Thematic Bible




Thematic Bible



For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.


Or know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God. And such were some of you; but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.

For we also were once foolish, disobedient, deceived, serving manifold desires and pleasures, living in malice and envy, hateful, and hating one another. But, when the kindness and the benevolence of God our Savior appeared, not by works of righteousness which we did, but according to His mercy, He saved us through a washing of regeneration and renewal of the Holy Spirit; read more.
Whom He poured out upon us richly through Jesus Christ our Savior; that having been justified by His grace, we might become heirs according to the hope of eternal life.


that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' read more.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.

for all sinned, and are coming short of the glory of God; being justified freely by His grace, through the redemption which is in Christ Jesus;

For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation. Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified. But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be! For, if I am building up again, what I pulled down, I show myself to be a transgressor. read more.
For I through law died to law, that I might live to God. I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; read more.
but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.



But now, in Christ Jesus, ye who were once afar off were made nigh in the blood of Christ. For He is our peace, Who made both one, and broke down the middle wall of the partition, having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, read more.
and might reconcile both in one body to God through the cross, having slain the enmity thereby;

But all things are of God, Who reconciled us to Himself through Christ, and gave to us the ministry of reconciliation; how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation. On behalf of Christ, therefore, we are ambassadors, as though God were beseeching through us, we entreat you on behalf of Christ, be ye reconciled to God read more.
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.

For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.

For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.

giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens. And you, being in time past alienated and enemies in your mind in evil works, yet now did He reconcile in the body of His flesh through death, to present you holy, and without blemish, and irreproachable, before Him;

But we behold Him Who was made a little lower than angels, Jesus, on account of the suffering of death, crowned with glory and honor, that, by the grace of God, He might taste death for every one. For it was becoming Him, on Whose account are all things, and through Whom are all things, in bringing many sons unto glory, to perfect, through suffering, the Captain of their salvation. For both He Who sanctifieth and those who are sanctified are all of One; for which cause He is not ashamed to call them brethren, read more.
saying, "I will declare Thy name to my brethren; in the midst of an assembly will I sing praise to Thee." And again, "I will put my trust in Him." And again, "Behold, I and the children whom God gave me." Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil; and might release all those who, through fear of death, were all their lifetime subject to bondage. For surely He doth not succor angels, but He succoreth Abraham's seed. Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;





And a certain man, lame from his mother's womb, was being carried along, whom they were wont to lay daily at the gate of the temple??hich was called "Beautiful"??o ask alms of those entering the temple;




The sick man answered Him, "Sir, I have no one, when the water is troubled, to put me into the pool; but, while I am coming, another goes down before me!"





For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him.

And ye became imitators of us and of the Lord, having received the word in much tribulation with joy of the Holy Spirit; so that ye became a model to all who believe in Macedonia and in Achaia. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith toward God has gone forth; so that we have no need to speak anything; read more.
for they themselves report, concerning us, what manner of entrance we had to you, and how ye turned to God from idols to serve a living and true God, and to wait for His Son from Heaven, Whom He raised from the dead, Jesus, Who delivers us from the coming wrath.

for ye are all sons of light, and sons of day; we are not of night, nor of darkness. So, then, let us not sleep as do the rest, but let us watch and be sober. For those who sleep sleep at night, and those who are drunken are drunken at night. read more.
But let us, being of the day, be sober, having put on a breast-plate of faith and love; and, as a helmet, a hope of salvation; because God did not appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ, Who died for us, that, whether we watch or sleep, we may live together with Him. Wherefore, exhort one another, and build up one another, as also ye do.