Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
The atonement » Foretold
Branch of jesse » The coming of the branch of jesse
Christ, character of » Righteous
Thou lovedst righteousness, and hatedst iniquity; therefore, God, Thy God, anointed Thee with the oil of gladness above Thy fellows";
Verse Concepts
Jesus Christ » Names of » Righteous servant
Justification » Justification coming by jesus Christ
Or know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God. And such were some of you; but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
For we also were once foolish, disobedient, deceived, serving manifold desires and pleasures, living in malice and envy, hateful, and hating one another. But, when the kindness and the benevolence of God our Savior appeared, not by works of righteousness which we did, but according to His mercy, He saved us through a washing of regeneration and renewal of the Holy Spirit; read more.
Whom He poured out upon us richly through Jesus Christ our Savior; that having been justified by His grace, we might become heirs according to the hope of eternal life.
Whom He poured out upon us richly through Jesus Christ our Savior; that having been justified by His grace, we might become heirs according to the hope of eternal life.
that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' read more.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
for all sinned, and are coming short of the glory of God; being justified freely by His grace, through the redemption which is in Christ Jesus;
For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation. Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation. Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.
yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified. But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be! For, if I am building up again, what I pulled down, I show myself to be a transgressor. read more.
For I through law died to law, that I might live to God. I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.
For I through law died to law, that I might live to God. I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.
then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; read more.
but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
Justification before God » Promised in Christ
Offerings » Animal sacrifices » A type of Christ
On the morrow he sees Jesus coming to him, and he says, "Behold, the Lamb of God Who taketh away the sin of the world!
Verse Concepts
and walk in love, as Christ also loved you, and delivered Himself up for you, an offering and a sacrifice to God for an odor of sweet smell.
Verse Concepts
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.
Verse Concepts
For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them;
Verse Concepts
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover was sacrificed, even, Christ;
Verse Concepts
For the bodies of those beasts, whose blood is brought into the holy place through the priest as an offering for sin, are burned without the camp. Wherefore, Jesus also, that He might sanctify the people through His own blood, suffered without the gate. Therefore, let us go forth to Him without the camp, bearing His reproach;
And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God;
And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
Verse Concepts
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For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
for, when every commandment had been spoken by Moses to all the people according to the law, taking the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded in respect to you." Moreover, both the tabernacle and all the vessels of the service, he sprinkled in like manner with the blood. read more.
And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own; else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself. And inasmuch as it is appointed to men once to die, but after this comes judgment; so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.
And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission. There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf; nor yet, that He should many times offer Himself, as the high priest enters into the Holies every year with blood not His own; else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself. And inasmuch as it is appointed to men once to die, but after this comes judgment; so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.
Oppression » The servant of the lord being oppressed
Servants » The servant of the lord
Sorrow » Of jesus
And, taking with Him Peter, and the two sons of Zebedee, He began to be grieved and to be in distress. Then saith He to them, "My soul is exceedingly sorrowful even unto death! Abide ye here, and watch with Me." And, going forward a little, He fell on His face, praying, and saying, "My Father, if it is possible, let this cup pass away from Me: nevertheless not as I will, but as Thou wilt." read more.
And He cometh to the disciples, and findeth them sleeping, and saith to Peter, "Were ye thus unable to watch with Me one hour? Watch, and pray, that ye enter not into temptation. The spirit, indeed, is willing, but the flesh is weak." Again, a second time, going away, He prayed, saying, "My Father, if it is not possible that this cup should pass away except I drink it, Thy will be done," And, coming again, He found them sleeping; for their eyes were heavy. And, leaving them, going away again, He prayed a third time, saying again the same words.
And He cometh to the disciples, and findeth them sleeping, and saith to Peter, "Were ye thus unable to watch with Me one hour? Watch, and pray, that ye enter not into temptation. The spirit, indeed, is willing, but the flesh is weak." Again, a second time, going away, He prayed, saying, "My Father, if it is not possible that this cup should pass away except I drink it, Thy will be done," And, coming again, He found them sleeping; for their eyes were heavy. And, leaving them, going away again, He prayed a third time, saying again the same words.
And He saith to them, "My soul is exceedingly sorrowful, unto death! Abide here, and watch." And going forward a little, He fell on the ground, and was praying, that, if it were possible, the hour might pass away from Him. And He said, "Abba, Father, all things are possible to Thee; take away this cup from Me; yet not what I will, but what Thou wilt." read more.
And He cometh and findeth them sleeping, and saith to Peter, "Simon, are you sleeping? were you not able to watch one hour? Watch, and pray, that ye enter not into temptation. The spirit, indeed, is willing, but the flesh is weak." And, going away again, He prayed, saying the same thing. And, returning, He found them again sleeping, for their eyes were very heavy; and they knew not what to answer Him. And He cometh the third time, and saith to them, "Sleep on the remaining time, and take your rest. It is enough; the hour came; behold, the Son of Man is betrayed into the hands of sinners. Arise, let us be going. Behold, he that is betraying Me has come near."
And He cometh and findeth them sleeping, and saith to Peter, "Simon, are you sleeping? were you not able to watch one hour? Watch, and pray, that ye enter not into temptation. The spirit, indeed, is willing, but the flesh is weak." And, going away again, He prayed, saying the same thing. And, returning, He found them again sleeping, for their eyes were very heavy; and they knew not what to answer Him. And He cometh the third time, and saith to them, "Sleep on the remaining time, and take your rest. It is enough; the hour came; behold, the Son of Man is betrayed into the hands of sinners. Arise, let us be going. Behold, he that is betraying Me has come near."
saying, "Father, if Thou art willing, remove this cup from Me; nevertheless, not My will, but Thine, be done." And there appeared to Him an angel from Heaven, strengthening Him. And, being in an agony, He was praying more earnestly. And His sweat became, as it were, large drops of blood falling down upon the ground!