89 Bible Verses about law

See mine affliction, and deliver me: for I forget not thy law.

I wandered as a lost sheep; seek thy servant, for I forgat not thy commands.

My people were cut off from not knowing: because thou didst reject knowledge and I will reject thee from being priest to me: and thou wilt forget the instructions of thy God; I will also forget thy sons, also I

See mine affliction, and deliver me: for I forget not thy law.

I wandered as a lost sheep; seek thy servant, for I forgat not thy commands.

And he said to Moses, Come up to Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel; and worship from far off. And Moses alone drawing near to Jehovah: and they shall not draw near; and the people shall not go up with him. And Moses will come and recount to the people all the words of Jehovah, and all the judgments: and all the people will answer with one voice, and will say, All the words which Jehovah spake, we will do. read more.
And Moses will write all the words of Jehovah, and he will rise early in the morning, and will build an altar under the mountain, and twelve pillars for the twelve tribes of Israel.

And he will bring near the bullock of sin: and Aaron and his sons will place their hands upon the head of the bullock of sin. And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it And he will take all the fat which upon the bowels, and the lobe of the liver, and the two kidneys, and their fat, and Moses will burn upon the altar. read more.
And the bullock and his skin, and his flesh, and his dung, he burnt in fire without the camp, as Jehovah commanded Moses. And he will bring the ram of the burnt-offering: and Aaron and his sons will place their hands upon the head of the ram. And he will slaughter, and Moses will sprinkle the blood upon the altar round about And he cut the ram into its pieces; and Moses will burn the head and the pieces, and the fat. And the bowels and the legs he washed in water; and Moses will burn all the ram upon the altar: it is a burnt-offering for an odor of sweetness; it is a sacrifice to Jehovah; as Jehovah commanded Moses. And he will bring the second ram, the ram of the filling up: and Aaron and his sons will place their hands upon the head of the ram. And he will slaughter, and Moses will take from its blood, and will give upon the extremity of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And he will bring near Aaron's sons, and Moses will give from the blood upon the extremity of their right ear, and upon the thumb of their right hand, and upon the great toe of their right feet: and Moses will sprinkle the blood upon the altar round about. And he will take the fat and the fat tail, and all the fat which is upon the bowels, and the lobe of the liver, and the two kidneys and their fat, and the right leg: And from the basket of unleavened which is before Jehovah he took one unleavened cake and a cake of bread of oil, and one thin cake, and he will put upon the fat and upon the right leg: And he will give the whole upon the hands of Aaron, and upon the hands of his sons, and he shall lift them up a waving before Jehovah. And Moses will take them from their hands and burn upon the altar upon the burnt-offering: they fillings up for an odor of sweetness: it is a sacrifice to Jehovah. And Moses will take the breast and will lift it up; a waving before Jehovah: from the ram of the fillings up it was to Moses for a portion; as Jehovah commanded Moses. And Moses will take from the oil of anointing, and from the blood which is upon the altar, and will sprinkle upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him; and will consecrate Aaron and his garments, and his sons, and his sons' garments with him. And Moses will say to Aaron and to his sons, Boil the flesh at the door of the tent of appointment; and there ye shall eat it, and the bread which is in the basket of the fillings up, as I commanded, saying, Aaron and his sons shall eat it. And the remainder of the flesh and of the bread ye shall burn in fire. And ye shall not go out from the door of the tent of appointment, seven days, till the day of filling up the days of your fillings up: for seven days shall he fill your hands. As he did in this day, Jehovah commanded to do, to expiate for you. And at the door of the tent of appointment shall ye sit day and night seven days, and watch the watches of Jehovah, and ye shall not die: for so I was commanded. And Aaron did and his sons all the word which Jehovah commanded by the hand of Moses.

