Hebrews 9:7 Themes and Topics

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: Verse Concepts

Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek. Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Verse Concepts

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Verse Concepts

And Aaron shall make an atonement upon its horns once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD. Verse Concepts

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be a holy convocation unto you; and you shall humble yourselves, and offer an offering made by fire unto the LORD. Verse Concepts

And you shall have on the tenth day of this seventh month a holy convocation; and you shall humble yourselves: you shall not do any work on it: Verse Concepts

And Aaron shall make an atonement upon its horns once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

And the LORD said unto Moses, Speak unto Aaron your brother, that he come not at all times into the holy place within the veil before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. He shall put on the holy linen coat, and he shall have the linen trousers upon his flesh, and shall be girded with a linen belt, and with the linen turban shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. read more.
And he shall take for the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. And he shall take the two goats, and present them before the LORD at the door of the tabernacle of meeting. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil: And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of meeting, that remains among them in the midst of their uncleanness. And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. And when he has made an end of atoning for the holy place, and the tabernacle of meeting, and the altar, he shall bring the live goat: And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a suitable man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. And Aaron shall come into the tabernacle of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. And the fat of the sin offering shall he burn upon the altar. And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth outside the camp; and they shall burn in the fire their skins, and their flesh, and their dung. And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And this shall be a statute forever unto you: that in the seventh month, on the tenth day of the month, you shall humble yourselves, and do no work at all, whether it be one of your own country, or a stranger that sojourns among you: For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD. It shall be a sabbath of rest unto you, and you shall humble yourselves, by a statute forever. And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of meeting, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be a holy convocation unto you; and you shall humble yourselves, and offer an offering made by fire unto the LORD. And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be humbled in that same day, he shall be cut off from among his people. read more.
And whatsoever soul it be that does any work in that same day, the same soul will I destroy from among his people. You shall do no manner of work: it shall be a statute forever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and you shall humble yourselves: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your sabbath.

And you shall have on the tenth day of this seventh month a holy convocation; and you shall humble yourselves: you shall not do any work on it: But you shall offer a burnt offering unto the LORD for a sweet aroma; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish: And their grain offering shall be of flour mixed with oil, three-tenths of an ephah to a bullock, and two-tenths of an ephah to one ram, read more.
A tenth of an ephah for one lamb, throughout the seven lambs: One kid of the goats for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the grain offering of it, and their drink offerings.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, Verse Concepts

And for this reason he ought, as for the people, so also for himself, to offer for sins. Verse Concepts

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Verse Concepts

And almost all things are by the law purged with blood; and without shedding of blood is no remission. Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel. Verse Concepts

And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing: read more.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in foods and drinks, and various washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifies to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of eternal inheritance. For where a will is, there must also of necessity be the death of the maker. For a will is in force after men are dead: otherwise it is of no strength at all while the maker lives. Hence neither the first covenant was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the covenant which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

Who can have compassion on the ignorant, and on them that are wayward; for he himself also is beset with weakness. Verse Concepts

For such a high priest was befitting for us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Verse Concepts

Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others; Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Verse Concepts

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

And take unto you Aaron your brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. Verse Concepts

And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you. Verse Concepts

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; Verse Concepts

For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he says, Behold, the days come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, says the Lord. read more.
For this is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he says, A new covenant, he has made the first old. Now that which decays and grows old is ready to vanish away.

Then verily the first covenant had also ordinances of divine service, and an earthly sanctuary. For there was a tabernacle made; the first, in which was the lampstand, and the table, and the showbread; which is called the sanctuary. And behind the second veil, the tabernacle which is called the Holiest of all; read more.
Which had the golden censer, and the ark of the covenant overlaid round about with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant; And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly. Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in foods and drinks, and various washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifies to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of eternal inheritance.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect. For then would they not have ceased to be offered? because the worshipers once purged should have had no more consciousness of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me: In burnt offerings and sacrifices for sin you have had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law; Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;

Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

And Aaron shall make an atonement upon its horns once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. Verse Concepts

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Verse Concepts

And for this reason he ought, as for the people, so also for himself, to offer for sins. Verse Concepts

And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.