Thematic Bible
Thematic Bible
Ceremonialism » Laws of, abolished
He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace.
He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.
By saying, a new covenant, He has declared that the first is old. And what is old and aging is about to disappear.
Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.
Judah » Kings of judaism » Superseded by Christianity
For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.
By saying, a new covenant, He has declared that the first is old. And what is old and aging is about to disappear.
Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.
Law » Bondage of » Ceremonial abolished in Christ
He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace.
He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.
By saying, a new covenant, He has declared that the first is old. And what is old and aging is about to disappear.
Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.
Melchizedek » A priest and type of Christ
Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.
also said in another passage, You are a priest forever in the order of Melchizedek.
and He was declared by God a high priest in the order of Melchizedek.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Priest » Before moses » Melchizedek
Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.
Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.
also said in another passage, You are a priest forever in the order of Melchizedek.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
and He was declared by God a high priest "in the order of Melchizedek." We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand.
Surety » Jesus Christ being surety
“Look, I have laid a stone
a tested stone,
a precious cornerstone, a sure foundation;
the one who believes will be unshakable.
And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. read more.
So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever. So Jesus has also become the guarantee of a better covenant.
So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever. So Jesus has also become the guarantee of a better covenant.
The bible » The law part of » Ceremonial abolished in Christ
He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace.
He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.
By saying, a new covenant, He has declared that the first is old. And what is old and aging is about to disappear.
Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.
Tribe » Kings of judaism » Superseded by Christianity
For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.
By saying, a new covenant, He has declared that the first is old. And what is old and aging is about to disappear.
Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.