and let there be a bond of woven work round about the collar of it: as it were the collar of a partlet, that it rend not. And beneath upon the hem, thou shalt make pomegranates of Jacincth, of scarlet, and of purple round about the hem, and bells of gold between them round about: that there be ever a golden bell and a pomegranate, a golden bell and a pomegranate, round about upon the hem of the tunicle. And Aaron shall have it upon him when he ministereth, that the sound may be heard when he goeth into the holy place before the LORD and when he cometh out, that he die not. And thou shalt make a plate of pure gold, and grave thereon, as signets are graven, 'The holiness of the LORD,' and put it on a lace of Jacincth and tie it unto the mitre, upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD. And thou shalt make an alb of bysse, and thou shalt make a mitre of bysse and a girdle of needle work. And thou shalt make for Aaron's sons also coats, girdles and bonnets; honorable and glorious, and thou shalt put them upon Aaron thy brother and on his sons with him and shalt anoint them and fill their hands and consecrate them, that they may minister unto me. And thou shalt make them linen breeches to cover their privities: from the loins unto the thighs shall they reach. And they shall be upon Aaron and his sons, when they go into the tabernacle of witness, or when they go unto the altar to minister in holiness, that they bear no sin and so die. And it shall be a law for ever unto Aaron and his seed after him."
And they shall take thereto, gold, jacinth, scarlet, purple and bysse. And they shall make the ephod of gold, jacinth, scarlet, purple and white twined bysse with broidered work. The two sides shall come together, closed up in the edges thereof. And the girdle of the ephod shall be of the same workmanship and of the same stuff: even of gold, jacinth, scarlet, purple and twined bysse. And thou shalt take two onyx stones and grave in them the names of the children of Israel: six in the one stone, and the other six in the other stone: according to the order of their birth. After the work of a stone graver, even as signets are graven, shalt thou grave the two stones with the names of the children of Israel, and shalt make them to be set in ouches of gold. And thou shalt put the two stones upon the two shoulders of the ephod, and they shall be stones of remembrance unto the children of Israel. And Aaron shall bear their names before the LORD upon his two shoulders for a remembrance. And thou shalt make hooks of gold, and two chains of fine gold: link work and wreathed, and fasten the wreathed chains to the hooks. And thou shalt make the breastlap of example with broidered work: even after the work of the ephod shalt thou make it: of gold, jacinth, scarlet, purple and twined bysse shalt thou make it. Foursquare it shall be and double, a hand breadth long and a hand breadth broad. And thou shalt fill it with four rows of stones. In the first row shall be a Sardius, a Topaz and Smaragdus. The second row, a Ruby, Sapphire and Diamond. The third, Ligurius, an Agate and Amethyst. The fourth, a Turquoise, Onyx and Jasper. And they shall be set in gold in their enclosures. And the stones shall be graven as signets be graven: with the names of the children of Israel, even with twelve names every one with his name according to the twelve tribes. And thou shalt make upon the breastlap two fastening chains of pure gold and wreathen work. And thou shalt make likewise upon the breastlap two rings of gold and put them on the edges of the breastlap, and put the two wreathen chains of gold in the two rings which are in the edges of the breastlap. And the two ends of the two chains thou shalt fasten in the two rings, and put them upon the shoulders of the ephod: on the foreside of it. And thou shalt yet make two rings of gold, and put them in the two edges of the breastlap even in the borders thereof toward the inside of the ephod that is over against it. And yet two other rings of gold thou shalt make, and put them on the two sides of the ephod, beneath over against the breastlap, below where the sides are joined together upon the broidered girdle of the ephod. And they shall bind the breastlap by his rings unto the rings of the ephod with a lace of jacinth, that it may lie close unto the broidered girdle of the ephod, that the breastlap be not loosed from the ephod. "And Aaron shall bear the names of the children Israel in the breastlap of example upon his heart, when he goeth into the holy place, for a remembrance before the LORD always. And thou shalt put in the breastlap of example Light and Perfectness: that they be even upon Aaron's heart when he goeth in before the LORD and Aaron shall bear the example of the children of Israel upon his heart before the LORD always. And thou shalt make the tunicle unto the ephod, altogether of jacinth. And there shall be a hole for the head in the midst of it, and let there be a bond of woven work round about the collar of it: as it were the collar of a partlet, that it rend not. And beneath upon the hem, thou shalt make pomegranates of Jacincth, of scarlet, and of purple round about the hem, and bells of gold between them round about: that there be ever a golden bell and a pomegranate, a golden bell and a pomegranate, round about upon the hem of the tunicle. And Aaron shall have it upon him when he ministereth, that the sound may be heard when he goeth into the holy place before the LORD and when he cometh out, that he die not. And thou shalt make a plate of pure gold, and grave thereon, as signets are graven, 'The holiness of the LORD,' and put it on a lace of Jacincth and tie it unto the mitre, upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD. And thou shalt make an alb of bysse, and thou shalt make a mitre of bysse and a girdle of needle work. And thou shalt make for Aaron's sons also coats, girdles and bonnets; honorable and glorious, and thou shalt put them upon Aaron thy brother and on his sons with him and shalt anoint them and fill their hands and consecrate them, that they may minister unto me. And thou shalt make them linen breeches to cover their privities: from the loins unto the thighs shall they reach. And they shall be upon Aaron and his sons, when they go into the tabernacle of witness, or when they go unto the altar to minister in holiness, that they bear no sin and so die. And it shall be a law for ever unto Aaron and his seed after him."
And of the jacinth, scarlet, purple and twined bysse, they made the vestments of ministration to do service in that holy place, and made the holy garments that pertained to Aaron, as the LORD commanded Moses. And they made the ephod of gold, jacinth, scarlet, purple, and twined bysse. And they did beat the gold into thin plates, and cut it into wires: to work it in the jacinth, scarlet, purple, and the bysse, with broidered work. read more.
And they made the sides come together, and closed them up by the two edges. And the broidering of the girdle that was upon it, was of the same stuff and after the same work of gold, jacinth, scarlet, purple and twined bysse, as the LORD commanded Moses. And they wrought onyx stones closed in ouches of gold and graved as signets are graven with the names of the children of Israel, and put them on the shoulders of the ephod that they should be a remembrance of the children of Israel, as the LORD commanded Moses. And they made the breastlap of cunning work, after the work of the ephod: even of gold, jacinth, scarlet, purple and twined bysse. And they made it four square and double, a hand breadth long and a hand breadth broad. And they filled it with four rows of stones - the first row: Sardius, a Topaz and Smaragdus; the second row: a Ruby, a Sapphire and a Diamond; the third row: Ligurius, an Agate and an Amethyst; The fourth row: a Turquoise, an Onyx and a Jasper - closed in ouches of gold in their enclosures. And the twelve stones were graven as signets with the names of the children of Israel: every stone with his name, according to the twelve tribes. And they made, upon the breastlap, two fastening chains of wreathen work and pure gold. And they made two hooks of gold and two gold rings, and put the two rings upon the two corners of the breastlap. And they put the two chains of gold in the two rings, in the corners of the breastlap. And the two ends of the two chains they fastened in the two hooks, and put them on the shoulders of the ephod upon the forefront of it. And they made two other rings of gold and put them on the two other corners of the breastlap along upon the edge of it, toward the inside of the ephod that is over against it. And they made yet two other gold rings, and put them on the two sides of the ephod, beneath on the fore side of it: even where the sides go together, above upon the broidering of the ephod, and they strained the breastlap by his rings unto the rings of the ephod, with laces of jacinth, that it might lie fast upon the broidering of the ephod, and should not be loosed from of the ephod: as the LORD commanded Moses. And he made the tunicle unto the ephod of woven work and all together of jacinth, and the head of the tunicle was in the midst of it as the collar of a partlet, with a band round about the collar, that it should not rend. And they made beneath upon the hem of the tunicle: pomegranates of jacinth, scarlet, purple, and twined bysse. And they made little bells of pure gold, and put them among the pomegranates round about upon the edge of the tunicle, a bell and a pomegranate, a bell and a pomegranate, round about the hems of the tunicle to minister in, as the LORD commanded Moses. And they made coats of bysse of woven work for Aaron and his sons, and a mitre of bysse, and goodly bonnets of bysse, and linen breeches of twined bysse, and a girdle of twined bysse, jacinth, scarlet and purple: even of needle work, as the LORD commanded Moses.
And they made the sides come together, and closed them up by the two edges. And the broidering of the girdle that was upon it, was of the same stuff and after the same work of gold, jacinth, scarlet, purple and twined bysse, as the LORD commanded Moses. And they wrought onyx stones closed in ouches of gold and graved as signets are graven with the names of the children of Israel, and put them on the shoulders of the ephod that they should be a remembrance of the children of Israel, as the LORD commanded Moses. And they made the breastlap of cunning work, after the work of the ephod: even of gold, jacinth, scarlet, purple and twined bysse. And they made it four square and double, a hand breadth long and a hand breadth broad. And they filled it with four rows of stones - the first row: Sardius, a Topaz and Smaragdus; the second row: a Ruby, a Sapphire and a Diamond; the third row: Ligurius, an Agate and an Amethyst; The fourth row: a Turquoise, an Onyx and a Jasper - closed in ouches of gold in their enclosures. And the twelve stones were graven as signets with the names of the children of Israel: every stone with his name, according to the twelve tribes. And they made, upon the breastlap, two fastening chains of wreathen work and pure gold. And they made two hooks of gold and two gold rings, and put the two rings upon the two corners of the breastlap. And they put the two chains of gold in the two rings, in the corners of the breastlap. And the two ends of the two chains they fastened in the two hooks, and put them on the shoulders of the ephod upon the forefront of it. And they made two other rings of gold and put them on the two other corners of the breastlap along upon the edge of it, toward the inside of the ephod that is over against it. And they made yet two other gold rings, and put them on the two sides of the ephod, beneath on the fore side of it: even where the sides go together, above upon the broidering of the ephod, and they strained the breastlap by his rings unto the rings of the ephod, with laces of jacinth, that it might lie fast upon the broidering of the ephod, and should not be loosed from of the ephod: as the LORD commanded Moses. And he made the tunicle unto the ephod of woven work and all together of jacinth, and the head of the tunicle was in the midst of it as the collar of a partlet, with a band round about the collar, that it should not rend. And they made beneath upon the hem of the tunicle: pomegranates of jacinth, scarlet, purple, and twined bysse. And they made little bells of pure gold, and put them among the pomegranates round about upon the edge of the tunicle, a bell and a pomegranate, a bell and a pomegranate, round about the hems of the tunicle to minister in, as the LORD commanded Moses. And they made coats of bysse of woven work for Aaron and his sons, and a mitre of bysse, and goodly bonnets of bysse, and linen breeches of twined bysse, and a girdle of twined bysse, jacinth, scarlet and purple: even of needle work, as the LORD commanded Moses.
And the priest shall put on his linen alb and his linen breeches upon his flesh, and take away the ashes which the fire of the burnt sacrifice in the altar hath made, and put them beside the altar, and then put off his raiment and put on other and carry the ashes out without the host unto a clean place.
