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Better » The keyword of Hebrews » Better priesthood
And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:) According to this, Jesus has become security of a better covenant. read more.
And they truly are become many priests, by reason of death being hindered from remaining: And he, because he remains forever, has an inviolable priesthood. Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them. For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens; Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself. For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
And they truly are become many priests, by reason of death being hindered from remaining: And he, because he remains forever, has an inviolable priesthood. Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them. For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens; Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself. For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
Christ, the high priest » Consecrated with an oath
And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better priesthood
And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:) According to this, Jesus has become security of a better covenant. read more.
And they truly are become many priests, by reason of death being hindered from remaining: And he, because he remains forever, has an inviolable priesthood. Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them. For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens; Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself. For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
And they truly are become many priests, by reason of death being hindered from remaining: And he, because he remains forever, has an inviolable priesthood. Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them. For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens; Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself. For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
The high priest » Inferior to Christ in » Being made without an oath
And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:) According to this, Jesus has become security of a better covenant.
Jesus Christ » Priesthood of » Consecrated with an oath
And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)
Melchizedek » A priest and type of Christ
Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.
And also in another he says, Thou a priest forever according to the order of Melchisedec.
Addressed by God the chief priest according to the order of Melchisedec.
For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him; To whom also Abraham divided a tenth from all; (first truly interpreted King of justice, and then also King of Salem, which is, King of peace; Without father, without mother, of unknown origin, neither having beginning of days, nor end of life; and likened to the Son of God;) remains a priest perpetually. read more.
And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits. And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham: And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises. And without all controversy the less is praised of the better. And here truly dying men receive tenths; but there he, bearing witness that he lives. And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth. For yet was he in his father's loins, when Melchisedec met him. If truly therefore completion were by the Levitical priesthood, (for the people received legislation by it,) what further need according to the order of Melchisedec for another priest to be raised, and not according to the order of Aaron? For the priesthood being transferred, of necessity also is a transposition of law. For he of whom these things are said partook of another tribe, of which none held to the altar. For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood. And it is yet more abundantly manifest: that according to the resemblance of Melchisedec has another priest risen, Who according to the law of a fleshly command was not born, but according to the power of an indestructible life. For he testifies, Thou a priest forever, according to the order of Melchisedec. For there is truly an annulling of the command going before by its weakness and unprofitableness. (For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God. And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)
And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits. And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham: And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises. And without all controversy the less is praised of the better. And here truly dying men receive tenths; but there he, bearing witness that he lives. And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth. For yet was he in his father's loins, when Melchisedec met him. If truly therefore completion were by the Levitical priesthood, (for the people received legislation by it,) what further need according to the order of Melchisedec for another priest to be raised, and not according to the order of Aaron? For the priesthood being transferred, of necessity also is a transposition of law. For he of whom these things are said partook of another tribe, of which none held to the altar. For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood. And it is yet more abundantly manifest: that according to the resemblance of Melchisedec has another priest risen, Who according to the law of a fleshly command was not born, but according to the power of an indestructible life. For he testifies, Thou a priest forever, according to the order of Melchisedec. For there is truly an annulling of the command going before by its weakness and unprofitableness. (For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God. And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)
New » The keyword of Hebrews » Better priesthood
And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:) According to this, Jesus has become security of a better covenant. read more.
And they truly are become many priests, by reason of death being hindered from remaining: And he, because he remains forever, has an inviolable priesthood. Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them. For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens; Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself. For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
And they truly are become many priests, by reason of death being hindered from remaining: And he, because he remains forever, has an inviolable priesthood. Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them. For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens; Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself. For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
Oath » Attributed to God
For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee.
Jehovah of armies sware by his soul: That if I filled thee with men as with locusts, and they struck up a shout against thee.
And to whom sware he that they could not come into his rest, if not to them having been disobedient?
Jehovah of armies sware, saying, If not as I purposed thus it was, and as I counseled, this shall stand:
To establish the oath which I sware to your fathers, to give to them a land flowing milk and honey, as this day. And I shall answer and say, Verily, O Jehovah.
