38 Bible Verses about Offerings

Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask.

And Samuel will say, Was it pleasing to Jehovah in burnt-offerings and sacrifices as to hear to the voice of Jehovah? Behold, to hear, above a good sacrifice, and to hearken, above the fat of rams.

Thus said Jehovah of armies, God of Israel; Add your burnt-offerings upon your sacrifices and eat flesh. for I spake not to your fathers, and I commanded them not in the day of bringing them forth out of the land of Egypt, concerning my word of burnt-offering and sacrifice: But this word I commanded them, saying, Hear to my voice, and I was to you for God, and in shall be to me for a people: and go in all the ways which I shall command you, so that it shall be well to you.

And Lebanon not enough to burn, and its beasts not enough for a burnt-offering.

And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.

Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask. Then I said, Behold, I came: in the volume of the book it was written concerning me. To do thine acceptance, O my God, I delighted; and thy law in the midst of my bowels.

In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert

And ye shall not bring up upon it strange incense; and a burnt-offering, a sacrifice and a libation thou shalt not pour out upon it.

And Jacob will set up a pillar in the place which God spake with him; a pillar of stone: and he will pour out upon it a libation, and he will pour out upon it oil

And it was if from the eyes of the assembly there was done in error, all the assembly did a bullock, the son of a cow, for a burnt-offering, for an odor of sweetness to Jehovah, and its gift and its libation, according to judgment, and one he goat of the goats for sin.

A tenth of fine flour mixed with beaten oil, the fourth of an hin, and a libation, the fourth of an hin of wine, for the one he lamb. And the second he lamb thou shalt do between the two evenings, according to the sacrifice of the morning, and according to its libation, thou shalt do it for a smell of sweet odor, a sacrifice to Jehovah.

And its gift two tenths of fine flour mingled with oil; a sacrifice to Jehovah, an odor of sweetness: and its libation of wine, the fourth of the hin.

And he brought his trespass to Jehovah for his sin which he sinned, a female from the sheep, a lamb or she goat of the goats, for the sin; and the priest expiated for him from his sin,

And they will say, If sending away the ark of the God of Israel, ye shall not send it away empty; for turning back, ye shall turn back a trespass: then ye shall be healed and we shall make known to you why his hand shall not be removed from you.

The silver of trespass and the silver of sins shall not come into the house of Jehovah: it shall be to the priests.

And they will give their hand to bring forth their wives; and being guilty, a ram of the flock for their guilt.

And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask.

And Samuel will say, Was it pleasing to Jehovah in burnt-offerings and sacrifices as to hear to the voice of Jehovah? Behold, to hear, above a good sacrifice, and to hearken, above the fat of rams.

For I delighted in mercy and not sacrifice; the knowledge of God more than burnt-offerings.

For thou wilt not delight in sacrifice, and thou wilt not take pleasure in burnt-offering. The sacrifices of God a spirit being broken: a heart being broken and crushed, O God, thou wilt not despise.

And he will build the altar of Jehovah, and he will sacrifice upon it sacrifices of peace and praise, and he will say to Judah serve Jehovah the God of Israel.

If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil.

And when ye shall sacrifice a sacrifice of praise to Jehovah, ye shall sacrifice for your acceptance.

And Hezekiah will answer and say, Now ye filled your hand to Jehovah, draw near and bring sacrifices and praises to the house of Jehovah. And the convocation will bring sacrifices and praises; and all of a willing heart, burnt-offerings.

To thee will I sacrifice a sacrifice of praise, and I will call upon the name of Jehovah.

And Jacob will set up a pillar in the place which God spake with him; a pillar of stone: and he will pour out upon it a libation, and he will pour out upon it oil

A tenth of fine flour mixed with beaten oil, the fourth of an hin, and a libation, the fourth of an hin of wine, for the one he lamb.

And its gift two tenths of fine flour mingled with oil; a sacrifice to Jehovah, an odor of sweetness: and its libation of wine, the fourth of the hin.

And wine for a libation, the fourth of the hin, thou shalt do upon the burnt-offering or to the sacrifice for the one lamb.

And its libation, the fourth of an hin for the one lamb in the holy place: pouring out a libation, a strong drink to Jehovah.

And they built heights to Tophet which is in the valley of the son of Hinnom, to burn their sons and their daughters in fire; which I commanded not, and it came not upon my heart.

And they built the heights of Baal to burn their sons with fire, burnt-offerings to Baal, which I commanded not, and I spake not, and it came not up upon my heart.

And he burnt incense in the valley of the son of Hinnom, and he will burn his sons in fire according to the abomination of the nations which Jehovah dispossessed from before the sons of Israel.

And he went in the way of the kings of Israel, and also he caused his son to pass through in fire, according to the abominations of the nations which Jehovah dispossessed them from the face of the sons of Israel.

And they will build the heights of Baal which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I commanded them not; and it came not up upon my heart to do this abomination to cause Judah to sin.

This which thou shalt do upon the altar; two he lambs the sons of a year for the day continually. The one he lamb thou shalt do in the morning; and the second he lamb thou shalt do between the two evenings. A tenth of fine flour mixed with beaten oil, the fourth of an hin, and a libation, the fourth of an hin of wine, for the one he lamb. read more.
And the second he lamb thou shalt do between the two evenings, according to the sacrifice of the morning, and according to its libation, thou shalt do it for a smell of sweet odor, a sacrifice to Jehovah. A burnt-offering of continuance for your generations at the door of the tent of appointment before Jehovah, where I will meet with you there, to speak to thee there.

This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening.

And they will prepare the altar upon its foundations; for in the terror upon them from the people of the lands: and they will bring up burnt-offerings upon it to Jehovah, burnt-offerings for morning and for evening.

And the sun shall be going down, and it was thick darkness, and behold a furnace of smoke and a lamp of fire that passed over between these pieces.

Behold, I build a house to the name of Jehovah my God, to consecrate to him, to burn incense before him, incense of spices, and the arrangement always, and the burnt-offerings for morning and for evening, for the Sabbaths and for the new moons, and for the appointments of Jehovah our God. Forever this upon Israel.

And put all upon the hands of Aaron and upon the hands of his sons; and lift them up a waving before Jehovah.

His hands shall bring the sacrifices of Jehovah: the fat upon the breast he shall bring it, the breast to lift it up a waving before Jehovah.

And he will give the whole upon the hands of Aaron, and upon the hands of his sons, and he shall lift them up a waving before Jehovah.

And the breast of waving and the leg of oblation ye shall eat in a clean place; thou and thy sons, and thy daughters with thee; for it is thy portion and the portion of thy sons; they were give from the sacrifices of peace of the sons of Israel.

And the priest took out of the hand of the woman the gift of jealousy, and lifted up the gift before Jehovah and brought it to the altar.

And take from the ram the fat and the fat tail, and the fat covering the bowels, and the lobe of the liver, and the two kidneys, and the fat which is upon them, and the right leg, for it is a ram of fulness.

And the priest took out of the hand of the woman the gift of jealousy, and lifted up the gift before Jehovah and brought it to the altar.

And the priest took the boiled shoulder of the ram, and one unleavened cake from the basket, and one thin unleavened cake, and gave upon the hands of him consecrated, after his shaving his consecration. And the priest lifted them up a lifting up before Jehovah: it holy to the priest upon the breast of the lifting up and upon the leg of the offering: and afterwards, he being consecrated shall drink wine.

And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion. And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons. And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.

Speak to the sons of Israel, saying, He bringing near the sacrifice of his peace to Jehovah, shall brine his offering to Jehovah from the sacrifice of his peace. His hands shall bring the sacrifices of Jehovah: the fat upon the breast he shall bring it, the breast to lift it up a waving before Jehovah. And the priest burnt the fat upon the altar: and the breast was to Aaron and to his sons. read more.
And the right leg ye shall give an oblation to the priest from the sacrifices of your peace. And he bringing near the blood of the peace, and the fat, from the sons of Aaron, to him shall be the right leg for a portion. For the breast of the waving and the leg of the oblation, I took from the sons of Israel from the sacrifices of peace, and I will give them to Aaron the priest, and to his sons for a law forever, from the sons of Israel.