"Now when they go in at the doors of the innermore court: they shall put on linen clothes, so that no woolen come upon them, while they do service under the doors of the innermore court, and within. They shall have fair linen bonnets upon their heads, and linen breeches upon their loins, which in their labour they shall not put about them. And when they go forth to the people in to the outward court, they shall put off their clothes, wherein they have ministered, and lay them in the habitation of the Sanctuary, and put on other apparel, lest they unhallow the people with their clothes.
Priest » Figurative
and hast made us unto our God, kings and priests and we shall reign on the earth."
Verse Concepts
Blessed and holy is he that hath part in the first resurrection. For on such shall the second death have no power, for they shall be the priests of God and of Christ, and shall reign with him a thousand years.
Verse Concepts
But ye are a chosen generation, a royal priesthood, a holy nation, and a peculiar people, that ye should show the virtues of him that called you out of darkness into his marvelous light,
Verse Concepts
But ye shall be named the priests of the LORD, and men shall call you the servants of our God. Ye shall enjoy the goods of the Gentiles and triumph in their substance.
Verse Concepts
Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel."
Verse Concepts
and made us kings and priests unto God his father, be glory, and dominion for evermore amen.
Verse Concepts
Priest » The time of moses
and girth them with girdles: as well Aaron as his sons. And put the bonnets on them that the priest's office may be theirs for a perpetual law. And fill the hands of Aaron and of his sons,
Verse Concepts
The sons of Amram: Aaron and Moses. And Aaron was appointed to consecrate in the place most holy, with his sons forever: and to burn the offerings before the LORD, and to minister, and to bless in his name forever.
Verse Concepts
And thou shalt appoint Aaron and his sons to wait on their priests' office: and the stranger that cometh nigh shall die for it."
Verse Concepts
And see that both thou and thy sons with thee take heed unto your priests' office, in all things that pertain unto the altar and within the veil. And see that ye serve, for I have given your priests' office unto you for a gift to do service: and the stranger that cometh nigh, shall die."
Verse Concepts
And I will sanctify the tabernacle of witness and the altar: and I will sanctify also both Aaron and his sons to be my priests.
Verse Concepts
And take thou unto thee, Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me: both Aaron, Nadab, Abihu, Eleazar and Ithamar, Aaron's sons. And thou shalt make holy raiment for Aaron thy brother, both honorable and glorious. Moreover, speak unto all that are wise hearted, which I have filled with the spirit of wisdom: that they make Aaron's raiment to consecrate him with, that he may minister unto me. read more.
"These are the garments which they shall make: a breastlap, ephod, a tunicle, a strait coat, a mitre and a girdle. And they shall make holy garments for Aaron thy brother and his sons, that he may minister unto me.
"These are the garments which they shall make: a breastlap, ephod, a tunicle, a strait coat, a mitre and a girdle. And they shall make holy garments for Aaron thy brother and his sons, that he may minister unto me.
Priest » Miscellaneous facts concerning » Instances of » Of the captivity
Then all this was performed, the rulers came to me, and said, "The people of Israel, and the priests, and Levites are not separated from the nations in the lands as touching their abominations, namely of the Cananites, Hittites, Perezites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken the daughters of the same, and their sons, and have mixed the holy seed with the nations in the lands: and the hand of the rulers and lords of council hath been principal in this trespass."
And I made treasurers over the treasure, even Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah, and under their hand Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
Verse Concepts
And one of the children of Jehoiada, the son of Eliashib the high priest, had made a contract with Sanballat the Horonite: but I chased him from me. O my God, think thou upon them that are quit of the priesthood, and have defiled the covenant of the priesthood and of the Levites!
And before this had the Priest Eliashib delivered the chest of the house of our God unto his kinsman Tobiah: for he had made him a great chest, and there had they afore time laid the meat offerings, frankincense, vessel, and the tithes of corn, wine and oil - according to the commandment given to the Levites, singers and porters - and the heave offerings of the priests. But in all this was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon, came I unto the king, and after certain days obtained I license of the king read more.
to come to Jerusalem. And I gat knowledge of the evil that Eliashib did unto Tobiah, in that he had made him a chest in the court of the house of God, and it grieved me sore, and I cast forth all the vessels of the house of Tobiah out of the chest, and commanded them to cleanse the chest. And thither brought I again the vessels of the house of God, the meat offering and the incense.
to come to Jerusalem. And I gat knowledge of the evil that Eliashib did unto Tobiah, in that he had made him a chest in the court of the house of God, and it grieved me sore, and I cast forth all the vessels of the house of Tobiah out of the chest, and commanded them to cleanse the chest. And thither brought I again the vessels of the house of God, the meat offering and the incense.
And among the children of the priests there were men found that had taken strange wives, namely among the children of Jeshua the son of Jozadak and of his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah. And they gave their hands thereupon, that they would put away their wives: and for their trespass offering to give a ram for their trespass. Among the children of Immer: Hanani, and Zebadiah. read more.
Among the children of Harim: Maaseiah, and Elijah, and Shemaiah, Jehiel, and Uzziah. Among the children of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Among the children of Harim: Maaseiah, and Elijah, and Shemaiah, Jehiel, and Uzziah. Among the children of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Priest » Before moses » Melchizedek
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
Verse Concepts
Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,
Verse Concepts
As he also in another place speaketh, "Thou art a priest forever after the order of Melchizedek."
Verse Concepts
This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
and is called of God a high priest, after the order of Melchizedek. Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
Priest » The function he served was superior to that of other priests » To light the lamps of the tabernacle
without the veil of testimony within the tabernacle of witness. And Aaron shall dress them both evening and morning before the LORD always. And if shall be a law forever among your children after you. And he shall dress the lamps upon the pure candlestick before the LORD perpetually.
"And command the children of Israel that they give the pure oil olive beaten for the lights to pour always into the lamps. In the tabernacle of witness without the veil which is before the witness, shall Aaron and his sons dress it both even and morning before the LORD: And it shall be a duty for ever unto your generations after you: to be given of the children of Israel."
and likewise at even when he setteth up the lamps he shall burn cense perpetually before the LORD throughout your generations.
Verse Concepts
And Aaron did even so, and put the lamps upon the forefront of the candlestick, as the LORD commanded Moses,
Priest » The function he served was superior to that of other priests » On the day of atonement
And Aaron shall reconcile his horns once in a year, with the blood of the sin offering of reconciling: even once in the year shall he reconcile it through your generations. And so is it most holy unto the LORD."
Verse Concepts
But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people.
Verse Concepts
For the which infirmities sake, he is bound to offer for sins, as well for his own part, as for the peoples.
Verse Concepts
And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those.
Priest » The function he served was superior to that of other priests » To have charge of the treasury
And when they saw that there was much money in the coffer, the king's scribe and the high priest came, and knit up the money that was found in the house of the LORD, after they had told it.
Verse Concepts
"Go to Hilkiah the high priest, and let him sum the silver that is brought into the house of the LORD, which the keepers of the doors have gathered of the people;
Verse Concepts
And when they came to Hilkiah the high priest, men delivered them the money that was brought into the house of God, which the Levites that kept the entries had gathered of the hands of Manasseh and Ephraim and of all that yet remained in Israel and of all Judah and Benjamin and of the inhabiters of Jerusalem.
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Then the king called Jehoiada that was the chiefest, and said to him, "Why requirest thou not of the Levites to bring in, out of Judah and Jerusalem the sum appointed by Moses the servant of the LORD, and by the congregation of Israel, for the tabernacle of witness?" For wicked Athaliah and her children had broken the house of God, and had thereto bestowed all the dedicated gifts of the house of the LORD, about Baals. Wherefore at the king's commandment, they made a coffer, and set it at the gate of the house of the LORD: read more.
and made proclamation through Judah and Jerusalem to bring in to the LORD the taxation of Moses the servant of God, which he set upon Israel in the wilderness. And the lords and all the people rejoiced and brought in and cast into the coffer until it was full. And when the time came that the chest should be brought in by the hands of the Levites at the appointment of the king, when they saw that there was much money: then came the king's scribe and one appointed by the high priest, and poured out that was in the coffer, and then took it and carried it to his place again, and thus they did day by day, and gathered much money. And the king and Jehoiada gave it to workmen that wrought upon the house of the LORD, and hired Masons and carpenters to redress the house of the LORD, and so did they artificers in iron and brass, to repair the house of the LORD. And the workmen wrought and the work mended through their hands: and they made the house of God as it ought to be, and strengthened it. And when they had finished it, they brought the rest of the money to the king and Jehoiada, and therewith were made vessels for the house of the LORD: even vessels to minister withal and to serve for burnt offerings as ladies and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
and made proclamation through Judah and Jerusalem to bring in to the LORD the taxation of Moses the servant of God, which he set upon Israel in the wilderness. And the lords and all the people rejoiced and brought in and cast into the coffer until it was full. And when the time came that the chest should be brought in by the hands of the Levites at the appointment of the king, when they saw that there was much money: then came the king's scribe and one appointed by the high priest, and poured out that was in the coffer, and then took it and carried it to his place again, and thus they did day by day, and gathered much money. And the king and Jehoiada gave it to workmen that wrought upon the house of the LORD, and hired Masons and carpenters to redress the house of the LORD, and so did they artificers in iron and brass, to repair the house of the LORD. And the workmen wrought and the work mended through their hands: and they made the house of God as it ought to be, and strengthened it. And when they had finished it, they brought the rest of the money to the king and Jehoiada, and therewith were made vessels for the house of the LORD: even vessels to minister withal and to serve for burnt offerings as ladies and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
Priest » Duties of » Sound the trumpet in summoning assemblies and in battle
And Moses sent them - a thousand of every tribe, with Phinehas the son of Eleazar the priest - to war, and the holy vessels and the trumpets to blow with, in his hand.
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Moreover, see: God is with us in the forward; and his priests, and the roaring trumpets to cry alarm against you. Ye children of Israel, fight not with the LORD God of your fathers: for it will not prosper with you."
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"Make thee two trumpets of hard silver, that thou mayest use them to call the congregation together, and when the host shall journey. When they blow with them, all the multitude shall resort to thee, unto the door of the tabernacle of witness. If but one trumpet blow only, then the princes which are heads over the thousands of Israel shall come unto thee. read more.
And when ye trump the first time, the hosts that lie on the east parts shall go forward. And when ye trump the second time, then the hosts that lie on the south side shall take their journey: for they shall trump when they take their journeys. And in gathering the congregation together, ye shall blow and not trump. And the sons of Aaron, the priests, shall blow the trumpets and shall have them and it shall be a law unto you forever and among your children after you. "And when ye shall go to war in your land against your enemies that vex you, ye shall trump with the trumpets and ye shall be remembered before the LORD your God and saved from your enemies. Also, when ye be merry in your feast days and in the first days of your months, ye shall blow the trumpets over your burnt sacrifices and peaceofferings, that it may be a remembrance of you before your God. I am the LORD your God."
And when ye trump the first time, the hosts that lie on the east parts shall go forward. And when ye trump the second time, then the hosts that lie on the south side shall take their journey: for they shall trump when they take their journeys. And in gathering the congregation together, ye shall blow and not trump. And the sons of Aaron, the priests, shall blow the trumpets and shall have them and it shall be a law unto you forever and among your children after you. "And when ye shall go to war in your land against your enemies that vex you, ye shall trump with the trumpets and ye shall be remembered before the LORD your God and saved from your enemies. Also, when ye be merry in your feast days and in the first days of your months, ye shall blow the trumpets over your burnt sacrifices and peaceofferings, that it may be a remembrance of you before your God. I am the LORD your God."