For by myself did I swear, says Jehovah, that Bozrah shall be for a desolation, for a reproach, and for a waste, and for a curse; and all her cities shall be for wastes forever.
For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
In which God, willing more abundantly to show to the heirs of the promise the firmness of his counsel, he intervened by an oath:
And he will say, By myself did I swear, says Jehovah, for because that thou didst this word, and didst not spare thy son, thine only.
Which he cut out with Abraham, and his oath to Isaak.
For we having believed come into the rest, as he said, As I sware in my wrath, if they shall come into my rest: although the works having been from the foundation of the world.
Jehovah sware the truth to David; he will not turn back from it: from the fruit of thy belly I will set upon the throne to thee.
And sware by him living for ever and ever, who created the heaven, and all in it, and earth, and all things in it, and the sea, and all in it, that time shall be no more:
By myself I sware the word, justice went forth out of my mouth, and shall not turn back, That to me every knee shall bend, every tongue shall swear.
And if ye will not bear these words, by myself I sware, says Jehovah, that this house shall be for a desolation.
(For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)
Priest » The time of moses » Consecration of
(For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)
And this the word thou shall do to them to consecrate them, to be priests to me: Take one bullock, the son of a cow, two complete rams, And unleavened bread, and unleavened cakes, poured over with oil, and thin unleavened cakes, anointed with oil: of fine flour of wheat thou shalt make them. And put them upon one basket, and bring them near in the basket with the bullock and the two rams. read more.
And Aaron and his sons thou shalt bring near to the door of the tent of the appointment, and wash them in water. And take the garments, and put upon Aaron the tunic and the robe of the ephod, and the ephod, and the breast-plate, and gird on him with the girdle of the ephod. And put the turban upon his head, and give the holy diadem upon the turban. And take the oil of anointing, and thou shalt pour upon his head and anoint him. And his sons thou shalt bring near and put tunics upon them. And gird them with girdles, Aaron and his sons, and bind to them turbans; and the priesthood shall be to them for a law forever: and fill the hand of Aaron and the hand of his sons.
And Aaron and his sons thou shalt bring near to the door of the tent of the appointment, and wash them in water. And take the garments, and put upon Aaron the tunic and the robe of the ephod, and the ephod, and the breast-plate, and gird on him with the girdle of the ephod. And put the turban upon his head, and give the holy diadem upon the turban. And take the oil of anointing, and thou shalt pour upon his head and anoint him. And his sons thou shalt bring near and put tunics upon them. And gird them with girdles, Aaron and his sons, and bind to them turbans; and the priesthood shall be to them for a law forever: and fill the hand of Aaron and the hand of his sons.
And take the second ram; and Aaron put, and his sons, their hands upon the head of the ram. And slaughter the ram, and take from his blood, and give upon the extremity of the ear of Aaron, and upon the extremity of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about And take from the blood that is upon the altar, and of the oil of anointing, and sprinkle upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be consecrated, and his garments and the garments of his sons with him. read more.
And take from the ram the fat and the fat tail, and the fat covering the bowels, and the lobe of the liver, and the two kidneys, and the fat which is upon them, and the right leg, for it is a ram of fulness. And one round of bread, and one cake of fat bread, and one thin cake from the basket of the unleavened that is before. Jehovah. And put all upon the hands of Aaron and upon the hands of his sons; and lift them up a waving before Jehovah. And thou shalt take them from their hand and burn upon the altar upon the burnt-offering for a smell of sweet odor before Jehovah: this a sacrifice to Jehovah. And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion. And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons. And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah. And the garments of the holy place which are to Aaron shall be to his sons after him to anoint them in them, and to fill in them their hands. Seven days he from his sons being priest in his stead, shall put them on when he shall come into the tent of the appointment to serve in the holy place. And the ram of completion thou shalt take and boil his flesh in the holy place. And Aaron shall eat and his sons, the flesh of the ram, and the bread that is in the basket by the door of the of appointment And they shall eat these which covered up in them to fill their hand to consecrate them: and a stranger shall not eat for they are holy. And if there shall remain from the flesh of the completions, and from the bread, till the morning, burn the remainder with fire, for it shall not be eaten for it is holy. And do to Aaron and to his sons, thus according to all which I commanded thee: seven days shalt thou fill their hand.
