Thematic Bible
Thematic Bible
Agency » In salvation of men
For God speaks once, yea twice, [though man] does not regard it. In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed. Then he opens the ears of men, and seals their instruction read more.
that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones, so that his life abhors bread, and his soul dainty food. His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out. Yea, his soul draws near to the pit, and his life to the destroyers. If there be with him a [heavenly] agent, an interpreter, one among a thousand, to show to man what is right for him, then [God] is gracious to him, and says, Deliver him from going down to the pit; I have found a ransom. His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy, and he restores to man his righteousness. He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me. He has redeemed my soul from going into the pit, and my life shall behold the light. Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones, so that his life abhors bread, and his soul dainty food. His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out. Yea, his soul draws near to the pit, and his life to the destroyers. If there be with him a [heavenly] agent, an interpreter, one among a thousand, to show to man what is right for him, then [God] is gracious to him, and says, Deliver him from going down to the pit; I have found a ransom. His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy, and he restores to man his righteousness. He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me. He has redeemed my soul from going into the pit, and my life shall behold the light. Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
Out of the mouth of babes and sucklings thou have {perfected praise (LXX/NT)}, because of thine adversaries, that thou might still the enemy and the avenger.
And he says to them, Come behind me, and I will make you fishermen of men.
Ye are the salt material of the earth. But if the salt material becomes ineffective, by what will it be salted? It is potent for nothing further, except to be cast outside and to be trodden down by men. Ye are the light of the world. A city setting on a hill cannot be hid, nor do they light a lamp, and put it under the bushel, but on the lampstand, and it shines to all in the house. read more.
Thus your light should shine before men, so that they may see your good works, and glorify your Father in the heavens.
Thus your light should shine before men, so that they may see your good works, and glorify your Father in the heavens.
And he will go ahead, in front of him, in the spirit and power of Elijah, to turn back the hearts of fathers toward children, and the disobedient in a mentality of the righteous, to make ready for Lord a people prepared.
and likewise also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not, from henceforth thou will be catching men.
And the seventy returned with joy, saying, Lord, even the demons are made subject to us in thy name.
In the same hour Jesus rejoiced in the Spirit, and said, I thank thee, Father, Lord of the heaven and the earth, that thou hid these things from the wise and astute, and revealed them to the childlike. Yea, Father, because it becam
Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you.
For notice your calling, brothers, that not many are wise according to flesh, not many powerful, not many eminent. But God chose the foolish things of the world, so that he might humiliate the wise, and God chose the weak things of the world, so that he might humiliate the powerful. And God chose the common things of the world, and the disdained things, and the things that are not, so that he might make useless the things that are, read more.
so that no flesh may boast before God.
so that no flesh may boast before God.
but as we have been approved by God to be entrusted with the good-news, thus we speak, not as pleasing men, but God who proves our hearts.
according to the good-news of the glory of the blessed God, of which I was entrusted.
O Timothy, keep the entrustment, avoiding the profane babblings and objections of the falsely-called knowledge,
let him know that he who converts a sinful man from his wandering way, will save a soul from death, and will hide a multitude of sins.
Conviction » From God
For God speaks once, yea twice, [though man] does not regard it. In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed. Then he opens the ears of men, and seals their instruction read more.
that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones, so that his life abhors bread, and his soul dainty food. His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out. Yea, his soul draws near to the pit, and his life to the destroyers. If there be with him a [heavenly] agent, an interpreter, one among a thousand, to show to man what is right for him, then [God] is gracious to him, and says, Deliver him from going down to the pit; I have found a ransom. His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy, and he restores to man his righteousness. He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me. He has redeemed my soul from going into the pit, and my life shall behold the light. Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones, so that his life abhors bread, and his soul dainty food. His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out. Yea, his soul draws near to the pit, and his life to the destroyers. If there be with him a [heavenly] agent, an interpreter, one among a thousand, to show to man what is right for him, then [God] is gracious to him, and says, Deliver him from going down to the pit; I have found a ransom. His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy, and he restores to man his righteousness. He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me. He has redeemed my soul from going into the pit, and my life shall behold the light. Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
And a certain woman named Lydia, a seller of purple of the city of Thyatira, a woman who worshiped God, was listening, whose heart the Lord opened to heed the things being spoken by Paul.