Priest » Miscellaneous facts concerning » Corrupt
Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and unclean: they turn their eyes from my Sabbaths, and I am unhallowed among them.
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"For the prophets and the priests themselves are polluted hypocrites, and their wickedness have I found in my house, sayeth the LORD. Wherefore, their way shall be slippery in the darkness, wherein they may stagger and fall. For I will bring a plague upon them, even the year of their visitation, sayeth the LORD.
And by chance, there came a certain priest that same way, and when he saw him, he passed by.
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Priest » Duties of » Light the lamps in the tabernacle
without the veil of testimony within the tabernacle of witness. And Aaron shall dress them both evening and morning before the LORD always. And if shall be a law forever among your children after you. And he shall dress the lamps upon the pure candlestick before the LORD perpetually.
"And command the children of Israel that they give the pure oil olive beaten for the lights to pour always into the lamps. In the tabernacle of witness without the veil which is before the witness, shall Aaron and his sons dress it both even and morning before the LORD: And it shall be a duty for ever unto your generations after you: to be given of the children of Israel."
burning unto the LORD every morning and every evening burnt offerings and sweet cense: and the shewbread put in order upon a pure table: and the candlestick of gold with the lamps of the same, to be lighted every evening. For we keep the watch of the LORD our God: but ye have forsaken him.
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Priest » Miscellaneous facts concerning » Polluted by marrying idolatrous wives
And among the children of the priests there were men found that had taken strange wives, namely among the children of Jeshua the son of Jozadak and of his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah. And they gave their hands thereupon, that they would put away their wives: and for their trespass offering to give a ram for their trespass.
Then all this was performed, the rulers came to me, and said, "The people of Israel, and the priests, and Levites are not separated from the nations in the lands as touching their abominations, namely of the Cananites, Hittites, Perezites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken the daughters of the same, and their sons, and have mixed the holy seed with the nations in the lands: and the hand of the rulers and lords of council hath been principal in this trespass."
And the other people, the priests, Levites, Porters, singers, Nethinims, and all they that had separated themselves from the people in the lands unto the law of God, with their wives, sons and daughters, as many as could understand it,
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Then rose Ezra, and took an oath of the rulers, priests, and Levites, and all of Israel, that they should do according to this word: and they sware.
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Priest » Duties of » Chiefs of levites
And Eleazar the son of Aaron the priest, was captain over all the captains of the Levites, and had the oversight of them that waited upon the holy things.
And this is the service of the kindred of the children of the Gershonites in the tabernacle of witness, and their wait shall be in the hand of Ithamar the son of Aaron the priest.
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And thou shalt give the Levites unto Aaron and his sons, for they are given unto him of the children of Israel.
And Phinehas the son of Eleazar was ruler over them before the LORD, which was with him.
This is the service of the kindreds of the sons of Merari in all their service in the tabernacle of witness by the hand of Ithamar the son of Aaron the priest."
But thus do unto them that they may live and not die, when they go unto the most holy place. Aaron and his sons shall go in and put them, every man unto his service and unto his burden.
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Priest » The function he served was superior to that of other priests » To burn incense
The sons of Amram: Aaron and Moses. And Aaron was appointed to consecrate in the place most holy, with his sons forever: and to burn the offerings before the LORD, and to minister, and to bless in his name forever.
Verse Concepts
And Aaron shall burn thereon sweet cense every morning when he dresseth the lamps: and likewise at even when he setteth up the lamps he shall burn cense perpetually before the LORD throughout your generations.
And I chose thy father out of all the tribes of Israel to be my priest for to offer upon mine altar and to burn cense, and to wear an ephod before me. And I gave unto the house of thy father all the offerings of the children of Israel.
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Priest » Benefits of » Trespass money and other trepass offerings
"When a soul trespasseth and sinneth through ignorance in any of the holy things of the LORD, he shall bring for his trespass unto the LORD, a ram without blemish out of the flock valued at two sicles after the holy sicle, for a trespass offering.
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Howbeit, trespass money and sin money might not be brought into the house of the LORD, for it was the priests'.
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This shall be thine of most holy sacrifices: All their gifts, throughout all their meat offerings, sin offerings and trespass offerings which they bring unto me. They shall be most holy unto thee and unto thy sons.
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and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.
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Priest » Duties of » Pronounce benedictions
Then let the priests the sons of Levi come forth - for the LORD thy God hath chosen them to minister and to bless in the name of the LORD and therefore at their mouth shall all strife and plague be tried.
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And the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer went up unto his holy dwelling place heaven.
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And the LORD talked with Moses, saying, "Speak unto Aaron and his sons, saying, 'Of this wise ye shall bless the children of Israel, saying unto them: The LORD bless thee and keep thee. read more.
The LORD make his face shine upon thee and be merciful unto thee. The LORD lift up his countenance upon thee, and give thee peace. For ye shall put my name upon the children of Israel, that I may bless them.'"
The LORD make his face shine upon thee and be merciful unto thee. The LORD lift up his countenance upon thee, and give thee peace. For ye shall put my name upon the children of Israel, that I may bless them.'"
Priest » The function he served was superior to that of other priests » Vestments of
And thou shalt make holy raiment for Aaron thy brother, both honorable and glorious. Moreover, speak unto all that are wise hearted, which I have filled with the spirit of wisdom: that they make Aaron's raiment to consecrate him with, that he may minister unto me. "These are the garments which they shall make: a breastlap, ephod, a tunicle, a strait coat, a mitre and a girdle. And they shall make holy garments for Aaron thy brother and his sons, that he may minister unto me. read more.
And they shall take thereto, gold, jacinth, scarlet, purple and bysse. And they shall make the ephod of gold, jacinth, scarlet, purple and white twined bysse with broidered work. The two sides shall come together, closed up in the edges thereof. And the girdle of the ephod shall be of the same workmanship and of the same stuff: even of gold, jacinth, scarlet, purple and twined bysse. And thou shalt take two onyx stones and grave in them the names of the children of Israel: six in the one stone, and the other six in the other stone: according to the order of their birth. After the work of a stone graver, even as signets are graven, shalt thou grave the two stones with the names of the children of Israel, and shalt make them to be set in ouches of gold. And thou shalt put the two stones upon the two shoulders of the ephod, and they shall be stones of remembrance unto the children of Israel. And Aaron shall bear their names before the LORD upon his two shoulders for a remembrance. And thou shalt make hooks of gold, and two chains of fine gold: link work and wreathed, and fasten the wreathed chains to the hooks. And thou shalt make the breastlap of example with broidered work: even after the work of the ephod shalt thou make it: of gold, jacinth, scarlet, purple and twined bysse shalt thou make it. Foursquare it shall be and double, a hand breadth long and a hand breadth broad. And thou shalt fill it with four rows of stones. In the first row shall be a Sardius, a Topaz and Smaragdus. The second row, a Ruby, Sapphire and Diamond. The third, Ligurius, an Agate and Amethyst. The fourth, a Turquoise, Onyx and Jasper. And they shall be set in gold in their enclosures. And the stones shall be graven as signets be graven: with the names of the children of Israel, even with twelve names every one with his name according to the twelve tribes. And thou shalt make upon the breastlap two fastening chains of pure gold and wreathen work. And thou shalt make likewise upon the breastlap two rings of gold and put them on the edges of the breastlap, and put the two wreathen chains of gold in the two rings which are in the edges of the breastlap. And the two ends of the two chains thou shalt fasten in the two rings, and put them upon the shoulders of the ephod: on the foreside of it. And thou shalt yet make two rings of gold, and put them in the two edges of the breastlap even in the borders thereof toward the inside of the ephod that is over against it. And yet two other rings of gold thou shalt make, and put them on the two sides of the ephod, beneath over against the breastlap, below where the sides are joined together upon the broidered girdle of the ephod. And they shall bind the breastlap by his rings unto the rings of the ephod with a lace of jacinth, that it may lie close unto the broidered girdle of the ephod, that the breastlap be not loosed from the ephod. "And Aaron shall bear the names of the children Israel in the breastlap of example upon his heart, when he goeth into the holy place, for a remembrance before the LORD always. And thou shalt put in the breastlap of example Light and Perfectness: that they be even upon Aaron's heart when he goeth in before the LORD and Aaron shall bear the example of the children of Israel upon his heart before the LORD always. And thou shalt make the tunicle unto the ephod, altogether of jacinth. And there shall be a hole for the head in the midst of it, and let there be a bond of woven work round about the collar of it: as it were the collar of a partlet, that it rend not. And beneath upon the hem, thou shalt make pomegranates of Jacincth, of scarlet, and of purple round about the hem, and bells of gold between them round about: that there be ever a golden bell and a pomegranate, a golden bell and a pomegranate, round about upon the hem of the tunicle. And Aaron shall have it upon him when he ministereth, that the sound may be heard when he goeth into the holy place before the LORD and when he cometh out, that he die not. And thou shalt make a plate of pure gold, and grave thereon, as signets are graven, 'The holiness of the LORD,' and put it on a lace of Jacincth and tie it unto the mitre, upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD. And thou shalt make an alb of bysse, and thou shalt make a mitre of bysse and a girdle of needle work. And thou shalt make for Aaron's sons also coats, girdles and bonnets; honorable and glorious, and thou shalt put them upon Aaron thy brother and on his sons with him and shalt anoint them and fill their hands and consecrate them, that they may minister unto me. And thou shalt make them linen breeches to cover their privities: from the loins unto the thighs shall they reach. And they shall be upon Aaron and his sons, when they go into the tabernacle of witness, or when they go unto the altar to minister in holiness, that they bear no sin and so die. And it shall be a law for ever unto Aaron and his seed after him."
