'Whose' in the Bible
And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:' and it is so.
And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed is in itself) after its kind; and God seeth that it is good;
all in whose nostrils is breath of a living spirit -- of all that is in the dry land -- have died.
and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.'
and his concubine, whose name is Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.
And it cometh to pass when the camels have finished drinking, that the man taketh a golden ring (whose weight is a bekah), and two bracelets for her hands (whose weight is ten bekahs of gold),
and saith, 'Whose daughter art thou? declare to me, I pray thee, is the house of thy father a place for us to lodge in?'
'And my lord causeth me to swear, saying, Thou dost not take a wife to my son from the daughters of the Canaanite, in whose land I am dwelling.
And I ask her, and say, Whose daughter art thou? and she saith, Daughter of Bethuel, son of Nahor, whom Milcah hath borne to him, and I put the ring on her nose, and the bracelets on her hands,
And he commandeth the first, saying, 'When Esau my brother meeteth thee, and hath asked thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name is Hirah;
and Judah seeth there the daughter of a man, a Canaanite, whose name is Shuah, and taketh her, and goeth in unto her.
She is brought out, and she hath sent unto her husband's father, saying, 'To a man whose these are, I am pregnant;' and she saith, 'Discern, I pray thee, whose are these -- the seal, and the ribbons, and the staff.'
and afterwards hath his brother come out, on whose hand is the scarlet thread, and he calleth his name Zarah.
And Judah saith, 'What do we say to my lord? what do we speak? and what -- do we justify ourselves? God hath found out the iniquity of thy servants; lo, we are servants to my lord, both we, and he in whose hand the cup hath been found;'
and he saith, 'Far be it from me to do this; the man in whose hand the cup hath been found, he becometh my servant; and ye, go ye up in peace unto your father.'
'Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering.
And He saith, 'Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou art have seen the work of Jehovah, for it is fearful that which I am doing with thee.
for ye do not bow yourselves to another god -- for Jehovah, whose name is Zealous, is a zealous God.
Take ye from among you a heave-offering to Jehovah; every one whose heart is willing doth bring it, -- the heave-offering of Jehovah, -- gold, and silver, and brass,
and all the women whose heart hath lifted them up in wisdom, have spun the goats' hair.
And Moses calleth unto Bezaleel, and unto Aholiab, and unto every wise-hearted man in whose heart Jehovah hath given wisdom, every one whom his heart lifted up, to come near unto the work to do it.
or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.
and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
This is a law of him in whom is a plague of leprosy, whose hand reacheth not to his cleansing.'
then hath he whose the house is come in and declared to the priest, saying, As a plague hath appeared to me in the house;
This is the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby,
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;
'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;
'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,
Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,
in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land.
these are the names of the sons of Aaron, the anointed priests, whose hand he hath consecrated for acting as priest.
And Moses saith, 'Six hundred thousand footmen are the people in whose midst I am; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days!
and he taketh up his simile, and saith: 'An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --
And he taketh up his simile, and saith: 'An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --
the great trials which thine eyes have seen, and the signs, and the wonders, and the strong hand, and the stretched-out arm, with which Jehovah thy God hath brought thee out; so doth Jehovah thy God to all the peoples of whose presence thou art afraid.
a land in which without scarcity thou dost eat bread, thou dost not lack anything in it; a land whose stones are iron, and out of its mountains thou dost dig brass;
'When Jehovah thy God doth cut off the nations, whose land Jehovah thy God is giving to thee, and thou hast succeeded them, and dwelt in their cities, and in their houses,
and his name hath been called in Israel -- The house of him whose shoe is drawn off.
'Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard,
lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood:
and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'
and if wrong in your eyes to serve Jehovah -- choose for you to-day whom ye do serve; -- whether the gods whom your fathers served, which are beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house -- we serve Jehovah.'
for Jehovah our God is He who is bringing us and our fathers up out of the land of Egypt, out of a house of servants, and who hath done before our eyes these great signs, and doth keep us in all the way in which we have gone, and among all the peoples through whose midst we passed;
and I say to you, I am Jehovah your God, ye do not fear the gods of the Amorite in whose land ye are dwelling: -- and ye have not hearkened to My voice.'
And Ruth the Moabitess saith unto Naomi, 'Let me go, I pray thee, into the field, and I gather among the ears of corn after him in whose eyes I find grace;' and she saith to her, 'Go, my daughter.'
And Boaz saith to his young man who is set over the reapers, 'Whose is this young person?'
Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.'
and now, is not Boaz of our acquaintance, with whose young women thou hast been? lo, he is winnowing the threshing-floor of barley to-night,
And also Saul hath gone to his house, to Gibeah, and the force go with him whose heart God hath touched;
Lo, here am I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.'
And David is son of this Ephrathite of Beth-Lehem-Judah, whose name is Jesse, and he hath eight sons, and the man in the days of Saul hath become aged among men;
And when Saul seeth David going out to meet the Philistine, he hath said unto Abner, head of the host, 'Whose son is this -- the youth, Abner?' and Abner saith, 'Thy soul liveth, O king, I have not known.'
And the king saith, 'Ask thou whose son this is -- the young man.'
and Saul saith unto him, 'Whose son art thou, O youth?' and David saith, 'Son of thy servant Jesse, the Beth-Lehemite.'