And Aaron shall draw near to the altar and slaughter the calf for sin, which is to him. And Aaron's sons will bring the blood to him, and he will dip his finger in the blood, and give upon the horns of the altar, and he will pour out the blood at the foundation of the altar. And the fat, and the kidneys, and the lobe from the liver, from the sin, he burnt upon the altar; as Jehovah commanded Moses. read more.
And the flesh and the skin he burnt in fire without the camp. And he will slaughter the burnt-offering; and the sons of Aaron will bring the blood to him, and they will sprinkle it upon the altar round about And the burnt-offering they brought to him according to its pieces, and the head: he will burn upon the altar. And he will wash the bowels, and the legs, and he will burn upon the burnt-offering upon the altar. And he will bring the offering of the people, and take the he goat of the sin which to the people, and he will slaughter it and purify it as the first And he will bring the burnt-offering, and do according to judgment And he will bring the gift, and fill his hand from it, and burn upon the altar, besides the burnt-offering of the morning. And he will slaughter the bullock, and the ram of the sacrifice of peace, which is for the people: and the sons of Aaron will bring the blood to him, and he will sprinkle it upon the altar round about And the fat from the bullock, and from the ram, the fat tail and the covering, and the kidneys, and the lobe of the liver: And they will put the fat upon the breasts, and he will burn the fat upon the altar. And the breasts, and the right leg, Aaron lifted up a waving before Jehovah; as Moses commanded. And Aaron will lift up his hand to the people, and bless them; and come down from the doing the sin, and the burnt-offering, and the peace. And Moses will go in, and Aaron, to the tent of appointment, and they will come forth and they will bless the people: and the glory of Jehovah will be seen to all the people. And fire will come forth from before Jehovah, and will consume upon the altar the burnt-offering, and the fat: and they will shout and fall upon their faces.

And Jehovah will say to Moses, Go to the people and consecrate them this day, and the morrow; and they washed their garments, And be ye prepared for the third day, for in the third day Jehovah will come down before the eyes of all the people upon mount Sinai. And set bounds to the people round about, saying, Watch for yourselves to go up into the mount, and to touch upon its extremity: every one touching upon the mount, dying, shall die. read more.
No hand shall touch upon it, for being stoned, he shall be stoned, or being shot, shall be shot; whether quadruped or man, it shall not live: in protracting the shouting, they shall go up upon the mount And Moses will come down from the mount to the people, and he will consecrate the people; and they will wash their garments. And he will say to the people, Be prepared; for three days ye shall not come near to a woman.

To do thine acceptance, O my God, I delighted; and thy law in the midst of my bowels.

Which show the work of the law Written in their hearts, their consciousness testifying together, and between one another thoughts accusing or also excusing;)

For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people:

And I cut out to them an eternal covenant that I will not turn back from after them, to do them good; and I will give my fear in their heart not to turn away from me.

Made manifest that ye are the epistle of Christ served by us, not written with ink, but with the Spirit of the living God; not in tables made of stone, but in fleshly tables of the heart.

The law of Jehovah is blameless, turning back the soul; the testimonies of Jehovah being faithful, making wise the simple.

And the sting of death sin; and the power of sin the law.

For the command is a lamp, and the law a light; and the way of life the reproof of instruction:

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

Good for me the law of thy mouth above thousands of gold and silver. Thy hands made me and they will prepare me: cause me to understand and I will learn thy commands. They fearing thee shall see me and be glad; for I hoped for thy word. read more.
I knew, O Jehovah, that thy judgments are justice, and in truth thou didst humble me.

Hear, thou earth: Behold me bringing evil to this people, the fruit of their purposes, for to my word they hearkened not, and my law they will reject it.

For this as the tongue of fire consumes the straw, and the dry grass of flame will collapse: their root shall be as rottenness, and their flower shall go up as dust: for they rejected the law of Jehovah of armies, and the saying of the Holy One of Israel they despised.

For this is a people of contradiction, sons of lies, sons who will not to hear the law of Jehovah.

For they will be mocking upon the messengers of God, and despising his words, and scoffing at his prophets, even to the bringing up the wrath of Jehovah against his people, even to no healing.

My people were cut off from not knowing: because thou didst reject knowledge and I will reject thee from being priest to me: and thou wilt forget the instructions of thy God; I will also forget thy sons, also I

But their minds were hardened: for until this day the same veil upon the reading of the old covenant. remains not uncovered;for in Christ it is left unemployed. But even to this day, when Moses is read, a veil lies upon their heart And whenever it turn to the Lord, the veil is taken away.

For Christ the end of the law for justice to every one believing.

Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.

Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives? For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband. Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man. read more.
Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God. For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death. And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter. What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire. And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead. And I was living without law once: and the command having come, sin came back to life, and I died. And the command was found to me which for life, this for death. For sin having taken occasion by the command, deceived me completely, and by it killed me. Therefore truly the law holy, and the command holy, and just, and good. Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command. For we know that the law is spiritual: and I am fleshly, sold under sin. For what I work I know not: for what I would not, this I do; but what I hate, this I do. And if what I would not this I do, I consent to the law that it is good. And now I no more wish it, but sin dwelling in me. For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not. For not what good I would, do I; but the evil I would not, this I do. And if what I would not, this I do, I no more work it, but sin dwelling in me. I find therefore a law to me, wishing to do good, that evil lies near me. For I rejoice in the law of God, according to the man within: And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members. I an oppressed man: who shall save me from the body of this death? I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.

Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified. And it; seeking to be justified in Christ, we were found also ourselves sinners, is Christ therefore the servant of sin? It may not be. For if what I destroy, these I build again, I unite myself with the transgressor. read more.
For I through the law died to the law, that. I might live to God. I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me. I put not away the grace of God for if justice through the law, Christ died in vain.

Take the book of this law and put it at the side of the ark of the covenant of Jehovah your God, and it was there for a witness against thee.

And the book of this law shall not depart from thy mouth; and meditate thou in it day and night, so that thou shalt watch to do according to all written in it: for then thou shalt prosper thy ways, and then thou shalt be wise.

And Hilkiah the great priest will say to Shaphan the scribe, I found the book of the law in the house of Jehovah, and Hilkiah will give the book to Shaphan and he will read it

And the king will go up to the house of Jehovah and all the men of Judah, and all the inhabitants of Jerusalem with him, and the priests and the prophets, and all the people to the small, and even to the great: and he will read in their ears all the words of the book of the covenant found in the house of Jehovah.

And they will teach in Judah, and with them the book of the law of Jehovah, and they will turn about in all the cities of Judah, and they will teach among the people.

And he will announce to you his covenant which he commanded you to do, the ten words; and he will write them upon two tables of stones.

And God will speak all these words, saying,

And the tables they the work of God, and the writing the writing of God, it being cut in the tables.

And he will be there with Jehovah forty days and forty nights; he ate not bread and drank not water. And he will write upon the tables the words of the covenant, the ten words.

There shall not be to thee other gods before me.

In that day was read in the book of Moses in the ears of the people; and it was found written in it that there shall not come in an Ammonite and a Moabite to the convocation of God, even to forever;

And the king will go up to the house of Jehovah and all the men of Judah, and all the inhabitants of Jerusalem with him, and the priests and the prophets, and all the people to the small, and even to the great: and he will read in their ears all the words of the book of the covenant found in the house of Jehovah.

There was not a word from all that Moses commanded which Joshua read not before all the gathering of Israel, and the women and the little ones and the stranger going in the midst of them.

And he will read in it before the broad place which is before the gate of the waters, from the light even to the half of the day, before the men and the women, and those understanding; and the ears of all the people will be to the book of the law.

And he will read in the book of the law of God day by day, from the first day even to the last day. And they will do a festival seven days; and in the eighth day a restraint according to judgment

If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:

Therefore all whatever ye would that men should do to you, so also do ye to them; for this is the law and the prophets.

And, behold, a certain skilled in the law stood up, tempting him, and saying, Teacher, what having done shall I inherit eternal life And he said to him, What has been written in the law? how readest thou ? And he having answered, said, Thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength; and thy neighbor as thyself. read more.
And he said to him, Thou hast answered rightly; this do and thou shalt live.Translation PDF from Google If you can fill in this text please contact e-sword Uers

Owe ye nothing to none, except to love one another: for he loving another has completed the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself. Love works no evil to the neighbor: love therefore the completion of the law.

For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.

The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;

Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross

For there is truly an annulling of the command going before by its weakness and unprofitableness.

In saying new, he has made the first old. And that made old and becoming weak is near destruction.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.

What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator.

Knowing this, that the law is laid down not for the just one, but for the lawless and disorderly, for the profane and sinful, for the wicked and unholy, for the patricides and matricides, for manslayers,

So that the law was our preceptor towards Christ, that we might be justified from faith.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

And the law entered, that the fall might abound. And where sin abounded, grace superabounded:

(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.

Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.

Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee. And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David. For also in another, he says, Thou shalt not give thy Holy one to see corruption. read more.
For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified.

And he will take and give the testimony to the ark, and will put the poles upon the ark and will give the cover upon the ark from above.

