Thematic Bible
Thematic Bible
Ambition » Vanity of
that the triumphing of the wicked is short, the joy of the godless but for a moment? Though his height mount up to the heavens, and his head reach to the clouds, yet he shall perish forever like his own dung. Those who have seen him shall say, 'Where is he?' read more.
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, neither shall his place any more see him.
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, neither shall his place any more see him.
They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.
Verse Concepts
Their inward thought is that their houses will endure forever, and their dwelling places to all generations. They name their lands after themselves. But man, despite his riches, doesn't endure. He is like the animals that perish. This is the destiny of those who are foolish, and of those who approve their sayings. Selah. read more.
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. But God will redeem my soul from the power of Sheol, for he will receive me. Selah. Do not be afraid when a man is made rich, when the glory of his house is increased. For when he dies he shall carry nothing away. His glory shall not descend after him. Though while he lived he blessed his soul?and men praise you when you do well for yourself? he shall go to the generation of his fathers. They shall never see the light. A man who has riches without understanding, is like the animals that perish.
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. But God will redeem my soul from the power of Sheol, for he will receive me. Selah. Do not be afraid when a man is made rich, when the glory of his house is increased. For when he dies he shall carry nothing away. His glory shall not descend after him. Though while he lived he blessed his soul?and men praise you when you do well for yourself? he shall go to the generation of his fathers. They shall never see the light. A man who has riches without understanding, is like the animals that perish.
Dreams » Illustrative of » Prosperity of sinners
that the triumphing of the wicked is short, the joy of the godless but for a moment? Though his height mount up to the heavens, and his head reach to the clouds, yet he shall perish forever like his own dung. Those who have seen him shall say, 'Where is he?' read more.
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night.
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night.
How they are suddenly destroyed. They are completely swept away with terrors. As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies.
Earthly » Joy joy » Joy, earthly
Even in laughter the heart may be sorrowful, and mirth may end in heaviness.
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that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Whatever my eyes desired, I did not keep from them. I did not withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
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For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
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Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
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Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
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Happiness » Of the wicked » Is short
that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Happiness of the The Wicked » Is short
that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Happiness/joy » The joy of the hypocrite
Then Zophar the Naamathite answered, "Therefore do my thoughts give answer to me, even by reason of my haste that is in me. I have heard the reproof which puts me to shame. The spirit of my understanding answers me. read more.
Do you not know this from old time, since man was placed on earth, that the triumphing of the wicked is short, the joy of the godless but for a moment?
Do you not know this from old time, since man was placed on earth, that the triumphing of the wicked is short, the joy of the godless but for a moment?
Hypocrites » Joy of, but for a moment
that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Joy » Earthly » General references to
Even in laughter the heart may be sorrowful, and mirth may end in heaviness.
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that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Whatever my eyes desired, I did not keep from them. I did not withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
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For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
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Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
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Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
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Joy » Of the wicked
Even in laughter the heart may be sorrowful, and mirth may end in heaviness.
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that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Whatever my eyes desired, I did not keep from them. I did not withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
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For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
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Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
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Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
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Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight.
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Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity. Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment.
Joy » Of the wicked » Is short-lived
that the triumphing of the wicked is short, the joy of the godless but for a moment?
Verse Concepts
For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
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Oppression » Those that oppress the poor
Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.
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He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.
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Then Zophar the Naamathite answered, "Therefore do my thoughts give answer to me, even by reason of my haste that is in me. I have heard the reproof which puts me to shame. The spirit of my understanding answers me. read more.
Do you not know this from old time, since man was placed on earth, that the triumphing of the wicked is short, the joy of the godless but for a moment? Though his height mount up to the heavens, and his head reach to the clouds, yet he shall perish forever like his own dung. Those who have seen him shall say, 'Where is he?' He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, neither shall his place any more see him. His children shall seek the favor of the poor. His hands shall give back his wealth. His bones are full of his youth, but youth shall lie down with him in the dust. "Though wickedness is sweet in his mouth, though he hide it under his tongue, though he spare it, and will not let it go, but keep it still within his mouth; yet his food in his bowels is turned. It is cobra venom within him. He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly. He shall suck cobra venom. The viper's tongue shall kill him. He shall not look at the rivers, the flowing streams of honey and butter. That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice. For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up.
