Thematic Bible
Thematic Bible
Adam » Fall of
And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate.
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Thy first father offended sore, and thy rulers have sinned against me.
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Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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For by a man came death, and by a man came resurrection of the dead.
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Also Adam was not deceived, but the woman was deceived, and was in transgression.
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Condemnation » Universal, caused by the offence of adam
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.
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And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.
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Consequences of sin » Death, physical and spiritual
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
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For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
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But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
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For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel.
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And so Saul died for his trespass that he trespassed against the LORD, in that he kept not the word of the LORD, and in that he asked counsel of a woman that wrought with a spirit,
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Like as righteousness bringeth life; even so to cleave unto evil, bringeth death.
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Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.
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death » Spiritual
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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but she that liveth in pleasure, is dead even yet alive.
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and whosoever liveth, and believeth on me, shall never die. Believest thou this?"
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blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts.
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which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.
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For the love of Christ constraineth us; because we thus judge, if one be dead for all, that then are all dead:
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He that hath the son, hath life: and he that hath not the son of God, hath not life.
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Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you.
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And you hath he quickened also, that were dead in trespass and sin:
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To give light to them that sat in darkness, and in shadow of death, and to guide our feet into the way of peace."
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Show 9 more verses
Verily, verily I say unto you, He that heareth my words, and believeth on him that sent me, hath everlasting life: and shall not come into damnation, but is escaped from death unto life. Verily, verily I say unto you, the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live. For as the father hath life in himself, so likewise hath he given to the son to have life in himself.
This, is that bread which cometh from heaven: that he which of it eateth, should also not die. I am that living bread, which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world."
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.
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For sin took occasion by the means of the commandment and so deceived me, and by the selfsame commandment, slew me.
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For they that are carnal, are carnally minded; But they that are spiritual are spiritually minded. To be carnally minded is death; But to be spiritually minded is life, and peace:
Therefore, brethren, we are now debtors; not to the flesh, to live after the flesh: For if ye live after the flesh, ye must die. But if ye mortify the deeds of the body, by the help of the spirit, ye shall live,
even when we were dead by sin, hath quickened us together in Christ - for by grace are ye saved - and hath raised us up together and made us sit together in heavenly things through Christ Jesus.
Wherefore he saith, "Awake thou that sleepest, and stand up from death, and Christ shall give thee light."
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And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses
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death » Universality of
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.
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For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him.
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Sure I am, that thou wilt deliver me unto death: whereas a lodging is prepared for all men living.
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For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
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What man is he that liveth, and shall not see death? May a man deliver his own soul from the hand of hell? Selah.
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For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
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And as it is appointed unto men that they shall once die, and then cometh the judgment,
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death » How death entered into the world
But now is Christ risen from the dead, and is become the first fruits of them that slept. For by a man came death, and by a man came resurrection of the dead. For as by Adam all die; even so by Christ, shall all be made alive, read more.
and every man in his own order: The first is Christ, then they that are Christ's at his coming.
and every man in his own order: The first is Christ, then they that are Christ's at his coming.
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. read more.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
death » Great reaper » He entered the world through sin
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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natural Death » Consequence of sin
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
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Dying » Universality of
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.
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For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him.
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Sure I am, that thou wilt deliver me unto death: whereas a lodging is prepared for all men living.
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For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
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What man is he that liveth, and shall not see death? May a man deliver his own soul from the hand of hell? Selah.
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For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
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And as it is appointed unto men that they shall once die, and then cometh the judgment,
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Error » Sin's penalty » Death, physical and spiritual
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
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For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
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But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
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For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel.
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And so Saul died for his trespass that he trespassed against the LORD, in that he kept not the word of the LORD, and in that he asked counsel of a woman that wrought with a spirit,
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Like as righteousness bringeth life; even so to cleave unto evil, bringeth death.
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Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.
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Fall » Of adam
And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate.
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Thy first father offended sore, and thy rulers have sinned against me.
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Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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For by a man came death, and by a man came resurrection of the dead.
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Also Adam was not deceived, but the woman was deceived, and was in transgression.
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Fall of man » Punishment consequent upon » Temporal death
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
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For as by Adam all die; even so by Christ, shall all be made alive,
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In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
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Judgment » How judgment came upon all men
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. read more.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
Justification » Justification coming by jesus Christ
Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither extortioners shall inherit the kingdom of God. And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.
For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another. But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, read more.
which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope.
which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope.
Who believeth our sayings? And the arm of the LORD, to whom is it opened? He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him. He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him. read more.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' read more.
Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.
Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.
There is no difference: For all have sinned, and lack the praise that is of valour before God: but are justified freely by his grace, through the redemption that is in Christ Jesus
For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us. read more.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement. Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement. Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law. If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid. For if I build again that which I destroyed, then make I myself a trespasser. read more.
But I through the law am dead to the law, that I might live unto God. I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
But I through the law am dead to the law, that I might live unto God. I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: read more.
but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
Law » What occurs when there is no law
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law:
Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth? For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. So then, if while the man liveth she couple herself with another man, she shall be counted a wedlock-breaker. But if the man be dead she is free from the law: so that she is no wedlock-breaker, though she couple herself with another man. read more.
Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death. But now are we delivered from the law, and dead from that whereunto we were in bondage: that we should serve in a new conversation of the spirit, and not in the old conversation of the letter. What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust." But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead.
Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death. But now are we delivered from the law, and dead from that whereunto we were in bondage: that we should serve in a new conversation of the spirit, and not in the old conversation of the letter. What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust." But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead.
Man » Mortality of » Universality of
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.
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For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him.
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Sure I am, that thou wilt deliver me unto death: whereas a lodging is prepared for all men living.
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For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
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What man is he that liveth, and shall not see death? May a man deliver his own soul from the hand of hell? Selah.
Verse Concepts
For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
Verse Concepts
And as it is appointed unto men that they shall once die, and then cometh the judgment,
Verse Concepts
Man » Involved posterity in his ruin
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. read more.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
Sin's penalty » Death, physical and spiritual
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
Verse Concepts
For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
Verse Concepts
But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
Verse Concepts
For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel.
Verse Concepts
And so Saul died for his trespass that he trespassed against the LORD, in that he kept not the word of the LORD, and in that he asked counsel of a woman that wrought with a spirit,
Verse Concepts
Like as righteousness bringeth life; even so to cleave unto evil, bringeth death.
Verse Concepts
Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.
Verse Concepts
Punishment of the The Wicked » Future described as » death
For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
Verse Concepts
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. read more.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.
Sin » There not being a single person who does not sin
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
Who can say, "My heart is clean, I am innocent from sin"?
Verse Concepts
{To the Chanter, upon Mahalath, an instruction of David} The foolish bodies say in their hearts, "Tush, there is no God." Corrupt are they, and become abominable in their wickednesses, there is not one that doeth good.
Verse Concepts
And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near;
Verse Concepts
For there is not one just upon earth, that doth good, and sinneth not.
Verse Concepts
What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin, as it is written, "There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God, read more.
they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one."
they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one."
For since the beginning of the world there was none except thou, O God, that heard or perceived; neither hath any eye seen what thou doest, for them that put their trust in thee. Thou helpest him that doth right with cheerfulness, and them that think upon thy ways. But lo, thou art angry: for we offend, and have been ever in sin, and there is not one whole. We are all as an unclean thing, and all our righteousnesses are as filthy rags, stained with the flux of a woman: we fall every and each one as the leaf, for our sins carry us away like the wind. read more.
There is no man that calleth upon thy name, that standeth up to take hold by thee. Therefore hidest thou thy face from us and consumest us, because of our sins.
There is no man that calleth upon thy name, that standeth up to take hold by thee. Therefore hidest thou thy face from us and consumest us, because of our sins.
If they shall sin against thee - as there is no man, but that he shall sin - and thou be angry with them and deliver them to their enemies, and they lead them away captive unto a country far or nigh;
Verse Concepts
{To the Chanter, a Psalm of David} The fool hath said in his heart, "Tush, there is no God." They are corrupt, and become abominable in their doings; there is none that doeth good, no not one. The LORD looked down from heaven upon the children of men, to see if there were any that would understand and seek after God. But they are all gone out of the way, they are all together become abominable: there is none that doeth good, no not one. read more.
Have they no knowledge, that they are all such workers of mischief, eating up my people as it were bread, and call not upon the LORD?
Have they no knowledge, that they are all such workers of mischief, eating up my people as it were bread, and call not upon the LORD?
And behold, one came, and said unto him, Good master, what good thing shall I do, that I may have eternal life?" He said unto him, "Why callest thou me good? There is none good but one, and that is, God: But if thou wilt enter into life, keep the commandments."
Sin » Conviction of, results of » Death, a penalty for
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
Verse Concepts
For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
Verse Concepts
But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
Verse Concepts
For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel.
Verse Concepts
And so Saul died for his trespass that he trespassed against the LORD, in that he kept not the word of the LORD, and in that he asked counsel of a woman that wrought with a spirit,
Verse Concepts
Like as righteousness bringeth life; even so to cleave unto evil, bringeth death.
Verse Concepts
Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.
Verse Concepts
Sin » Penalty for » Death, physical and spiritual
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
Verse Concepts
For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
Verse Concepts
But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
Verse Concepts
For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel.
Verse Concepts
And so Saul died for his trespass that he trespassed against the LORD, in that he kept not the word of the LORD, and in that he asked counsel of a woman that wrought with a spirit,
Verse Concepts
Like as righteousness bringeth life; even so to cleave unto evil, bringeth death.
Verse Concepts
Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.
Verse Concepts
Sin » How sin entered into the world
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. read more.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
But the serpent was subtler than all the beasts of the field which the LORD God had made; and said unto the woman, "Ah sir, that God hath said, ye shall not eat of all manner trees in the garden." And the woman said unto the serpent, "Of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden, said God, see that ye eat not, and see that ye touch it not: lest ye die." read more.