And thou shalt say to them, A man, a man from the house of Israel, and from the stranger who shall sojourn in the midst of you, who shall bring up a burnt-offering or a sacrifice, And at the door of the tent of appointment brought it not to do it to Jehovah; and that man was cut off from his people.

And ye brought upon the bread seven blameless lambs, the sons of a year, and one bullock, the son of a cow, and two rams: they shall be a burnt-offering to Jehovah, and their gift and their libations, a sacrifice, an odor of sweetness to Jehovah.

And if his hand shall not reach the sufficiency of a sheep, and he brought his trespass which he sinned, two turtledoves, or two sons of a dove, to Jehovah; one for the sin, and one for the burnt-offering. And he brought them to the priest, and he brought near that for the sin first, and broke off its head from the front of its neck; and he shall not divide. And he sprinkled from the blood of the sin upon the wall of the altar; and that remaining of the blood he shall press out at the foundation of the altar: it is sin. read more.
And the second he shall make a burnt-offering according to the judgment: and the priest expiated for him from his sin which he sinned, and it was forgiven to him.

And the one ram thou shalt take; and Aaron and his sons put their hands upon the head of the ram. And slaughter the ram, and take his blood and sprinkle upon the altar round about And the ram thou shalt cut into his pieces, and wash his bowels, and his legs, and give upon his pieces and upon his head. read more.
And burn all the ram upon the altar: this a burnt-offering to Jehovah: this a sacrifice, a smell of a sweet odor to Jehovah.

Command Aaron and his sons, saying, This the law of the burnt-offering: it is the burnt-offering upon its burning upon the altar all the night till the morning; and the fire of the altar shall burn upon it And the priest put on his garment of thread, and his drawers of thread he shall put upon his flesh, and he took up the ashes which the fire shall consume, with the burnt-offering upon the altar, and he put it beside the altar. And he put off his garments and put on other garments, and brought forth the ashes without the camp, to a clean place. read more.
And the fire upon the altar shall burn in it; and it shall not go out: and the priest burnt wood upon it in the morning, in the morning, and he arranged upon it the burnt-offering; and burnt upon it the fat of the peace. The fire shall always burn upon the altar; it shall not go out

And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.

And I brought them to my holy mountain, and I made them rejoice in the house of my prayer: their burnt-offerings and their sacrifices for acceptance upon mine altar; for my house shall be called the house of prayer for all the peoples.

I Beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, pleasing to God, your reasonable service.

And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him.

And ye yourselves are built, as living stones, a spiritual house, a holy priesthood, to bring up spiritual sacrifice; acceptable to God by Jesus Christ.

And when a soul shall bring near an offering, a gift to Jehovah, his offering shall be fine flour; and he shall pour oil upon it, and give frankincense upon it

And this the law of the gift: the sons of Aaron bringing it before Jehovah, before the altar.

And he will bring the gift, and fill his hand from it, and burn upon the altar, besides the burnt-offering of the morning.

And Moses will speak to Aaron, and to Eleazar, and to Ithamar, his sons being left, Take ye the gift remaining from the sacrifices of Jehovah, and eat it unleavened by the altar: for it is holy of holies.

And ye brought upon the bread seven blameless lambs, the sons of a year, and one bullock, the son of a cow, and two rams: they shall be a burnt-offering to Jehovah, and their gift and their libations, a sacrifice, an odor of sweetness to Jehovah.

And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons.

And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be.

And the right leg ye shall give an oblation to the priest from the sacrifices of your peace.

And Jehovah will speak to Aaron, And I, behold, I gave to thee the watches of my offerings for all the holy things of the sons of Israel; to thee I gave them, for the anointing, and to thy sons for a law forever.

Ye shall take from their half and give it to Eleazar the priest, an offering of Jehovah.

Thou broughtest not for me a buying with silver, thou didst not satiate me with the fat of thy sacrifices also thou causedst me to serve with thy sins, thou didst weary me with thine iniquities.

And I shall know that the portions of the Levites were not given: and they will flee a man to his field, the Levites and those singing, doing the work

Also they shut up the doors of the porch, and they will put out the lights, and they burnt not incense, and they brought not up the burnt-offering in the holy place to the God of Israel.

Will man defraud God? For ye defraud me. And ye said, In what did we defraud thee? The tenths and the offerings.

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, And separated from the price, his wife also knowing; and having brought a certain part, laid at the feet of the sent.

And he consecrated to Jehovah the day of his consecration, and he brought a lamb, the son of a year, for trespass: and the former days shall fall because his consecration was defiled.

And they will give their hand to bring forth their wives; and being guilty, a ram of the flock for their guilt.

And Jehovah will speak to Moses, saying, When a soul shall sin and cover a transgression against Jehovah, and lie against his neighbor in a deposit, or in trust of the hand, or in robbery, or oppressing his neighbor; Or he found the lost thing, and lied concerning it, and swore upon falsehood; upon one of all which the man will do, for sinning in them. read more.
And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found, Or from all which he shall swear upon it for falsehood; and he recompensed it in its head, and he shall add its fifth part upon it, and he shall give it to whom it is to him, in the day of his trespass. And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.

This the law of the trespass: it is holy of holies. In the place where they shall slaughter the burnt-offering they shall slaughter the trespass: and he shall sprinkle its blood upon the altar round about And he shall bring from it all its fat; the fat tail, and the fat covering the bowels, read more.
And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, with the kidneys, he shall take it away. And the priest burnt them upon the altar, a sacrifice to Jehovah: it is a trespass. Every male among the priests shall eat it: in the holy place it shall be eaten: it is holy of holies. As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be.

And in the eighth day he shall take two blameless lambs, and one blameless ewe lamb, the daughter of her year, and three tenths of fine flour, a gift mingled with oil, and one measure of oil. And the priest cleansing, made the man being cleansed stand, and the things, before Jehovah, at the door of the tent of appointment And the priest took one he lamb and brought him near for trespass, and the measure of oil, and lifted them up, a waving before Jehovah. read more.
And he slaughtered the lamb in the place where he shall slaughter the sin and the burnt-offering, in the holy place: for as the sin the trespass, it is to the priest; it is the holy of holies. And the priest took from the blood of the trespass, and the priest gave upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot And the priest took from the measure of oil, and poured upon the priest's left hand. And the priest dipped his right finger from the oil which upon his left hand, and he sprinkled from the oil with his finger, seven times before Jehovah. And from the remainder of the oil which was upon his hand, the priest will give upon the extremity of the right ear of hint being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass. And that remaining of the oil which was upon the priest's hand, he will give upon the head of him being cleansed, and the priest expiated for him before Jehovah. And the priest did the sin, and expiated for him being cleansed from his uncleanness; and afterwards he will slaughter the burnt-offering. And the priest brought up the burnt-offering and the gift upon the altar: and the priest expiated for him, and he was cleansed. And if he be poor, and his hand attaining not; and he took one lamb a trespass, for a waving to expiate for him, and one tenth of fine flour mingled with oil, for the gift, and a measure of oil. And two turtle-doves, or two sons of the dove, which his hand shall attain; and one was the sin, and one the burnt-offering.

And he brought his offering to Jehovah, one blameless lamb, the son of his year, for a burnt-offering, and one blameless ewe lamb, the daughter of her year, for the sin, and one blameless ram for peace;

And in the day of your gladness, and in your appointments, and in the heads of your mouths, and ye shall sound with the trumpets over your burnt-offerings and over the sacrifices of your peace; and they were to you for a remembrance before your God: I am Jehovah your God.

And take the second ram; and Aaron put, and his sons, their hands upon the head of the ram. And slaughter the ram, and take from his blood, and give upon the extremity of the ear of Aaron, and upon the extremity of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about And take from the blood that is upon the altar, and of the oil of anointing, and sprinkle upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be consecrated, and his garments and the garments of his sons with him. read more.
And take from the ram the fat and the fat tail, and the fat covering the bowels, and the lobe of the liver, and the two kidneys, and the fat which is upon them, and the right leg, for it is a ram of fulness.