And they shall take thereto, gold, jacinth, scarlet, purple and bysse. And they shall make the ephod of gold, jacinth, scarlet, purple and white twined bysse with broidered work. The two sides shall come together, closed up in the edges thereof. And the girdle of the ephod shall be of the same workmanship and of the same stuff: even of gold, jacinth, scarlet, purple and twined bysse. And thou shalt take two onyx stones and grave in them the names of the children of Israel: six in the one stone, and the other six in the other stone: according to the order of their birth. After the work of a stone graver, even as signets are graven, shalt thou grave the two stones with the names of the children of Israel, and shalt make them to be set in ouches of gold. And thou shalt put the two stones upon the two shoulders of the ephod, and they shall be stones of remembrance unto the children of Israel. And Aaron shall bear their names before the LORD upon his two shoulders for a remembrance. And thou shalt make hooks of gold, and two chains of fine gold: link work and wreathed, and fasten the wreathed chains to the hooks. And thou shalt make the breastlap of example with broidered work: even after the work of the ephod shalt thou make it: of gold, jacinth, scarlet, purple and twined bysse shalt thou make it. Foursquare it shall be and double, a hand breadth long and a hand breadth broad. And thou shalt fill it with four rows of stones. In the first row shall be a Sardius, a Topaz and Smaragdus. The second row, a Ruby, Sapphire and Diamond. The third, Ligurius, an Agate and Amethyst. The fourth, a Turquoise, Onyx and Jasper. And they shall be set in gold in their enclosures. And the stones shall be graven as signets be graven: with the names of the children of Israel, even with twelve names every one with his name according to the twelve tribes. And thou shalt make upon the breastlap two fastening chains of pure gold and wreathen work. And thou shalt make likewise upon the breastlap two rings of gold and put them on the edges of the breastlap, and put the two wreathen chains of gold in the two rings which are in the edges of the breastlap. And the two ends of the two chains thou shalt fasten in the two rings, and put them upon the shoulders of the ephod: on the foreside of it. And thou shalt yet make two rings of gold, and put them in the two edges of the breastlap even in the borders thereof toward the inside of the ephod that is over against it. And yet two other rings of gold thou shalt make, and put them on the two sides of the ephod, beneath over against the breastlap, below where the sides are joined together upon the broidered girdle of the ephod. And they shall bind the breastlap by his rings unto the rings of the ephod with a lace of jacinth, that it may lie close unto the broidered girdle of the ephod, that the breastlap be not loosed from the ephod. "And Aaron shall bear the names of the children Israel in the breastlap of example upon his heart, when he goeth into the holy place, for a remembrance before the LORD always. And thou shalt put in the breastlap of example Light and Perfectness: that they be even upon Aaron's heart when he goeth in before the LORD and Aaron shall bear the example of the children of Israel upon his heart before the LORD always. And thou shalt make the tunicle unto the ephod, altogether of jacinth. And there shall be a hole for the head in the midst of it, and let there be a bond of woven work round about the collar of it: as it were the collar of a partlet, that it rend not. And beneath upon the hem, thou shalt make pomegranates of Jacincth, of scarlet, and of purple round about the hem, and bells of gold between them round about: that there be ever a golden bell and a pomegranate, a golden bell and a pomegranate, round about upon the hem of the tunicle. And Aaron shall have it upon him when he ministereth, that the sound may be heard when he goeth into the holy place before the LORD and when he cometh out, that he die not. And thou shalt make a plate of pure gold, and grave thereon, as signets are graven, 'The holiness of the LORD,' and put it on a lace of Jacincth and tie it unto the mitre, upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD. And thou shalt make an alb of bysse, and thou shalt make a mitre of bysse and a girdle of needle work. And thou shalt make for Aaron's sons also coats, girdles and bonnets; honorable and glorious, and thou shalt put them upon Aaron thy brother and on his sons with him and shalt anoint them and fill their hands and consecrate them, that they may minister unto me. And thou shalt make them linen breeches to cover their privities: from the loins unto the thighs shall they reach. And they shall be upon Aaron and his sons, when they go into the tabernacle of witness, or when they go unto the altar to minister in holiness, that they bear no sin and so die. And it shall be a law for ever unto Aaron and his seed after him."
And of the jacinth, scarlet, purple and twined bysse, they made the vestments of ministration to do service in that holy place, and made the holy garments that pertained to Aaron, as the LORD commanded Moses. And they made the ephod of gold, jacinth, scarlet, purple, and twined bysse. And they did beat the gold into thin plates, and cut it into wires: to work it in the jacinth, scarlet, purple, and the bysse, with broidered work. read more.
And they made the sides come together, and closed them up by the two edges. And the broidering of the girdle that was upon it, was of the same stuff and after the same work of gold, jacinth, scarlet, purple and twined bysse, as the LORD commanded Moses. And they wrought onyx stones closed in ouches of gold and graved as signets are graven with the names of the children of Israel, and put them on the shoulders of the ephod that they should be a remembrance of the children of Israel, as the LORD commanded Moses. And they made the breastlap of cunning work, after the work of the ephod: even of gold, jacinth, scarlet, purple and twined bysse. And they made it four square and double, a hand breadth long and a hand breadth broad. And they filled it with four rows of stones - the first row: Sardius, a Topaz and Smaragdus; the second row: a Ruby, a Sapphire and a Diamond; the third row: Ligurius, an Agate and an Amethyst; The fourth row: a Turquoise, an Onyx and a Jasper - closed in ouches of gold in their enclosures. And the twelve stones were graven as signets with the names of the children of Israel: every stone with his name, according to the twelve tribes. And they made, upon the breastlap, two fastening chains of wreathen work and pure gold. And they made two hooks of gold and two gold rings, and put the two rings upon the two corners of the breastlap. And they put the two chains of gold in the two rings, in the corners of the breastlap. And the two ends of the two chains they fastened in the two hooks, and put them on the shoulders of the ephod upon the forefront of it. And they made two other rings of gold and put them on the two other corners of the breastlap along upon the edge of it, toward the inside of the ephod that is over against it. And they made yet two other gold rings, and put them on the two sides of the ephod, beneath on the fore side of it: even where the sides go together, above upon the broidering of the ephod, and they strained the breastlap by his rings unto the rings of the ephod, with laces of jacinth, that it might lie fast upon the broidering of the ephod, and should not be loosed from of the ephod: as the LORD commanded Moses. And he made the tunicle unto the ephod of woven work and all together of jacinth, and the head of the tunicle was in the midst of it as the collar of a partlet, with a band round about the collar, that it should not rend. And they made beneath upon the hem of the tunicle: pomegranates of jacinth, scarlet, purple, and twined bysse. And they made little bells of pure gold, and put them among the pomegranates round about upon the edge of the tunicle, a bell and a pomegranate, a bell and a pomegranate, round about the hems of the tunicle to minister in, as the LORD commanded Moses. And they made coats of bysse of woven work for Aaron and his sons, and a mitre of bysse, and goodly bonnets of bysse, and linen breeches of twined bysse, and a girdle of twined bysse, jacinth, scarlet and purple: even of needle work, as the LORD commanded Moses. And they made the plate of the holy crown of fine gold, and wrote upon it with graven work, "The holiness of the LORD," and tied it to a lace of jacinth to fasten it on high upon the mitre, as the LORD commanded Moses.
And they made the sides come together, and closed them up by the two edges. And the broidering of the girdle that was upon it, was of the same stuff and after the same work of gold, jacinth, scarlet, purple and twined bysse, as the LORD commanded Moses. And they wrought onyx stones closed in ouches of gold and graved as signets are graven with the names of the children of Israel, and put them on the shoulders of the ephod that they should be a remembrance of the children of Israel, as the LORD commanded Moses. And they made the breastlap of cunning work, after the work of the ephod: even of gold, jacinth, scarlet, purple and twined bysse. And they made it four square and double, a hand breadth long and a hand breadth broad. And they filled it with four rows of stones - the first row: Sardius, a Topaz and Smaragdus; the second row: a Ruby, a Sapphire and a Diamond; the third row: Ligurius, an Agate and an Amethyst; The fourth row: a Turquoise, an Onyx and a Jasper - closed in ouches of gold in their enclosures. And the twelve stones were graven as signets with the names of the children of Israel: every stone with his name, according to the twelve tribes. And they made, upon the breastlap, two fastening chains of wreathen work and pure gold. And they made two hooks of gold and two gold rings, and put the two rings upon the two corners of the breastlap. And they put the two chains of gold in the two rings, in the corners of the breastlap. And the two ends of the two chains they fastened in the two hooks, and put them on the shoulders of the ephod upon the forefront of it. And they made two other rings of gold and put them on the two other corners of the breastlap along upon the edge of it, toward the inside of the ephod that is over against it. And they made yet two other gold rings, and put them on the two sides of the ephod, beneath on the fore side of it: even where the sides go together, above upon the broidering of the ephod, and they strained the breastlap by his rings unto the rings of the ephod, with laces of jacinth, that it might lie fast upon the broidering of the ephod, and should not be loosed from of the ephod: as the LORD commanded Moses. And he made the tunicle unto the ephod of woven work and all together of jacinth, and the head of the tunicle was in the midst of it as the collar of a partlet, with a band round about the collar, that it should not rend. And they made beneath upon the hem of the tunicle: pomegranates of jacinth, scarlet, purple, and twined bysse. And they made little bells of pure gold, and put them among the pomegranates round about upon the edge of the tunicle, a bell and a pomegranate, a bell and a pomegranate, round about the hems of the tunicle to minister in, as the LORD commanded Moses. And they made coats of bysse of woven work for Aaron and his sons, and a mitre of bysse, and goodly bonnets of bysse, and linen breeches of twined bysse, and a girdle of twined bysse, jacinth, scarlet and purple: even of needle work, as the LORD commanded Moses. And they made the plate of the holy crown of fine gold, and wrote upon it with graven work, "The holiness of the LORD," and tied it to a lace of jacinth to fasten it on high upon the mitre, as the LORD commanded Moses.
and put upon him the alb and gird him with a girdle, and put upon him the tunicle, and put the ephod thereon, and girded him with the broidered girdle of the ephod, and bound it unto him therewith. And he put the breastlap thereon, and put in the breastlap light and perfectness. And he put the mitre upon his head, and put upon the mitre, even upon the forefront of it, the golden plate of the holy crown, as the LORD commanded Moses.
Priest » Miscellaneous facts concerning » Incite the people to ask that barabbas be released and jesus be destroyed
And all the people cried at once, saying, "Away with him, and deliver to us Barabbas:
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But the high priests had moved the people that he should, rather, deliver Barabbas unto them.
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But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus.
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Priest » The time of moses » Usurpations of office of
And they stepped to Uzziah the king and said to him, "It pertaineth not to thee, Uzziah, to burn cense unto the LORD; but to the priests the children of Aaron that are consecrated for to burn incense. Come out of the sanctuary, for thou hast trespassed, and it shall be no worship to thee before the LORD God."
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And thou shalt appoint Aaron and his sons to wait on their priests' office: and the stranger that cometh nigh shall die for it."
Verse Concepts
And see that both thou and thy sons with thee take heed unto your priests' office, in all things that pertain unto the altar and within the veil. And see that ye serve, for I have given your priests' office unto you for a gift to do service: and the stranger that cometh nigh, shall die."
Verse Concepts
Priest » Benefits of » Tithes of the tithes
"Speak unto the Levites and say unto them, 'When ye take of the children of Israel the tithes which I have given you of them to your inheritance, ye shall take a heave offering of that same for the LORD: even the tenth of that tithe. And it shall be reckoned unto you for your heave offering, even as though ye gave corn out of the barn or a full offering from the wine press. And of this manner ye shall heave a heave offering unto the LORD, of all your tithes which ye receive of the children of Israel, and ye shall give thereof the LORD's heave offering unto Aaron the priest. read more.
Of all your gifts, ye shall take out the LORD's heave offering: even the fat of all their hallowed things.' "And thou shalt say unto them, 'When ye have taken away the fat of it from it, it shall be counted unto the Levites, as the increase of corn and wine. And ye shall eat it in all places, both ye and your households, for it is your rewards for your service in the tabernacle of witness. And ye shall bear no sin by the reason of it, when ye have taken from it the fat of it: neither shall ye unhallow the hallowed things of the children of Israel, and so shall ye not die.'"
Of all your gifts, ye shall take out the LORD's heave offering: even the fat of all their hallowed things.' "And thou shalt say unto them, 'When ye have taken away the fat of it from it, it shall be counted unto the Levites, as the increase of corn and wine. And ye shall eat it in all places, both ye and your households, for it is your rewards for your service in the tabernacle of witness. And ye shall bear no sin by the reason of it, when ye have taken from it the fat of it: neither shall ye unhallow the hallowed things of the children of Israel, and so shall ye not die.'"
