Isaiah 56:12 Themes and Topics

We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic; Verse Concepts

The appetite of the laboring man labors for him; for his mouth urges him on. Verse Concepts

A man's stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. Verse Concepts

put a knife to your throat, if you are a man given to appetite. Verse Concepts

"They hit me, and I was not hurt! They beat me, and I don't feel it! When will I wake up? I can do it again. I can find another." Verse Concepts

All the labor of man is for his mouth, and yet the appetite is not filled. Verse Concepts

It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn't satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that. Verse Concepts

"Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure." Verse Concepts

All you animals of the field, come to devour, [yes], all you animals in the forest. His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber. Yes, the dogs are greedy, they can never have enough; and these are shepherds who can't understand: they have all turned to their own way, each one to his gain, from every quarter. read more.
"Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure."

Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying?" But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."

"Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?' read more.
You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who was living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? Verse Concepts

"Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure." Verse Concepts

One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me." But he said to him, "Man, who made me a judge or an arbitrator over you?" He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses." read more.
He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly. He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?' He said, 'This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods. I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."' "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared -- whose will they be?' So is he who lays up treasure for himself, and is not rich toward God."

All you animals of the field, come to devour, [yes], all you animals in the forest. His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber. Yes, the dogs are greedy, they can never have enough; and these are shepherds who can't understand: they have all turned to their own way, each one to his gain, from every quarter. read more.
"Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure."

He who is greedy for gain troubles his own house, but he who hates bribes will live. Verse Concepts

He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity. Verse Concepts

Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land! In my ears, Yahweh of Armies says: "Surely many houses will be desolate, even great and beautiful, unoccupied. For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah."

My son, if sinners entice you, don't consent. If they say, "Come with us, Let's lay in wait for blood; let's lurk secretly for the innocent without cause; let's swallow them up alive like Sheol, and whole, like those who go down into the pit. read more.
We'll find all valuable wealth. We'll fill our houses with spoil. You shall cast your lot among us. We'll all have one purse." My son, don't walk in the way with them. Keep your foot from their path, for their feet run to evil. They hurry to shed blood. For in vain is the net spread in the sight of any bird: but these lay wait for their own blood. They lurk secretly for their own lives. So are the ways of everyone who is greedy for gain. It takes away the life of its owners.

All you animals of the field, come to devour, [yes], all you animals in the forest. His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber. Yes, the dogs are greedy, they can never have enough; and these are shepherds who can't understand: they have all turned to their own way, each one to his gain, from every quarter. read more.
"Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure."

Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying?" But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."

"Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?' read more.
You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who was living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? Verse Concepts

"Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure." Verse Concepts

Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them! Verse Concepts

"Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure." Verse Concepts

Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them! Verse Concepts

"Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure." Verse Concepts

His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber. Yes, the dogs are greedy, they can never have enough; and these are shepherds who can't understand: they have all turned to their own way, each one to his gain, from every quarter. "Come," [say they], "I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure."

For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.