And the ram of completion thou shalt take and boil his flesh in the holy place.

And this the law of the sacrifice of peace which he shall bring to Jehovah. If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil. With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace. read more.
And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be. And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning.

And this is to thee; the offerings of their gifts for all the liftings up of the sons of Israel: to thee I gave them, and to thy sons, and to thy daughters with thee, for a law forever: all clean in thy house shall eat it

And the priest lifted them up upon the bread of the first-fruits, a lifting up before Jehovah upon the two lambs: they shall be holy to Jehovah for the priest

And their flesh shall be to thee, as the breast of the lifting up, and as the right shoulder shall be to thee.

For the breast of the waving and the leg of the oblation, I took from the sons of Israel from the sacrifices of peace, and I will give them to Aaron the priest, and to his sons for a law forever, from the sons of Israel.

And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion. And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons. And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.

And do thou the festival of weeks to Jehovah thy God according to the willingness of thy hand which thou shalt give as Jehovah thy God shall bless thee.

Besides the Sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary gifts which ye shall give to Jehovah.

That going out of thy lips, thou shalt watch and do according as thou didst vow to Jehovah thy God; a voluntary gift which thou spakest with thy mouth.

Taking the tenth, thou shalt take the tenth of all thy produce of thy used of the field bringing forth year by year

And all the tenth of the land from the seed of the land, from the fruit of the tree, is to Jehovah: it is holy to Jehovah.

And to the sons of Levi, behold, I gave all the tenth in Israel for an inheritance for their services which they served, the service of the tent of appointment

Wherefore ate ye not the sin in the holy place? for it is holy of holies, and he gave it to you to lift up the iniquity of the assembly, and to expiate for them before Jehovah.

If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin. And he brought the bullock to the door of the tent of appointment, before Jehovah; and he placed his hand upon the head of the bullock, and slaughtered the bullock before Jehovah. And the priest being anointed, took the blood of the bullock, and brought it to the tent of appointment read more.
And the priest dip his finger in the blood, and sprinkled from the blood seven times before Jehovah, before the vail of the holy place. And the priest gave from the blood upon the horns of the altar of the incense of aromatics before Jehovah, which is in the tent of appointment; and all the blood of the bullock he shall pour out at the foundation of the altar of burnt-offering, which is at the door of the tent of appointment And all the fat of the bullock of the sin, he shall lift up from it: the fat covering over the bowels, and all the fat which is upon the bowels. And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take it away, As it shall be lifted up from the bullock of the sacrifice of peace: and the priest burnt them upon the altar of burnt-offering. And the skin of the bullock and all its flesh with its head and with its legs, and its bowels and its dung, And he brought forth all the bullock to from without the camp to a clean place, to the pouring out of the ashes, and burnt it upon the wood in fire: upon the pouring out of the ashes it shall be burnt And if all the assembly of Israel shall err, and the word was hid from the eyes of the assembly, and they did behind from the commands of Jehovah, which shall not be done, and they were guilty, And the sin which they sinned against it being known, and the assembly brought a bullock, the son of a cow, for the sin, and they brought it before the tent of appointment And the old men of the assembly placed their hands upon the head of the bullock before Jehovah: and slaughtered the bullock before Jehovah. And the priest being anointed. brought the blood of the bullock to the tent of appointment And the priest dipped his finger from the blood and sprinkled seven times before Jehovah, before the vail. And from the blood he will give upon the horns of the altar, which is before Jehovah in the tent of appointment, and he shall pour out all the blood at the foundation of the altar of the burnt-offering, which is at the door of the tent of appointment And he shall lift up all the fat from it, and he burnt it upon the altar. And he did to the bullock as he did to the bullock of sin, thus he did to it; and the priest shall expiate for them, and it was forgiven to them. And he brought forth the bullock from without the camp, and he burnt it as he burnt the first bullock: it is the sin of the assembly: When a chief shall sin, and do one from all the commands of Jehovah his God, which he shall not do in erring, and being guilty, Or his sin being made known to him while he sinned in it; and he brought his offering, a he goat of the goats, a blameless male. And he placed his hand upon the head of the goat, in the place where he shall slaughter the burnt-offering before Jehovah: it is sin. And the priest took from the blood of the sin with his finger, and gave upon the horns of the altar of the burnt-offering, and he shall pour out the blood at the foundation of the altar of the burnt-offering. And all the fat he shall burn upon the altar as the fat of the sacrifice of peace: and the priest expiated for him from his sin, and it was forgiven to him. And if one shall sin from the people of the land in erring, in doing one from the commands of Jehovah which shall not be done, and being guilty; Or his sin being made known to him which he sinned: and he brought a she goat of the goats, a blameless female for his sin which he sinned. And he placed his hand upon the head of the sin, and he slaughtered the sin in the place of the burnt-offering. And the priest took from its blood with his finger, and gave upon the horns of the altar of the burnt-offering; and all the blood he will pour out at the foundation of the altar. And all the fat he will take away, as the fat shall be taken away from the sacrifice of peace; and the priest burnt upon the altar, for an odor of sweetness to Jehovah: and the priest shall expiate for him, and it shall be forgiven to him. And if he shall bring a lamb his offering for sin, a blameless female shall he bring. And he placed his hand upon the head of the sin, and slaughtered it for sin, in the place where he will slaughter the burnt-offering. And the priest took from the blood of the sin with his finger, and gave upon the horns of the altar of the burnt-offering; and all its blood he will pour out at the foundation of the altar. And all the fat he shall take away, as the fat of the lamb from the sacrifice of peace shall be taken away; and the priest burnt them upon the altar for sacrifices of Jehovah: and the priest expiated for him for his sin which he sinned, and it was forgiven to him.

speak to Aaron and to his sons, saying, This the law of the sin: in the place where the burnt-offering shall be slaughtered, the sin shall be slaughtered before Jehovah: it is holy of holies.

I Beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, pleasing to God, your reasonable service.

The sacrifices of God a spirit being broken: a heart being broken and crushed, O God, thou wilt not despise.

The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those saying, Praise ye Jehovah of armies: for Jehovah is good, for his mercy is forever: of them bringing thanksgiving to the house of Jehovah; for I will turn back the captivity of the land as at the first, said Jehovah.

And I have all, and abound: I have been filled, having received from Epaphroditus the things from you, a smell of sweet odor, a sacrifice acceptable, pleasing to God.

By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name.

And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest

This the law of the trespass: it is holy of holies.

And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him. And if a soul shall sin and do one from all the commands of Jehovah which shall not be done; and he knew not, and he was guilty, and bore his sin. And he brought a blameless ram from the sheep, by thy estimation, for the trespass to the priest; and the priest expiated for him for his error which he erred and he knew not; and it was forgiven to him. read more.
It is guilt: being guilty, he trespassed to Jehovah.

If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil.

And when ye shall sacrifice a sacrifice of praise to Jehovah, ye shall sacrifice for your acceptance.

Sacrifice to God thanksgiving, and repay thy vows to the Most High:

And Jacob will set up a pillar in the place which God spake with him; a pillar of stone: and he will pour out upon it a libation, and he will pour out upon it oil

A tenth of fine flour mixed with beaten oil, the fourth of an hin, and a libation, the fourth of an hin of wine, for the one he lamb.

And wine for a libation, the fourth of the hin, thou shalt do upon the burnt-offering or to the sacrifice for the one lamb.

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

And bring there your burnt-offerings and your sacrifices, and your tenths, and the offerings of your hand, and your vows, and your voluntary gifts and the first-born. of your cattle and your sheep: .

And now he will lift up my head over mine enemies round about me: and I will sacrifice in his tent sacrifices of rejoicing; I will sing and I will play on the harp to Jehovah.

And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons.

And Jehovah will say to Moses, Pharaoh's heart was heavy; he refused to send forth the people.

