Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
The atonement » Foretold
Branch of jesse » The coming of the branch of jesse
Christ, character of » Righteous
You have loved what is right and hated what is wrong, therefore God, your God [i.e., the Father], has placed you above your companions when He anointed you [i.e., specially chose you] with the oil of joy [i.e., your selection as king was a joyous occasion]."
Verse Concepts
Jesus Christ » Names of » Righteous servant
Justification » Justification coming by jesus Christ
Or, do you not know that evil people will not possess God's kingdom? Do not be misled: neither will sexually immoral people, nor idolaters, nor those who are sexually unfaithful to their mates, nor homosexual perverts. [Note: The Greek uses two words here, denoting both the passive and active partners in male homosexual acts]. And neither will thieves, nor greedy people, nor drunkards, nor abusive talkers, nor swindlers possess God's kingdom. And some of you have practiced such things, but you were washed [i.e., from your sins. See Acts 22:16]; you were dedicated [i.e., set apart for God's service]; you were made right with God in the name [i.e., by the authority] of the Lord Jesus Christ, and by the Holy Spirit of our God.
For we [Christians] were also once foolish, disobedient, deceived, enslaved to various kinds of [evil] desires and [sinful] pleasures. [We used to] live in malice and envy, hating people and being hated by them. But when the kindness and love of God our Savior toward mankind appeared, He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit, read more.
whom God poured out upon us abundantly through Jesus Christ our Savior. [This was] so that, being made right with God by His unearned favor, we could have the hope of [possessing our] inheritance of never ending life [in heaven].
whom God poured out upon us abundantly through Jesus Christ our Savior. [This was] so that, being made right with God by His unearned favor, we could have the hope of [possessing our] inheritance of never ending life [in heaven].
and has now fulfilled to [us], their children, in raising up Jesus [to be the Messiah], just as it was written in the second Psalm [2:7]: "You [i.e., Jesus] are my Son; this day I have become Your Father." [Now] in regard to God raising Him up from the dead, never to decay, He said this about it [Isa. 55:3], "I will give you the sacred and certain blessings promised to David." God said in another Psalm [16:10], "You will not allow your Holy One to decay." read more.
For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God. But Jesus, whom God raised up [from the dead], never did decay. "Brothers, you should know, therefore, that forgiveness of sins is being proclaimed [to people] through this man [Jesus], and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the law of Moses.
For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God. But Jesus, whom God raised up [from the dead], never did decay. "Brothers, you should know, therefore, that forgiveness of sins is being proclaimed [to people] through this man [Jesus], and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the law of Moses.
for everyone has sinned and falls short of God's glory [i.e., His approval, or His perfect character]. But people are made right with Him as a free gift by His unearned favor, through being bought back [from Satan] by Christ Jesus.
For while we were still helpless, at [just] the proper time, Christ died for ungodly people. Someone would not likely die to rescue a righteous person, though possibly someone would dare to die in order to rescue a good person. But God demonstrates His own love for us by sending Christ to die for us while we were still sinners. read more.
Since we are now made right with God by the blood of Christ [i.e., by His dying on the cross], how much more certain it is that we will be saved from God's wrath [in the future] by Him! For if while we were [God's] enemies, we were restored to fellowship with Him through the death of His Son, now that we have been restored, how much more [certainly] will we be saved [from condemnation] by His life! And not only is this true, but we also rejoice in God, through our Lord Jesus Christ, through whom we have been restored to fellowship with God. Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].
Since we are now made right with God by the blood of Christ [i.e., by His dying on the cross], how much more certain it is that we will be saved from God's wrath [in the future] by Him! For if while we were [God's] enemies, we were restored to fellowship with Him through the death of His Son, now that we have been restored, how much more [certainly] will we be saved [from condemnation] by His life! And not only is this true, but we also rejoice in God, through our Lord Jesus Christ, through whom we have been restored to fellowship with God. Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].
still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God. But, if while we were trying to be made right with God through a relationship with Christ, we were discovered to still be sinners [by acting like unsaved Gentiles], does that mean Christ is responsible for our sin? Of course not. For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin. read more.