Do you not know this from old time, since man was placed on earth, that the triumphing of the wicked is short, the joy of the godless but for a moment? Though his height mount up to the heavens, and his head reach to the clouds, yet he shall perish forever like his own dung. Those who have seen him shall say, 'Where is he?' He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, neither shall his place any more see him. His children shall seek the favor of the poor. His hands shall give back his wealth. His bones are full of his youth, but youth shall lie down with him in the dust. "Though wickedness is sweet in his mouth, though he hide it under his tongue, though he spare it, and will not let it go, but keep it still within his mouth; yet his food in his bowels is turned. It is cobra venom within him. He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly. He shall suck cobra venom. The viper's tongue shall kill him. He shall not look at the rivers, the flowing streams of honey and butter. That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice. For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up.
A needy man who oppresses the poor is like a driving rain which leaves no crops.
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Sinners » Disowned » Joy of, brief
Even in laughter the heart may be sorrowful, and mirth may end in heaviness.
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that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Whatever my eyes desired, I did not keep from them. I did not withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
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For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
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Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
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Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
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Victory/overcoming » The triumphing of the wicked
Then Zophar the Naamathite answered, "Therefore do my thoughts give answer to me, even by reason of my haste that is in me. I have heard the reproof which puts me to shame. The spirit of my understanding answers me. read more.
Do you not know this from old time, since man was placed on earth, that the triumphing of the wicked is short, the joy of the godless but for a moment?
Do you not know this from old time, since man was placed on earth, that the triumphing of the wicked is short, the joy of the godless but for a moment?
Wicked people » Prosperity of
Do not fret because of evildoers, neither be envious against those who work unrighteousness.
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The tents of robbers prosper. Those who provoke God are secure, who carry their god in their hands.
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A sound of terrors is in his ears. In prosperity the destroyer shall come on him.
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that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him. But it shall not be well with the wicked, neither shall he lengthen days like a shadow; because he doesn't fear God.
I have seen the wicked in great power, spreading himself like a green tree in its native soil. But he passed away, and behold, he was not. Yes, I sought him, but he could not be found.
Now we call the proud blessed; indeed, those who work wickedness prosper. They even tempt God and escape.'
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Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up. Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted.
I have seen the foolish taking root, but suddenly I cursed his habitation. His children are far from safety. They are crushed in the gate. Neither is there any to deliver them, whose harvest the hungry eats up, and take it even out of the thorns. The snare gapes for their substance.
He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand.
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Show 9 more verses
because he has covered his face with his fatness, and gathered fat on his thighs.
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He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth.
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In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him.
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"Why do the wicked live, become old, yes, and grow mighty in power? Their child is established with them in their sight, their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. read more.
Their bulls breed without fail. Their cows calve, and do not miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol.
Their bulls breed without fail. Their cows calve, and do not miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol.
For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others. Their inward thought is that their houses will endure forever, and their dwelling places to all generations. They name their lands after themselves. But man, despite his riches, doesn't endure. He is like the animals that perish. read more.
This is the destiny of those who are foolish, and of those who approve their sayings. Selah. They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. But God will redeem my soul from the power of Sheol, for he will receive me. Selah.
This is the destiny of those who are foolish, and of those who approve their sayings. Selah. They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. But God will redeem my soul from the power of Sheol, for he will receive me. Selah.
For I was envious of the arrogant, when I saw the prosperity of the wicked. For there are no struggles in their death, but their strength is firm. They are free from burdens of men, neither are they plagued like other men. read more.
Therefore pride is like a chain around their neck. Violence covers them like a garment. Their eyes bulge with fat. Their minds pass the limits of conceit. They scoff and speak with malice. In arrogance, they threaten oppression. They have set their mouth in the heavens. Their tongue walks through the earth. Therefore their people return to them, and they drink up waters of abundance. They say, "How does God know? Is there knowledge in the Most High?" Behold, these are the wicked. Being always at ease, they increase in riches. Surely in vain I have cleansed my heart, and washed my hands in innocence, For all day long have I been plagued, and punished every morning. If I had said, "I will speak thus;" behold, I would have betrayed the generation of your children. When I tried to understand this, it was too painful for me; Until I entered God's sanctuary, and considered their latter end. Surely you set them in slippery places. You throw them down to destruction. How they are suddenly destroyed. They are completely swept away with terrors. As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies. For my soul was grieved. I was embittered in my heart. I was so senseless and ignorant. I was a brute beast before you.
Therefore pride is like a chain around their neck. Violence covers them like a garment. Their eyes bulge with fat. Their minds pass the limits of conceit. They scoff and speak with malice. In arrogance, they threaten oppression. They have set their mouth in the heavens. Their tongue walks through the earth. Therefore their people return to them, and they drink up waters of abundance. They say, "How does God know? Is there knowledge in the Most High?" Behold, these are the wicked. Being always at ease, they increase in riches. Surely in vain I have cleansed my heart, and washed my hands in innocence, For all day long have I been plagued, and punished every morning. If I had said, "I will speak thus;" behold, I would have betrayed the generation of your children. When I tried to understand this, it was too painful for me; Until I entered God's sanctuary, and considered their latter end. Surely you set them in slippery places. You throw them down to destruction. How they are suddenly destroyed. They are completely swept away with terrors. As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies. For my soul was grieved. I was embittered in my heart. I was so senseless and ignorant. I was a brute beast before you.