And the LORD spake unto Aaron, "Behold, I have given thee the keeping of mine heave offerings in all the hallowed things of the children of Israel. And unto thee I have given them unto anointing and to thy sons: to be a duty forever. This shall be thine of most holy sacrifices: All their gifts, throughout all their meat offerings, sin offerings and trespass offerings which they bring unto me. They shall be most holy unto thee and unto thy sons. And ye shall eat it in the most holy place: all that are males shall eat of it, for it shall be holy unto thee. read more.
And this shall be thine: the heave offering of their gifts, throughout all the wave offerings of the children of Israel, for I have given them unto thee and thy sons, and thy daughters with thee, to be a duty forever: and all that are clean in thy house, shall eat of it, all the fat of the oil, of the wine and of the corn: their first fruits which they give unto the LORD that have I given unto thee. The first fruits of all that is in their lands which they bring unto the LORD, shall be thine: and all that are clean in thine house, shall eat of it. All dedicate things in Israel, shall be thine. All that breaketh the matrix of all flesh that men bring unto the LORD, both of man and beast, shall be thine. Neverthelater, the firstborn of man shall be redeemed, and the firstborn of unclean beasts shall be redeemed. And their redemptions shall be at a month old, valued at five sicles of silver, of the holy sicle." A sicle maketh twenty Geras. "But the firstborn of oxen, sheep and goats shall not be redeemed. For they are holy, and thou shalt sprinkle their blood upon the altar, and shalt burn their fat to be a sacrifice of a sweet savour unto the LORD. And the flesh of them shall be thine, as the wavebreast and all the right shoulder is thine.
And this shall be thine: the heave offering of their gifts, throughout all the wave offerings of the children of Israel, for I have given them unto thee and thy sons, and thy daughters with thee, to be a duty forever: and all that are clean in thy house, shall eat of it, all the fat of the oil, of the wine and of the corn: their first fruits which they give unto the LORD that have I given unto thee. The first fruits of all that is in their lands which they bring unto the LORD, shall be thine: and all that are clean in thine house, shall eat of it. All dedicate things in Israel, shall be thine. All that breaketh the matrix of all flesh that men bring unto the LORD, both of man and beast, shall be thine. Neverthelater, the firstborn of man shall be redeemed, and the firstborn of unclean beasts shall be redeemed. And their redemptions shall be at a month old, valued at five sicles of silver, of the holy sicle." A sicle maketh twenty Geras. "But the firstborn of oxen, sheep and goats shall not be redeemed. For they are holy, and thou shalt sprinkle their blood upon the altar, and shalt burn their fat to be a sacrifice of a sweet savour unto the LORD. And the flesh of them shall be thine, as the wavebreast and all the right shoulder is thine.
And the priest, the son of Aaron, shall with the Levites have also of the tithes of the Levites, so that the Levites shall bring up the tithes of their tithes unto the house of our God to the chest in the treasure house.
Verse Concepts
Priest » Benefits of » Things devoted
All dedicate things in Israel, shall be thine.
Verse Concepts
But when the field goeth out in the trumpet year, it shall be holy unto the LORD: even as a thing dedicated, and it shall be the priest's possession.
Verse Concepts
And all heave offerings of all the hallowed things which the children of Israel bring unto the priest, shall be the priest's, and every man's hallowed things shall be his own, but whatsoever any man giveth the priest, it shall be the priest's.'"
Priest » Benefits of » For the sustenance of their families
All the holy heave offerings which the children of Israel heave unto the LORD, I give thee, and thy sons and thy daughters with thee, to be a duty forever. And it shall be a salted covenant forever, before the LORD: unto thee and to thy seed with thee."
Verse Concepts
And this shall be thine: the heave offering of their gifts, throughout all the wave offerings of the children of Israel, for I have given them unto thee and thy sons, and thy daughters with thee, to be a duty forever: and all that are clean in thy house, shall eat of it,
Verse Concepts
But if the priest buy any fowl with money he may eat of it, and he also that is born in his house may eat of his bread. If the priest's daughter be married unto a stranger, she may not eat of the hallowed heave offerings. Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.
Priest » Benefits of » Fines
But and if he that maketh the amends have no man to do it to, then the amends that is made shall be the LORD's and the priest's, beside the ram of the atonement offering wherewith he maketh an atonement for himself.
Verse Concepts
And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Verse Concepts
"'If a man eat of the hallowed things unwittingly, he shall put the fifth part thereunto, and make good unto the priest the hallowed thing.
Verse Concepts
Priest » Duties of » To offer the firstfruits
"Speak unto the children of Israel, and say unto them, 'When ye be come into the land which I give unto you and reap down your harvest, ye shall bring a sheaf of the first fruits of your harvest unto the priest, and he shall wave the sheaf before the LORD to be accepted for you: and even the morrow after the Sabbath the priest shall wave it.
And thou shalt come unto the priest that shall be in those days and say unto him, 'I knowledge this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.' And the priest shall take the maund out of thine hand, and set it down before the altar of the LORD thy God.
Priest » The time of moses » Hereditary, descent of office
and girth them with girdles: as well Aaron as his sons. And put the bonnets on them that the priest's office may be theirs for a perpetual law. And fill the hands of Aaron and of his sons,
Verse Concepts
In the tabernacle of witness without the veil which is before the witness, shall Aaron and his sons dress it both even and morning before the LORD: And it shall be a duty for ever unto your generations after you: to be given of the children of Israel."
Verse Concepts
And they shall be upon Aaron and his sons, when they go into the tabernacle of witness, or when they go unto the altar to minister in holiness, that they bear no sin and so die. And it shall be a law for ever unto Aaron and his seed after him."
Verse Concepts
Priest » The time of moses » Atonement for
And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;
Verse Concepts
"And Aaron shall offer the ox for his sin offering and make an atonement for him and for his house.
Verse Concepts
and if he go in to the Sanctuary again to do service, he shall bring a sin offering, sayeth the LORD God.
Verse Concepts
Priest » The time of moses » Ablutions of
And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;
Verse Concepts
And he set the laver between the tabernacle of witness and the altar, and poured water therein to wash with all. And both Moses, Aaron, and his sons washed their hands and their feet thereat: both when they went into the tabernacle of witness, or when they went to the altar, as the LORD commanded Moses.
Priest » The time of moses » Marriage of
"'They shall take no wife that is an whore, or polluted, or put from her husband: for a priest is holy unto his God. Sanctify him therefore, for he offereth up the bread of God: he shall therefore be holy unto thee, for I the LORD which sanctify you, am holy. If a priest's daughter fall to play the whore, she polluteth her father: therefore she shall be burnt with fire. read more.
He that is the high priest among his brethren, upon whose head the anointing oil was poured and whose hand was filled to put on the vestments, shall not uncover his head nor rent his clothes, neither shall go to any dead body nor make himself unclean: no not on his father or mother, neither shall go out of the sanctuary, that he pollute not the holy place of his God, for the crown of the anointing oil of God, is upon him. I am the LORD. "'He shall take a maiden unto his wife: but no widow nor divorced nor polluted whore. But he shall take a maiden of his own people to wife, that he defile not his seed upon his people. For I am the LORD which sanctify him.'"
He that is the high priest among his brethren, upon whose head the anointing oil was poured and whose hand was filled to put on the vestments, shall not uncover his head nor rent his clothes, neither shall go to any dead body nor make himself unclean: no not on his father or mother, neither shall go out of the sanctuary, that he pollute not the holy place of his God, for the crown of the anointing oil of God, is upon him. I am the LORD. "'He shall take a maiden unto his wife: but no widow nor divorced nor polluted whore. But he shall take a maiden of his own people to wife, that he defile not his seed upon his people. For I am the LORD which sanctify him.'"
They shall marry no widow, neither one that is put from her husband: but a maiden of the seed of the house of Israel, or a widow that hath had a priest before.
Verse Concepts
Priest » The function he served was superior to that of other priests » The title appears after the institution of the office
And Eleazar the son of Aaron the priest, was captain over all the captains of the Levites, and had the oversight of them that waited upon the holy things.
He that is the high priest among his brethren, upon whose head the anointing oil was poured and whose hand was filled to put on the vestments, shall not uncover his head nor rent his clothes, neither shall go to any dead body nor make himself unclean: no not on his father or mother, neither shall go out of the sanctuary, that he pollute not the holy place of his God, for the crown of the anointing oil of God, is upon him. I am the LORD. read more.
"'He shall take a maiden unto his wife: but no widow nor divorced nor polluted whore. But he shall take a maiden of his own people to wife, that he defile not his seed upon his people. For I am the LORD which sanctify him.'"
"'He shall take a maiden unto his wife: but no widow nor divorced nor polluted whore. But he shall take a maiden of his own people to wife, that he defile not his seed upon his people. For I am the LORD which sanctify him.'"
Priest » Benefits of » Of the firstborn
And for the redeeming of the two hundred and seventy three which are more than the Levites in the firstborn of the children of Israel, take five sicles of every piece, after the sicles of the holy place; twenty geras; the sicles. And give the money, wherewith the odd number of them is redeemed, unto Aaron and his sons." read more.
And Moses took the redemption money of the overplus that were more than the Levites, among the firstborn of the children of Israel: and it came to a thousand three hundred and sixty five sicles, of the holy sicle. And he gave that redemption money unto Aaron and his sons at the word of the LORD, even as the LORD commanded Moses.
And Moses took the redemption money of the overplus that were more than the Levites, among the firstborn of the children of Israel: and it came to a thousand three hundred and sixty five sicles, of the holy sicle. And he gave that redemption money unto Aaron and his sons at the word of the LORD, even as the LORD commanded Moses.
All that breaketh the matrix of all flesh that men bring unto the LORD, both of man and beast, shall be thine. Neverthelater, the firstborn of man shall be redeemed, and the firstborn of unclean beasts shall be redeemed. And their redemptions shall be at a month old, valued at five sicles of silver, of the holy sicle." A sicle maketh twenty Geras.
Priest » Duties of » Responsible for the sanctuary
And the LORD said unto Aaron, "Thou and thy sons and thy father's house with thee, shall bear the fault of that which is done amiss in the holy place. And thou and thy sons with thee, shall bear the fault of that which is done amiss in your priesthood.
Verse Concepts
And see that both thou and thy sons with thee take heed unto your priests' office, in all things that pertain unto the altar and within the veil. And see that ye serve, for I have given your priests' office unto you for a gift to do service: and the stranger that cometh nigh, shall die."