For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God. I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.
For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God. I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.
He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself]. By [Christ doing] what God wanted, we have been set aside for God through Jesus Christ offering His body once for all time. For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins. read more.
But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God. From that time onward He will wait until His enemies are placed [in full subjection] under His feet. For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.
But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God. From that time onward He will wait until His enemies are placed [in full subjection] under His feet. For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.
Justification before God » Promised in Christ
Offerings » Animal sacrifices » A type of Christ
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.
Verse Concepts
Live in a loving way, just like Christ loved us and gave Himself up [to die] for us as an offering and fragrant smelling sacrifice to God.
Verse Concepts
God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.
Verse Concepts
For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].
Verse Concepts
Get rid of the old yeast [i.e., of sin, and especially the unrepentant sinner], so that you can be a new batch of dough, without yeast in it [i.e., a godly church without unrepentant sinners in it] as [I know] you really are. For our Passover [Lamb], Christ, has already been sacrificed.
Verse Concepts
For the blood of the animals offered as sacrifices for sin is brought by the head priest into the Holy of Holies, [but] their bodies are burned outside of the camp. Therefore, Jesus also suffered outside of the gate [i.e., of Jerusalem] so that He could make people holy through [the shedding of] His own blood. So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered.
For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins. But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God.
Then I saw a Lamb, looking like it had been killed. He was standing in the center of the throne, surrounded by the four living beings and the [twenty-four] elders. He has seven horns and seven eyes, which are the seven Spirits of God [i.e., the Holy Spirit. See 1:4], sent throughout the entire earth.
Verse Concepts
Show 3 more verses
For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship]. If it could, would not those sacrifices have stopped being offered [by now], since the worshipers would have been [ceremonially] cleansed and would not have had a sense of guilt anymore? But those sacrifices were [only] a reminder of [the people's] sins year after year, read more.
because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice]. You were not pleased with whole burnt offerings and sin offerings. Then I said, 'Look, I have come to do what you want, O God, [just as] it is written in the scroll of the book [about me].'" [After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses, He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself]. By [Christ doing] what God wanted, we have been set aside for God through Jesus Christ offering His body once for all time. For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins. But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God. From that time onward He will wait until His enemies are placed [in full subjection] under His feet. For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.
because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice]. You were not pleased with whole burnt offerings and sin offerings. Then I said, 'Look, I have come to do what you want, O God, [just as] it is written in the scroll of the book [about me].'" [After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses, He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself]. By [Christ doing] what God wanted, we have been set aside for God through Jesus Christ offering His body once for all time. For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins. But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God. From that time onward He will wait until His enemies are placed [in full subjection] under His feet. For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.
For after Moses had declared every commandment of the law to all the people, he took the blood of calves and goats and [mixed it] with water, then sprinkled both the scroll [of the Agreement] and all the people with a hyssop branch covered by red wool [dipped in the mixture]. He said [Ex. 29:8], "This is the blood of the Agreement, which God commanded you [to observe]." In the same way he also sprinkled blood on the Tabernacle and all of the utensils used in its ministry. read more.
And, according to the law of Moses, almost everything is [ceremonially] cleansed by blood, for there is no forgiveness [of sins] apart from the shedding of blood. Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ]. For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12]. Nor was it necessary for Him to offer Himself [to God] often, like the head priest does, who enters the Holy of Holies year after year with blood that belongs to others [i.e., the blood of animal sacrifices]. For then He would have had to suffer often since the creation of the world; but now at the end of the ages [i.e., the final period of world history] He has been revealed once [for all] to remove sin by sacrificing Himself. And just as it is destined for people to die one time, and [then] after that to be judged, so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.