A senseless man doesn't know, neither does a fool understand this: though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.
You are righteous, LORD, when I contend with you; yet I would reason the cause with you: why does the way of the wicked prosper? Why are they all at ease who deal very treacherously? You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit: you are near in their mouth, and far from their heart.
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he, and make men like the fish of the sea, like the creeping things, that have no ruler over them? He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad. read more.
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good. Will he therefore continually empty his net, and kill the nations without mercy?
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good. Will he therefore continually empty his net, and kill the nations without mercy?
Wicked people » Temporal punishment of
"Yes, the light of the wicked shall be put out, The spark of his fire shall not shine. The light shall be dark in his tent. His lamp above him shall be put out. The steps of his strength shall be shortened. His own counsel shall cast him down. read more.
For he is cast into a net by his own feet, and he wanders into its mesh. A snare will take him by the heel. A trap will catch him. A noose is hidden for him in the ground, a trap for him in the way. Terrors shall make him afraid on every side, and shall chase him at his heels. His strength shall be famished. Calamity shall be ready at his side. The members of his body shall be devoured. The firstborn of death shall devour his members. He shall be rooted out of his tent where he trusts. He shall be brought to the king of terrors. There shall dwell in his tent that which is none of his. Sulfur shall be scattered on his habitation. His roots shall be dried up beneath. Above shall his branch be cut off. His memory shall perish from the earth. He shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall have neither son nor grandson among his people, nor any remaining where he sojourned. Those who come after shall be astonished at his day, as those who went before were frightened. Surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God."
For he is cast into a net by his own feet, and he wanders into its mesh. A snare will take him by the heel. A trap will catch him. A noose is hidden for him in the ground, a trap for him in the way. Terrors shall make him afraid on every side, and shall chase him at his heels. His strength shall be famished. Calamity shall be ready at his side. The members of his body shall be devoured. The firstborn of death shall devour his members. He shall be rooted out of his tent where he trusts. He shall be brought to the king of terrors. There shall dwell in his tent that which is none of his. Sulfur shall be scattered on his habitation. His roots shall be dried up beneath. Above shall his branch be cut off. His memory shall perish from the earth. He shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall have neither son nor grandson among his people, nor any remaining where he sojourned. Those who come after shall be astonished at his day, as those who went before were frightened. Surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God."
"Your iniquities have turned away these things, and your sins have withheld good from you.
Verse Concepts
"This is the portion of a wicked man with God, the heritage of oppressors, which they receive from Shaddai. If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread. Those who remain of him shall be buried in death. His widows shall make no lamentation. read more.
Though he heap up silver as the dust, and prepare clothing as the clay; he may prepare it, but the just shall put it on, and the innocent shall divide the silver. He builds his house as the moth, as a booth which the watchman makes. He lies down rich, but he shall not do so again. He opens his eyes, and he is not. Terrors overtake him like waters. A storm steals him away in the night. The east wind carries him away, and he departs. It sweeps him out of his place. For it hurls at him, and does not spare, as he flees away from his hand. Men shall clap their hands at him, and shall hiss him out of his place.
Though he heap up silver as the dust, and prepare clothing as the clay; he may prepare it, but the just shall put it on, and the innocent shall divide the silver. He builds his house as the moth, as a booth which the watchman makes. He lies down rich, but he shall not do so again. He opens his eyes, and he is not. Terrors overtake him like waters. A storm steals him away in the night. The east wind carries him away, and he departs. It sweeps him out of his place. For it hurls at him, and does not spare, as he flees away from his hand. Men shall clap their hands at him, and shall hiss him out of his place.
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor. A sound of terrors is in his ears. In prosperity the destroyer shall come on him. He doesn't believe that he shall return out of darkness. He is waited for by the sword. read more.
He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand. Distress and anguish make him afraid. They prevail against him, as a king ready to the battle. Because he has stretched out his hand against God, and behaves himself proudly against Shaddai; he runs at him with a stiff neck, with the thick shields of his bucklers; because he has covered his face with his fatness, and gathered fat on his thighs. He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps. He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth. He shall not depart out of darkness. The flame shall dry up his branches. By the breath of God's mouth shall he go away. Let him not trust in emptiness, deceiving himself; for emptiness shall be his reward. It shall be accomplished before his time. His branch shall not be green. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive tree. For the company of the godless shall be barren, and fire shall consume the tents of bribery. They conceive mischief, and bring forth iniquity. Their heart prepares deceit."
He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand. Distress and anguish make him afraid. They prevail against him, as a king ready to the battle. Because he has stretched out his hand against God, and behaves himself proudly against Shaddai; he runs at him with a stiff neck, with the thick shields of his bucklers; because he has covered his face with his fatness, and gathered fat on his thighs. He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps. He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth. He shall not depart out of darkness. The flame shall dry up his branches. By the breath of God's mouth shall he go away. Let him not trust in emptiness, deceiving himself; for emptiness shall be his reward. It shall be accomplished before his time. His branch shall not be green. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive tree. For the company of the godless shall be barren, and fire shall consume the tents of bribery. They conceive mischief, and bring forth iniquity. Their heart prepares deceit."
that the triumphing of the wicked is short, the joy of the godless but for a moment? Though his height mount up to the heavens, and his head reach to the clouds, yet he shall perish forever like his own dung. Those who have seen him shall say, 'Where is he?' read more.
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, neither shall his place any more see him. His children shall seek the favor of the poor. His hands shall give back his wealth. His bones are full of his youth, but youth shall lie down with him in the dust. "Though wickedness is sweet in his mouth, though he hide it under his tongue, though he spare it, and will not let it go, but keep it still within his mouth; yet his food in his bowels is turned. It is cobra venom within him. He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly. He shall suck cobra venom. The viper's tongue shall kill him. He shall not look at the rivers, the flowing streams of honey and butter. That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice. For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up. "Because he knew no quietness within him, he shall not save anything of that in which he delights. There was nothing left that he did not devour, therefore his prosperity shall not endure. In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him. When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating. He shall flee from the iron weapon. The bronze arrow shall strike him through. He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him. All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent. The heavens shall reveal his iniquity. The earth shall rise up against him. The increase of his house shall depart. They shall rush away in the day of his wrath. This is the portion of a wicked man from God, the heritage appointed to him by God."
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, neither shall his place any more see him. His children shall seek the favor of the poor. His hands shall give back his wealth. His bones are full of his youth, but youth shall lie down with him in the dust. "Though wickedness is sweet in his mouth, though he hide it under his tongue, though he spare it, and will not let it go, but keep it still within his mouth; yet his food in his bowels is turned. It is cobra venom within him. He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly. He shall suck cobra venom. The viper's tongue shall kill him. He shall not look at the rivers, the flowing streams of honey and butter. That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice. For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up. "Because he knew no quietness within him, he shall not save anything of that in which he delights. There was nothing left that he did not devour, therefore his prosperity shall not endure. In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him. When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating. He shall flee from the iron weapon. The bronze arrow shall strike him through. He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him. All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent. The heavens shall reveal his iniquity. The earth shall rise up against him. The increase of his house shall depart. They shall rush away in the day of his wrath. This is the portion of a wicked man from God, the heritage appointed to him by God."
"Why do the wicked live, become old, yes, and grow mighty in power? Their child is established with them in their sight, their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. read more.
Their bulls breed without fail. Their cows calve, and do not miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol. They tell God, 'Depart from us, for we do not want to know about your ways. What is Shaddai, that we should serve him? What profit should we have, if we pray to him?' Behold, their prosperity is not in their hand. The counsel of the wicked is far from me. "How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger? How often is it that they are as stubble before the wind, as chaff that the storm carries away? You say, 'God lays up his iniquity for his children.' Let him recompense it to himself, that he may know it. Let his own eyes see his destruction. Let him drink of the wrath of Shaddai. For what does he care for his house after him, when the number of his months is cut off? "Shall any teach God knowledge, seeing he judges those who are high? One dies in his full strength, being wholly at ease and quiet. His pails are full of milk. The marrow of his bones is moistened. Another dies in bitterness of soul, and never tastes of good. They lie down alike in the dust. The worm covers them. "Behold, I know your thoughts, the devices with which you would wrong me. For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?' Haven't you asked wayfaring men? Do you not know their evidences, that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath? Who shall declare his way to his face? Who shall repay him what he has done? Yet he will be borne to the grave. Men shall keep watch over the tomb. The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him.