And take from the ram the fat and the fat tail, and the fat covering the bowels, and the lobe of the liver, and the two kidneys, and the fat which is upon them, and the right leg, for it is a ram of fulness. And one round of bread, and one cake of fat bread, and one thin cake from the basket of the unleavened that is before. Jehovah. And put all upon the hands of Aaron and upon the hands of his sons; and lift them up a waving before Jehovah. And thou shalt take them from their hand and burn upon the altar upon the burnt-offering for a smell of sweet odor before Jehovah: this a sacrifice to Jehovah. And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion. And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons. And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah. And the garments of the holy place which are to Aaron shall be to his sons after him to anoint them in them, and to fill in them their hands. Seven days he from his sons being priest in his stead, shall put them on when he shall come into the tent of the appointment to serve in the holy place. And the ram of completion thou shalt take and boil his flesh in the holy place. And Aaron shall eat and his sons, the flesh of the ram, and the bread that is in the basket by the door of the of appointment And they shall eat these which covered up in them to fill their hand to consecrate them: and a stranger shall not eat for they are holy. And if there shall remain from the flesh of the completions, and from the bread, till the morning, burn the remainder with fire, for it shall not be eaten for it is holy. And do to Aaron and to his sons, thus according to all which I commanded thee: seven days shalt thou fill their hand.
And bring near Aaron and his sons to the door of the tent of appointment and wash them in water. And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me. And his sons thou shalt bring near, and put tunics upon them. read more.
And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations. And Moses will do according to all which Jehovah commanded him; so did he.
And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations. And Moses will do according to all which Jehovah commanded him; so did he.
This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening. Upon a frying-pan with oil it shall be made; being dipped, thou shalt bring it in the cookings of the gift, in bits thou shalt bring near, an odor of sweetness to Jehovah. And the priest being anointed, of his sons, instead of him shall do it: a law forever to Jehovah: it shall be wholly burnt read more.
And every gift of the priest shall be wholly burnt: it shall not be eaten.
And every gift of the priest shall be wholly burnt: it shall not be eaten.
And Moses will bring near Aaron and his sons, and will wash them in water. And he will give upon him the tunic, and he will gird him with the girdle, and he will put upon him the robe, and will give upon him the ephod, and will gird him with the girdle of the ephod, and will gird on him with it And he will put upon him the breast-plate: and will give to the breastplate the Lights and the Truth. read more.
And he will put the turban upon his head; and he will put upon the turban, at the front of his face, the brightness of gold, the holy diadem, as Jehovah commanded Moses. And Moses will take the oil of anointing, and will anoint the dwelling and all which is in it, and he will consecrate them. And he will sprinkle from it upon the altar seven times, and anoint the altar and all its vessels, and the wash-basin, and its foot, to consecrate them. And he will pour out from the oil of anointing upon the head. of Aaron, and anoint him to consecrate him. And Moses will bring near the sons of Aaron, and he will put tunics upon them, and he will gird on them with the girdle and he will bind to them caps; as Jehovah commanded Moses. And he will bring near the bullock of sin: and Aaron and his sons will place their hands upon the head of the bullock of sin. And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it And he will take all the fat which upon the bowels, and the lobe of the liver, and the two kidneys, and their fat, and Moses will burn upon the altar. And the bullock and his skin, and his flesh, and his dung, he burnt in fire without the camp, as Jehovah commanded Moses. And he will bring the ram of the burnt-offering: and Aaron and his sons will place their hands upon the head of the ram. And he will slaughter, and Moses will sprinkle the blood upon the altar round about And he cut the ram into its pieces; and Moses will burn the head and the pieces, and the fat. And the bowels and the legs he washed in water; and Moses will burn all the ram upon the altar: it is a burnt-offering for an odor of sweetness; it is a sacrifice to Jehovah; as Jehovah commanded Moses. And he will bring the second ram, the ram of the filling up: and Aaron and his sons will place their hands upon the head of the ram. And he will slaughter, and Moses will take from its blood, and will give upon the extremity of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And he will bring near Aaron's sons, and Moses will give from the blood upon the extremity of their right ear, and upon the thumb of their right hand, and upon the great toe of their right feet: and Moses will sprinkle the blood upon the altar round about. And he will take the fat and the fat tail, and all the fat which is upon the bowels, and the lobe of the liver, and the two kidneys and their fat, and the right leg: And from the basket of unleavened which is before Jehovah