Hebrews 7:19 Themes and Topics

Jesus said unto him, I AM the way, the truth, and the life; no one comes unto the Father, but by me. Verse Concepts

by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God. Verse Concepts

In whom we have security and access with confidence by the faith of him. Verse Concepts

Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, Verse Concepts

Then said Jesus unto them again, Verily, verily, I say unto you, I AM the door of the sheep. Verse Concepts

but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ. Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. Verse Concepts

For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit, Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. Verse Concepts

but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. Verse Concepts

but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Verse Concepts

So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. Verse Concepts

And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Verse Concepts

God having provided some better thing for us, that they without us should not be made perfect. Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. Verse Concepts

let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water; Verse Concepts

Draw near to God, and he will draw near to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Verse Concepts

But as for me, to draw near to God is good; I have put my hope in the Lord GOD, that I may declare all thy works. Verse Concepts

And Saul said, Let us go down after the Philistines by night and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatever seems good unto thee. Then the priest said, Let us draw near unto God here. Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. Verse Concepts

let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water; Verse Concepts

Draw near to God, and he will draw near to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Verse Concepts

But as for me, to draw near to God is good; I have put my hope in the Lord GOD, that I may declare all thy works. Verse Concepts

And Saul said, Let us go down after the Philistines by night and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatever seems good unto thee. Then the priest said, Let us draw near unto God here. Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. Verse Concepts

So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. Verse Concepts

For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin. Verse Concepts

which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.

Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith.

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified. Likewise the Holy Spirit gives us the same witness, who afterwards said,

for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. Verse Concepts

For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh Verse Concepts

abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, Verse Concepts

For through the law I am dead to the law, that I might live unto God. Verse Concepts

Now we know that all that the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may submit themselves unto God. Verse Concepts

where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec. Verse Concepts

As he said also in another place, Thou art a priest for ever after the order of Melchisedec. Verse Concepts

named by God high priest after the order of Melchisedec. Verse Concepts

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him, to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace; without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this one was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham; but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises. And without any contradiction the less is blessed of the better. In the same manner, here men that die take tithes; but there he received them, of whom it is witnessed that he lives. And as I may so say, Levi also, who received tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron? For the priesthood being transposed, there is made of necessity a translation also of the law. For he of whom these things are spoken pertains to another tribe, of which no one presided at the altar. For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more manifest: if there arises another priest who is like unto Melchisedec, who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life; for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it; for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. And even more, inasmuch as it is not without an oath (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou art a priest for ever after the order of Melchisedec);