Thematic Bible
Thematic Bible
Adam » Fall of
And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate.
Verse Concepts
Thy first father offended sore, and thy rulers have sinned against me.
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Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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For by a man came death, and by a man came resurrection of the dead.
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Also Adam was not deceived, but the woman was deceived, and was in transgression.
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Adam » The first man. Creation of » Temptation and sin of
Thy first father offended sore, and thy rulers have sinned against me.
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Also Adam was not deceived, but the woman was deceived, and was in transgression.
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"Have I kept secret my sin, and hid mine iniquity as Adam did?
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But even like as Adam did, so have they broken my covenant, and set me at naught.
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Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. read more.
For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
Calling » The reward for not calling on the lord
Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Fall » Of adam
And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate.
Verse Concepts
Thy first father offended sore, and thy rulers have sinned against me.
Verse Concepts
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
For by a man came death, and by a man came resurrection of the dead.
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Also Adam was not deceived, but the woman was deceived, and was in transgression.
Verse Concepts
Isaiah » Prophecies, reproofs, and exhortations of » Exhorts the people to repent
"For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. read more.
Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Transgression » The reward for transgression
Foolish men were plagued for their offense, and because of their wickedness.
Verse Concepts
Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
The ungodly fleeth, no man chasing him; but the righteous standeth stiff as a lion. Because of sin the land doth oft change her prince; but through men of understanding and wisdom a realm endureth long.
I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments: We have sinned, we have offended, we have been disobedient and gone back: yea, we have departed from all thy precepts and judgments. We would never follow thy servants the Prophets, that spake in thy name to our kings and princes, to our forefathers, and to all the people of the land. read more.
O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee. Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame. But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him, and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets. Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us. And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem. Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity. Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.
O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee. Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame. But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him, and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets. Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us. And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem. Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity. Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.