And it was in your eating from the bread of the land, ye shall lift up a lifting up to Jehovah.

And when thou shalt bring an offering, a gift, a baking of the oven, fine flour of unleavened cakes mingled with oil, and thin unleavened cakes anointed with oil.

Every gift which ye shall bring near to Jehovah shall not be made leavened: for all leaven and all honey ye shall not burn from it a sacrifice to Jehovah.

And the ram he shall do a sacrifice of peace to Jehovah, upon the basket of unleavened: and the priest did his gift and his libation.

And this the law of the gift: the sons of Aaron bringing it before Jehovah, before the altar. And he took up from it his handful from the fine flour of the gift, and from its oil, and all the frankincense which is upon the gift, and he burnt upon the altar, an odor of sweetness, a remembrance to Jehovah. And the remainder from it Aaron and his sons shall eat: unleavened shall it be eaten in the holy place; in the enclosure of the tent of appointment they shall eat it read more.
It shall not be cooked leavened. I gave it their portion from my sacrifices. It is holy of holies, as the sin and the trespass. Every male of the sons of Aaron shall eat it A law forever for your generations, from the sacrifices of Jehovah; all which touch upon them shall be holy.

And Moses will speak to Aaron, and to Eleazar, and to Ithamar, his sons being left, Take ye the gift remaining from the sacrifices of Jehovah, and eat it unleavened by the altar: for it is holy of holies. And eat it in the holy place, for it is thy portion, and thy sons' portion from the sacrifices of Jehovah: for thus I was commanded.

And the right leg ye shall give an oblation to the priest from the sacrifices of your peace.

The leg of oblation, and the breast of waving upon the sacrifices of the fat shall they bring, to lift up a waving before Jehovah; and it was to thee, and to thy sons with thee, for a law forever; as Jehovah commanded.

For the breast of the waving and the leg of the oblation, I took from the sons of Israel from the sacrifices of peace, and I will give them to Aaron the priest, and to his sons for a law forever, from the sons of Israel.

And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons. And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.

If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil. With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace. And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be.

And in Aaron's causing the lamps, to ascend between the two evenings, he shall burn incense upon it; continually before Jehovah for your generations.

For from the rising of the sun and even to its going down, great my name among the nations; and in every place incense being brought to my name, and a clean gift: for great my name among the nations, said Jehovah of armies.

According to the custom of the priesthood, he drew lots to burn incense, having entered into the temple of the Lord.

And they will bring in the oblations and the tenth, and the holies, with faithfulness: and over them the leader Cononiah the Levite, and Shimei his brother, the second.

And the first-fruits of our groats and our oblations, and the fruits of every tree, new wine and new oil we shall bring to the priests to the cells of the house of our God; and the tenth of our lands to the Levites, and these Levites giving tenths in all the cities of our work.

For if that first was faultless, then place was not to be sought for the second. For rebuking them, he says, Behold, the days come, says the Lord, and I will complete for the house of Israel and for the house of Judah a new covenant: Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord. read more.
For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people: And they should not teach each his neighbor, and each his brother, saying, Know the Lord: for all shall know me, from their little even to their great ones. For I will be merciful to their iniquities, and their sins and their injustices will I remember no more. In saying new, he has made the first old. And that made old and becoming weak is near destruction.

And truly therefore the first had precepts of divine service for him, and a worldly holy place. For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy. And after the second veil, the tent called Holy of Holies; read more.
Having the golden censer, and ark of the covenant surrounded on all sides with gold, in which was the golden urn having the manna, and Aaron's rod having budded, and the tables of the covenant; And above it the cherubs of glory overshadowing the propitiatory; of which it is not now to speak in turn. And these thus prepared, truly to the first tent the priests always came in, to complete the divine services. And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people: This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;

And where remission of these, no more bringing in for sin. Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh;

And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten. And the remainder from the flesh of the sacrifice in the third day shall be burnt in fire.

And Jehovah will speak to Moses, saying Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, A man, a man from the house of Irsael and from the stranger in Israel, who shall bring near his offering, for all their vows, and for all their willing gifts which they will offer to Jehovah for a burnt-offering: For your acceptance a blameless male among the cattle, among the sheep, and among the goats. read more.
And every one which in it is a blemish ye shall not bring it: for it shall not be for acceptance for you. And when a man shall bring a sacrifice of peace to Jehovah, to separate a vow or a willing gift in cattle or in sheep, it shall be blameless for acceptance: not any blemish shall be in it Blind, or broken, or cut, or flowing, or scurvy, or scabby, they shall not bring these to Jehovah, and a sacrifice ye shall not give from them upon the altar to Jehovah. And an ox, and a sheep stretched out, and contracted, thou shalt do it a voluntary gift; and for a vow it shall not be accepted. And the bruised, and the smitten, and the torn, and the cut, ye shall not bring to Jehovah, and ye shall not do in your land. And from the hand of the son of the stranger ye shall not bring near the bread of your God from all these, because their destruction is in them; a blemish in them; they shall not be accepted for you.

When thou shalt vow a vow to Jehovah thy God thou shalt not delay to complete it, for Jehovah thy God requiring, will require it from thee; and it was sin in thee. And if thou shalt cease to vow, it shall not be sin in thee. That going out of thy lips, thou shalt watch and do according as thou didst vow to Jehovah thy God; a voluntary gift which thou spakest with thy mouth.

And if any unclean cattle which they. shall not bring near from it an offering to Jehovah, and he made the quadruped to stand before the priest

And if from unclean cattle, and he redeemed by thy estimation, and he shall add the fifth upon it: and if it shall not be redeemed, and it was sold by thy estimation.

The first fruits of thy grain, of thy new wine, and thy new oil, and the first of the fleece of thy sheep thou shalt give to him.

Thy fulness and thy tears thou shalt not delay: the first-born of thy sons thou shalt give to me.

And when ye shall sacrifice a sacrifice of praise to Jehovah, ye shall sacrifice for your acceptance.

And there was the place which Jehovah your God shall choose in it to cause his name to dwell there; there shall ye bring all which I command you: your burnt-offerings and your sacrifices, your tenths, and the offerings of your hands, and all the choice of your vows which ye shall vow to Jehovah. And rejoice ye before Jehovah your God, ye, and your sons and your daughters, and your servants, and your maids, and the Levite who is in your gates; for not to him a portion and inheritance with you.

And this the law of the sacrifice of peace which he shall bring to Jehovah. If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil. With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace. read more.
And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be. And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning.

And this is to thee; the offerings of their gifts for all the liftings up of the sons of Israel: to thee I gave them, and to thy sons, and to thy daughters with thee, for a law forever: all clean in thy house shall eat it

And ye ate it in every place, ye and your house; for it is the reward to you for your service in the tent of appointment

And the breast of waving and the leg of oblation ye shall eat in a clean place; thou and thy sons, and thy daughters with thee; for it is thy portion and the portion of thy sons; they were give from the sacrifices of peace of the sons of Israel. The leg of oblation, and the breast of waving upon the sacrifices of the fat shall they bring, to lift up a waving before Jehovah; and it was to thee, and to thy sons with thee, for a law forever; as Jehovah commanded.

And their flesh shall be to thee, as the breast of the lifting up, and as the right shoulder shall be to thee. All the offerings of the holy things which the sons of Israel shall lift up to Jehovah, I gave to thee, and to thy sons, and to thy daughters with thee, for a law forever: it a covenant of salt forever before Jehovah to thee, and to thy seed with thee.

I will bring up to thee burnt-offerings of marrows with incense of rams; I will do oxen with he goats. Silence.

