101 Bible Verses about Faults

for we have known that the law is spiritual, and I am fleshly, sold by the sin; for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do. And if what I do not will, this I do, I consent to the law that it is good,read more.
and now it is no longer I that work it, but the sin dwelling in me, for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find, for the good that I will, I do not; but the evil that I do not will, this I practise. And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me. I find, then, the law, that when I desire to do what is right, with me the evil is present, for I delight in the law of God according to the inward man, and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others,

for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,

And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

And him who is weak in the faith receive ye -- not to determinations of reasonings; one doth believe that he may eat all things -- and he who is weak doth eat herbs;

And they turn back, And deal treacherously like their fathers, They have been turned like a deceitful bow,

Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.

All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.

They turn back -- not to the Most High, They have been as a deceitful bow, Fall by sword do their princes, From the insolence of their tongue, This is their derision in the land of Egypt!

for we all make many stumbles; if any one in word doth not stumble, this one is a perfect man, able to bridle also the whole body;

to him, then, knowing to do good, and not doing, sin it is to him.

and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'

and Aaron saith, 'Let not the anger of my lord burn; thou -- thou hast known the people that it is in evil; and they say to me, Make for us gods, who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him; and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.'

and Samuel saith, 'What hast thou done?' And Saul saith, 'Because I saw that the people were scattered from off me, and thou hadst not come at the appointment of the days, and the Philistines are gathered to Michmash, and I say, Now do the Philistines come down unto me to Gilgal, and the face of Jehovah I have not appeased; and I force myself, and cause the burnt-offering to ascend.'

And Saul saith unto Samuel, 'Because -- I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted; and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.'

'And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter; and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own!

'Judge not, that ye may not be judged, for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you. And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?read more.
or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

and the people thirst there for water, and the people murmur against Moses, and say, 'Why is this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.'

And the people murmur against Moses, saying, 'What do we drink?'

and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, 'O that we had died in the land of Egypt, or in this wilderness, O that we had died!

and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes.

and when Peter came up to Jerusalem, those of the circumcision were contending with him, saying -- 'Unto men uncircumcised thou didst go in, and didst eat with them!'

And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed am humble among you, and being absent, have courage toward you,

Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --

Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten -- and thy people hath sinned.' And he saith, 'Remiss -- ye are remiss, therefore ye are saying, Let us go, let us sacrifice to Jehovah;

And if he came to see -- vanity he speaketh, His heart gathereth iniquity to itself, He goeth out -- at the street he speaketh.

For mine enemies have spoken against me, And those watching my soul have taken counsel together,

And the king hath said, and they have brought those men who had accused Daniel, and to the den of lions they have cast them, they, their sons, and their wives; and they have not come to the lower part of the den till that the lions have power over them, and all their bones they have broken small.

And they speak against God -- they said: 'Is God able to array a table in a wilderness?'

and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?'

'Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard;

and the people speak against God, and against Moses, 'Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.'

And ye magnify yourselves against Me with your mouth, And have made abundant against Me your words, I -- I have heard.

and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.

And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent.

And lo, certain of the scribes said within themselves, 'This one doth speak evil.'

Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?'

And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?'

and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'

'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'

Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death, and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near, said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.'

And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding, for many were bearing false testimony against him, and their testimonies were not alike. And certain having risen up, were bearing false testimony against him, saying -- read more.
We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;' and neither so was their testimony alike.

Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

For my transgressions I do know, And my sin is before me continually. Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.

And he saith unto them, 'Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest is upon you.'

having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,

And thou hast let go -- even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn.

For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant, not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --

Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant, Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made void My covenant, And I ruled over them -- an affirmation of Jehovah.

Errors! who doth understand? From hidden ones declare me innocent,

Doth not God search out this? For He knoweth the secrets of the heart.

Thou hast set our iniquities before Thee, Our hidden things at the light of Thy face,

and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you.

'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand. And if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

Brethren, if a man also may be overtaken in any trespass, ye who are spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;

'Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,

Brethren, if any among you may go astray from the truth, and any one may turn him back, let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

And Nathan saith unto David, 'Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul;

Go, say to Jeroboam, Thus said Jehovah, God of Israel, Because that I have made thee high out of the midst of the people, and appoint thee leader over my people Israel, and rend the kingdom from the house of David, and give it to thee, -- and thou hast not been as My servant David who kept My commands, and who walked after Me with all his heart, to do only that which is right in Mine eyes, and thou dost evil above all who have been before thee, and goest, and makest to thee other gods and molten images to provoke Me to anger, and Me thou hast cast behind thy back:

for Jehovah -- His eyes go to and fro in all the earth, to show Himself strong for a people whose heart is perfect towards Him; thou hast been foolish concerning this, because -- henceforth there are with thee wars.'

and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.

For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

for John said to Herod -- 'It is not lawful to thee to have the wife of thy brother;'

And Peter said, 'Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord. Let not then the sin reign in your mortal body, to obey it in its desires;

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

so that if any one is in Christ -- he is a new creature; the old things did pass away, lo, become new have the all things.

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me: wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;

For all things I have strength, in Christ's strengthening me;

Matters of iniquities were mightier than I, Our transgressions -- Thou dost cover them.

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

who did not commit sin, nor was guile found in his mouth,

And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.

Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?

for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;

but with precious blood, as of a lamb unblemished and unspotted -- Christ's --

and ye have known that he was manifested that our sins he may take away, and sin is not in him;

having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.

giving back to no one evil for evil; providing right things before all men. If possible -- so far as in you -- with all men being in peace;

avoiding this, lest any one may blame us in this abundance that is ministered by us, providing right things, not only before the Lord, but also before men;

All things do without murmurings and reasonings, that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --

wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,

that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;