And he will announce to you his covenant which he commanded you to do, the ten words; and he will write them upon two tables of stones.

And the tables they the work of God, and the writing the writing of God, it being cut in the tables.

There shall be no other God to thee to my face. Thou shalt not make to thee a carved image, and every appearance that is in the heavens above, and that is in the earth beneath, and that is in the water under the earth. Thou shalt not worship to them, and thou shalt not serve them: for I am Jehovah thy God, a jealous God, striking the iniquity of the fathers upon the sons to the third and to the fourth, to them hating me; read more.
And doing kindness to thousands to them loving me and to them watching my commands. Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not cleanse him who shall take his name in vain. Remember the day of the Sabbath to consecrate it Six days thou shalt work and do all thy service: And the seventh day the Sabbath to Jehovah thy God: thou shall do no service, thou, and thy son, and thy daughter, thy servant, and thy maid, and thy cattle, and thy stranger which is in thy gates. For six days Jehovah made the heavens and the earth, the sea and all which is in them, and he will rest in the seventh day: for this Jehovah praised the seventh day and consecrated it. Honor thy father and thy mother, so that thy days shall be prolon upon the land which Jehovah thy gave to thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not testify against thy friend for falsehood. Thou shalt not desire thy friend's house, thou shalt not desire thy friend's wife, and his servant and his maid and his ox and his ass and all which is to thy friend.

And Jehovah will say to Moses, Come up to me to the mountain, and be there: and I will give to thee tablets of stone, and the law and the commands which I wrote, to teach them.

(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;

For I through the law died to the law, that. I might live to God.

And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.

And they having passed from Perga, approached Antioch of Pisidia, and having come into the synagogue on the day of the sabbaths, they sat down. And after reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if the word of encouragement is in you to the people, speak. And Paul having risen, and shaken with the hand, said, Men, Israelites, and ye fearing God, hear ye. read more.
God of this people Israel chose our fathers, and exalted the people in sojourning the land of Egypt, and with high arm brought them out of it. And about forty years time he bare them in the desert. And having destroyed seven nations in the land of Chanaan, he gave them to inherit this land by lot. And after these, about four hundred and fifty years he gave judges, even to Samuel the prophet. And thence they desired a king; and God gave them Saul, son of Kish, a man of the tribe of Benjamin, forty years. And having removed him, he raised up to them David for king; to whom also having testified, he said, I found David of Jesse, a man according to my heart, who shall do all my desires. From the seed of this has God according to promise raised up to Israel a Saviour, Jesus: John having proclaimed before the face of his coming the immersion of repentance to all the people of Israel. And as John completed the course, be said, Whom think ye me to be? I am not. But, behold, he comes after me, whose shoes of the feet I am not worthy to loose. Men, brethren, sons of Abraham's race, and those among you fearing God, to you was the word of this salvation sent. For they dwelling in Jerusalem, and their rulers, not having known him, and the voices of the prophets which being read in every sabbath, having judged, they filled up. And having found no cause of death, they desired Pilate to have him slain. And when they finished all things written concerning him, having taken down from the wood, they put in a tomb. And God raised him from the dead: Who was seen for many days to them having come up with him from Galilee to Jerusalem, who are his witnesses to the people. And we announce good news to you, the promise made to our fathers, For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee. And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David. For also in another, he says, Thou shalt not give thy Holy one to see corruption. For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified. See ye, therefore, that that spoken by the prophets come not upon you. See, ye despisers, and wonder, and perish: for I work a work in your days, which ye would not believe if any recount to you. And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between. And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God. And the next sabbath nearly all the city was gathered together to hear the word of God. And the Jews, having seen the crowds, were filled with envy, and spake against the things said by Paul, contradicting and defaming. And Paul and Barnabas speaking freely, said, To you was it first necessary for the word of God to be spoken: but since ye reject it, and judge yourselves not worthy of eternal life, behold, we turn to the nations. For so has the Lord commanded us, I have set thee for a light of the nations, for thee to be for salvation even to the last of the earth. And the nations having rejoiced, honoured the word of the Lord: and they believed, as many as were drawn out for eternal life. And the word of the Lord was conveyed through the whole country. And the Jews urged on the worshipping and distinguished women, and the first men of the city, and they raised up a persecution against Paul and Barnabas, and they cast them out of their bounds, And they, having shaken off the cloud of the dust of their feet against them, came into Iconium. And the disciples were filled with joy, and the Holy Spirit.