If a burnt-offering, his sacrifice from the oxen, a blameless male: they shall bring it near to the door of the tent of appointment; he shall bring it near according to his will before Jehovah. And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him. And he slaughtered the son of the cow before Jehovah: and the sons of Aaron the priests brought near the blood, and they sprinkled the blood upon the altar round about, which is at the door of the tent of appointment read more.
And he flayed the burnt-offering, and cut in pieces according to its pieces. And the sons of Aaron, the priests, gave fire upon the altar, and arranged the wood upon the fire. And Aaron's sons, the priests, shall arrange the pieces, the head and the fat, upon the wood which is upon the fire which is upon the altar. And its bowels and its legs he shall wash in water: and the priest burnt all upon the altar, a burnt-offering a sacrifice, an odor of sweetness to Jehovah. And if from the sheep his offering, from the lambs, or from the goats, for a burnt-offering; a blameless male he shall bring it near. And he slaughtered it upon the thigh of the altar, northward before Jehovah: and Aaron's sons, the priests, sprinkled his blood upon the altar round about And he cut it in pieces, according to its pieces, and his head and his fat: and the priest arranged them upon the wood which is upon the fire which is upon the altar: And the bowels and the legs he shall wash in water: and the priest shall bring near all, and burn upon the altar: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah. And if from the birds he brought near a burnt-offering to Jehovah, and he brought near from the turtle-doves, or from the sons of the dove his offering, And the priest brought it near to the altar, and broke off the head, and burnt upon the altar: and pressed out its blood upon the wall of the altar. And he took away the crop with its feathers, and cast it at the side of the altar eastward, at the place of the ashes. And he cleft it with its wings; he shall not divide; and the priest burnt it upon the altar, upon the wood which is upon the fire: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah.

And the breast of waving and the leg of oblation ye shall eat in a clean place; thou and thy sons, and thy daughters with thee; for it is thy portion and the portion of thy sons; they were give from the sacrifices of peace of the sons of Israel.

For the tenth of the sons of Israel which they shall lift up to Jehovah, an offering I gave to the Levites to inherit: for this I said to them, In the midst of the sons of Israel they shall not inherit an inheritance.

And every offering for all the consecrated things of the sons of Israel which they shall bring to the priest, shall be to him.

In the holy of holies ye shall eat it; every male shall eat it: holy shall it be to thee. And this is to thee; the offerings of their gifts for all the liftings up of the sons of Israel: to thee I gave them, and to thy sons, and to thy daughters with thee, for a law forever: all clean in thy house shall eat it All the fat of the oil, and all the fat of the new wine, and of the grain, their first-fruits which they shall give to Jehovah, to thee I gave them. read more.
The first-fruits, all which are in the land which they shall bring to Jehovah, shall be to thee; all clean in thy house shall eat it. Every thing consecrated in Israel shall be to thee. Every thing cleaving the womb for all flesh, which they shall bring to Jehovah, in man or in cattle, shall be to thee: but redeeming, thou shalt redeem the first-born of man, and the firstborn of unclean cattle thou shalt redeem. And those being redeemed from the son of a month, shalt thou redeem according to thy estimation, the silver of five shekels according to the holy shekel, it is twenty gerahs. But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, thou shalt not redeem; they are holy: their blood shalt thou pour out upon the altar, and their fat thou shalt burn a sacrifice for an odor of sweetness to Jehovah. And their flesh shall be to thee, as the breast of the lifting up, and as the right shoulder shall be to thee. All the offerings of the holy things which the sons of Israel shall lift up to Jehovah, I gave to thee, and to thy sons, and to thy daughters with thee, for a law forever: it a covenant of salt forever before Jehovah to thee, and to thy seed with thee.

And it was in your eating from the bread of the land, ye shall lift up a lifting up to Jehovah. The first of your groats, a cake, shall ye lift up a lifting up; as the lifting up of the threshing floor, so shall ye lift it up. From the first of your groats, shall ye give to Jehovah a lifting up, for your generations.

If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil. With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace. And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be.

And the priest lifted them up a lifting up before Jehovah: it holy to the priest upon the breast of the lifting up and upon the leg of the offering: and afterwards, he being consecrated shall drink wine.

AND Adam knew Life, his wife, and she will conceive and bear Cain, and said, I obtained a man of Jehovah. And she will add to bear his brother Abel; and Abel shall be a feeder of sheep, and Cain was a laborer of the earth. And it shall be at the end of days, and Cain shall bring in from the fruit of the earth an offering to Jehovah. read more.
And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift And to Cain and to his offering he looked not: and Cain will be very angry, and his countenance will fall. And Jehovah will say to Cain, Why art thou angry, and why does thy countenance fall? If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.

A son will honor the father, and the servant his lord; and if I a father, where mine honor? and if I their lord, where my fear? said Jehovah of armies to you, O priests despising my name. And ye said, In what did we despise thy name? Bringing polluted bread upon mine altar; and ye said, In what did we pollute thee? In your saying, The table of Jehovah it was despised. And if ye shall bring near the blind for a sacrifice, is it not evil? and if ye shall bring near the lame and the sick, is it not evil? bring A near now to thy governor; will he delight in thee, or lift up thy face? said Jehovah of armies. read more.
And now, beseech now, the face of God, and he will be gracious to us: this was from your hand: will he lift up from you the faces? says Jehovah of armies. Who also among you and he will shut the doors? and ye shall not make light mine altar gratuitously. Not to me delight in you, said Jehovah of armies, and I will not delight in the gift of your hand.

And they will come, the men with the women, all of a willing heart, they brought rings, and ear-rings, and seals, and globules of gold, all vessels of gold: and every man who lifted up a waving of gold to Jehovah.

And the chiefs of Israel, heads of the house of their fathers, will bring the chiefs of the tribes, they standing over those reviewed: And they will bring their offering before Jehovah, six litter wagons and twelve oxen; a wagon for two of the chiefs and an ox for one: and they shall bring them before the dwelling. And Jehovah will say to Moses, saying, read more.
Take from them, and they were to serve the service of the tent of appointment; and they gave them to the Levites, to a man according to his service. And Moses will take the wagons. and the oxen, and will give them to the Levites Two wagons and four oxen he gave to the sons of Gershon, according to their service. And four wagons and eight oxen he gave to the sons of Merari, according to their service, by the hand of Ithamar, the son of Aaron the priest. And to the sons of Kohath, he gave not, for the service of the holy place upon them, they shall lift up upon the shoulder. And the chiefs shall bring the consecration of the altar in the day of anointing it, and the chiefs shall bring an offering before the altar. And Jehovah will say to Moses, One chief for the day, one chief for the day they shall bring near, an offering for the consecration of the altar. And it shall be, he bringing near his offering in the first day, Nashon, son of Amminadab, for the tribe of Judah. And his offering, one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels by the holy shekel; they two full of fine flour mingled with oil for a gift. One pan, ten of gold, full of incense. One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering. One he goat of the goats for sin. For a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Nashon, son of Amminadab. And in the second day, Nethaneel, son of Zuar, chief of Issachar, brought near. He brought his offering one silver dish, thirty and a hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt offering: One he goat of the goats for sin: And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Nethaneel, son of Zuar. In the third day, the chief of the sons of Zebulon, Eliab, son of Helon: His offering one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift. One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering: One he goat of the goats for sin: And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Eliab, son of Helon. In the fourth day the chief of the sons of Reuben, Elizur the son of Shedcur: His offering one silver dish, thirty and a hundred its weight, one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering: One he goat of the goats for sin: And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year; this the offering of Elizur, son of Shedeur. In the fifth day the chief of the sons of Simeon, Shelumiel son of Zurishaddai: His offering one silver dish, thirty and a hundred its weight, one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering: One he goat of the goats for sin: And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Shelumiel, son of Zurishaddai. In the sixth day the chief of the sons of Gad, Eliasaph, son of Deuel: His offering, one silver dish, thirty and a hundred its weight; one silver vase, seventy shekels according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year: for, burnt offering: One he goat of the goats for sin And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Eliasaph, son of Deuel. In the seventh day the chief of the sons of Ephraim, Elishama, son of Ammihud: His offering one silver dish, thirty and a hundred shekels its weight; one silver vase, seventy shekels according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense. One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt offering: One he goat of the goats, for sin: And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Elishama son of Ammihud. In the eighth day the chief of the sons of Manasseh, Gamaliel, son of Pedahzur: His offering one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift. One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering: One he goat of the goats for sin: And for the sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year; this the offering of Gamaliel, son of Pedahzur. In the ninth day, the chief of the sons of Benjamin, Abidan, son of Gideoni His offering one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering: One he goat of the goats for sin: And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Abidan, son of Gideoni. In the tenth day the chief of the sons of Dan, Ahiezer, son of Ammishaddai: His offering, one silver dish, thirty and one hundred its weight; one silver vase seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering: One he goat of the goats for sin: And for the sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Ahiezer, son of Ammishaddai: And in the eleventh day the chief of the sons of Asher, Pagiel, son of Ocran: His offering one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering: One he goat of the goats for sin: And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year; this the offering of Pagiel, son of Ocran. In the twelfth day, the chief of the sons of Naphtali, Ahira, son of Enan: His offering one silver dish, thirty- and one hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift: One pan, ten of gold, full of incense: One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering: One he goat of the goats for sin: And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year; this the offering of Ahira, son of Enan. This the dedication of the altar (in the day of anointing it) from the chiefs of Israel: twelve silver dishes, twelve silver vases, twelve pans of gold: Thirty and one hundred, one silver dish, and seventy, one silver vase: all the silver vessels two thousand and four hundred, according to the holy shekel: The pans of gold, twelve, full of incense, ten, ten the pan, according to the holy shekel; all the gold of the pans, twenty and one hundred. All the oxen for the burnt-offering, twelve bullocks, the rams, twelve, the lambs, sons of a year, twelve, and their gifts; and the he goats of the goats, twelve, for sin. And all the oxen of the sacrifice of peace, twenty and four bullocks, the rams, sixty, the he goats, sixty, the lambs, sons of a year, sixty. This the consecration of the altar after anointing it.