And, according to the law of Moses, almost everything is [ceremonially] cleansed by blood, for there is no forgiveness [of sins] apart from the shedding of blood. Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ]. For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12]. Nor was it necessary for Him to offer Himself [to God] often, like the head priest does, who enters the Holy of Holies year after year with blood that belongs to others [i.e., the blood of animal sacrifices]. For then He would have had to suffer often since the creation of the world; but now at the end of the ages [i.e., the final period of world history] He has been revealed once [for all] to remove sin by sacrificing Himself. And just as it is destined for people to die one time, and [then] after that to be judged, so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.
Oppression » The servant of the lord being oppressed
Servants » The servant of the lord
Sorrow » Of jesus
He took Peter and the two sons of Zebedee [i.e., James and John] with Him, and [soon] began to be grieved and very distressed. Then He said to them, "My soul is extremely grieved, even to [the point where I could] die. Stay here and be alert with me [i.e., in prayer]." And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]." read more.
And [when] He came [back] to where His disciples were and found them asleep, He said to Peter, "What [is this], could you not remain alert with me [in prayer] for one hour? Be alert and pray, so that you do not give in to temptation; the spirit [of a person] is truly willing [i.e., to do a certain thing], but his physical nature is [often too] weak [to carry it out]." He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done." And He came [back] again and found them asleep, because they had not been able to keep their eyes open. He left and went away from them again and prayed a third time, saying the same words again.
And [when] He came [back] to where His disciples were and found them asleep, He said to Peter, "What [is this], could you not remain alert with me [in prayer] for one hour? Be alert and pray, so that you do not give in to temptation; the spirit [of a person] is truly willing [i.e., to do a certain thing], but his physical nature is [often too] weak [to carry it out]." He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done." And He came [back] again and found them asleep, because they had not been able to keep their eyes open. He left and went away from them again and prayed a third time, saying the same words again.
He said to them, "My soul is extremely grieved, even to the point where I could die. Stay here and be alert [i.e., in prayer]." And He went on ahead a short distance and fell to the ground and prayed for that hour [i.e., that time of terrible grief] to pass away from Him, if it were at all possible. So, He said, "Abba, [which means] Father, everything is possible with you. Take this cup [i.e., of suffering] away from me; however, let it not be what I want but what you want for me." read more.
And when He came back and found His disciples sleeping He said to Peter, "Simon, are you sleeping? Could you not stay alert [in prayer] for one hour? Be alert and pray, so that you do not give in to temptation. The spirit of a person is truly willing [i.e., to do a certain thing], but his physical nature is [often] too weak [to carry it out]." And He went away again and prayed, saying the same words. Then He came back again and found His disciples still asleep, because they had not been able to keep their eyes open at all. And He came back a third time and said to them, "Go ahead and sleep now and get your rest. That is enough; the time has come. See, the Son of man is about to be turned over into the hands of sinners. Get up, let us be going. Look, the one who will turn me over [i.e., to the Jewish leaders] is nearby."
And when He came back and found His disciples sleeping He said to Peter, "Simon, are you sleeping? Could you not stay alert [in prayer] for one hour? Be alert and pray, so that you do not give in to temptation. The spirit of a person is truly willing [i.e., to do a certain thing], but his physical nature is [often] too weak [to carry it out]." And He went away again and prayed, saying the same words. Then He came back again and found His disciples still asleep, because they had not been able to keep their eyes open at all. And He came back a third time and said to them, "Go ahead and sleep now and get your rest. That is enough; the time has come. See, the Son of man is about to be turned over into the hands of sinners. Get up, let us be going. Look, the one who will turn me over [i.e., to the Jewish leaders] is nearby."
saying, "Father, if you are willing, take this cup [i.e., of suffering] away from me; nevertheless, let it not be what I want, but what you want [for me]." Now an angel from heaven appeared to Him and strengthened Him. [See Matt. 4:11]. And He became anguished as He prayed more fervently; even His sweat was like drops of blood falling to the ground.