17 Bible Verses about Called

the brazen altar, and its grating of brass, its staves, and all its vessels, the laver and its base,

The same day the king hallowed the middle of the court that was before the house of LORD, for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before

And this again ye do: Ye cover the altar of LORD with tears, with weeping, and with sighing, insomuch that he does not regard the offering any more, nor receives it with good will at your hand.

Then I will go to the altar of God, to God my exceeding joy, and I will praise thee upon the harp, O God, my God.

And behold, a great earthquake occurred, for an agent of Lord, having descended from heaven, having come, he rolled the stone away from the door and sat upon it.

And an agent of Lord spoke to Philip, saying, Arise, and go toward the south to the road that goes down from Jerusalem to Gaza. This is a desolate region.

But while he considered these things, behold, an agent of Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take Mary to be thy wife, for that which was begotten in her is from Holy Spirit.

Now after they departed, behold, an agent of Lord appears to Joseph in a dream, saying, After rising, take the child and his mother, and flee into Egypt, and thou be there until I tell thee, for Herod is going to seek the child to

But when Herod perished, behold, an agent of Lord appears in a dream to Joseph in Egypt, saying,

Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created

So that now the manifold wisdom of God might be made known to the principal offices and the positions of authority in the heavenly things, through the church,

And he has slandered thy servant to my lord the king. But my lord the king is as an agent of God; do therefore what is good in thine eyes.

when the morning stars sang together, and all the sons of God shouted for joy?

When the army goes forth against thine enemies, then thou shall keep thee from every evil thing.

Moreover LORD will deliver Israel also with thee into the hand of the Philistines, and tomorrow thou and thy sons shall be with me. LORD will also deliver the army of Israel into the hand of the Philistines.

And David spoke to the men who stood by him, saying, What shall be done to the man who kills this Philistine, and takes away the reproach from Israel? For who is this uncircumcised Philistine that he should defy the armies of the l

And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,

And it came to pass, as they journeyed east, that they found a plain in the land of Shinar, and they dwelt there.

Assyria shall not save us. We will not ride upon horses, nor will we say any more to the work of our hands, Our gods. For in thee the fatherless finds mercy.

And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances of it. And he shall deliver us from the Assyrian, when he comes into our land, and when he treads within our border.

and Hazar-shual, and Balah, and Ezem,

the likeness of any beast that is on the earth, the likeness of any winged bird that flies in the sky,

And thou, son of man, thus says lord LORD: Speak to the birds of every sort, and to every beast of the field, Assemble yourselves, and come. Gather yourselves on every side to my sacrifice that I sacrifice for you, even a great sac

And Jesus says to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has nowhere he may lay his head.

Also of the birds of the heavens by sevens, male and female, to keep seed alive upon the face of all the earth.

who teaches us more than the beasts of the earth, and makes us wiser than the birds of the heavens?

Pray ye therefore the Lord of the harvest, that he will send forth workmen into his harvest.

Paul, a prisoner of Christ Jesus, and Timothy the brother, to Philemon our beloved and co-workman,

But be thou sober in all things, endure afflictions, do the work of an evangelist, bring thy ministry to fullness.

And indeed he gave the apostles, and the prophets, and the evangelists, and the shepherds and teachers

And this is the blessing with which Moses the man of God blessed the sons of Israel before his death.

But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, patience, mildness.

And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles:

Be glad over her, thou heaven, and the sanctified, and the apostles, and the prophets, because God has decreed your judgment of her.

Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching.

I, a fellow elder and witness of the sufferings of the Christ, and a partaker of the glory going be revealed, exhort the elders among you:

And he says to them, Come behind me, and I will make you fishermen of men.

And Jesus said to them, Come ye behind me, and I will make you to become fishermen of men.

The mystery of the seven stars that thou saw in my right hand, and the seven golden lampstands: the seven stars are agents of the seven congregations, and the seven lampstands that thou saw are the seven congregations.

To the agent of the congregation in Ephesus write, These things says he who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands:

whether on behalf of Titus my partner and co-workman for you, or our brothers, apostles of congregations, a glory of Christ.

We are therefore, ambassadors on behalf of Christ, as though God were calling through us. We plead on behalf of Christ, be ye reconciled to God.

That man was the lamp that burns and shines, and ye were willing to rejoice for an hour in his light.

And we sent Timothy, our brother, and a helper of God, and our fellow workman in the good-news of the Christ, in order to establish you and to encourage you about your faith,

Paul, a bondman of God and an apostle of Jesus Christ, according to the faith of the chosen of God, and the knowledge of truth according to piety,

Just as it is right for me to think this about all of you, because I have you in my heart, both in my bonds and in the defense and confirmation of the good-news, you all being partners with me of the grace.

And he said, My presence shall go [with thee], and I will give thee rest. And Moses said to him, If thy presence go not, do not carry us up from here.

And it came to pass, when Moses entered into the tent, the pillar of cloud descended, and stood at the door of the tent, and [LORD] spoke with Moses. And all the people saw the pillar of cloud stand at the door of the tent. And all the people rose up and worshipped, every man at his tent door.