Their bulls breed without fail. Their cows calve, and do not miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol. They tell God, 'Depart from us, for we do not want to know about your ways. What is Shaddai, that we should serve him? What profit should we have, if we pray to him?' Behold, their prosperity is not in their hand. The counsel of the wicked is far from me. "How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger? How often is it that they are as stubble before the wind, as chaff that the storm carries away? You say, 'God lays up his iniquity for his children.' Let him recompense it to himself, that he may know it. Let his own eyes see his destruction. Let him drink of the wrath of Shaddai. For what does he care for his house after him, when the number of his months is cut off? "Shall any teach God knowledge, seeing he judges those who are high? One dies in his full strength, being wholly at ease and quiet. His pails are full of milk. The marrow of his bones is moistened. Another dies in bitterness of soul, and never tastes of good. They lie down alike in the dust. The worm covers them. "Behold, I know your thoughts, the devices with which you would wrong me. For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?' Haven't you asked wayfaring men? Do you not know their evidences, that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath? Who shall declare his way to his face? Who shall repay him what he has done? Yet he will be borne to the grave. Men shall keep watch over the tomb. The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him.
There are people who remove the landmarks. They violently take away flocks, and feed them. They drive away the donkey of the fatherless, and they take the widow's ox for a pledge. They turn the needy out of the way. The poor of the earth all hide themselves. read more.
Behold, as wild donkeys in the desert, they go forth to their work, seeking diligently for food. The wilderness yields them bread for their children. They cut their provender in the field. They glean the vineyard of the wicked. They lie all night naked without clothing, and have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for lack of a shelter. There are those who pluck the fatherless from the breast, and take a pledge of the poor, So that they go around naked without clothing. Being hungry, they carry the sheaves. They make oil within the walls of these men. They tread wine presses, and suffer thirst. From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn't regard the folly. "These are of those who rebel against the light. They do not know its ways, nor abide in its paths. The murderer rises with the light. He kills the poor and needy. In the night he is like a thief. The eye also of the adulterer waits for the twilight, saying, 'No eye shall see me.' He disguises his face. In the dark they dig through houses. They shut themselves up in the daytime. They do not know the light. For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness. "They are foam on the surface of the waters. Their portion is cursed in the earth. They do not turn into the way of the vineyards. Drought and heat consume the snow waters, so does Sheol those who have sinned. The womb shall forget him. The worm shall feed sweetly on him. He shall be no more remembered. Unrighteousness shall be broken as a tree. He devours the barren who do not bear. He shows no kindness to the widow. Yet God preserves the mighty by his power. He rises up who has no assurance of life. God gives them security, and they rest in it. His eyes are on their ways. They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.
Behold, as wild donkeys in the desert, they go forth to their work, seeking diligently for food. The wilderness yields them bread for their children. They cut their provender in the field. They glean the vineyard of the wicked. They lie all night naked without clothing, and have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for lack of a shelter. There are those who pluck the fatherless from the breast, and take a pledge of the poor, So that they go around naked without clothing. Being hungry, they carry the sheaves. They make oil within the walls of these men. They tread wine presses, and suffer thirst. From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn't regard the folly. "These are of those who rebel against the light. They do not know its ways, nor abide in its paths. The murderer rises with the light. He kills the poor and needy. In the night he is like a thief. The eye also of the adulterer waits for the twilight, saying, 'No eye shall see me.' He disguises his face. In the dark they dig through houses. They shut themselves up in the daytime. They do not know the light. For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness. "They are foam on the surface of the waters. Their portion is cursed in the earth. They do not turn into the way of the vineyards. Drought and heat consume the snow waters, so does Sheol those who have sinned. The womb shall forget him. The worm shall feed sweetly on him. He shall be no more remembered. Unrighteousness shall be broken as a tree. He devours the barren who do not bear. He shows no kindness to the widow. Yet God preserves the mighty by his power. He rises up who has no assurance of life. God gives them security, and they rest in it. His eyes are on their ways. They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.
You shall fall by the sword; I will judge you in the border of Israel; and you shall know that I am the LORD.
Verse Concepts
and tell the people of the land, 'Thus says the Lord GOD concerning the inhabitants of Jerusalem, and the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, and all that is therein, because of the violence of all those who dwell therein. The cities that are inhabited shall be laid waste, and the land shall be a desolation; and you shall know that I am the LORD.'"
It will be, that whoever of all the families of the earth doesn't go up to Jerusalem to worship the King, the LORD of hosts, on them there will be no rain. If the family of Egypt doesn't go up, and doesn't come, neither will it rain on them. This will be the plague with which the LORD will strike the nations that do not go up to keep the feast of booths. This will be the punishment of Egypt, and the punishment of all the nations that do not go up to keep the feast of booths.