Then said the serpent unto the woman, "Tush, ye shall not die: but God doth know, that whensoever ye should eat of it, your eyes should be opened and ye should be as God and know both good and evil." And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons. And they heard the voice of the LORD God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the LORD God, among the trees of the garden. And the LORD God called Adam and said unto him, "Where art thou?" And he answered, "Thy voice I heard in the garden, but I was afraid because I was naked, and therefore hid myself." And he said, "Who told thee that thou wast naked? Hast thou eaten of the tree, of which I bade thee that thou shouldest not eat?" And Adam answered, "The woman which thou gavest to bear me company, she took me of the tree, and I ate." And the LORD God said unto the woman, "Wherefore didst thou so?" And the woman answered, "The serpent deceived me and I ate." And the LORD God said unto the serpent, "Because thou hast so done, most cursed be thou of all cattle and of all beasts of the field. Upon thy belly shalt thou go, and earth shalt thou eat all days of thy life. Moreover, I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel." And unto the woman he said, "I will surely increase thy sorrow and make thee oft with child, and with pain shalt thou be delivered: And thy lusts shall pertain unto thy husband and he shall rule thee." And unto Adam he said, "Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying 'See thou eat not thereof' cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life: and it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field: In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
Then said the serpent unto the woman, "Tush, ye shall not die: but God doth know, that whensoever ye should eat of it, your eyes should be opened and ye should be as God and know both good and evil." And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons. And they heard the voice of the LORD God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the LORD God, among the trees of the garden. And the LORD God called Adam and said unto him, "Where art thou?" And he answered, "Thy voice I heard in the garden, but I was afraid because I was naked, and therefore hid myself." And he said, "Who told thee that thou wast naked? Hast thou eaten of the tree, of which I bade thee that thou shouldest not eat?" And Adam answered, "The woman which thou gavest to bear me company, she took me of the tree, and I ate." And the LORD God said unto the woman, "Wherefore didst thou so?" And the woman answered, "The serpent deceived me and I ate." And the LORD God said unto the serpent, "Because thou hast so done, most cursed be thou of all cattle and of all beasts of the field. Upon thy belly shalt thou go, and earth shalt thou eat all days of thy life. Moreover, I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel." And unto the woman he said, "I will surely increase thy sorrow and make thee oft with child, and with pain shalt thou be delivered: And thy lusts shall pertain unto thy husband and he shall rule thee." And unto Adam he said, "Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying 'See thou eat not thereof' cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life: and it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field: In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
But now is Christ risen from the dead, and is become the first fruits of them that slept. For by a man came death, and by a man came resurrection of the dead. For as by Adam all die; even so by Christ, shall all be made alive, read more.
and every man in his own order: The first is Christ, then they that are Christ's at his coming. Then cometh the end, when he hath delivered up the kingdom to God the father, when he hath put down all rule, authority, and power. For he must reign till he have put all his enemies under his feet. The last enemy that shall be destroyed is death. "For he hath put all things under his feet." But when he saith, "All things are put under him," it is manifest, that he is excepted, which did put all things under him. When all things are subdued unto him: then shall the son also himself be subject unto him that put all things under him, that God may be all in all things.
and every man in his own order: The first is Christ, then they that are Christ's at his coming. Then cometh the end, when he hath delivered up the kingdom to God the father, when he hath put down all rule, authority, and power. For he must reign till he have put all his enemies under his feet. The last enemy that shall be destroyed is death. "For he hath put all things under his feet." But when he saith, "All things are put under him," it is manifest, that he is excepted, which did put all things under him. When all things are subdued unto him: then shall the son also himself be subject unto him that put all things under him, that God may be all in all things.
Sins » Penalty » Death, physical and spiritual
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
Verse Concepts
For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
Verse Concepts
But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
Verse Concepts
For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel.
Verse Concepts
And so Saul died for his trespass that he trespassed against the LORD, in that he kept not the word of the LORD, and in that he asked counsel of a woman that wrought with a spirit,
Verse Concepts
Like as righteousness bringeth life; even so to cleave unto evil, bringeth death.
Verse Concepts
Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.
Verse Concepts
Transgression » Sin's penalty » Death, physical and spiritual
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."
Verse Concepts
For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
Verse Concepts
But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
Verse Concepts
For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel.
Verse Concepts
And so Saul died for his trespass that he trespassed against the LORD, in that he kept not the word of the LORD, and in that he asked counsel of a woman that wrought with a spirit,
Verse Concepts
Like as righteousness bringeth life; even so to cleave unto evil, bringeth death.
Verse Concepts
Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.
Verse Concepts
Universal » Blessing, possible » death
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
Verse Concepts
Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.
Verse Concepts
For we must needs die, and perish as water spilt on the ground which cannot be gathered up again: and God will not take away the life, but find the means that the banished be not utterly expelled from him.
Verse Concepts
Sure I am, that thou wilt deliver me unto death: whereas a lodging is prepared for all men living.
Verse Concepts
For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others.
Verse Concepts
What man is he that liveth, and shall not see death? May a man deliver his own soul from the hand of hell? Selah.
Verse Concepts
For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
Verse Concepts
And as it is appointed unto men that they shall once die, and then cometh the judgment,
Verse Concepts