And he began to speak freely in the synagogue: and . Priscilla and Aquila having heard him, took him, and set forth to him the way of God more accurately.

And he came to Nazareth where he was brought up, and he went in, as was the custom to him in the day of the sabbaths, into the assembly, and stood up to read.

And quickly in the synagogues he proclaimed Jesus, that he is the Son of God.

For we know that the law is spiritual: and I am fleshly, sold under sin.

Therefore truly the law holy, and the command holy, and just, and good.

The law of Jehovah is blameless, turning back the soul; the testimonies of Jehovah being faithful, making wise the simple.

And we know the law good, if any use it lawfully;

Thy Justice is justice forever, and thy law the truth.

He watching the law a son understanding: and the companion of squanderers will shame his father.

Surely Jehovah will give to thee wisdom and understanding, and he will command thee concerning Israeli and to watch the law of Jehovah thy God.

And be strong greatly to watch and to do all written in the book of the law of Moses, so as not to turn away from it to the right or to the left;

And it shall be with him, and he read in it all the days of his life; so that he shall learn to fear Jehovah his God, to watch all the words of this instruction and these laws to do them:

Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be: That Christ exposed to suffering, that first from the rising of the dead, he is about to announce light to the people, and nations.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

For if ye had believed Moses, ye had believed me: for he himself wrote of me.

And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.

And Philip finds Nathanael, and says to him, Of whom Moses wrote in the law, and the prophets, we have found, Jesus, son of Joseph, him from Nazareth.

And when a stranger shall sojourn with you, and he did the passover to Jehovah; according to the law of the passover and according to its judgment, so shall he do: one law shall be to you, and to the stranger, and to the native of the land.

One law shall be to the native and to the stranger sojourning in the midst of you.

One judgment to you; as the stranger so the native shall it be: for I Jehovah your God.

One law and one judgment shall be to you, and to the stranger sojourning with you.

Who have received the law by the regulations of messengers, and ye watched not.

What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator.

For if the word spoken by angels was firm, and every transgression and bad instruction received the just payment of reward;

The chariot of God twice ten thousand thousands upon thousands: Jehovah among them, Sinai in the holy place.

And he will say, Jehovah came from mount Sinai, and he rose up from Seir to them; he shone forth from mount Peran, he came from ten thousand of Kadesh; from his right hand a fire of law for them.

One judgment to you; as the stranger so the native shall it be: for I Jehovah your God.

One law for you of the assembly, and for the stranger sojourning; a law forever to your generations: as ye, so the stranger shall be before Jehovah. One law and one judgment shall be to you, and to the stranger sojourning with you.

And he will say, Jehovah came from mount Sinai, and he rose up from Seir to them; he shone forth from mount Peran, he came from ten thousand of Kadesh; from his right hand a fire of law for them.

These the words which Moses spake to all Israel on the other side Jordan in the desert, in the sterile region over against the sedge between Paran and between Tophel and Laban and Hazeroth and Dizahab.

The day thou stoodest before Jehovah thy God in Horeb, in Jehovah saying to me, Gather to me the people and I will cause them to hear my word, that they shall be taught to fear me all the days which they live upon the land; and they shall teach their sons. And ye shall come near and shall stand under the mountain; .and the mountain burnt with fire even to the heart of the heavens, darkness, cloud, and gloom. And Jehovah will speak to you from the midst of the fire, ye hearing a voice of words, and ye seeing not an appearance, except a voice. read more.
And he will announce to you his covenant which he commanded you to do, the ten words; and he will write them upon two tables of stones.

God will come from Teman, and the Holy One from mount Paran Silence. His majesty covered the heavens, and his praise filled the earth.

For Jehovah is our Judge, Jehovah our law-giver, Jehovah our king; he will save us.

For Jehovah comforted Zion: he comforted all her wastes, and he will set her desert as Eden, and her sterile region as the garden of Jehovah; joy and gladness shall be found in her confession, and the voice of song. Attend to me, my people, and give ear to me, my nation: for a law shall go forth from me, and I will cause my judgment to rest for the light of the peoples. My justice is near; my salvation went forth, and mine arms shall judge the peoples; the islands shall wait for me, and to mine arm shall they hope. read more.
Lift up your eyes to the heavens, and look to the earth from beneath: for the heavens as smoke vanished away, and the earth as a garment shall decay, and they inhabiting as thus shall die; and my salvation shall be forever, and my justice shall not be broken. Hear to me, ye knowing justice, the people my law in their heart; ye shall not fear the reproach of men; and from their reviling ye shall not be dismayed.