No man can come to me unless the Father who sent me draws him, and I will raise him up in the last day. It is written in the prophets, And they will all be taught of God. Every man who hears from the Father, and having learned, comes to me.
Nevertheless I tell you the truth, it is expedient for you that I depart, for if I do not depart, the helper will not come to you. But whenever I go, I will send him to you. And having come, he will convict the world about sin, and about justice, and about judgment. About sin because they truly did not believe in me, read more.
and about justice because I go to the Father, and ye see me no more, and about judgment because the ruler of this world has been judged.
and about justice because I go to the Father, and ye see me no more, and about judgment because the ruler of this world has been judged.
Hearing » The lord opening ears
And having answered, Jesus said to them, After going, report to John the things that ye hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor are proclaimed good-news.
And having answered, Jesus said to them, After going, report to John the things that ye saw and heard: the blind see, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor are preached good-new
And he said to them, These are the words that I spoke to you while still being with you, that it is necessary for all things that are written in the law of Moses, and the prophets, and the psalms about me to be fulfulled. Then he opened their mind to understand the scriptures. And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day, read more.
and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.
and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.
Many, O LORD my God, are the wonderful works which thou have done, and thy thoughts which are toward us. They cannot be set in order to thee. If I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.
For God speaks once, yea twice, [though man] does not regard it. In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed. Then he opens the ears of men, and seals their instruction read more.
that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones,
that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones,
Behold, God is mighty, and does not despise. He is mighty in strength of understanding. He does not preserve the life of the wicked, but gives to the afflicted [their] right. He does not withdraw his eyes from the righteous, but he sets them forever with kings upon the throne, and they are exalted. read more.
And if they be bound in fetters, and be taken in the cords of afflictions, then he shows them their work, and their transgressions, that they have behaved themselves proudly. He also opens their ear to instruction, and commands that they return from iniquity. If they hearken and serve [him], they shall spend their days in prosperity, and their years in pleasures. But if they do not hearken, they shall perish by the sword, and they shall die without knowledge. But those who are godless in heart lay up anger. They do not cry for help when he binds them. They die in youth, and their life [perishes] among the unclean. He delivers the afflicted by their affliction, and opens their ear in oppression.
And if they be bound in fetters, and be taken in the cords of afflictions, then he shows them their work, and their transgressions, that they have behaved themselves proudly. He also opens their ear to instruction, and commands that they return from iniquity. If they hearken and serve [him], they shall spend their days in prosperity, and their years in pleasures. But if they do not hearken, they shall perish by the sword, and they shall die without knowledge. But those who are godless in heart lay up anger. They do not cry for help when he binds them. They die in youth, and their life [perishes] among the unclean. He delivers the afflicted by their affliction, and opens their ear in oppression.
Lord LORD has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary. He awakens morning by morning. He awakens my ear to hear as those who are taught. Lord LORD has opened my ear, and I was not rebellious, nor turned away backward.
Philosophy » Philosophical inductions and deductions relating to God and his providence
But as for me, I would seek to God. And to God I would commit my cause, who does great things and unsearchable, marvelous things without number, who gives rain upon the earth, and sends waters upon the fields, read more.
so that he sets up on high those who are low, and those who mourn are exalted to safety. He frustrates the devices of the crafty so that their hands cannot perform their enterprise. He takes the wise in their own craftiness, and the counsel of the cunning is carried headlong. They meet with darkness in the daytime, and grope at noonday as in the night. But he saves from the sword of their mouth, even the needy from the hand of the mighty. So a poor man has hope, and iniquity stops her mouth. Behold, happy is the man whom God corrects. Therefore do not despise thou the chastening of the Almighty. For he injures, and binds up. He wounds, and his hands make whole. He will deliver thee in six troubles. Yea, in seven there shall no evil touch thee. In famine he will redeem thee from death, and in war from the power of the sword.