Verse Concepts
And when the host removeth, Aaron and his sons shall come and take down the veil, and cover the ark of witness therewith, and shall put thereon a covering of taxus' skins and shall spread a cloth that is altogether of jacinth, above all, and put the staves thereof in. And upon the shew-table, they shall spread a cloth of jacinth, and put thereon the dishes, spoons, flat pieces and pots to pour with, and the daily bread shall be thereon: read more.
and they shall spread upon them a covering of purple, and cover the same with a covering of taxus' skins, and put the staves thereof in. And they shall take a cloth of jacinth and cover the candlestick of light and her lamps and her snuffers, and firepans, and all her oil vessels which they occupy about it, and shall put upon her and on all her instruments, a covering of taxus' skins, and put it upon staves. And upon the golden altar they shall spread a cloth of jacinth, and put on her staves. And they shall take all the things which they occupy to minister with in the holy place, and put a cloth of jacinth upon them and cover them with a covering of taxus' skins and put them on staves. And they shall take away the ashes out of the altar, and spread a scarlet cloth thereon: and put about it, the firepans, the fleshhooks, the shovels, the basins, and all that belongeth unto the altar, and they shall spread upon it a covering of taxus' skins, and put on the staves of it. "And when Aaron and his sons have made an end of covering the sanctuary and all things of the sanctuary, against that the host remove, then the sons of Kohath shall come in for to bear, and so let them not touch the sanctuary lest they die. And this is the charge of the sons of Kohath in the tabernacle of witness.
and they shall spread upon them a covering of purple, and cover the same with a covering of taxus' skins, and put the staves thereof in. And they shall take a cloth of jacinth and cover the candlestick of light and her lamps and her snuffers, and firepans, and all her oil vessels which they occupy about it, and shall put upon her and on all her instruments, a covering of taxus' skins, and put it upon staves. And upon the golden altar they shall spread a cloth of jacinth, and put on her staves. And they shall take all the things which they occupy to minister with in the holy place, and put a cloth of jacinth upon them and cover them with a covering of taxus' skins and put them on staves. And they shall take away the ashes out of the altar, and spread a scarlet cloth thereon: and put about it, the firepans, the fleshhooks, the shovels, the basins, and all that belongeth unto the altar, and they shall spread upon it a covering of taxus' skins, and put on the staves of it. "And when Aaron and his sons have made an end of covering the sanctuary and all things of the sanctuary, against that the host remove, then the sons of Kohath shall come in for to bear, and so let them not touch the sanctuary lest they die. And this is the charge of the sons of Kohath in the tabernacle of witness.
Wait therefore upon the holy place and upon the altar, that there fall no more wrath upon the children of Israel:
Verse Concepts
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, read more.
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.
Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation, and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, read more.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name.
Priest » The time of moses » Is holy
But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.
Verse Concepts
They shall be holy unto their God, and not pollute the name of their God, for the sacrifices of the LORD and the bread of their God they do offer: therefore they must be holy. "'They shall take no wife that is an whore, or polluted, or put from her husband: for a priest is holy unto his God.
lest they lade themselves with misdoing and trespass in eating their hallowed things, for I am the LORD which hallow them.'"
Verse Concepts
Priest » The function he served was superior to that of other priests » To designate subordinate priests for duty
And they that are left in thine house, shall come and crouch to him for a little piece of silver and a cake of bread, and shall say: put me, I pray thee, in one office or other among the priests, that I may eat a morsel of bread.'"
Verse Concepts
But thus do unto them that they may live and not die, when they go unto the most holy place. Aaron and his sons shall go in and put them, every man unto his service and unto his burden.
Verse Concepts
Priest » Duties of » To act as scribes
After these acts in the reign of Artaxerxes king of Persia, there went up from Babylon, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, read more.
the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest. This Ezra was a perfect scribe in the law of Moses, which the LORD God of Israel did give. And the king gave him all that he required, according to the hand of the LORD his God upon him.
the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest. This Ezra was a perfect scribe in the law of Moses, which the LORD God of Israel did give. And the king gave him all that he required, according to the hand of the LORD his God upon him.
And Nehemiah - which is Hathirsatha - and Ezra the priest and scribe, and the Levites that caused the people to take heed, said unto all the people, "This day is holy unto the LORD your God: be not ye sorry therefore, and weep not." For all the people wept when they heard the words of the law.
Verse Concepts
Priest » Miscellaneous facts concerning » Paul brought before
On the morrow he loosed him from his bonds, desiring to know the certainty for what cause he was accused of the Jews, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.
Verse Concepts
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Priest » The time of moses » Priests who were not from the sons of levi were appointed by jeroboam
And he made houses of hill altars, and made, of the lowest of the people, priests which were not of the sons of Levi.
Verse Concepts
Howbeit, for all that, Jeroboam turned not from his wicked way: but turned away and made of the lowest of the people priests of the hill altars. Whosoever would, he filled their hands, and they became priests of the hill altars.
Verse Concepts
Priest » The time of moses » Don vestments in the temple area
When the priests come therein, they shall not go out in to the fore court: but, seeing they be holy, they shall leave their clothes of their ministration, and put on other garments, when they have any thing to do with the people."
Verse Concepts
And when they go forth to the people in to the outward court, they shall put off their clothes, wherein they have ministered, and lay them in the habitation of the Sanctuary, and put on other apparel, lest they unhallow the people with their clothes.
Verse Concepts
Priest » The function he served was superior to that of other priests » Officiate at the choice of a ruler
And he shall stand before Eleazar the priest which shall ask counsel for him, after the manner of the light, before the LORD: And at the mouth of Eleazar shall both he and all the children of Israel with him, and all the congregation, go in and out."
Verse Concepts
And the LORD said unto Moses, "Take Joshua the son of Nun in whom there is spirit, and put thine hands upon him, and set him before Eleazar the priest and before all the congregation and give him a charge in their sight.
Priest » Miscellaneous facts concerning » Instances of » Eli's sons
Eli was very old and heard all that his sons did unto all Israel, and how they slept with the women that waited in the door of the tabernacle of witness,
Verse Concepts
But the sons of Eli were unthrifty children, and knew not the LORD. For the manner of the priests with the people was: whensoever any man offered any offerings, the priest's lad came, while the flesh was in seething, and a flesh hook with three teeth in his hand; and thrust it into the pan, kettle, cauldron or pot. And all that the flesh hook brought up the priest took away. And so they did unto all Israel that came thither to Shiloh. read more.
Yea, and thereto before they had offered the fat, the priest's lad came and said to the man that offered, "Give flesh to roast for the priest, for he will not have sodden flesh of thee, but raw." And if any man said unto him, "Let the fat be offered according to the day, and then take as much as thine heart desireth." The lad would answer him, "Thou shalt give it me now, or else I will take it with violence." And the sin of the young men was very great before the LORD. For they despised the people, and also the offering of the LORD.
Yea, and thereto before they had offered the fat, the priest's lad came and said to the man that offered, "Give flesh to roast for the priest, for he will not have sodden flesh of thee, but raw." And if any man said unto him, "Let the fat be offered according to the day, and then take as much as thine heart desireth." The lad would answer him, "Thou shalt give it me now, or else I will take it with violence." And the sin of the young men was very great before the LORD. For they despised the people, and also the offering of the LORD.
Priest » Duties of » Carry the ark of the covenant » Through the jordan river
And the LORD spake unto Joshua, saying, "Command the priests that bear the ark of witness to come up out of Jordan." And Joshua commanded the priests, saying, "Ascend up out of Jordan." read more.
And when the priests that bare the ark of the covenant of the LORD were ascended out of Jordan - as soon as the soles of the priests' feet were brought to dry land - the water of Jordan returned again to his place and went over all his banks as he did before.
And when the priests that bare the ark of the covenant of the LORD were ascended out of Jordan - as soon as the soles of the priests' feet were brought to dry land - the water of Jordan returned again to his place and went over all his banks as he did before.
Priest » Miscellaneous facts concerning » Put on trial, condemn, and stone stephen
and they moved the people, and the elders, and the scribes: and they came upon him and caught him, and brought him to the council, and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law, for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'" read more.
And all that sat in the council looked steadfastly on him, and saw his face as it had been the face of an angel.
And all that sat in the council looked steadfastly on him, and saw his face as it had been the face of an angel.
Priest » The function he served was superior to that of other priests » To offer sacrifices
For every high priest that is taken from among men is ordained for men, in things pertaining to God, to offer gifts and sacrifices for sins:
Verse Concepts
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity, that this man have somewhat also to offer.
Verse Concepts
Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul
And Jehoiada was the chief of them of Aaron and with him three thousand and seven hundred. And Zadok, a young man of great power, had his father's household with Captains, twenty two.
Priest » The time of moses » Chambers for, in the temple area
And he said unto me, "This chamber on the South side belongeth to the priests, that keep the habitation: and this toward the North, is the priests' that wait upon the altar: these are the sons of Zadok, which of the sons of Levi come near to the LORD, to minister unto him."
Priest » The time of moses » Defilement and purification of
They shall come at no dead person, to defile themselves; except it be father or mother, son or daughter, brother or sister that hath had yet no husband: in such they may be defiled. And when he is cleansed, there shall be reckoned unto him seven days:
Priest » The function he served was superior to that of other priests » Distribute the plunder of war
"Take the sum of the prey that was taken, both of the women and of cattle: thou, and Eleazar the priest, and the ancient heads of the congregation. And divide it into two parts, between them that took the war upon them and went out to battle and all the congregation. And take a portion unto the LORD of the men of war which went out to battle, one of five hundred of the women and of the oxen and of the asses and of the sheep; read more.
and ye shall take it of their half and give it unto Eleazar the priest, a heave offering unto the LORD.
and ye shall take it of their half and give it unto Eleazar the priest, a heave offering unto the LORD.
Priest » The function he served was superior to that of other priests » Duties of » Had charge of the sanctuary and altar
And see that both thou and thy sons with thee take heed unto your priests' office, in all things that pertain unto the altar and within the veil. And see that ye serve, for I have given your priests' office unto you for a gift to do service: and the stranger that cometh nigh, shall die."
Verse Concepts
And thy brethren also, the tribe of Levi, the tribe of thy father take with thee, and let them be joined unto thee and minister unto thee. And thou and thy sons with thee shall minister before the tabernacle of witness.
Verse Concepts
Wait therefore upon the holy place and upon the altar, that there fall no more wrath upon the children of Israel:
Verse Concepts
Priest » Miscellaneous facts concerning » Zeal of, in purging the temple
And he brought in the priests and the Levites and gathered them together into the east street, and said unto them, "Hear me ye Levites: purify yourselves and hallow the house of the LORD God of your fathers, and bring out the filthiness out of the holy place. For our fathers have trespassed and done evil favouredly in the eyes of the LORD our God: and have forsaken him, and turned away their faces from the habitation of the LORD and turned to their backs. read more.
And beside that they have shut up the doors of the porch and quenched the lamps and have neither burned cense nor offered burnt offerings in the holy place unto the God of Israel. Wherefore the wrath of the LORD fell on Judah and Jerusalem: and he scattered them and made them so thin that men hiss at it, even as ye see with your eyes. For see, our fathers were overthrown with the sword and our sons, our daughters and our wives were carried away captive for the same cause. Now have I in my heart to strike a covenant with the LORD God of Israel: that his wrath may cease. Now therefore, my sons, be not negligent: for the LORD had chosen you to stand before him, and for to minister and burn offerings to him." Then the Levites arose: Mahath the son of Amasai and Joel the son of Azariah being of the children of the Kohathites; and the sons of Merari, Kish the son of Abdi and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah and Eden the son of Joah; and of the sons of Elizaphan, Shimri and Jeiel; and of the sons of Asaph, Zechariah and Mattaniah; and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. And they gathered their brethren and purified themselves, and then went at the commandment of the king by the word of the LORD, for to cleanse the house of the LORD. And the priests went into the house of the LORD to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD, and in the court of the house of the LORD. And the Levites took it and carried it out into the brook Kidron. They began the first day of the first month to purify, and came the eighth day to the porch of the LORD: so that they had purged the house of the LORD in eight days; in the sixteenth day of the first month they made an end.