Be ye humbled before the Lord, and he will lift you up. Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge. There is one legislator, able to save and to destroy: who art thou that judgest another

And he will bring forth the king's son, and he will give upon him the diadem and the testimonies; and they will make him king, and: anoint him and they will strike the hand and say, The king shall live.

And they will bring forth the king's son, and they will give the diadem upon him, and the testimonies, and they will make him king. And Jehoiada and his sons will anoint him, and say, The king shall live.

And it was when he sits upon the throne of his kingdom and he wrote for him this second law upon a book, from before the priests, the Levites. And it shall be with him, and he read in it all the days of his life; so that he shall learn to fear Jehovah his God, to watch all the words of this instruction and these laws to do them: Not to lift up his head above his brethren, and not to turn away from the commands, to the right or to the left; so that he shall prolong the days upon his kingdom he, and his sons in the midst of Israel.

Owe ye nothing to none, except to love one another: for he loving another has completed the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.

If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:

Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.

And he having answered, said, Thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength; and thy neighbor as thyself.

In these two commands hang the whole law and the prophets.

And Jesus answered him, That the first of all the commands, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength: this the first command. And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these. read more.
And the scribe said to him, Well, Teacher, in truth hast thou spoken: for one God is; and there is no other but he: And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.

And it was for a sign upon thy hand, and for bands between thine eyes: for with a strong hand Jehovah brought us forth from Egypt

And it was to thee for a sign upon thy hand, and for a memorial between thine eyes; so that the law of Jehovah shall be in thy mouth: for with a strong hand Jehovah brought thee forth out of Egypt.

Hear, Israel; Jehovah our God is one Jehovah. And love thou Jehovah thy God with all thy heart and with all thy soul and with all thy might And these words which I command thee to do shall be upon thy heart; read more.
And sharpen them to thy sons, and speak in them in thy resting in thy house, and in thy going in the way, and in thy lying down and in thy rising up. And bind them for a sign upon thy hand, and they shall be for bands between thine eyes. And write them upon the door posts of thine house, and upon thy gates.

And put these words upon your heart and upon your soul, and bind them for a sign upon your hand, and they were for bands between your eyes. And teach them to your sons to speak in them in thy resting in thy house, and in thy walking in the way, and in thy lying down, and in thy rising up And write them upon the doorposts of thy house and upon thy gates.: read more.
So that your days shall be multiplied, and the days of your sons, upon the land which Jehovah sware to your fathers to give to them, according to the days of the heavens upon the earth.

For the law was given by Moses; grace and truth were by Jesus Christ.

And this the instruction which Moses set before the sons of Israel. These the testimonies and the laws and the judgments which Moses spake to the sons of Israel in their going forth out of Egypt,

And he will say to the Levites causing to all Israel to understand, being consecrated to Jehovah, Ye shall give the holy ark into the house which Solomon son of David, king of Israel built: not to you a lifting up upon the shoulder: now serve ye Jehovah your God and his people Israel.

And to teach the sons of Israel all the laws which Jehovah spake to them by the hand of Moses.

And they shall teach thy judgments to Jacob, and thy law to Israel; they will put incense at thy nose, and whole burnt-offerings upon thine altar.

The word which Isaiah son of Amos saw concerning Judah and Jerusalem. And it was in the last days, the mountain of the house of Jehovah shall be prepared upon the head of the mountains, and lifted up above the hills; and all nations flowed to it And many people went and said, Come, and we will go up to the mountain of Jehovah, to the house of the God of Jacob, and he will teach us from his ways, and we will go in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.

And it was in the last of the days the mountain of the house of Jehovah will be prepared upon the head of the mountains, and it was lifted up above the hills, and peoples flowed to it. And many nations went and said, Come, and we will go up to the mountain of Jehovah, and to the house of the God of Jacob, and he will teach us from his ways, and we will go in his paths: from Zion will instruction go forth, and the word of Jehovah from Jerusalem.

All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house.

All things are lawful to me, but all are not profitable: all are lawful to me, but I will not be exercised by power under any.

