Thematic Bible
Thematic Bible
Church » Tabernacle
A Psalm of David. Jehovah, who doth sojourn in Thy tent? Who doth dwell in Thy holy hill?
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;'
And thou dost make the tabernacle: ten curtains of twined linen, and blue, and purple, and scarlet; with cherubs, work of a designer, thou dost make them;
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
'And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God.
I sojourn in Thy tent to the ages, I trust in the secret place of Thy wings. Selah.
of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle,
and I heard a great voice out of the heaven, saying, 'Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them -- their God,
Covenant » The second covenant
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant, Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made void My covenant, And I ruled over them -- an affirmation of Jehovah. For this is the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people. read more.
And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.
And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.
for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts, who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') -- and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned, read more.
for if that first were faultless, a place would not have been sought for a second. For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant, not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, -- because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them, because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' -- in the saying 'new,' He hath made the first old, and what doth become obsolete and is old is nigh disappearing.
for if that first were faultless, a place would not have been sought for a second. For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant, not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, -- because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them, because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' -- in the saying 'new,' He hath made the first old, and what doth become obsolete and is old is nigh disappearing.
For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest, and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them, for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,' read more.
and, (so terrible was the sight,) Moses said, 'I am fearful exceedingly, and trembling.' But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect, and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
and, (so terrible was the sight,) Moses said, 'I am fearful exceedingly, and trembling.' But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect, and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
The high priest » Inferior to Christ in » Being of the order of aaron
whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.
If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? for the priesthood being changed, of necessity also, of the law a change doth come, for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar, read more.
for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, who came not according to the law of a fleshly command, but according to the power of an endless life, for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;'
for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, who came not according to the law of a fleshly command, but according to the power of an endless life, for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;'
for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts, who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
Pattern » Of the tabernacle
It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
Sanctuary » Symbolical
of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
Symbols and similitudes » Tabernacle
A Psalm of David. Jehovah, who doth sojourn in Thy tent? Who doth dwell in Thy holy hill?
of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
And My tabernacle hath been over them, And I have been to them for God, And they have been to Me for a people.
It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;' and after the second vail a tabernacle that is called 'Holy of holies,' read more.
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these; for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
Tabernacle » Pattern of, revealed to moses
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
According to all that Jehovah hath commanded Moses, so have the sons of Israel done all the service; and Moses seeth all the work, and lo, they have done it as Jehovah hath commanded; so they have done. And Moses doth bless them.
'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen;
according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make it.
and thou hast raised up the tabernacle according to its fashion which thou hast been shewn in the mount.
And all the service of the tabernacle of the tent of meeting is completed; and the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done.
Tabernacle » Moses was commanded to make, after a divine pattern
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make it.
and thou hast raised up the tabernacle according to its fashion which thou hast been shewn in the mount.
Tabernacle » Symbol of spiritual things
A Psalm of David. Jehovah, who doth sojourn in Thy tent? Who doth dwell in Thy holy hill?
for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;' and after the second vail a tabernacle that is called 'Holy of holies,' read more.
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
'On the first day of the month, in the first month, thou dost raise up the tabernacle of the tent of meeting,
And he putteth the candlestick in the tent of meeting, over-against the table, on the side of the tabernacle southward,
of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;' and after the second vail a tabernacle that is called 'Holy of holies,' read more.
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;