And beside that they have shut up the doors of the porch and quenched the lamps and have neither burned cense nor offered burnt offerings in the holy place unto the God of Israel. Wherefore the wrath of the LORD fell on Judah and Jerusalem: and he scattered them and made them so thin that men hiss at it, even as ye see with your eyes. For see, our fathers were overthrown with the sword and our sons, our daughters and our wives were carried away captive for the same cause. Now have I in my heart to strike a covenant with the LORD God of Israel: that his wrath may cease. Now therefore, my sons, be not negligent: for the LORD had chosen you to stand before him, and for to minister and burn offerings to him." Then the Levites arose: Mahath the son of Amasai and Joel the son of Azariah being of the children of the Kohathites; and the sons of Merari, Kish the son of Abdi and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah and Eden the son of Joah; and of the sons of Elizaphan, Shimri and Jeiel; and of the sons of Asaph, Zechariah and Mattaniah; and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. And they gathered their brethren and purified themselves, and then went at the commandment of the king by the word of the LORD, for to cleanse the house of the LORD. And the priests went into the house of the LORD to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD, and in the court of the house of the LORD. And the Levites took it and carried it out into the brook Kidron. They began the first day of the first month to purify, and came the eighth day to the porch of the LORD: so that they had purged the house of the LORD in eight days; in the sixteenth day of the first month they made an end.
Priest » Miscellaneous facts concerning » Instances of » Zealous
And of the priests: Jedaiah, Jehoiarib and Jachin, Azariah the son of Hilkiah the son of Meshullam, the son of Zadok the son of Meraioth the son of Ahitub the chiefest in the house of God. And Adaiah the son of Jeroham the son of Pashur the son of Malchijah. And Maasai the son of Adiel the son of Jaezerah the son of Meshullam the son of Meshillemith the son of Immer, read more.
with other of their brethren, heads in the ancient households of them, a thousand seven hundred and three score active men in the work of the service of the house of God.
with other of their brethren, heads in the ancient households of them, a thousand seven hundred and three score active men in the work of the service of the house of God.
Priest » The time of moses » Must be without blemish
"Speak unto Aaron and say, 'No man of thy seed in their generations that hath any deformity upon him, shall preace for to offer the bread of his God: For none that hath any blemish shall come near: whether he be blind, lame, snoutnosed, or that hath any monstrous member, or broken footed, or broken handed, read more.
or crook backed, or perleyed, or goggle eyed, or mangy or skald, or hath his stones broken. No man that is deformed of the seed of Aaron the priest, shall come nigh to offer the sacrifices of the LORD. If he have a deformity, he shall not preace to offer the bread of his God. Notwithstanding, he shall eat of the bread of his God: even as well of the most holy, as of the holy: but shall not go in unto the veil nor come nigh the altar, because he is deformed, that he pollute not my sanctuary, for I am the LORD that sanctify them.'"
or crook backed, or perleyed, or goggle eyed, or mangy or skald, or hath his stones broken. No man that is deformed of the seed of Aaron the priest, shall come nigh to offer the sacrifices of the LORD. If he have a deformity, he shall not preace to offer the bread of his God. Notwithstanding, he shall eat of the bread of his God: even as well of the most holy, as of the holy: but shall not go in unto the veil nor come nigh the altar, because he is deformed, that he pollute not my sanctuary, for I am the LORD that sanctify them.'"
Priest » The time of moses » Chosen by lot
And it came to pass, as he executed the priest's office before God as his course came, according to the custom of the priest's office his lot was to burn incense. And he went into the temple of the Lord,
And it fortuned, as soon as the time of his office was out, he departed home into his own house. And after those days,
Verse Concepts
Priest » Before moses » Priests in israel before the giving of the law
And the LORD said unto him, "Away, and get thee down: and come up both thou and Aaron with thee. But let not the priests and the people presume for to come up unto the LORD: lest he smite them."
Verse Concepts
And let the priests also, which come to the LORD's presence, sanctify themselves: lest the LORD smite them."
Verse Concepts
Priest » Benefits of » Portion of land allotted to, in redistribution in ezekiel's vision
Upon the borders of Judah from the east part unto the west, ye shall set aside one portion of twenty five thousand measuring rods long and broad - like as another portion from the east side unto the west - wherein the Sanctuary shall stand. As for the portion, that ye shall separate out for the LORD: it shall be twenty five thousand measuring rods long, and ten thousand broad. Which separated holy portion shall belong unto these: namely to the priests, toward the north twenty five thousand and toward the west ten thousand broad, toward the east ten thousand broad also, and toward south twenty five thousand long, wherein the Sanctuary of the LORD shall stand. read more.
Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray. And this separated piece that they have of the land, shall be the most holy, hard upon the borders of the Levites. And next unto the priests, shall the Levites have twenty five thousand long, and ten thousand broad. This shall be on every side twenty five thousand long, and ten thousand broad. Of this portion they shall sell nothing, nor make any permutation there of, lest the chief of the land fall unto other, for it is hallowed unto the LORD.
Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray. And this separated piece that they have of the land, shall be the most holy, hard upon the borders of the Levites. And next unto the priests, shall the Levites have twenty five thousand long, and ten thousand broad. This shall be on every side twenty five thousand long, and ten thousand broad. Of this portion they shall sell nothing, nor make any permutation there of, lest the chief of the land fall unto other, for it is hallowed unto the LORD.
Priest » Benefits of » Regulations by hezekiah concerning benefits to the priests
And he bade the people that dwelt in Jerusalem to give the part of the priests and Levites, that they might be maintained in the law of the LORD. And as soon as the word came abroad the children of Israel brought abundance of first fruits of corn, wine, oil and honey, and of all manner of fruits of the field: and the tithes of all manner of things brought they in plenteously. And the children of Israel and Judah that dwelt in the cities of Judah, they also brought in the tithes of oxen and sheep, and tithes of dedicated things which were dedicated to the LORD their God, and put them on heaps. read more.
In the third month they began to lay the heaps and finished them the seventh. And when Hezekiah and the lords came and saw the heaps, they blessed the LORD and his people Israel. And Hezekiah questioned with the priests and the Levites concerning the heaps. And Azariah the chief priest of the house of Zadok answered him, and said, "Since they began to bring the heave offerings into the house of the LORD, we have eaten and had enough, and yet left abundance, for the LORD hath blessed his people and thereof is this heap left." And Hezekiah bade dress up the store houses about the house of the LORD. And so they did, and carried in the heave offerings and the tithes and the dedicated gifts; even of fidelity. Over which Conaniah the Levite had the rule with Shimei his brother next to him. And Jehiel, Azariah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath and Benaiah were overseers ordained by Conaniah and Shimei his brother, at the appointment of Hezekiah the king, and Azariah the ruler of the house of God. And Kore the son of Imnah the Levite, porter of the East door, had the oversight of the freewill offerings of God, to give heave offerings unto the LORD, and was over things most holy. And under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah, in the cities of the priests of their fidelity, to give to their brethren their portions, as well to the small as to the great. And to the males also that were reckoned from three years and above, among all that went into the house of the LORD day by day, to do service and to wait by course. And to the priests that were reckoned in the households of their fathers from twenty years and above, to wait when their courses came. And to them that were reckoned throughout all their babes, wives, sons and daughters throughout all the congregation. For to the fidelity of them did men commit their sanctified gifts. And thereto among the children of Aaron the priests were men named by name in the fields of the suburbs of all their cities, city by city, for to give portions to all the males of the priests and to all that were reckoned among the Levites.
In the third month they began to lay the heaps and finished them the seventh. And when Hezekiah and the lords came and saw the heaps, they blessed the LORD and his people Israel. And Hezekiah questioned with the priests and the Levites concerning the heaps. And Azariah the chief priest of the house of Zadok answered him, and said, "Since they began to bring the heave offerings into the house of the LORD, we have eaten and had enough, and yet left abundance, for the LORD hath blessed his people and thereof is this heap left." And Hezekiah bade dress up the store houses about the house of the LORD. And so they did, and carried in the heave offerings and the tithes and the dedicated gifts; even of fidelity. Over which Conaniah the Levite had the rule with Shimei his brother next to him. And Jehiel, Azariah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath and Benaiah were overseers ordained by Conaniah and Shimei his brother, at the appointment of Hezekiah the king, and Azariah the ruler of the house of God. And Kore the son of Imnah the Levite, porter of the East door, had the oversight of the freewill offerings of God, to give heave offerings unto the LORD, and was over things most holy. And under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah, in the cities of the priests of their fidelity, to give to their brethren their portions, as well to the small as to the great. And to the males also that were reckoned from three years and above, among all that went into the house of the LORD day by day, to do service and to wait by course. And to the priests that were reckoned in the households of their fathers from twenty years and above, to wait when their courses came. And to them that were reckoned throughout all their babes, wives, sons and daughters throughout all the congregation. For to the fidelity of them did men commit their sanctified gifts. And thereto among the children of Aaron the priests were men named by name in the fields of the suburbs of all their cities, city by city, for to give portions to all the males of the priests and to all that were reckoned among the Levites.
Priest » Benefits of » Part of the plunder of war, including captives
And the LORD spake unto Moses, saying, "Take the sum of the prey that was taken, both of the women and of cattle: thou, and Eleazar the priest, and the ancient heads of the congregation. And divide it into two parts, between them that took the war upon them and went out to battle and all the congregation. read more.
And take a portion unto the LORD of the men of war which went out to battle, one of five hundred of the women and of the oxen and of the asses and of the sheep; and ye shall take it of their half and give it unto Eleazar the priest, a heave offering unto the LORD.
And take a portion unto the LORD of the men of war which went out to battle, one of five hundred of the women and of the oxen and of the asses and of the sheep; and ye shall take it of their half and give it unto Eleazar the priest, a heave offering unto the LORD.
Priest » The function he served was superior to that of other priests » To officiate in consecrations of levites
And let Aaron heave the Levites before the LORD, for a heave offering given of the children of Israel, and then let them be appointed to wait upon the service of the LORD. And let the Levites put their hands upon the heads of the bullocks, and then offer them: the one for a sin offering and the other for a burnt offering unto the LORD, to make an atonement for the Levites. And make the Levites stand before Aaron and his sons, and have them to be a heave offering unto the LORD. read more.
And thou shalt separate the Levites, from among the children of Israel, that they be mine: and after that, let them go and do the service of the tabernacle of witness. Cleanse them and wave them, for they are given unto me from among the children of Israel: for I have taken them unto me for all the firstborn that open any matrix among the children of Israel. "For all the firstborn among the children of Israel are mine, both man and beast: because the same time that I smote the firstborn in the land of Egypt, I sanctified them for myself: and I have taken the Levites for all the firstborn among the children of Israel, and have given them unto Aaron and his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of witness and to make an atonement for the children of Israel, that there be no plague among the children of Israel, if they come nigh unto the sanctuary." And Moses and Aaron and all the congregation of the children of Israel did unto the Levites according unto all that the LORD commanded Moses. And the Levites purified themselves, and washed their clothes. And Aaron waved them before the LORD, and made an atonement for them to cleanse them.