His hands shall bring the sacrifices of Jehovah: the fat upon the breast he shall bring it, the breast to lift it up a waving before Jehovah.

And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion.

And this the law of the sacrifice of peace which he shall bring to Jehovah.

And he slaughtered the lamb in the place where he shall slaughter the sin and the burnt-offering, in the holy place: for as the sin the trespass, it is to the priest; it is the holy of holies.

Every male among the priests shall eat it: in the holy place it shall be eaten: it is holy of holies. As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be.

This shall be to thee from the holy of holies, from the fire: all their oblations for all their gifts, and for all their sins, and for all their sacrifices, which they shall give back to me, it is holy of holies to thee and to thy sons. In the holy of holies ye shall eat it; every male shall eat it: holy shall it be to thee.

And every offering of thy gift, thou shalt salt with salt; and thou shalt not cause the salt of the covenant of thy God to cease from thy gift: upon every offering of thine thou shalt bring near salt

And bring them near before Jehovah, and the priests cast salt upon them, and they brought them up a burnt-offering to Jehovah.

For all shall be salted with fire, and every sacrifice shall be salted with salt.

This they shall give, all passing by upon their reviewing, from half the shekel by the holy shekel; (twenty gerahs the shekel:) from half a shekel an offering to Jehovah.

The rich one shall not multiply, and the poor one shall not diminish from half the shekel, to give an offering to Jehovah to expiate for your souls.

And from thy seed thou shalt not give to pass over to Molech, and thou shalt not profane the name of thy God: I am Jehovah.

Thou shalt not do so to Jehovah thy God; for every abomination of Jehovah which he hated they did to their gods; for also their sons and their daughters they will burn in fire to their gods.

And to the sons of Israel thou shalt say, A man, a man from the sons of Israel, and from the stranger sojourning in Israel which shall give of his seed to Molech, dying, he shall die: the people of the land. shall stone him with stones. And I will give my face against that man and cut him off from the midst of his people; for he gave from his seed to Molech, in order to defile my holy place and to profane my holy name. And if the people of the land, hiding, shall hide their eyes from that man in his giving his seed to Molech, so as not to put him to death; read more.
And I set my face against that man and against his family, and I cut him off, and all committing fornication after him to commit fornication after Molech, from the midst of their people.

And for this I sware to the house of Eli if the iniquity of the house of Eli shall be covered with sacrifice and with gifts even forever.

For thou wilt not delight in sacrifice, and thou wilt not take pleasure in burnt-offering.

And the messenger of Jehovah will say to Manoah, If thou shalt detain me, I will not eat of thy bread: and if thou shalt do a burnt-offering thou shalt do it to Jehovah. For Manoah knew not that he was a messenger of Jehovah.

He sacrificing to a God except to Jehovah himself alone, shall be devoted to destruction.

If this people shall go up to .do sacrifices in the house of Jehovah in Jerusalem, and the heart of this people turned back to their lord, to Rehoboam king of Judah, and killing me, and they turned back to Rehoboam king of Judah.

And Jehovah will be seen to Solomon in the night, and he will say to him, I heard thy prayer, and I chose in this place for me for a house of sacrifice.

And the king and all Israel with him sacrificed a sacrifice before Jehovah.

And he bringing near, brought near his offering to Jehovah, a gift of fine flour, the tenth mingled with the fourth of the bin of oil.

Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining.

Who also among you and he will shut the doors? and ye shall not make light mine altar gratuitously. Not to me delight in you, said Jehovah of armies, and I will not delight in the gift of your hand.

And if ye shall bring near the blind for a sacrifice, is it not evil? and if ye shall bring near the lame and the sick, is it not evil? bring A near now to thy governor; will he delight in thee, or lift up thy face? said Jehovah of armies.

And ye said, Behold, what a weariness! and ye puffed at it, said Jehovah of armies; and ye brought the spoiled and the lame, and the sick; and ye brought the gift: shall I accept it from your hand? said Jehovah.

By faith Abraham had brought near Isaac, being tried: and he having received the promises brought near the only born, To whom it was spoken, That in Isaac shall seed be called to thee: Reckoning that God was also able to raise from the dead; whence he also received him in a parable.

And it shall be after these words, and God tried Abraham, and he will say to him, Abraham: and he will say, Behold, here I. And he will say, Take now thy son, thine only, whom thou didst love, Isaak, and go by thyself to the land of Moriah; and carry him there for a burnt offering upon one of the mountains of which I told thee. And Abraham will rise early in the morning, and will saddle his ass, and will take two of his boys with him, and Isaak his son, and he will cleave the wood for the burnt offering, and will rise up and go to the place God spake to him. read more.
In the third day, Abraham will lift up his eyes and will see the place from far And Abraham will say to his boys, Sit ye here in this place with the ass; I and the boy will go even there and worship, and will turn back to you. And Abraham will take the wood of the burnt offering, and put upon Isaak his son; and will take in his hand the fire and the knife, and they will go, they two together. And Isaak will say to Abraham his father, and he will say, My father: and he will say, Behold, me, my son: And he will say, Behold the fire and the wood, and where the sheep for a burnt offering? And Abraham will say, God will see to himself the sheep for a burnt-offering my son: and they will go, they two together. And they will come to the place which God said to him; and Abraham will build an altar there, and put in order the wood: and he will find Isaak his son, and put him upon the altar, upon the wood. And Abraham will stretch out the hand and will take the knife to slaughter his son. And the messenger of Jehovah will call to him out of the heavens, and will say, Abraham, Abraham. And he will say, Behold me. And he will say, Thou shalt not put forth thy hand upon the boy, and thou shalt do nothing to him; for now I know that thou feared God, and thou didst not spare thy son thine only, from me. And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son. And Abraham will call the name of that place, Jehovah will see: which shall be said to this day, Jehovah will see in the mountain And the messenger of Jehovah will call to Abraham the second time out of the heavens. And he will say, By myself did I swear, says Jehovah, for because that thou didst this word, and didst not spare thy son, thine only. That praising, I will praise thee, and multiplying I will multiply thy seed as the stars of the heavens, and as the sand upon the lip of the sea; and thy seed shall inherit the gate of his enemies. And in thy seed all the nations of the earth shall be praised; because that thou didst listen to my voice. And Abraham will turn back to his boys, and they will rise up, and go together to the well of the oath; and Abraham will dwell at the well of the oath.