And David saith to him, 'Whose art thou? and whence art thou?' And he saith, 'An Egyptian youth I am, servant to a man, an Amalekite, and my lord forsaketh me, for I have been sick three days,
And Abner sendeth messengers unto David for himself, saying, 'Whose is the land?' saying, 'Make thy covenant with me, and lo, my hand is with thee, to bring round unto thee all Israel.'
and David riseth and goeth, and all the people who are with him, from Baale-Judah, to bring up thence the ark of God, whose name hath been called -- the name of Jehovah of Hosts, inhabiting the cherubs -- upon it.
Jehovah hath turned back on thee all the blood of the house of Saul, in whose stead thou hast reigned, and Jehovah doth give the kingdom in to the hand of Absalom thy son; and lo, thou art in thine evil, for a man of blood thou art.'
and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him.
and Amasa hath Absalom set instead of Joab over the host, and Amasa is a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;
And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, 'O, my lord, give to her the living child, and put it not at all to death;' and this one saith, 'Let it be neither mine or thine -- cut it.'
then Thou dost hear in the heavens, the settled place of Thy dwelling, and hast forgiven, and hast done, and hast given to each according to all his ways, whose heart Thou knowest, (for Thou hast known -- Thyself alone -- the heart of all the sons of man),
And Jeroboam son of Nebat, an Ephrathite of Zereda -- the name of whose mother is Zeruah, a widow woman -- servant to Solomon, he also lifteth up a hand against the king;
And the captain whom the king hath, by whose hand he hath been supported, answereth the man of God and saith, 'Lo, Jehovah is making windows in the heavens -- shall this thing be?' and he saith, 'Lo, thou art seeing it with thine eyes, and thereof thou dost not eat.'
And the king hath appointed the captain, by whose hand he is supported, over the gate, and the people tread him down in the gate, and he dieth, as the man of God spake, which he spake in the coming down of the king unto him,
And Elisha spake unto the woman whose son he had revived, saying, 'Rise and go, thou and thy household, and sojourn where thou dost sojourn, for Jehovah hath called for a famine, and also, it is coming unto the land seven years.'
And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, 'My lord, O king, this is the woman, and this her son, whom Elisha revived.'
and they do not reckon with the men into whose hand they give the money to give to those doing the work, for in faithfulness they are dealing.
Unto this day they are doing according to the former customs -- they are not fearing Jehovah, and are not doing according to their statutes, and according to their ordinances, and according to the law, and according to the command, that Jehovah commanded the sons of Jacob whose name He made Israel,
'And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem?
And there is again war with the Philistines, and Elhanan son of Jair smiteth Lahmi, brother of Goliath the Gittite, the wood of whose spear is like a beam of weavers.
for Jehovah -- His eyes go to and fro in all the earth, to show Himself strong for a people whose heart is perfect towards Him; thou hast been foolish concerning this, because -- henceforth there are with thee wars.'
'And unto the king of Judah, who is sending you to inquire of Jehovah, thus do ye say unto him: Thus said Jehovah God of Israel, whose words thou hast heard:
And heads of the fathers of Judah and Benjamin rise, and the priests and the Levites, even every one whose spirit God hath waked, to go up to build the house of Jehovah, that is in Jerusalem;
and to carry silver and gold that the king and his counsellors willingly offered to the God of Israel, whose tabernacle is in Jerusalem,
And Haman cometh in, and the king saith to him, 'What -- to do with the man in whose honour the king hath delighted?' And Haman saith in his heart, 'To whom doth the king delight to do honour more than myself?'
And Haman saith unto the king, 'The man in whose honour the king hath delighted,
and to give the clothing and the horse into the hand of a man of the heads of the king, the chiefs, and they have clothed the man in whose honour the king hath delighted, and caused him to ride on the horse in a broad place of the city, and called before him: Thus it is done to the man in whose honour the king hath delighted.'
And Haman taketh the clothing, and the horse, and clothed Mordecai, and causeth him to ride in a broad place of the city, and calleth before him, 'Thus it is done to the man in whose honour the king hath delighted.'
And the king Ahasuerus saith, yea, he saith to Esther the queen, 'Who is he -- this one? and where is this one? -- he whose heart hath filled him to do so?'
To a man whose way hath been hidden, And whom God doth shut up?
Also -- the inhabitants of houses of clay, (Whose foundation is in the dust, They bruise them before a moth.)
Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.
For arrows of the Mighty are with me, Whose poison is drinking up my spirit. Terrors of God array themselves for me!
Whose confidence is loathsome, And the house of a spider his trust.
At peace are the tents of spoilers, And those provoking God have confidence, He into whose hand God hath brought.
In whose hand is the breath of every living thing, And the spirit of all flesh of man.'
With whom hast thou declared words? And whose breath came forth from thee?
And now, laughed at me, Have the younger in days than I, Whose fathers I have loathed to set With the dogs of my flock.
Did not I weep for him whose day is hard? Grieved hath my soul for the needy.
From whose belly came forth the ice? And the hoar-frost of the heavens, Who hath begotten it?
Whose house I have made the wilderness, And his dwellings the barren land,
In whose hand is a wicked device, And their right hand is full of bribes.
By David. -- An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered.
O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.
O the happiness of the nation whose God is Jehovah, Of the people He did choose, For an inheritance to Him.
O the happiness of a man whose strength is in Thee, Highways are in their heart.
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- Whose (988 instances)