Thematic Bible
Thematic Bible
Ahaz » King of judah, son and successor of jotham » Prophecies concerning
And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. read more.
For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings. Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur. And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur. And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things. In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth. And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock, And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land. And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns. With arrows and with bow he cometh thither, Because all the land is brier and thorn. And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'
For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings. Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur. And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur. And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things. In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth. And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock, And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land. And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns. With arrows and with bow he cometh thither, Because all the land is brier and thorn. And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'
The tribe of Ephraim » The leading tribe of the kingdom of israel
With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way -- they stumble not in it, For I have been to Israel for a father, And Ephraim -- My first-born is he.
A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.
And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind. And Jehovah saith unto Isaiah, 'Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field, and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah. read more.
Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings. Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.
Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings. Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.
Isaiah » Prophecies, reproofs, and exhortations of » Denounces calamities against israel and judah
For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings. Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur. And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur. read more.
And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things. In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth. And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock, And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land. And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns. With arrows and with bow he cometh thither, Because all the land is brier and thorn. And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'
And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things. In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth. And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock, And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land. And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns. With arrows and with bow he cometh thither, Because all the land is brier and thorn. And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'
The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them. Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As men rejoice in their apportioning spoil. Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as in the day of Midian. read more.
For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire. For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire. For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
Isaiah » Prophecies, reproofs, and exhortations of » Foretells the failure of the plot of the israelites and syrians against judah
And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it. And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind. And Jehovah saith unto Isaiah, 'Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field, read more.
and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah. Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah. Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
Jesus Christ » Temptation of
I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;
Verse Concepts
Ability, Of ChristGod, Compassion OfFaultsDocetismBeing Born In SinAtonement, in NTGospel, Historical Foundation OfGrace, And Christian LifeInnocence, Examples OfKindnessLikenessMorality, And RedemptionOptimismPerfection, DivineSatan, As TempterSatan, Resistance ToSin, Universality OfSinnersSpiritual Warfare, Enemies InSuffering, Encouragements InSympathy
Victory, Over Spiritual ForcesWeakness, PhysicalChrist, Humanity OfJesus Christ, Holiness OfJesus Christ, Present Activities OfJesus Christ, Temptation OfChrist, The High PriestHumility Of ChristProphecies Concerning ChristCompassion, Of ChristEnticementJesus As A ChildInfirmitiesDivine SympathyChrist's PurityJesus Christ, SinlessnessTemptationWeaknessEmotionsResisting Temptationempathy
And immediately doth the Spirit put him forth to the wilderness, and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.
For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, and having fasted forty days and forty nights, afterwards he did hunger. And the Tempter having come to him said, 'If Son thou art of God -- speak that these stones may become loaves.' read more.
But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.' Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple, and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.' Jesus said to him again, 'It hath been written, Thou shalt not tempt the Lord thy God.' Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them, and saith to him, 'All these to thee I will give, if falling down thou mayest bow to me.' Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.' Then doth the Devil leave him, and lo, messengers came and were ministering to him.
But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.' Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple, and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.' Jesus said to him again, 'It hath been written, Thou shalt not tempt the Lord thy God.' Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them, and saith to him, 'All these to thee I will give, if falling down thou mayest bow to me.' Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.' Then doth the Devil leave him, and lo, messengers came and were ministering to him.
And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness, forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered, and the Devil said to him, 'If Son thou art of God, speak to this stone that it may become bread.' read more.
And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.' And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time, and the Devil said to him, 'To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it; thou, then, if thou mayest bow before me -- all shall be thine.' And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.' And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, 'If the Son thou art of God, cast thyself down hence, for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee, and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.' And Jesus answering said to him -- 'It hath been said, Thou shalt not tempt the Lord thy God.' And having ended all temptation, the Devil departed from him till a convenient season.
And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.' And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time, and the Devil said to him, 'To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it; thou, then, if thou mayest bow before me -- all shall be thine.' And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.' And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, 'If the Son thou art of God, cast thyself down hence, for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee, and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.' And Jesus answering said to him -- 'It hath been said, Thou shalt not tempt the Lord thy God.' And having ended all temptation, the Devil departed from him till a convenient season.
Pekah » Prophecies against
for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.' And Jehovah addeth to speak unto me again, saying: 'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah, read more.
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks. And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El! Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken. Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks. And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El! Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken. Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'
And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it. And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind. And Jehovah saith unto Isaiah, 'Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field, read more.
and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah. Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah. Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
Syria » Prophecies concerning
For, lo, I am calling for all families of the kingdoms of the north, -- an affirmation of Jehovah -- and they have come, and put each his throne at the opening of the gates of Jerusalem, and by its walls round about, and by all cities of Judah.
The burden of a word of Jehovah against the land of Hadrach, and Demmeseh -- his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.)
For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: read more.
Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.' And Jehovah addeth to speak unto me again, saying: 'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah, read more.
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.
The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap -- a ruin. Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling. And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!
Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able. Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman. How is it not left -- the city of praise, The city of my joy! read more.
Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts. And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'
Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts. And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'
And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons, And I have sent a fire against the house of Hazael, And it hath consumed the palaces of Ben-Hadad. And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.
Syria » Prophecies respecting » Destruction of rezin king of
For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.
For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.