Not for thy sacrifices will I reprove thee and for thy burnt-offerings, being always before me.

Sacrifice to God thanksgiving, and repay thy vows to the Most High:

And he placed his hand upon the head of his offering, and slaughtered it at the door of the tent of appointment: and Aaron's sons the priests sprinkled the blood upon the altar round about

If a burnt-offering, his sacrifice from the oxen, a blameless male: they shall bring it near to the door of the tent of appointment; he shall bring it near according to his will before Jehovah.

And thou shalt say to them, A man, a man from the house of Israel, and from the stranger who shall sojourn in the midst of you, who shall bring up a burnt-offering or a sacrifice, And at the door of the tent of appointment brought it not to do it to Jehovah; and that man was cut off from his people.

And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people:

This shall be to thee from the holy of holies, from the fire: all their oblations for all their gifts, and for all their sins, and for all their sacrifices, which they shall give back to me, it is holy of holies to thee and to thy sons. In the holy of holies ye shall eat it; every male shall eat it: holy shall it be to thee.

And eat it in the holy place, for it is thy portion, and thy sons' portion from the sacrifices of Jehovah: for thus I was commanded.

And seed from him shall stand up, and they profaned the holy place of strength, and they removed the Continuance, and they gave the abomination laying waste.

And Hezekiah will say to prepare cells in the house of Jehovah; and they will prepare,

Thou shalt not bring the hire of a harlot, and the price of a dog to the house of Jehovah thy God, for any vow: for these two are also an abomination to Jehovah thy God.

Thou shalt not bring the hire of a harlot, and the price of a dog to the house of Jehovah thy God, for any vow: for these two are also an abomination to Jehovah thy God.

And I shall know that the portions of the Levites were not given: and they will flee a man to his field, the Levites and those singing, doing the work And I shall contend with the prefects, and say, Wherefore was the house of God forsaken? And I shall gather them together, and cause them to stand upon their standing. And all Judah brought the tenth of the grain and the new wine and the new oil to the treasuries.

And bring there your burnt-offerings and your sacrifices, and your tenths, and the offerings of your hand, and your vows, and your voluntary gifts and the first-born. of your cattle and your sheep: .

And there was the place which Jehovah your God shall choose in it to cause his name to dwell there; there shall ye bring all which I command you: your burnt-offerings and your sacrifices, your tenths, and the offerings of your hands, and all the choice of your vows which ye shall vow to Jehovah.

Thou shalt not be able to eat in thy gates the tenth of thy grain, and thy new wine and thy new oil, and the firstlings of thy herd and thy flocks, and all the vows which thou shalt vow, and thy voluntaries, and the offerings of thy hand: But before Jehovah thy God thou shalt eat it, in the place which Jehovah thy God shall choose in it, thou, and thy son, and thy daughter, and thy servant, and thy maid, and the Levite which is in thy gates: and rejoice thou before Jehovah thy God in all the stretching forth of thy hand.

And in that day they will appoint men over the cells to the treasures for the oblations for the first-fruits and for the tenths to collect into them to the fields of the cities the portions of the law to the priests and to the Levites: for the gladness of Judah over the priests and over the Levites standing.

And he will make for him a great cell, and there before them were given the gifts, the frankincense and the vessels, and the tenth of the grain of the new wine and the new oil, (the command of the Levites, and those singing, and the gate-keepers,) and the oblations of the priests. And in all this I was not in Jerusalem: for in the thirty and second year to Arthasatha king of Babel, I came to the king, and at the end of days I asked for myself from the king:

And when a stranger shall sojourn with you, or whoever in the midst of you for your generations, and he did a sacrifice, an odor of sweetness to Jehovah; as ye shall do, so shall he do. One law for you of the assembly, and for the stranger sojourning; a law forever to your generations: as ye, so the stranger shall be before Jehovah. One law and one judgment shall be to you, and to the stranger sojourning with you.

And every one which in it is a blemish ye shall not bring it: for it shall not be for acceptance for you.

And the bruised, and the smitten, and the torn, and the cut, ye shall not bring to Jehovah, and ye shall not do in your land.

If therefore, thou bring thy gift upon the altar, and there thou remember that thy brother has anything against thee, Let go there thy gift, before the altar, and retire; first be reconciled to thy brother, and then, having come, bring thy gift.

Thy fulness and thy tears thou shalt not delay: the first-born of thy sons thou shalt give to me. Thus shalt thou do to thine ox, to thy sheep: seven days shall it be with its mother; in the eighth day thou shalt give it to me.

If therefore, thou bring thy gift upon the altar, and there thou remember that thy brother has anything against thee, Let go there thy gift, before the altar, and retire; first be reconciled to thy brother, and then, having come, bring thy gift.

For your acceptance a blameless male among the cattle, among the sheep, and among the goats.

And when a man shall bring a sacrifice of peace to Jehovah, to separate a vow or a willing gift in cattle or in sheep, it shall be blameless for acceptance: not any blemish shall be in it

And do thou the festival of weeks to Jehovah thy God according to the willingness of thy hand which thou shalt give as Jehovah thy God shall bless thee.

That going out of thy lips, thou shalt watch and do according as thou didst vow to Jehovah thy God; a voluntary gift which thou spakest with thy mouth.

And they will say, If sending away the ark of the God of Israel, ye shall not send it away empty; for turning back, ye shall turn back a trespass: then ye shall be healed and we shall make known to you why his hand shall not be removed from you.

And take the ark of Jehovah and set it upon the wagon; and the vessels of gold which ye turned back to him ye shall put a trespass in a box from its side; and send it, and it went.

And these the tumors of gold which Philisteim turned back a trespass to Jehovah; for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one. And the mice of gold, the number of all the cities of Philisteim, to the five princes from the fortified city, even to the village of the countryman, and even to the great meadow which they put upon it the ark of Jehovah, even to this day in the field of Joshua of the House of the Sun.

With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace.

And burn incense from leaven, a thanksgiving, and call; cause the free will offerings to be heard: for thus ye loved ye sons of Israel, says the Lord Jehovah.

Thou shalt not sacrifice upon leaven: the blood of my sacrifice, and the fat of my festival shall not remain over till morning.

Thou shalt not slaughter upon leaven, the blood of my sacrifice; and the sacrifice of the festival of the pass-over shall not be left to morning.

And for the bringing near the woods in the times appointed, and for the first-fruits. Remember to me, O my God for good.

And we cast the lots for the oblation of the woods, of the priests, the Levites and the people, to bring to the house of our God, for the house of our fathers at the times appointed year by year, to burn upon the altar of Jehovah our God, as written in the law:

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

And the sin of the boys will be exceedingly great before Jehovah, for the men despised the gifts of Jehovah.

And I shall bring them to the land which I lifted up my hand to give, it to them, and they will see every high hill and every thick tree, and they will sacrifice there their sacrifices, and they will give there the provocation of their oblation, and they will set there the odor of their sweetnesses, and they will pour out there their libations:

And it shall be at the end of days, and Cain shall bring in from the fruit of the earth an offering to Jehovah. And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift

And the man brought forth his wife to the priest, and brought her offering for her, the tenth of an ephah of flour of barley; he shall not pour oil upon it, and he shall not give frankincense upon it, for it the gift of jealousy, the gift of remembrance, bringing iniquity to remembrance.

And they will sacrifice their sons and their daughters to lords. And they will pour out innocent blood, the blood of their sons and their daughters which they sacrificed to the images of Canaan: and the land will be polluted with bloods.

And they brought all your brethren out of all the nations a gift to Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon swift camels, to my holy mountain Jerusalem, said Jehovah, as the sons of Israel shall bring a gift in a clean vessel to the house of Jehovah.

For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.

And they brought all your brethren out of all the nations a gift to Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon swift camels, to my holy mountain Jerusalem, said Jehovah, as the sons of Israel shall bring a gift in a clean vessel to the house of Jehovah.

And cursed he deceiving, and there is in his flock a male, and he vowed and sacrificed a corrupt thing to Jehovah: for I am a great king, said Jehovah of armies, and my name terrible among the nations.