so that he sets up on high those who are low, and those who mourn are exalted to safety. He frustrates the devices of the crafty so that their hands cannot perform their enterprise. He takes the wise in their own craftiness, and the counsel of the cunning is carried headlong. They meet with darkness in the daytime, and grope at noonday as in the night. But he saves from the sword of their mouth, even the needy from the hand of the mighty. So a poor man has hope, and iniquity stops her mouth. Behold, happy is the man whom God corrects. Therefore do not despise thou the chastening of the Almighty. For he injures, and binds up. He wounds, and his hands make whole. He will deliver thee in six troubles. Yea, in seven there shall no evil touch thee. In famine he will redeem thee from death, and in war from the power of the sword.
I will say to God, Do not condemn me. Show me why thou contend with me. Is it good to thee that thou should oppress, that thou should despise the work of thy hands, and shine upon the counsel of the wicked? Have thou eyes of flesh? Or do thou see as man sees? read more.
Are thy days as the days of man, or thy years as man's days, that thou inquire after my iniquity, and search after my sin, although thou know that I am not wicked. And there is none that can deliver out of thy hand? Thy hands have made me and fashioned me together round about, yet thou destroy me. Remember, I beseech thee, that thou have fashioned me as clay. And will thou bring me into dust again? Have thou not poured me out as milk, and curdled me like cheese? Thou have clothed me with skin and flesh, and knit me together with bones and sinews. Thou have granted me life and loving kindness, and thy visitation has preserved my spirit. Yet these things thou hid in thy heart. I know that this is with thee. If I sin, then thou mark me. And thou will not acquit me from my iniquity. If I be wicked, woe to me. And if I be righteous, yet I shall not lift up my head, being filled with shame, and looking upon my affliction. And if [my head] exalts itself, thou hunt me as a lion. And again thou show thyself marvelous upon me. Thou renew thy witnesses against me, and increase thine indignation upon me. Changes and warfare are with me. Why then have thou brought me forth out of the womb? I would have given up the spirit, and no eye had seen me. I should have been as though I had not been. I should have been carried from the womb to the grave. Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go where I shall not return, to the land of darkness and of the shadow of death,
Are thy days as the days of man, or thy years as man's days, that thou inquire after my iniquity, and search after my sin, although thou know that I am not wicked. And there is none that can deliver out of thy hand? Thy hands have made me and fashioned me together round about, yet thou destroy me. Remember, I beseech thee, that thou have fashioned me as clay. And will thou bring me into dust again? Have thou not poured me out as milk, and curdled me like cheese? Thou have clothed me with skin and flesh, and knit me together with bones and sinews. Thou have granted me life and loving kindness, and thy visitation has preserved my spirit. Yet these things thou hid in thy heart. I know that this is with thee. If I sin, then thou mark me. And thou will not acquit me from my iniquity. If I be wicked, woe to me. And if I be righteous, yet I shall not lift up my head, being filled with shame, and looking upon my affliction. And if [my head] exalts itself, thou hunt me as a lion. And again thou show thyself marvelous upon me. Thou renew thy witnesses against me, and increase thine indignation upon me. Changes and warfare are with me. Why then have thou brought me forth out of the womb? I would have given up the spirit, and no eye had seen me. I should have been as though I had not been. I should have been carried from the womb to the grave. Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go where I shall not return, to the land of darkness and of the shadow of death,
The tents of robbers prosper, and those who provoke God are secure. Into whose hand God brings [abundantly]. But ask now the beasts, and they shall teach thee, and the birds of the heavens, and they shall tell thee. Or speak to the earth, and it shall teach thee, and the fishes of the sea shall declare to thee. read more.