For this as the tongue of fire consumes the straw, and the dry grass of flame will collapse: their root shall be as rottenness, and their flower shall go up as dust: for they rejected the law of Jehovah of armies, and the saying of the Holy One of Israel they despised.

My people were cut off from not knowing: because thou didst reject knowledge and I will reject thee from being priest to me: and thou wilt forget the instructions of thy God; I will also forget thy sons, also I As they multiplied so they sinned against me: I will change their glory into dishonor.

These shall stand to bless the people upon mount Gerizim, in your passing over Jordan; Simeon and Levi and Judah and Issachar, and Joseph and Benjamin: And these shall stand for a cursing upon Mount Ebal: Reuben, Gad and Asher and Zebulon, Dan and Naphtali. And the Levites answered and said to every man of Israel in a high voice, read more.
Cursed the man, who shall make a graven and molten thing, an abomination of Jehovah, the work of the hand of the artificer, and put it in hiding: and all the people answered and said, Amen. Cursed he making light of his father and his mother: and all the people said, Amen. Cursed he removing the boundary of his neighbor: and all the people said, Amen. Cursed he causing the blind to wander in the way: and all the people said, Amen. Cursing he turning away the judgment of the stranger, the orphan and the widow: and all the people said, Amen. Cursed he lying with his father's wife, for he uncovered his father's wing: and all the people said, Amen. Cursed he lying with any cattle: and all the people said, Amen. Cursed he lying with his sister, his father's daughter, or his mother's daughter: and all the people said, Amen. Cursed he lying with his daughter-in-law: and all the people said Amen. Cursed he striking his neighbor in hiding: and all the people said, Amen. Cursed he taking a gift to strike the soul of innocent blood: and all the people said, Amen. Cursed he who shall not raise up the words of this law to do them: and all the people said, Amen.

All Israel and his old men and scribes, and his judges stood hence, and thence, to the ark before the priests the Levites, lifting up the ark of the covenant of Jehovah, so the stranger as the native; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah commanded to bless the people of Israel in the beginning. And after this he read all the words of the law, the blessing and the curse, according to all the writing in the book of the law. There was not a word from all that Moses commanded which Joshua read not before all the gathering of Israel, and the women and the little ones and the stranger going in the midst of them.

In no vision the people shall be unruly: and he watching the law, happy is he.

They forsaking the law will praise the unjust: and they watching the law, shall contend with them.

And it was in the day which ye shall pass over Jordan to the land that Jehovah thy God gave to thee, and set up to thee great stones, and plaster them with lime. And write upon them all the words of this law in thy passing over, so that thou shalt go in to the land that Jehovah thy God gave to thee; a land flowing milk and honey, as Jehovah the God of thy fathers spake to thee. And being in your passing over Jordan ye shall set up these stones which I command you this day, in mount Ebal, and plaster them with lime. read more.
And build there an altar to Jehovah thy God, an altar of stones: thou shalt not lift up iron upon them. Whole stones thou shalt build the altar of Jehovah thy God: and bring up upon it burnt-offerings to Jehovah thy God: And sacrifice peace, and eat there and rejoice before Jehovah thy God. And write upon the stones all the words of this law very diligently.

Then Joshua will build an altar to Jehovah the God of Israel in mount Ebal. As Moses the servant of Jehovah commanded the sons of Israel, as it was written in the book of the law of Moses, an altar of stones complete; which iron was not lifted up upon them: and they will bring up upon it burnt-offerings to Jehovah, and will sacrifice peace. And he will write there upon the stones the second of the law of Moses which he wrote before the sons of Israel. read more.
All Israel and his old men and scribes, and his judges stood hence, and thence, to the ark before the priests the Levites, lifting up the ark of the covenant of Jehovah, so the stranger as the native; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah commanded to bless the people of Israel in the beginning. And after this he read all the words of the law, the blessing and the curse, according to all the writing in the book of the law. There was not a word from all that Moses commanded which Joshua read not before all the gathering of Israel, and the women and the little ones and the stranger going in the midst of them.

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law.

Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives? For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband. Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man. read more.
Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God. For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death. And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter. What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire. And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead.

Take the book of this law and put it at the side of the ark of the covenant of Jehovah your God, and it was there for a witness against thee.

And give to the ark the testimony which I shall give to thee.

