Thematic Bible
Thematic Bible
Cherubim » Images of
And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking to him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim, and he spoke to him.
And thou shall make two cherubim of gold; of beaten work shall thou make them, at the two ends of the mercy-seat.
And he carved [thereon] cherubim and palm trees and open flowers. And he overlaid them with gold fitted upon the graven work.
And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another. The faces of the cherubim were toward the mercy-seat.
So the people sent to Shiloh, and they brought from there the ark of the covenant of LORD of hosts, who sits [above] the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And the wings of the cherubim were twenty cubits long; the wing of the one was five cubits, reaching to the wall of the house, and the other wing was [likewise] five cubits, reaching to the wing of the other cherub.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
LORD reigns! Let the peoples tremble. He sits [above] the cherubim, let the earth be moved.
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
Cherubim » The ark of the covenant rested beneath the wings of
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
And the priests brought in the ark of the covenant of LORD to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim. For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves of it above.
And the priests brought in the ark of the covenant of LORD to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim. For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves of it above.
Cherubim » Called the cherubim of glory
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
Mercy-seat » Placed on the ark of the testimony
And thou shall put it before the veil that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.
And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy-seat above upon the ark.
And thou shall put the mercy-seat upon the ark of the testimony in the most holy place.
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
the tent of meeting, and the ark of the testimony, and the mercy-seat that is on it, and all the furniture of the tent,
Mercy-seat » The cherubim formed out of, and at each end of it
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
And thou shall make two cherubim of gold; of beaten work shall thou make them, at the two ends of the mercy-seat. And make one cherub at the one end, and one cherub at the other end; of one piece with the mercy-seat ye shall make the cherubim on the two ends of it. And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; the faces of the cherubim shall be toward the mercy-seat.
Offerings » Insufficiency of
For if that first one was faultless, no place would have been sought for a second. For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah. Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord. read more.
Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.
Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.
Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, read more.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh,
Propitiation » Rv, margin, reads, "and over it the propitiatory."
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
Shekinah » The visible sign of God's presence on the ark of the testimony in the holy of holies
And David arose, and went with all the people who were with him, from Baale-judah, to bring up from there the ark of God, which is called by the Name, even the name of LORD of hosts who sits [above] the cherubim.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
And the glory of LORD went forth from over the threshold of the house, and stood over the cherubim.
And there I will meet with thee. And I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the sons of Isra
and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat
O LORD of hosts, the God of Israel, who sit [above] the cherubim, thou are the God, even thou alone, of all the kingdoms of the earth. Thou have made heaven and earth.
And the glory of the God of Israel went up from the cherub, upon which it was, to the threshold of the house, and he called to the man clothed in linen who had the writer's case by his side.
And Hezekiah received the letter from the hand of the messengers, and read it. And Hezekiah went up to the house of LORD, and spread it before LORD. And Hezekiah prayed before LORD, and said, O LORD, the God of Israel, who sits [above] the cherubim, thou are the God, even thou alone, of all the kingdoms of the earth. Thou have made heaven and earth.
Symbols and similitudes » Tabernacle
LORD, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill?
a minister of the holy things, and of the TRUE tabernacle, which the Lord erected and not man.
who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou
My tabernacle shall also be with them, and I will be their God, and they shall be my people.
Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, read more.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.
Tabernacle » The most holy place
And thou shall hang up the veil under the clasps, and shall bring in there within the veil the ark of the testimony. And the veil shall separate to you between the holy place and the most holy. And thou shall put the mercy-seat upon the ark of the testimony in the most holy place. And thou shall set the table outside the veil, and the candlestick opposite the table on the side of the tabernacle toward the south. And thou shall put the table on the north side.
And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy-seat above upon the ark. And he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony, as LORD commanded Moses.
And behind the second curtain, the tabernacle called the Holy of holies, having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.
Tabernacle » The holy place of
this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.
And thou shall make a veil of blue, and purple, and scarlet, and fine twined linen. With cherubim the work of the skilful workman shall it be made. And thou shall hang it upon four pillars of acacia overlaid with gold, their hooks [shall be] of gold, upon four sockets of silver. And thou shall hang up the veil under the clasps, and shall bring in there within the veil the ark of the testimony. And the veil shall separate to you between the holy place and the most holy. read more.
And thou shall put the mercy-seat upon the ark of the testimony in the most holy place. And thou shall set the table outside the veil, and the candlestick opposite the table on the side of the tabernacle toward the south. And thou shall put the table on the north side. And thou shall make a screen for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer. And thou shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and thou shall cast five sockets of brass for them.
And thou shall put the mercy-seat upon the ark of the testimony in the most holy place. And thou shall set the table outside the veil, and the candlestick opposite the table on the side of the tabernacle toward the south. And thou shall put the table on the north side. And thou shall make a screen for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer. And thou shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and thou shall cast five sockets of brass for them.
And he put the table in the tent of meeting, upon the side of the tabernacle northward, outside the veil. And he set the bread in order upon it before LORD, as LORD commanded Moses. And he put the candlestick in the tent of meeting, opposite the table, on the side of the tabernacle southward. read more.
And he lit the lamps before LORD, as LORD commanded Moses. And he put the golden altar in the tent of meeting before the veil,
And he lit the lamps before LORD, as LORD commanded Moses. And he put the golden altar in the tent of meeting before the veil,
For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. read more.
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services.
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services.
Tabernacle » Symbol of spiritual things
LORD, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill?
For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.
a minister of the holy things, and of the TRUE tabernacle, which the Lord erected and not man.
who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou
Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, read more.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
Tabernacle » Divided into » The holy place
And thou shall hang up the veil under the clasps, and shall bring in there within the veil the ark of the testimony. And the veil shall separate to you between the holy place and the most holy.
For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. read more.
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services.
And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services.
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
On the first day of the first month thou shall raise up the tabernacle of the tent of meeting.
And he put the candlestick in the tent of meeting, opposite the table, on the side of the tabernacle southward.
a minister of the holy things, and of the TRUE tabernacle, which the Lord erected and not man.
who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou
Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, read more.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.