he took one unleavened cake and a cake of bread of oil, and one thin cake, and he will put upon the fat and upon the right leg: And he will give the whole upon the hands of Aaron, and upon the hands of his sons, and he shall lift them up a waving before Jehovah. And Moses will take them from their hands and burn upon the altar upon the burnt-offering: they fillings up for an odor of sweetness: it is a sacrifice to Jehovah. And Moses will take the breast and will lift it up; a waving before Jehovah: from the ram of the fillings up it was to Moses for a portion; as Jehovah commanded Moses. And Moses will take from the oil of anointing, and from the blood which is upon the altar, and will sprinkle upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him; and will consecrate Aaron and his garments, and his sons, and his sons' garments with him. And Moses will say to Aaron and to his sons, Boil the flesh at the door of the tent of appointment; and there ye shall eat it, and the bread which is in the basket of the fillings up, as I commanded, saying, Aaron and his sons shall eat it. And the remainder of the flesh and of the bread ye shall burn in fire. And ye shall not go out from the door of the tent of appointment, seven days, till the day of filling up the days of your fillings up: for seven days shall he fill your hands. As he did in this day, Jehovah commanded to do, to expiate for you. And at the door of the tent of appointment shall ye sit day and night seven days, and watch the watches of Jehovah, and ye shall not die: for so I was commanded.
And he will put the turban upon his head; and he will put upon the turban, at the front of his face, the brightness of gold, the holy diadem, as Jehovah commanded Moses. And Moses will take the oil of anointing, and will anoint the dwelling and all which is in it, and he will consecrate them. And he will sprinkle from it upon the altar seven times, and anoint the altar and all its vessels, and the wash-basin, and its foot, to consecrate them. And he will pour out from the oil of anointing upon the head. of Aaron, and anoint him to consecrate him. And Moses will bring near the sons of Aaron, and he will put tunics upon them, and he will gird on them with the girdle and he will bind to them caps; as Jehovah commanded Moses. And he will bring near the bullock of sin: and Aaron and his sons will place their hands upon the head of the bullock of sin. And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it And he will take all the fat which upon the bowels, and the lobe of the liver, and the two kidneys, and their fat, and Moses will burn upon the altar. And the bullock and his skin, and his flesh, and his dung, he burnt in fire without the camp, as Jehovah commanded Moses. And he will bring the ram of the burnt-offering: and Aaron and his sons will place their hands upon the head of the ram. And he will slaughter, and Moses will sprinkle the blood upon the altar round about And he cut the ram into its pieces; and Moses will burn the head and the pieces, and the fat. And the bowels and the legs he washed in water; and Moses will burn all the ram upon the altar: it is a burnt-offering for an odor of sweetness; it is a sacrifice to Jehovah; as Jehovah commanded Moses. And he will bring the second ram, the ram of the filling up: and Aaron and his sons will place their hands upon the head of the ram. And he will slaughter, and Moses will take from its blood, and will give upon the extremity of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And he will bring near Aaron's sons, and Moses will give from the blood upon the extremity of their right ear, and upon the thumb of their right hand, and upon the great toe of their right feet: and Moses will sprinkle the blood upon the altar round about. And he will take the fat and the fat tail, and all the fat which is upon the bowels, and the lobe of the liver, and the two kidneys and their fat, and the right leg: And from the basket of unleavened which is before Jehovah he took one unleavened cake and a cake of bread of oil, and one thin cake, and he will put upon the fat and upon the right leg: And he will give the whole upon the hands of Aaron, and upon the hands of his sons, and he shall lift them up a waving before Jehovah. And Moses will take them from their hands and burn upon the altar upon the burnt-offering: they fillings up for an odor of sweetness: it is a sacrifice to Jehovah. And Moses will take the breast and will lift it up; a waving before Jehovah: from the ram of the fillings up it was to Moses for a portion; as Jehovah commanded Moses. And Moses will take from the oil of anointing, and from the blood which is upon the altar, and will sprinkle upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him; and will consecrate Aaron and his garments, and his sons, and his sons' garments with him. And Moses will say to Aaron and to his sons, Boil the flesh at the door of the tent of appointment; and there ye shall eat it, and the bread which is in the basket of the fillings up, as I commanded, saying, Aaron and his sons shall eat it. And the remainder of the flesh and of the bread ye shall burn in fire. And ye shall not go out from the door of the tent of appointment, seven days, till the day of filling up the days of your fillings up: for seven days shall he fill your hands. As he did in this day, Jehovah commanded to do, to expiate for you. And at the door of the tent of appointment shall ye sit day and night seven days, and watch the watches of Jehovah, and ye shall not die: for so I was commanded.