Who does not know in all these, that the hand of LORD has wrought this, in whose hand is the soul of every living thing, and the breath of all mankind? Does not the ear try words, even as the palate tastes its food? With aged men is wisdom, and in length of days understanding. With [God] is wisdom and might. He has counsel and understanding. Behold, he breaks down, and it cannot be built again. He shuts up a man, and there can be no opening. Behold, he withholds the waters, and they dry up. Again, he sends them out, and they overturn the earth. With him is strength and wisdom. The deceived and the deceiver are his. He leads counselors away stripped, and he makes judges fools. He loosens the bond of kings, and he binds their loins with a belt. He leads priests away stripped, and overthrows the mighty. He removes the speech of the trustworthy, and takes away the understanding of the elders. He pours contempt upon rulers, and weakens the strength of the strong. He uncovers deep things out of darkness, and brings out to light the shadow of death. He increases the nations, and he destroys them. He enlarges the nations, and he leads them captive. He takes away understanding from the chiefs of the people of the earth, and causes them to wander in a wilderness where there is no way.
Who does not know in all these, that the hand of LORD has wrought this, in whose hand is the soul of every living thing, and the breath of all mankind? Does not the ear try words, even as the palate tastes its food? With aged men is wisdom, and in length of days understanding. With [God] is wisdom and might. He has counsel and understanding. Behold, he breaks down, and it cannot be built again. He shuts up a man, and there can be no opening. Behold, he withholds the waters, and they dry up. Again, he sends them out, and they overturn the earth. With him is strength and wisdom. The deceived and the deceiver are his. He leads counselors away stripped, and he makes judges fools. He loosens the bond of kings, and he binds their loins with a belt. He leads priests away stripped, and overthrows the mighty. He removes the speech of the trustworthy, and takes away the understanding of the elders. He pours contempt upon rulers, and weakens the strength of the strong. He uncovers deep things out of darkness, and brings out to light the shadow of death. He increases the nations, and he destroys them. He enlarges the nations, and he leads them captive. He takes away understanding from the chiefs of the people of the earth, and causes them to wander in a wilderness where there is no way.
Behold, I will answer thee. In this thou are not just, for God is greater than man. Why do thou strive against him because he does not give of any of his matters? For God speaks once, yea twice, [though man] does not regard it. read more.
In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed. Then he opens the ears of men, and seals their instruction that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones, so that his life abhors bread, and his soul dainty food. His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out. Yea, his soul draws near to the pit, and his life to the destroyers. If there be with him a [heavenly] agent, an interpreter, one among a thousand, to show to man what is right for him, then [God] is gracious to him, and says, Deliver him from going down to the pit; I have found a ransom. His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy, and he restores to man his righteousness. He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me. He has redeemed my soul from going into the pit, and my life shall behold the light. Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed. Then he opens the ears of men, and seals their instruction that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones, so that his life abhors bread, and his soul dainty food. His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out. Yea, his soul draws near to the pit, and his life to the destroyers. If there be with him a [heavenly] agent, an interpreter, one among a thousand, to show to man what is right for him, then [God] is gracious to him, and says, Deliver him from going down to the pit; I have found a ransom. His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy, and he restores to man his righteousness. He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me. He has redeemed my soul from going into the pit, and my life shall behold the light. Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
Wicked people » God's mercy to
For God speaks once, yea twice, [though man] does not regard it. In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed. Then he opens the ears of men, and seals their instruction read more.
that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones, so that his life abhors bread, and his soul dainty food. His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out. Yea, his soul draws near to the pit, and his life to the destroyers. If there be with him a [heavenly] agent, an interpreter, one among a thousand, to show to man what is right for him, then [God] is gracious to him, and says, Deliver him from going down to the pit; I have found a ransom. His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy, and he restores to man his righteousness. He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me. He has redeemed my soul from going into the pit, and my life shall behold the light. Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
that he may withdraw man [from his] purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He also is chastened with pain upon his bed, and with continual strife in his bones, so that his life abhors bread, and his soul dainty food. His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out. Yea, his soul draws near to the pit, and his life to the destroyers. If there be with him a [heavenly] agent, an interpreter, one among a thousand, to show to man what is right for him, then [God] is gracious to him, and says, Deliver him from going down to the pit; I have found a ransom. His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy, and he restores to man his righteousness. He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me. He has redeemed my soul from going into the pit, and my life shall behold the light. Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.