44 Bible Verses about Revelation, In Nt

Think not that I am come to undo the law or the prophets; I am not come to undo, but to fulfil. For verily I say unto you, Until heaven and earth pass away, not one jot or one tittle shall pass from the law until all is fulfilled.

But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;

But continue thou in the things which thou hast learned and in that which has been entrusted unto thee, knowing of whom thou hast learned them, and that from a child thou hast known the holy scriptures, which are able to make thee wise unto saving health by the faith which is in Christ Jesus.

And have as saving health the patience of our Lord, even as our beloved brother Paul also according to the wisdom given unto him has written unto you in almost all his epistles, speaking in them of these things, among which are some things that are hard to understand, which those that are ignorant and unstable twist, as they do also the other scriptures, unto their own destruction.

For I testify unto everyone that hears the words of the prophecy of this book, If anyone shall add unto these things, God shall add unto him the plagues that are written in this book; and if anyone shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life and out of the holy city and from the things which are written in this book.

Ye shall not add unto the word which I command you, neither shall ye diminish anything from it, that ye may keep the commandments of the LORD your God which I command you.

Keep thyself, and do all that I command you; thou shalt not add to it nor diminish from it.

God, having spoken many times and in many ways in time past unto the fathers by the prophets, has in these last times spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the ages;

Therefore, it is necessary that we with more diligence keep the things which we have heard, so that we do not fall. For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward, how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,read more.
God also bearing them witness, both with signs and wonders and with diverse miracles and gifts of the Holy Spirit, distributing them according to his own will?

but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel.read more.
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

of which I am made a minister by the dispensation of God which is given to me in you, to fulfil the word of God, even the mystery which has been hid from ages and from generations, but now is made manifest to his saints, to whom God would make known what is the riches of the glory of this mystery in the Gentiles, which is Christ in you, the hope of glory,

That Word was the true Light, which lightens every man that comes into this world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.read more.
But as many as received him, to them gave he power to become sons of God, even to them that believe on his name, who are not born of blood, nor of the will of flesh, nor of the will of man, but of God. And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth. John bore witness of him and cried, saying, This is he of whom I spoke, He that comes after me is preferred before me, for he was before me. And of his fullness we have all received, and grace for grace. For the law was given through Moses, but the grace and the truth of God came through Jesus, the Christ. No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.

Jesus said unto him, I AM the way, the truth, and the life; no one comes unto the Father, but by me.

Neither is there salvation in any other, for there is no other name under heaven given among men in which we can be saved.

but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

who, being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a slave, made in the likeness of men, and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross .

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,

In whom the god of this age has blinded the understanding of those who do not believe, that the light of the gospel of the glory of the Christ, who is the image of God, should not shine in them.

who is the image of the invisible God, the firstborn of every creature;

who, being in the form of God, thought it not robbery to be equal with God,

who being the brightness of his glory and the express image of his substance and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.

I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, that shall he speak, and he will cause you to know the things which are to come. He shall clarify me, for he shall take of that which is mine and shall cause you to know it.read more.
All that the Father has is mine; therefore I said that he shall take of that which is mine and shall cause you to know it.

and I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever, even the Spirit of truth, whom the world cannot receive because it does not see him, or know him; but ye know him, for he dwells with you and shall be in you.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me;

We are of God; he that knows God hears us; he that is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

This is Jesus, the Christ, who came by water and blood; not by water only, but by water and blood. And the Spirit is he that bears witness, because the Spirit is the truth.

He that has an ear let him hear what the Spirit saith unto the congregations ; To him that overcomes I will give to eat of the tree of life, which is in the midst of the paradise of God.

He that has an ear let him hear what the Spirit saith unto the congregations .

But the manifestation of the Spirit is given to each one to profit with. For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit; to another, faith by the same Spirit; to another, gifts of healing by the same Spirit;read more.
to another, the operation of miracles; to another, prophecy; to another, discerning of spirits; to another, different kinds of tongues; to another, the interpretation of tongues: one and the same Spirit operates all these things, dispersing to each one his own gift as he wills.

