Thematic Bible
Thematic Bible
Ark » In the tabernacle. Called the ark » Place of
though, the lamp of God, was not yet to be put out, and, Samuel, was lying down in the temple of Yahweh, where was the ark of God,
that the king said unto Nathan the prophet, See, I pray thee - I, have my abode in a house, of cedar, but, the ark of God, abideth in, the midst, of curtains.
And thou shalt hang up the veil under the clasps, - and shalt bring in thither, within the veil the ark of the testimony; and the veil shall make a division for you between the holy place and the most holy.
and brought in the ark into the habitation, and put up the screening veil, and screened over the ark of the testimony, - As Yahweh commanded Moses.
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place; But, after the second veil, a tent, that which is called Most Holy: Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
Bread » Hallowed
And over the Presence-table, shall they spread a wrapper of blue and put thereon the dishes and the pans and the bowls and the libation cups, the perpetual bread also, thereupon, shall remain;
And thou shalt take fine meal, and bake it, in twelve cakes, - of two-tenths, shall each cake be.
So the priest gave him hallowed bread , - because there was there no bread, save the Presence-Bread, which had to be removed from before Yahweh, to put hot bread, on the day when it should be taken away.
And, some from among the Kohathites, of their brethren, were over the Bread that was set in Array, - to place it sabbath by sabbath.
for the bread to set in array, and the continual meal-offering, and for the continual ascending-sacrifice, of the sabbaths, of the new moons, for the appointed feasts, and for things hallowed, and for victims bearing sin, to put a propitiatory-covering over Israel, - and for all the work of the house of our God.
he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone?
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
Candlestick » Illustrative of » Christ
Again, therefore, unto them, spake Jesus, saying - I, am the light of the world: He that followeth me, shall in nowise walk in darkness, but shall have the light of life.
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
Then said he unto me, What canst thou see? And I said - I have looked, and lo! a Lampstand - all of gold, with the Bowl thereof upon the top thereof, and its Seven Lamps upon it, Seven Pipes each, to the lamps which are upon the top thereof;
Candlestick » Of the tabernacle » Place of
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
And thou shalt set the table outside the veil, and the lampstand over against the table, on the side of the habitation, southward, - and the table, shalt thou place on the north side.
And he put the lampstand, in the tent of meeting, over against the table, - on the side of the habitation southward; and mounted the lamps before Yahweh, - As Yahweh commanded Moses.
Candlestick » For the tabernacle » Placed in the outer sanctuary over against the table
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
And he put the lampstand, in the tent of meeting, over against the table, - on the side of the habitation southward;
Church » Tabernacle
O Yahweh! Who shall be a guest in thy tent? Who shall abide in thy holy mountain?
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
Also the habitation shalt thou make, with ten curtains, of twined linen, and blue, and purple, and crimson, with cherubim, the work of a skilful weaver, shalt thou make them.
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, -
Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God.
I would be a guest in thy tent to the ages, I would seek refuge in the concealment of thy wings. Selah.
Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount.
And he opened his mouth for blasphemy against God, to blaspheme his name, and his tent, - them, who, in heaven were tabernacling.
And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them;
Offerings » Insufficiency of
For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place. For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. read more.
Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged. For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place; But, after the second veil, a tent, that which is called Most Holy: read more.
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
But, wherever a remission of these is, there is, no further, offering, for sins. Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, -
Priest » Benefits of » The shewbread
for the bread to set in array, and the continual meal-offering, and for the continual ascending-sacrifice, of the sabbaths, of the new moons, for the appointed feasts, and for things hallowed, and for victims bearing sin, to put a propitiatory-covering over Israel, - and for all the work of the house of our God.
he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone?
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
lo! I, am about to build a house for the Name of Yahweh my God, to hallow unto him - to burn before him sweet incense, and for a continual setting in array, and to offer ascending-sacrifices morning and evening, on the sabbaths, and on the new moons, and on the appointed feasts of Yahweh our God,-age-abiding, is this law for Israel.
and they are making a perfume unto Yahweh, with ascending-sacrifices morning by morning, and evening by evening and an incense of sweet spices, and are putting in order bread upon the pure table, and the lampstand of gold with the lamps thereof, for lighting up evening by evening, for, observant, are we of the charge of Yahweh our God, - whereas, ye, have forsaken him.
And thou shalt take fine meal, and bake it, in twelve cakes, - of two-tenths, shall each cake be. And thou shalt set them in two rows, six in a row, - upon the pure table, before Yahweh. And thou shalt put upon each row pure frankincense, - so shall it belong unto the bread as a memorial, an altar-flame unto Yahweh. read more.
Sabbath day by sabbath day, shall he order it before Yahweh continually, - from the sons of Israel as an age-abiding covenant: so shall it be for Aaron and for his sons, and they shall eat it in a holy place, - for most holy, shall it be unto him from among the altar-flames of Yahweh, a statute age-abiding.
Sabbath day by sabbath day, shall he order it before Yahweh continually, - from the sons of Israel as an age-abiding covenant: so shall it be for Aaron and for his sons, and they shall eat it in a holy place, - for most holy, shall it be unto him from among the altar-flames of Yahweh, a statute age-abiding.