This shall be to thee from the holy of holies, from the fire: all their oblations for all their gifts, and for all their sins, and for all their sacrifices, which they shall give back to me, it is holy of holies to thee and to thy sons.

For every chief priest taken from men is appointed for men for things to God, that he bring both gifts and sacrifices for sins:

Will man defraud God? For ye defraud me. And ye said, In what did we defraud thee? The tenths and the offerings.

And he sat melting and cleansing silver: and he cleansed the sons of Levi, and he purified them as gold and as silver, and they were to Jehovah bringing near the sacrifice in justice.

And Jehovah will speak to Moses, saying Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, A man, a man from the house of Irsael and from the stranger in Israel, who shall bring near his offering, for all their vows, and for all their willing gifts which they will offer to Jehovah for a burnt-offering: For your acceptance a blameless male among the cattle, among the sheep, and among the goats. read more.
And every one which in it is a blemish ye shall not bring it: for it shall not be for acceptance for you. And when a man shall bring a sacrifice of peace to Jehovah, to separate a vow or a willing gift in cattle or in sheep, it shall be blameless for acceptance: not any blemish shall be in it Blind, or broken, or cut, or flowing, or scurvy, or scabby, they shall not bring these to Jehovah, and a sacrifice ye shall not give from them upon the altar to Jehovah. And an ox, and a sheep stretched out, and contracted, thou shalt do it a voluntary gift; and for a vow it shall not be accepted. And the bruised, and the smitten, and the torn, and the cut, ye shall not bring to Jehovah, and ye shall not do in your land. And from the hand of the son of the stranger ye shall not bring near the bread of your God from all these, because their destruction is in them; a blemish in them; they shall not be accepted for you.

And Jehovah will speak to Moses, saying,

Speak to the sons of Israel, and say to them, In your going into the land where I bring you there, And it was in your eating from the bread of the land, ye shall lift up a lifting up to Jehovah. The first of your groats, a cake, shall ye lift up a lifting up; as the lifting up of the threshing floor, so shall ye lift it up. read more.
From the first of your groats, shall ye give to Jehovah a lifting up, for your generations.

Ye shall take from their half and give it to Eleazar the priest, an offering of Jehovah.

And Moses will give the tribute, an offering of Jehovah, to Eleazar the priest, as Jehovah commanded Moses.

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

And they built the heights of Baal to burn their sons with fire, burnt-offerings to Baal, which I commanded not, and I spake not, and it came not up upon my heart. For this, behold, the days coming, says Jehovah, and it shall no more be called to this place Tophet, and The valley of the son of Hinnom, but the valley of Slaughter.

And this the law of the sacrifice of peace which he shall bring to Jehovah. If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil. With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace. read more.
And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be. And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning. And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten. And the remainder from the flesh of the sacrifice in the third day shall be burnt in fire. And if eating, he shall eat from the flesh of the sacrifice of his peace in the third day, it shall not be accepted; he bringing it near, it shall not be imputed to him: it shall be an abomination, and the soul eating from it shall bear its iniquity.

And ye did a sacrifice to Jehovah, a burnt-offering or a sacrifice to separate a vow, or in willingness, or in your assemblies, to make an odor of sweetness to Jehovah, from the oxen or from the sheep: And he bringing near, brought near his offering to Jehovah, a gift of fine flour, the tenth mingled with the fourth of the bin of oil. And wine for a libation, the fourth of the hin, thou shalt do upon the burnt-offering or to the sacrifice for the one lamb. read more.
Or to the ram thou shalt do a gift of fine flour, two tenths mingled with oil, the third of the hin. And wine for a libation the third of the hin, thou shalt bring an odor of sweetness to Jehovah. And when thou shalt do the son of a cow, a burnt-offering or sacrifice to separate a vow, or peace to Jehovah: And he brought upon the son of a cow a gift of fine flour, three tenths mingled with oil, half the bin. And wine thou shalt bring for a libation, half the hin, a sacrifice, an odor of sweetness to Jehovah. Thus shall it be done to the one bullock or to the one ram, or to the sheep with the lambs, or with the goats. According to the number which ye shall do, so shall ye do to the one according to their number. Every native shall do thus with these to bring near a sacrifice, an odor of sweetness to Jehovah. And when a stranger shall sojourn with you, or whoever in the midst of you for your generations, and he did a sacrifice, an odor of sweetness to Jehovah; as ye shall do, so shall he do. One law for you of the assembly, and for the stranger sojourning; a law forever to your generations: as ye, so the stranger shall be before Jehovah. One law and one judgment shall be to you, and to the stranger sojourning with you.

And ye did a sacrifice to Jehovah, a burnt-offering or a sacrifice to separate a vow, or in willingness, or in your assemblies, to make an odor of sweetness to Jehovah, from the oxen or from the sheep: And he bringing near, brought near his offering to Jehovah, a gift of fine flour, the tenth mingled with the fourth of the bin of oil. And wine for a libation, the fourth of the hin, thou shalt do upon the burnt-offering or to the sacrifice for the one lamb. read more.
Or to the ram thou shalt do a gift of fine flour, two tenths mingled with oil, the third of the hin. And wine for a libation the third of the hin, thou shalt bring an odor of sweetness to Jehovah. And when thou shalt do the son of a cow, a burnt-offering or sacrifice to separate a vow, or peace to Jehovah: And he brought upon the son of a cow a gift of fine flour, three tenths mingled with oil, half the bin. And wine thou shalt bring for a libation, half the hin, a sacrifice, an odor of sweetness to Jehovah. Thus shall it be done to the one bullock or to the one ram, or to the sheep with the lambs, or with the goats. According to the number which ye shall do, so shall ye do to the one according to their number. Every native shall do thus with these to bring near a sacrifice, an odor of sweetness to Jehovah. And when a stranger shall sojourn with you, or whoever in the midst of you for your generations, and he did a sacrifice, an odor of sweetness to Jehovah; as ye shall do, so shall he do. One law for you of the assembly, and for the stranger sojourning; a law forever to your generations: as ye, so the stranger shall be before Jehovah. One law and one judgment shall be to you, and to the stranger sojourning with you.

And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart. And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin. read more.
And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him. And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail: And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die. And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger. And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover. And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness. And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel. And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel. And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat. And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there. And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people. And the fat of the sin he shall burn upon the altar. And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.

And the Avites made Nibhaz and Tartak, and the Sepharvites were burning their sons in fire to Adrammelech and Anammelech, the gods of Sepharvaim.

And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him.

And he will say to me, The cells of the north, the cells of the south which are at the face of the separated place, they the cells of the holy place, where the priests shall eat there, that draw near to Jehovah, the holies of holies: there shall they set the holies of holies, and the gift, and the sin, and the trespass; for the place is holy.

And he will take his son, the firstborn, which shall reign in his stead, and bring him up a burnt-offering upon the wall: and there will be great anger against Israel, and they will remove from him and turn back to the land.

Thou shalt not do so to Jehovah thy God; for every abomination of Jehovah which he hated they did to their gods; for also their sons and their daughters they will burn in fire to their gods.

And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons.

And in the day of your gladness, and in your appointments, and in the heads of your mouths, and ye shall sound with the trumpets over your burnt-offerings and over the sacrifices of your peace; and they were to you for a remembrance before your God: I am Jehovah your God.

When a calf or lamb, or goat, shall be brought forth, it shall be seven days under its mother; and from the eighth day and beyond, it shall be accepted for an offering, a sacrifice to Jehovah.

As you come to the city thus ye shall find him, before he will go up to Bamah to eat: for the people will not eat till his coming, for he will bless the sacrifice; after this they being called will eat. And now go up, for this day ye shall find him.

And the priest bringing near a man's burnt-offering, the skin of the burnt-offering which was brought near for the priest, to him it shall be.

And he will say to Aaron, Take to thee a calf, the son of a cow, for sin, and a blameless ram for a burnt offering, and bring before Jehovah.