And thou shalt separate the Levites, from among the children of Israel, that they be mine: and after that, let them go and do the service of the tabernacle of witness. Cleanse them and wave them, for they are given unto me from among the children of Israel: for I have taken them unto me for all the firstborn that open any matrix among the children of Israel. "For all the firstborn among the children of Israel are mine, both man and beast: because the same time that I smote the firstborn in the land of Egypt, I sanctified them for myself: and I have taken the Levites for all the firstborn among the children of Israel, and have given them unto Aaron and his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of witness and to make an atonement for the children of Israel, that there be no plague among the children of Israel, if they come nigh unto the sanctuary." And Moses and Aaron and all the congregation of the children of Israel did unto the Levites according unto all that the LORD commanded Moses. And the Levites purified themselves, and washed their clothes. And Aaron waved them before the LORD, and made an atonement for them to cleanse them.
Priest » Miscellaneous facts concerning » Supervise the building of the new temple
In the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem: and appointed the Levites, from twenty years old and above, to see that the work of the house of the LORD went forward. And Jeshua stood with his sons and his brethren, and Kadmiel with his sons and the children of Judah, to further the workmen of the house of God; namely, the children of Henadad with their children and their brethren the Levites. And when the builders laid the foundation of the temple of the LORD, the priests stood in their array, with trumpets, and the Levites, the children of Asaph, with cymbals; to praise the LORD, after the manner of David, king of Israel. read more.
And they sang together, giving praise and thanks unto the LORD; because he is gracious, and because his mercy endureth forever upon Israel. And all the people shouted loud in praising the LORD, because the foundation of the house of the LORD was laid. Many also of the old priests and Levites and ancient fathers which had seen the first house - when the foundation of this house was laid before their eyes - wept with a loud voice. And many shouted with joy, so that the noise gave a great sound, insomuch that the people could not know the joyful sound for the noise of the weeping among the people: for the people shouted with a loud cry, so that the noise was heard afar off.
And they sang together, giving praise and thanks unto the LORD; because he is gracious, and because his mercy endureth forever upon Israel. And all the people shouted loud in praising the LORD, because the foundation of the house of the LORD was laid. Many also of the old priests and Levites and ancient fathers which had seen the first house - when the foundation of this house was laid before their eyes - wept with a loud voice. And many shouted with joy, so that the noise gave a great sound, insomuch that the people could not know the joyful sound for the noise of the weeping among the people: for the people shouted with a loud cry, so that the noise was heard afar off.
Priest » Duties of » Keep the sacred fire always burning
The fire that is upon the altar shall burn therein and not go out. And the priest shall put wood on the fire every morning, and put the burnt sacrifice upon it, and he shall burn thereon the fat of the peace offerings. The fire shall ever burn upon the altar, and never go out.
Priest » Duties of » Valuate things devoted
If he be too poor so to be set, then let him come before the priest: and let the priest value him, according as the hand of him that vowed is able to get.
Verse Concepts
and let the priest value it. And whether it be good or bad as the priest setteth it, so shall it be.
Verse Concepts
Priest » The function he served was superior to that of other priests » To offer for his own sins of ignorance
If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering. And he shall bring the ox unto the door of the tabernacle of witness before the LORD, and shall put his hand upon the ox's head and kill him before the LORD. And the priest that is anointed shall take of the ox's blood, and bring it into the tabernacle of witness, read more.
and shall dip his finger in the blood and sprinkle thereof seven times before the LORD: even before the hanging of the holy place. And he shall put some of the blood upon the horns of the altar of sweet cense before the LORD which is in the tabernacle of witness, and shall pour all the blood of the ox upon the bottom of the altar of burnt offerings which is by the door of the tabernacle of witness. And he shall take away all the fat of the ox that is the sin offering: the fat that covereth the inwards and all the fat that is about them, and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys: as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings. But the skin of the ox and all his flesh with his head, his legs, his inwards with his dung, shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.
and shall dip his finger in the blood and sprinkle thereof seven times before the LORD: even before the hanging of the holy place. And he shall put some of the blood upon the horns of the altar of sweet cense before the LORD which is in the tabernacle of witness, and shall pour all the blood of the ox upon the bottom of the altar of burnt offerings which is by the door of the tabernacle of witness. And he shall take away all the fat of the ox that is the sin offering: the fat that covereth the inwards and all the fat that is about them, and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys: as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings. But the skin of the ox and all his flesh with his head, his legs, his inwards with his dung, shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.
Priest » Miscellaneous facts concerning » Loyal to rehoboam at the time of the revolt of the ten tribes
And the priests and Levites that were in all Israel resorted to him, out of all their coasts.
Priest » Miscellaneous facts concerning » Restore the altar, and offer sacrifices
And when the seventh month came, and the children of Israel were now in their cities, the people came together, even as one man, unto Jerusalem. And there stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses, the man of God. And the altar set they upon his sockets - for there was a fearfulness among them because of the nations and the lands - and offered burnt offerings thereon unto the LORD, in the morning and at evening. read more.
And held the feast of tabernacles as it is written, and offered burnt sacrifices daily, in order: according to the custom, day by day. Afterward, the daily burnt offering also, and of the new moons and of all the feast days of the LORD that were hallowed, and all manner of freewill offerings, which they did of their own freewill unto the LORD. Upon the first day of the seventh month began they to offer burnt sacrifices unto the LORD. But the foundation of the temple of the LORD was not yet laid. Nevertheless, they gave money unto the masons and the carpenters, and meat and drink and oil unto them of Sidon and of Tyre, to bring Cedar timber from Lebanon by sea unto Joppa, according to the commandment of Cyrus the king of Persia.
And held the feast of tabernacles as it is written, and offered burnt sacrifices daily, in order: according to the custom, day by day. Afterward, the daily burnt offering also, and of the new moons and of all the feast days of the LORD that were hallowed, and all manner of freewill offerings, which they did of their own freewill unto the LORD. Upon the first day of the seventh month began they to offer burnt sacrifices unto the LORD. But the foundation of the temple of the LORD was not yet laid. Nevertheless, they gave money unto the masons and the carpenters, and meat and drink and oil unto them of Sidon and of Tyre, to bring Cedar timber from Lebanon by sea unto Joppa, according to the commandment of Cyrus the king of Persia.
Priest » Miscellaneous facts concerning » Wickedness of
Thereto, all the rulers of the priests with the people trespassed apace after all manner of abominations of the heathen, and polluted the house of the LORD which he had hallowed in Jerusalem.
Verse Concepts
Priest » The time of moses » Beard and hair of
They shall not shave their heads, nor nourish the bush of their hair, but round their heads only.
Verse Concepts
Priest » Duties of » To encourage the army on the eve of battle
And when ye are come nigh unto battle, let the priest come forth and speak unto the people, and say unto them, 'Hear Israel, ye are come unto battle against your enemies, let not your hearts faint, neither fear nor be amazed nor a dread of them. For the LORD thy God goeth with you to fight for you against your enemies and to save you.'
Priest » Duties of » Carry the ark of the covenant » In battle
And when the people were come into their tents, the elders of Israel said, "Wherefore hath the LORD beaten us this day before the Philistines? Let us fetch the ark of the covenant of the LORD, out of Shiloh unto us, and let it come among us and save us out of the hands of our enemies." And the people sent to Shiloh, and fetched from thence the ark of the covenant of the LORD of Hosts which dwelleth between the Cherubims. And there were the two sons of Eli, Hophni and Phinehas with the ark of the covenant of God. And when the ark of the covenant of the LORD came into the host, all Israel shouted a mighty shout, so that the earth rang again.
Priest » Miscellaneous facts concerning » Inquire of john the baptist to see if he might be the messiah
And this is the record of John: When the Jews sent priests and Levites from Jerusalem, to ask him, "What art thou?"
Verse Concepts
Priest » Miscellaneous facts concerning » Priestly office performed by prophets
And he said "Yea, for I am come to offer unto the LORD. Cleanse yourselves and come with me to the offering." And he purified Jesse and his sons, and bade them to the offering.
Verse Concepts
Priest » Miscellaneous facts concerning » Taken with the captivity to babylon
This is the Copy of the letter, that Jeremiah the prophet sent from Jerusalem unto the prisoners: the Senators, priests, prophets, and all the people, whom Nebuchadnezzar had led unto Babylon:
Verse Concepts
Priest » The time of moses » Exempt from tax
And known be it unto you, that ye shall have no authority to require taxing and custom, yearly rents upon any of the priests, Levites, singers, porters, Nethinims, and ministers in the house of this God.
Verse Concepts
Priest » Benefits of » Own lands sanctified to the lord
But when the field goeth out in the trumpet year, it shall be holy unto the LORD: even as a thing dedicated, and it shall be the priest's possession.
Verse Concepts
Priest » Benefits of » Redemption money
then the priest shall reckon with him what it is worth unto the trumpet year, and he shall give the price that it is set at the same day, and it shall be holy unto the LORD.
Verse Concepts
Priest » Duties of » To furnish a quota of wood for the sanctuary
And we cast the lot among the priests, Levites and the people, for offering of the wood to be brought unto the house of our God from year to year, after the houses of our fathers that it might be burnt at times appointed, upon the altar of the LORD our God, as it is written in the law:
Verse Concepts
Priest » Duties of » Be present at and supervise the tithing
And the priest, the son of Aaron, shall with the Levites have also of the tithes of the Levites, so that the Levites shall bring up the tithes of their tithes unto the house of our God to the chest in the treasure house.
Verse Concepts
Priest » Duties of » Purify the unclean
"'Make the children of Israel to keep themselves from their uncleanness, that they die not in their uncleanness: when they have defiled my habitation that is among them.
Verse Concepts
Priest » The function he served was superior to that of other priests » To place shewbread on the table every sabbath
Every Sabbath he shall put them in rows before the LORD evermore, given of the children of Israel, that it be an everlasting covenant.
Verse Concepts
Priest » The function he served was superior to that of other priests » Respect due to
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Verse Concepts
Priest » Miscellaneous facts concerning » Persecute the disciples
as the chief priest doth bear me witness, and all the elders: of whom also I received letters unto the brethren, and went to Damascus to bring them which were there bound unto Jerusalem for to be punished.
Verse Concepts
Priest » Before moses » Jethro
The priest of Midian had seven daughters which came and drew water and filled the troughs, for to water their father's sheep.
Verse Concepts
Priest » Duties of » Officiate in the holy place
When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God:
Verse Concepts
Priest » The function he served was superior to that of other priests » To count the people
from twenty years and above: even all that are able to go forth into war in Israel, thou and Aaron shall number them in their armies.
Verse Concepts
Priest » Before moses » Called "angel,"
Suffer not thy mouth to cause thy flesh for to sin, neither say thou before the angel that it is thy ignorance. For then God will be angry at thy voice, and destroy all the works of thine hands.
Verse Concepts
Related Topics
- A Kingdom Of Priests
- Aaron, As High Priest
- Atonement, in OT
- Atoning By Sacrifices
- Chief priests
- Death Due To God's Presence
- High Priest, In Ot
- Leaders, Spiritual