Thematic Bible
Thematic Bible
Ceremonialism » Laws of, abolished
The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;
Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross
For there is truly an annulling of the command going before by its weakness and unprofitableness.
In saying new, he has made the first old. And that made old and becoming weak is near destruction.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain.
Covenant » The second covenant
And the God of peace, having brought up from the dead, the great Shepherd of the sheep, in the blood of the eternal covenant, our Lord Jesus Christ,
Behold the days coming, says Jehovah, and I cut out the house of Israel and the house of Judah a new covenant Not according to the covenant which I cut out with their fathers in the day I laid hold upon their hand to bring them forth out of the land of Egypt; which they brake my covenant, and I was Lord over them, says Jehovah. For this the covenant that I will cut out with the house of Israel: After those days, says Jehovah; I gave my law in the midst of them, and upon their heart will I write it; and I was to them for God, and they shall be to me for a people. read more.
And they shall teach no more a man his neighbor and a man his brother, saying, Know Jehovah: for they all shall know me to their small and even to their great, says Jehovah: for I will forgive their iniquity, and to their sin I will have no more remembrance
And they shall teach no more a man his neighbor and a man his brother, saying, Know Jehovah: for they all shall know me to their small and even to their great, says Jehovah: for I will forgive their iniquity, and to their sin I will have no more remembrance
For if truly he were upon earth, he would not be a priest, there being priests bringing in gifts according to the law; Who serve the pattern and shadow of heavenly things, as Moses was given an intimation of the divine will, being about to complete the tent: for, See, says he, thou make all things according to the type shewed thee in the mount. And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises. read more.
For if that first was faultless, then place was not to be sought for the second. For rebuking them, he says, Behold, the days come, says the Lord, and I will complete for the house of Israel and for the house of Judah a new covenant: Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord. For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people: And they should not teach each his neighbor, and each his brother, saying, Know the Lord: for all shall know me, from their little even to their great ones. For I will be merciful to their iniquities, and their sins and their injustices will I remember no more. In saying new, he has made the first old. And that made old and becoming weak is near destruction.
For if that first was faultless, then place was not to be sought for the second. For rebuking them, he says, Behold, the days come, says the Lord, and I will complete for the house of Israel and for the house of Judah a new covenant: Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord. For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people: And they should not teach each his neighbor, and each his brother, saying, Know the Lord: for all shall know me, from their little even to their great ones. For I will be merciful to their iniquities, and their sins and their injustices will I remember no more. In saying new, he has made the first old. And that made old and becoming weak is near destruction.
For ye have not come to the mount being handled, and burned with fire, and to duskiness, and to darkness, and to a violent storm, And to the sound of the trumpet, and the voice of words; which they, having heard, implored that the word be not put before them: (For they did not bear that being assigned, And if a beast should touch the mountain, it shall be stoned, or shall be pierced with a missile weapon: read more.
And so dreadful was that being made to appear, Moses said, I am terrified and trembling:) But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels, To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and. to the spirits of the just perfected, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.
And so dreadful was that being made to appear, Moses said, I am terrified and trembling:) But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels, To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and. to the spirits of the just perfected, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.
The Covenant » Renewed under the gospel
In saying new, he has made the first old. And that made old and becoming weak is near destruction.
Behold the days coming, says Jehovah, and I cut out the house of Israel and the house of Judah a new covenant Not according to the covenant which I cut out with their fathers in the day I laid hold upon their hand to bring them forth out of the land of Egypt; which they brake my covenant, and I was Lord over them, says Jehovah. For this the covenant that I will cut out with the house of Israel: After those days, says Jehovah; I gave my law in the midst of them, and upon their heart will I write it; and I was to them for God, and they shall be to me for a people.
For rebuking them, he says, Behold, the days come, says the Lord, and I will complete for the house of Israel and for the house of Judah a new covenant: Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord. For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people:
Gospel » Called the new covenant
Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second.
But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels, To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and. to the spirits of the just perfected, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.
Behold the days coming, says Jehovah, and I cut out the house of Israel and the house of Judah a new covenant Not according to the covenant which I cut out with their fathers in the day I laid hold upon their hand to bring them forth out of the land of Egypt; which they brake my covenant, and I was Lord over them, says Jehovah. For this the covenant that I will cut out with the house of Israel: After those days, says Jehovah; I gave my law in the midst of them, and upon their heart will I write it; and I was to them for God, and they shall be to me for a people. read more.