Priest » Before moses » Melchizedek
Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.
And Melchise-dek, king of Salem, bringing forth bread and wine: and he is priest of the most high God.
And also in another he says, Thou a priest forever according to the order of Melchisedec.
For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him; To whom also Abraham divided a tenth from all; (first truly interpreted King of justice, and then also King of Salem, which is, King of peace; Without father, without mother, of unknown origin, neither having beginning of days, nor end of life; and likened to the Son of God;) remains a priest perpetually. read more.
And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits. And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham: And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises. And without all controversy the less is praised of the better. And here truly dying men receive tenths; but there he, bearing witness that he lives. And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth. For yet was he in his father's loins, when Melchisedec met him. If truly therefore completion were by the Levitical priesthood, (for the people received legislation by it,) what further need according to the order of Melchisedec for another priest to be raised, and not according to the order of Aaron? For the priesthood being transferred, of necessity also is a transposition of law. For he of whom these things are said partook of another tribe, of which none held to the altar. For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood. And it is yet more abundantly manifest: that according to the resemblance of Melchisedec has another priest risen, Who according to the law of a fleshly command was not born, but according to the power of an indestructible life. For he testifies, Thou a priest forever, according to the order of Melchisedec. For there is truly an annulling of the command going before by its weakness and unprofitableness. (For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God. And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)
And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits. And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham: And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises. And without all controversy the less is praised of the better. And here truly dying men receive tenths; but there he, bearing witness that he lives. And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth. For yet was he in his father's loins, when Melchisedec met him. If truly therefore completion were by the Levitical priesthood, (for the people received legislation by it,) what further need according to the order of Melchisedec for another priest to be raised, and not according to the order of Aaron? For the priesthood being transferred, of necessity also is a transposition of law. For he of whom these things are said partook of another tribe, of which none held to the altar. For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood. And it is yet more abundantly manifest: that according to the resemblance of Melchisedec has another priest risen, Who according to the law of a fleshly command was not born, but according to the power of an indestructible life. For he testifies, Thou a priest forever, according to the order of Melchisedec. For there is truly an annulling of the command going before by its weakness and unprofitableness. (For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God. And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)
Addressed by God the chief priest according to the order of Melchisedec. Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing.
Surety » Jesus Christ being surety
For this, thus said the Lord. Jehovah, Behold me placing for a foundation in Zion a stone, a stone of trial, a corner precious, a foundation being founded: and he believing shall not hasten.
And it is yet more abundantly manifest: that according to the resemblance of Melchisedec has another priest risen, Who according to the law of a fleshly command was not born, but according to the power of an indestructible life. For he testifies, Thou a priest forever, according to the order of Melchisedec. read more.
For there is truly an annulling of the command going before by its weakness and unprofitableness. (For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God. And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:) According to this, Jesus has become security of a better covenant.
For there is truly an annulling of the command going before by its weakness and unprofitableness. (For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God. And as much as not without sacrifice sanctioned by solemn oath: (For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:) According to this, Jesus has become security of a better covenant.