And Moses will write this law and will give it to the priests, the sons of Levi, lifting up the ark of the covenant of Jehovah, and to all the old men of Israel.

And Hilkiah the great priest will say to Shaphan the scribe, I found the book of the law in the house of Jehovah, and Hilkiah will give the book to Shaphan and he will read it

And in their bringing forth the silver being brought to the house of Jehovah, Hilkiah the priest found the book of the law of Jehovah by the band of Moses.

And I say, Walk in Spirit, and complete not the desire of the flesh. For the flesh desires against the Spirit, and the Spirit against the flesh: and these are adverse to one another: that not the things ye would, these should ye do. And if ye are led by the Spirit, ye are not under the law.

For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them.

And we know the law good, if any use it lawfully; Knowing this, that the law is laid down not for the just one, but for the lawless and disorderly, for the profane and sinful, for the wicked and unholy, for the patricides and matricides, for manslayers, For fornicators, unchaste, man-stealers, liars, the perjured, and if there be any other thing opposed to sound doctrine;

They forsaking the law will praise the unjust: and they watching the law, shall contend with them.

Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete. For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be

Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace. For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.

For Ezra prepared his heart to seek the law of Jehovah, and to do, and to teach in Israel the law and judgment.

For when nations, not having the things of the law, by nature do the things of the law, these, not having the law, are law to themselves: Which show the work of the law Written in their hearts, their consciousness testifying together, and between one another thoughts accusing or also excusing;)

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith. And Israel following the law of justice, reached not the law of justice. Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone; read more.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.

Much peace to those loving thy law, and no stumbling-block to them.

We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. read more.
Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.

Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: read more.
That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.

The law of the wise one a fountain of life, to depart from the snares of death.

And write them upon the doorposts of thy house and upon thy gates.:

And write them upon the door posts of thine house, and upon thy gates.

The law and the prophets until John: from then the kingdom of God announces good news, and every one is forced into it. And it is easier for heaven and earth to pass away, than for one horn of the law to fall.

Happy the man who went not in the counsel of the unjust, and he stood not in the way of the sinful, and sat not in the seat of those scoffing. But his delight is in the law of Jehovah, and in his law he will meditate day and night

And in the third year to his kingdom he sent to his chiefs to the son of power, and to the servant of Jehovah, and to him Remembered of Jehovah, and to the Gift of God, and to Who as God, to teach in the cities of Judah. And with them the Levites, him Heard of Jehovah, and The gift of Jehovah, and him Jehovah gave, and him God made, and The Watchful of Death, and him Jehovah gave, and the Lord Jehovah, and The Good of Jehovah, and The Good Lord Jehovah, Levites; and with them God will hear, and Jehovah exalted the priests. And they will teach in Judah, and with them the book of the law of Jehovah, and they will turn about in all the cities of Judah, and they will teach among the people. read more.
And the fear of Jehovah will be upon all the kingdoms of the lands that are round about Judah, and they warred not with Jehoshaphat

And Moses commanded them, saying, From the end of seven years, in the appointment of the year of remission in the festival of tents, In the coming of all Israel to see the face of Jehovah thy God in the place which he shall choose, thou shalt read this law before all Israel in their ears Gather the people, the men and the women and the little ones and thy stranger which is in thy gates, so that they shall hear, and so that they shall learn and fear Jehovah your God, and watch to do all the words of this law: read more.
And their sons which knew not shall hear and shall learn to fear Jehovah your God all the days which they lived upon the land which ye pass over Jordan there to possess it.

And this the instruction which Moses set before the sons of Israel. These the testimonies and the laws and the judgments which Moses spake to the sons of Israel in their going forth out of Egypt, In the other side of Jordan, in the valley over against the House of Peor, in the land of Sihon, king of the Amorites, who will dwell in Heshbon, whom Moses smote, and the sons of Israel, in their going out of Egypt.

And Hilkiah the great priest will say to Shaphan the scribe, I found the book of the law in the house of Jehovah, and Hilkiah will give the book to Shaphan and he will read it

What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator.

And also the necromancers, and the wizards and the family gods, and the blocks, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away in order to set up the words of the law written upon the book which Hilkiah the priest found in the house of Jehovah.

Thou shalt not preserve alive a sorceress.

When a man or a woman shall be among them a necromancer, or a wizard, dying, they shall die: with stone shall they stone them: their blood is upon them.