And they shall teach no more a man his neighbor and a man his brother, saying, Know Jehovah: for they all shall know me to their small and even to their great, says Jehovah: for I will forgive their iniquity, and to their sin I will have no more remembrance
And they shall teach no more a man his neighbor and a man his brother, saying, Know Jehovah: for they all shall know me to their small and even to their great, says Jehovah: for I will forgive their iniquity, and to their sin I will have no more remembrance
And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises. For if that first was faultless, then place was not to be sought for the second. For rebuking them, he says, Behold, the days come, says the Lord, and I will complete for the house of Israel and for the house of Judah a new covenant: read more.
Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord. For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people: And they should not teach each his neighbor, and each his brother, saying, Know the Lord: for all shall know me, from their little even to their great ones. For I will be merciful to their iniquities, and their sins and their injustices will I remember no more. In saying new, he has made the first old. And that made old and becoming weak is near destruction.
Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord. For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people: And they should not teach each his neighbor, and each his brother, saying, Know the Lord: for all shall know me, from their little even to their great ones. For I will be merciful to their iniquities, and their sins and their injustices will I remember no more. In saying new, he has made the first old. And that made old and becoming weak is near destruction.
This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. read more.
And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
Judah » Kings of judaism » Superseded by Christianity
And none sews a piece of uncombed fragment upon an old garment; and lest its new filling-up take away from the old, and the splitting be worse.
For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.
For there is truly an annulling of the command going before by its weakness and unprofitableness.
In saying new, he has made the first old. And that made old and becoming weak is near destruction.
Therefore let not any judge you in food, or in drink, or in turn of festival, or of the new moon, or of sabbaths:
Law » Bondage of » Ceremonial abolished in Christ
The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;
Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross
For there is truly an annulling of the command going before by its weakness and unprofitableness.
In saying new, he has made the first old. And that made old and becoming weak is near destruction.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain.
Offerings » Insufficiency of
For if that first was faultless, then place was not to be sought for the second. For rebuking them, he says, Behold, the days come, says the Lord, and I will complete for the house of Israel and for the house of Judah a new covenant: Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord. read more.
For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people: And they should not teach each his neighbor, and each his brother, saying, Know the Lord: for all shall know me, from their little even to their great ones. For I will be merciful to their iniquities, and their sins and their injustices will I remember no more. In saying new, he has made the first old. And that made old and becoming weak is near destruction.
For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people: And they should not teach each his neighbor, and each his brother, saying, Know the Lord: for all shall know me, from their little even to their great ones. For I will be merciful to their iniquities, and their sins and their injustices will I remember no more. In saying new, he has made the first old. And that made old and becoming weak is near destruction.
And truly therefore the first had precepts of divine service for him, and a worldly holy place. For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy. And after the second veil, the tent called Holy of Holies; read more.
Having the golden censer, and ark of the covenant surrounded on all sides with gold, in which was the golden urn having the manna, and Aaron's rod having budded, and the tables of the covenant; And above it the cherubs of glory overshadowing the propitiatory; of which it is not now to speak in turn. And these thus prepared, truly to the first tent the priests always came in, to complete the divine services. And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people: This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
Having the golden censer, and ark of the covenant surrounded on all sides with gold, in which was the golden urn having the manna, and Aaron's rod having budded, and the tables of the covenant; And above it the cherubs of glory overshadowing the propitiatory; of which it is not now to speak in turn. And these thus prepared, truly to the first tent the priests always came in, to complete the divine services. And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people: This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
And where remission of these, no more bringing in for sin. Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh;
The bible » The law part of » Ceremonial abolished in Christ
The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;
Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross
For there is truly an annulling of the command going before by its weakness and unprofitableness.
In saying new, he has made the first old. And that made old and becoming weak is near destruction.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain.
Tribe » Kings of judaism » Superseded by Christianity
And none sews a piece of uncombed fragment upon an old garment; and lest its new filling-up take away from the old, and the splitting be worse.
For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.
For there is truly an annulling of the command going before by its weakness and unprofitableness.
In saying new, he has made the first old. And that made old and becoming weak is near destruction.
Therefore let not any judge you in food, or in drink, or in turn of festival, or of the new moon, or of sabbaths: