Thematic Bible
Thematic Bible
Blood » Of legal sacrifices » For purification
For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh;
Verse Concepts
for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. read more.
And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission.
And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission.
Blood » Of sacrifices, typical of the atoning blood of Christ
Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; read more.
which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance. For where there is a testament, there is a necessity that the death of the testator be brought in. For a testament over dead persons is of force; since it is never valid while the testator is living. Wherefore, not even has the first covenant been dedicated without blood; for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own; else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself. And inasmuch as it is appointed to men once to die, but after this comes judgment; so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.
which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance. For where there is a testament, there is a necessity that the death of the testator be brought in. For a testament over dead persons is of force; since it is never valid while the testator is living. Wherefore, not even has the first covenant been dedicated without blood; for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own; else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself. And inasmuch as it is appointed to men once to die, but after this comes judgment; so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.
Offerings » Animal sacrifices » A type of Christ
On the morrow he sees Jesus coming to him, and he says, "Behold, the Lamb of God Who taketh away the sin of the world!
Verse Concepts
and walk in love, as Christ also loved you, and delivered Himself up for you, an offering and a sacrifice to God for an odor of sweet smell.
Verse Concepts
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.
Verse Concepts
For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them;
Verse Concepts
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover was sacrificed, even, Christ;
Verse Concepts
For the bodies of those beasts, whose blood is brought into the holy place through the priest as an offering for sin, are burned without the camp. Wherefore, Jesus also, that He might sanctify the people through His own blood, suffered without the gate. Therefore, let us go forth to Him without the camp, bearing His reproach;
And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God;
And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
Verse Concepts
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For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. read more.
And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own; else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself. And inasmuch as it is appointed to men once to die, but after this comes judgment; so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.
And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own; else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself. And inasmuch as it is appointed to men once to die, but after this comes judgment; so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.
Purification » By blood
for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. read more.
And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission.
And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission.
nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
Sacrifices » The covenants of God confirmed by
for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you."
Symbols and similitudes » The whole system of mosaic rites
which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation.
Wherefore, not even has the first covenant been dedicated without blood; for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." read more.
Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these.
Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these.
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, as of a lamb without blemish and without spot;
Verse Concepts
For the bodies of those beasts, whose blood is brought into the holy place through the priest as an offering for sin, are burned without the camp. Wherefore, Jesus also, that He might sanctify the people through His own blood, suffered without the gate. Therefore, let us go forth to Him without the camp, bearing His reproach;
of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?
Verse Concepts
And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
Verse Concepts
but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; read more.
being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance.
being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance.
Wherefore, not even has the first covenant been dedicated without blood; for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." read more.
Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own;
Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own;
For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified. And the Holy Spirit also testifieth to us; for after He had said, "This is the covenant that I will covenant with them after those days," saith the Lord, "Putting my laws on their hearts, I will also write them upon their mind; and their sins and their iniquities I will in nowise remember any more." But where there is remission of these, there is no longer an offering for sin. Having, therefore, brethren, boldness for the entrance into the holy places by the blood of Jesus, which He dedicated for us, a new and living way, through the veil, that is, His flesh; and, having a Great Priest over the house of God; let us approach with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience, and our body washed with pure water,
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified. And the Holy Spirit also testifieth to us; for after He had said, "This is the covenant that I will covenant with them after those days," saith the Lord, "Putting my laws on their hearts, I will also write them upon their mind; and their sins and their iniquities I will in nowise remember any more." But where there is remission of these, there is no longer an offering for sin. Having, therefore, brethren, boldness for the entrance into the holy places by the blood of Jesus, which He dedicated for us, a new and living way, through the veil, that is, His flesh; and, having a Great Priest over the house of God; let us approach with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience, and our body washed with pure water,
Types » Of the saviour
but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; read more.
being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance.
being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance.
which are a shadow of things to come, but the body is Christ's.
Verse Concepts
Wherefore, not even has the first covenant been dedicated without blood; for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." read more.
Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own; else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself. And inasmuch as it is appointed to men once to die, but after this comes judgment; so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.
Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own; else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself. And inasmuch as it is appointed to men once to die, but after this comes judgment; so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.
For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all.