Sanctuary » In the tabernacle
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
Shewbread » Table of » Table of, used in the tabernacle
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
and they are making a perfume unto Yahweh, with ascending-sacrifices morning by morning, and evening by evening and an incense of sweet spices, and are putting in order bread upon the pure table, and the lampstand of gold with the lamps thereof, for lighting up evening by evening, for, observant, are we of the charge of Yahweh our God, - whereas, ye, have forsaken him.
And thou shalt make a table, of acacia wood, two cubits, the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
and the table, and its utensils, and the pure lampstand, and all its utensils, - and the incense altar;
And he made the table of acacia wood, two cubits, the length thereof and, a cubit, the breadth thereof, and a cubit and a half the height thereof,
And he placed the table in the tent of meeting, - on the side of the habitation northward, - outside the veil;
And their charge, was - the ark and the table and the lampstand and the altars, and the utensils of the sanctuary wherewith they were to minister, - and the screen, as to all the laborious work thereof.
Shewbread (showbread) » Also called the bread of the presence
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
Shewbread (showbread) » Table of
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
Showbread » Table of » Placed in the north side of the tabernacle
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
And he placed the table in the tent of meeting, - on the side of the habitation northward, - outside the veil;
Symbols and similitudes » Tabernacle
O Yahweh! Who shall be a guest in thy tent? Who shall abide in thy holy mountain?
Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount.
And my habitation shall be over them, And I will become their God,- And they, shall become my people,
Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged. For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place; But, after the second veil, a tent, that which is called Most Holy: read more.
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -
Tabernacle » The holy place of
The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.
And thou shalt make a veil, of blue and purple, and crimson and fine-twined linen, - of the work of a skilful weaver, shall it be made, with cherubim; and thou shalt hang it upon four pillars of acacia overlaid with gold, with their hooks of gold, - upon four sockets of silver, And thou shalt hang up the veil under the clasps, - and shalt bring in thither, within the veil the ark of the testimony; and the veil shall make a division for you between the holy place and the most holy. read more.
And thou shalt place the propitiatory, upon the ark of the testimony, - in the most holy place . And thou shalt set the table outside the veil, and the lampstand over against the table, on the side of the habitation, southward, - and the table, shalt thou place on the north side. And thou shalt make a screen for the opening of the tent, of blue, and purple and crimson, and fine-twined linen, - the work of an embroiderer. And thou shalt make for the screen five pillars of acacia, and shalt overlay them with gold, and their hooks shall be of gold, - and thou shalt cast for them five sockets of bronze.
And thou shalt place the propitiatory, upon the ark of the testimony, - in the most holy place . And thou shalt set the table outside the veil, and the lampstand over against the table, on the side of the habitation, southward, - and the table, shalt thou place on the north side. And thou shalt make a screen for the opening of the tent, of blue, and purple and crimson, and fine-twined linen, - the work of an embroiderer. And thou shalt make for the screen five pillars of acacia, and shalt overlay them with gold, and their hooks shall be of gold, - and thou shalt cast for them five sockets of bronze.
And he placed the table in the tent of meeting, - on the side of the habitation northward, - outside the veil; and set in order thereupon the arrangement of bread before Yahweh, - As Yahweh commanded Moses. And he put the lampstand, in the tent of meeting, over against the table, - on the side of the habitation southward; read more.
and mounted the lamps before Yahweh, - As Yahweh commanded Moses. And he put the altar of gold in the tent of meeting, - before the veil;
and mounted the lamps before Yahweh, - As Yahweh commanded Moses. And he put the altar of gold in the tent of meeting, - before the veil;
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place; But, after the second veil, a tent, that which is called Most Holy: Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; read more.
But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
Tabernacle » Symbol of spiritual things
O Yahweh! Who shall be a guest in thy tent? Who shall abide in thy holy mountain?
For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -
Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount.
Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged. For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place; But, after the second veil, a tent, that which is called Most Holy: read more.
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
Tabernacle » Divided into » The holy place
And thou shalt hang up the veil under the clasps, - and shalt bring in thither, within the veil the ark of the testimony; and the veil shall make a division for you between the holy place and the most holy.
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place; But, after the second veil, a tent, that which is called Most Holy: Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; read more.
But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
Tables » Of shewbread, used in the tabernacle
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;
and they are making a perfume unto Yahweh, with ascending-sacrifices morning by morning, and evening by evening and an incense of sweet spices, and are putting in order bread upon the pure table, and the lampstand of gold with the lamps thereof, for lighting up evening by evening, for, observant, are we of the charge of Yahweh our God, - whereas, ye, have forsaken him.
And thou shalt make a table, of acacia wood, two cubits, the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
and the table, and its utensils, and the pure lampstand, and all its utensils, - and the incense altar;
And he made the table of acacia wood, two cubits, the length thereof and, a cubit, the breadth thereof, and a cubit and a half the height thereof,
And he placed the table in the tent of meeting, - on the side of the habitation northward, - outside the veil;
And their charge, was - the ark and the table and the lampstand and the altars, and the utensils of the sanctuary wherewith they were to minister, - and the screen, as to all the laborious work thereof.
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
On the first day of the month, in the first month, shalt thou rear the habitation, of the tent of meeting;
And he put the lampstand, in the tent of meeting, over against the table, - on the side of the habitation southward;
Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount.
Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged. For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place; But, after the second veil, a tent, that which is called Most Holy: read more.
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant; But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly. Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.