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.read more.
And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. (And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.) Now at this sound, the multitude came together and were confounded because each one heard them speak in his own tongue. And they were all amazed and marvelled, saying one to another, Behold, are not all these who speak Galilaeans? And how do we hear each one speak in our own tongue, with which we were brought up? Parthians and Medes and Elamites and the dwellers in Mesopotamia and in Judaea and Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we hear them speak in our tongues the wonderful works of God. And they were all amazed and were in doubt, saying one to another, What does this mean?

So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith;

And God did set certain ones in the congregation : first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? do all have faculties? Do all have gifts of healing? do all speak with tongues? do all interpret?

Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.read more.
When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see as through a mirror, in darkness, but then we shall see face to face; now I know in part, but then I shall know even as I also am known.

Follow after charity and earnestly pursue spiritual gifts, but above all, that ye may prophesy. For he that speaks in an unknown tongue speaks not unto men, but unto God, for no one understands him, even though by the Spirit he speaks mysteries. But he that prophesies speaks unto men for edification and exhortation and comfort.read more.
He that speaks in an unknown tongue edifies himself, but he that prophesies edifies the congregation . I would that ye all spoke with tongues, but rather that ye prophesied, for greater is he that prophesies than he that speaks with tongues, unless he interprets, that the congregation may receive edifying. Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine? And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped? For if the trumpet gives an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air. There are many kinds of distinct voices in the world, and nothing is dumb. Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks as a barbarian, and he that speaks shall be a barbarian unto me. Even so ye, forasmuch as ye desire the things of the Spirit, earnestly pursue excellence unto the edification of the congregation . Therefore, let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also. Else when thou shalt bless with the spirit, how shall he that occupies the place of the ignorant say, Amen, at thy giving of thanks, seeing he understands not what thou sayest? For thou verily givest thanks well, but the other is not edified. I thank my God, I speak with tongues more than ye all; yet in the congregation I would rather speak five words with my understanding, that I might teach others also, than ten thousand words in an unknown tongue. Brothers, be not children in understanding, howbeit in malice be ye children; but in understanding be perfect. In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord. Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe. If, therefore, the whole congregation is come together into one place and all speak with tongues, and there come in those that are unlearned or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that does not believe or one unlearned, he is convinced of all, he is judged of all; for the secrets of his heart are made manifest; and so falling down on his face, he will worship God, declaring that God is indeed in you. How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification. If anyone speaks in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there is no interpreter, let him keep silence in the congregation , and let him speak to himself and to God. Let the prophets speak two or three, and let the others judge. If any thing is revealed to another that sits by, let the first be silent. For ye may all prophesy one by one, that all may learn, and all may be exhorted. And the spirits of the prophets are subject to the prophets. For God is not the God of disorder, but of peace, as in all the congregations of the saints.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers,

who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist.read more.
And he is the head of the body, the congregation , who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. For it pleased the Father that in him should all fullness dwell and by him to reconcile all things unto himself, having made peace through the blood of his cross , whether they are the things in the earth or the things in the heavens.

But Jesus cried and said, He that believes in me, believes not in me, but in him that sent me, and he that sees me sees him that sent me.

Jesus said unto him, Have I been such a long time with you, and yet thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou then, Show us the Father?

having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself, that in the dispensation of the fulfillment of the times he might restore all things by the Christ, both those which are in heaven and those which are on earth,

Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal but now is made manifest, and by the writings of the prophets, by the commandment of God eternal, declared unto all the Gentiles, that they might hear and obey by faith, to God, only wise, be glory through Jesus Christ for ever. Amen.

but we speak the wisdom of God in a mystery, even the hidden wisdom, which God predestined before the ages unto our glory, which none of the princes of this age knew (for had they known it, they would never have crucified the Lord of glory). But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man is that which God has prepared for those that love him.read more.
But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God.

how that by revelation he made known unto me the mystery (as I wrote above in a few words, by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,read more.
that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel, of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power. Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ. To the intent that now unto the principalities and powers in heavenly places might be known by the congregation the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord,

For it pleased the Father that in him should all fullness dwell and by him to reconcile all things unto himself, having made peace through the blood of his cross , whether they are the things in the earth or the things in the heavens.