Thematic Bible
Thematic Bible
Abraham » Piety of
The LORD appeared to Abram and said, "I will give this land to your seed." He built an altar there to the LORD, who appeared to him. He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
to the place of the altar, which he had made there at the first. There Abram called on the name of the LORD.
Verse Concepts
Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to the LORD.
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For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring on Abraham that which he has spoken of him."
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Now therefore, restore the man's wife. For he is a prophet, and he will pray for you, and you will live. If you do not restore her, know for sure that you will die, you, and all who are yours."
Verse Concepts
Abraham planted a tamarisk tree in Beersheba, and called there on the name of the LORD, the Everlasting God.
Verse Concepts
Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him. On the third day Abraham lifted up his eyes, and saw the place far off. Abraham said to his young men, "Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you." read more.
Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together. Isaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together. They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood. Abraham stretched forth his hand, and took the knife to kill his son. The angel of the LORD called to him out of the sky, and said, "Abraham, Abraham." He said, "Here I am." He said, "Do not lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only son, from me." And Abraham lifted up his eyes and looked, and behold, behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.
Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together. Isaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together. They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood. Abraham stretched forth his hand, and took the knife to kill his son. The angel of the LORD called to him out of the sky, and said, "Abraham, Abraham." He said, "Here I am." He said, "Do not lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only son, from me." And Abraham lifted up his eyes and looked, and behold, behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.
because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws."
Verse Concepts
You are the LORD, the God who chose Abram, and brought him out of Ur of the Chaldeans, and gave him the name of Abraham, and found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed your words; for you are righteous.
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
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Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
Verse Concepts
"But you, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
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and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God.
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Abraham » Faith of
And Abram believed God, and it was credited to him as righteousness.
Verse Concepts
What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness." read more.
Now to him who works, the reward is not counted as grace, but as debt. But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Happy are they whose iniquities are forgiven, whose sins are covered. Happy is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness. How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was able also to perform. Therefore it also was "credited to him for righteousness."
Now to him who works, the reward is not counted as grace, but as debt. But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Happy are they whose iniquities are forgiven, whose sins are covered. Happy is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness. How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was able also to perform. Therefore it also was "credited to him for righteousness."
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham.
So then, those who are of faith are blessed with the faithful Abraham.
By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God.
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. read more.
You see that a man is justified by works and not by faith alone.
You see that a man is justified by works and not by faith alone.
Abraham » Friend of God
Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
Verse Concepts
"But you, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
Verse Concepts
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God.
Verse Concepts
Faith » True, evidenced by its fruits
Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. read more.
You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
Faith/faithfulness » Faith without works
Even so faith, if it has no works, is dead in itself. Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith. You believe that God is one. You do well. The demons also believe, and shudder. read more.
But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? For as the body apart from the spirit is dead, even so faith apart from works is dead.
But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? For as the body apart from the spirit is dead, even so faith apart from works is dead.
Friendship » General references to » Divine (of God)
Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
Verse Concepts
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God.
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The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the Tent.
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With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see the LORD's form. Why then were you not afraid to speak against my servant, against Moses?"
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There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,
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Friendship » Who is the lord’s friend
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God.
Verse Concepts
"I am the true vine, and my Father is the gardener. Every branch in me that does not bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. read more.
Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. If a man does not remain in me, he is thrown out as a branch, and withers; and they gather them, throw them into the fire, and they are burned. If you remain in me, and my words remain in you, ask whatever you desire, and it will be done for you. "In this is my Father glorified, that you bear much fruit and so prove to be my disciples. Even as the Father has loved me, I also have loved you. Remain in my love. If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love. I have spoken these things to you, that my joy may be in you, and that your joy may be made full. "This is my commandment, that you love one another, even as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends, if you do whatever I command you. No longer do I call you servants, for the servant does not know what his master is doing. But I have called you friends, for everything that I heard from my Father I have made known to you. You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. If a man does not remain in me, he is thrown out as a branch, and withers; and they gather them, throw them into the fire, and they are burned. If you remain in me, and my words remain in you, ask whatever you desire, and it will be done for you. "In this is my Father glorified, that you bear much fruit and so prove to be my disciples. Even as the Father has loved me, I also have loved you. Remain in my love. If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love. I have spoken these things to you, that my joy may be in you, and that your joy may be made full. "This is my commandment, that you love one another, even as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends, if you do whatever I command you. No longer do I call you servants, for the servant does not know what his master is doing. But I have called you friends, for everything that I heard from my Father I have made known to you. You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
"But you, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, You whom I have taken hold of from the ends of the earth, and called from its corners, and said to you, 'You are my servant, I have chosen you and not cast you away;' Do not be afraid, for I am with you. Do not be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness.
God » Christ's » Friendship of
Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
Verse Concepts
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God.
Verse Concepts
The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the Tent.
Verse Concepts
With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see the LORD's form. Why then were you not afraid to speak against my servant, against Moses?"
Verse Concepts
There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,
Verse Concepts
Justification » What you are not justified by
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
Verse Concepts
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
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that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.' Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' read more.
For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.
For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.
For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; read more.
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone.
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone.
Justification » What you are justified by
But I tell you that every idle word that men speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned."
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
For we maintain that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; read more.
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
Privileges of saints » Having God for their » Friend
Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
Verse Concepts
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God.
Verse Concepts
Religion » TRUE
And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Verse Concepts
But you, beloved, keep building yourselves up in your most holy faith, praying in the Holy Spirit. Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control patience; and in patience godliness; and in godliness brotherly affection; and in brotherly affection, love. read more.
For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
"Teacher, which is the greatest commandment in the law?" He said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the great and first commandment. read more.
A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; read more.
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the the Spirit is life and peace; because the mind set on the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. Those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. So then, brothers, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are children of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba. Father." The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the the Spirit is life and peace; because the mind set on the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. Those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. So then, brothers, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are children of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba. Father." The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
Brothers, my heart's desire and my prayer to God is for them, that they may be saved. For I testify about them that they have a zeal for God, but not according to knowledge. For being ignorant of God's righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God. read more.
For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness of the law, "The one who does them will live by them." But the righteousness which is of faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)" But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim: that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes, resulting in righteousness, and with the mouth confession is made, resulting in salvation. For the Scripture says, "Whoever believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness of the law, "The one who does them will live by them." But the righteousness which is of faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)" But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim: that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes, resulting in righteousness, and with the mouth confession is made, resulting in salvation. For the Scripture says, "Whoever believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. Those who belong to Christ have crucified the flesh with its passions and lusts. read more.
If we live by the Spirit, let us also walk by the Spirit.
If we live by the Spirit, let us also walk by the Spirit.
See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. Rejoice always. Pray without ceasing. read more.
In everything give thanks, for this is the will of God in Christ Jesus toward you. Do not quench the Spirit. Do not treat prophecies with contempt, but test all things; hold firmly that which is good. Abstain from every form of evil. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
In everything give thanks, for this is the will of God in Christ Jesus toward you. Do not quench the Spirit. Do not treat prophecies with contempt, but test all things; hold firmly that which is good. Abstain from every form of evil. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well. But if you show partiality, you commit sin, being convicted by the law as transgressors. For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. read more.
For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law. So speak, and so do, as men who are to be judged by a law of freedom. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, "Go in peace, be warmed and filled;" and yet you did not give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith. You believe that God is one. You do well. The demons also believe, and shudder. But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? For as the body apart from the spirit is dead, even so faith apart from works is dead.
For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law. So speak, and so do, as men who are to be judged by a law of freedom. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, "Go in peace, be warmed and filled;" and yet you did not give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith. You believe that God is one. You do well. The demons also believe, and shudder. But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? For as the body apart from the spirit is dead, even so faith apart from works is dead.
Titles and names of saints » Friends of God
Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
Verse Concepts
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God.
Verse Concepts