And the cloud of LORD was over them by day when they set forward from the camp.

The pillar of cloud by day, and the pillar of fire by night departed not from before the people.

And LORD descended in the cloud, and stood with him there, and proclaimed the name of LORD.

And ye shall dwell with us, and the land shall be before you. Dwell and trade ye in it, and get possessions for you in it.

And having departed, the man who received the five talents worked with them, and made five other talents.

He cropped off the topmost of the young twigs of it, and carried it to a land of merchandise. He set it in a city of merchants.

and bring your youngest brother to me. Then I shall know that ye are no spies, but that ye are TRUE men. So I will deliver your brother to you, and ye shall trade in the land.

Go now, men who say, Today and tomorrow we will go into this city, and will operate one year there, and will engage in trade and will get gain--

The burden of Dumah. He calls to me out of Seir, Watchman, what of the night? Watchman, what of the night?

The cities of the South are shut up, and there is none to open them. Judah is carried away captive, all of it. It is wholly carried away captive.

And in those times many shall stand up against the king of the south. Also the sons of the violent among thy people shall lift themselves up to establish the vision, but they shall fall.

And he shall stir up his power and his courage against the king of the south with a great army. And the king of the south shall war in battle with a very great and mighty army, but he shall not stand, for they shall devise devices

Israel also came into Egypt, and Jacob sojourned in the land of Ham.

wondrous works in the land of Ham, [and] fearful things by the Red Sea.

And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage, for by strength of hand LORD brought you out from this place. There shall no leavened bread be eaten.

And it shall be, when thy son asks thee in time to come, saying, What is this? that thou shall say to him, By strength of hand LORD brought us out from Egypt, from the house of bondage.

I will make mention of Rahab and Babylon as among those who know me. Behold, Philistia, and Tyre, with Ethiopia: This [man] was born there.

Thou have broken Rahab in pieces, as a wounded man. Thou have scattered thine enemies with the arm of thy strength.

And on great waters the seed of the Shihor, the harvest of the Nile, was her revenue, and she was the mart of nations.

And I will set thy border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River. For I will deliver the inhabitants of the land into your hand, and thou shall drive them out before thee.

He shall also have dominion from sea to sea, and from the River to the ends of the earth.

Moreover I said to the king, If it please the king, let letters be given to me to the governors beyond the River, that they may let me pass through till I come to Judah,

Turn, and take your journey, and go to the hill-country of the Amorites, and to all [the places] near thereto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanit

In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates:

And Joshua said to all the people, Thus says LORD, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor, and they served other gods.

And the two [heavenly] agents came to Sodom at evening, and Lot sat in the gate of Sodom. And Lot saw them, and rose up to meet them. And he bowed himself with his face to the earth,

In the morning thou shall say, Would it were evening! and at evening thou shall say, Would it were morning! for the fear of thy heart which thou shall fear, and for the sight of thine eyes which thou shall see.

And he hanged the king of Ai on a tree until the evening. And at the going down of the sun Joshua commanded, and they took his body down from the tree, and cast it at the entrance of the gate of the city, and raised a great heap of

And they threw hands on them, and put them in custody for the morrow, for it was now evening.

And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden.

even as the duty of every day required, offering according to the commandment of Moses, on the Sabbaths, and on the new moons, and on the set feasts, three times in the year, [even] in the feast of unleavened bread, and in the feas

These are the set feasts of LORD, even holy convocations, which ye shall proclaim in their appointed season:

Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting.

Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them.

And Pharaoh took his signet ring from off his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.

And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.

Thy raiment did not grow old upon thee, neither did thy foot swell, these forty years.

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

Can a man take fire in his bosom, and his clothes not be burned?

I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places. And they shall strip thee of thy clothes, and take thy fair jewels, and they shall leave thee naked and bare.

For thou have taken pledges from thy brother for nothing, and stripped the naked of their clothing.

if I have seen any perish for lack of clothing, or that the needy had no covering;

But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord

Put them in fear, O LORD. Let the nations know themselves to be but men. Selah.

For the kingdom is LORD's, and he is the ruler over the nations.

Awake, awake, put on thy strength, O Zion. Put on thy beautiful garments, O Jerusalem, the holy city. For henceforth there shall no more come into thee the uncircumcised and the unclean.

And Jonathan said to the young man who bore his armor, Come, and let us go over to the garrison of these uncircumcised. It may be that LORD will work for us, for there is no limitation to LORD to save by many or by few.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him.

And foreigners shall build up thy walls, and their kings shall minister to thee. For in my wrath I smote thee, but in my favor I have had mercy on thee.

For LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land. And the sojourner shall join himself with them, and they shall cling to the house of Jacob.

Why do the nations rage, and the peoples meditate vain {things (LXX/NT)}?

And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed.

If therefore a man of uncircumcision keeps the ordinances of the law, will not his uncircumcision be considered circumcision?

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

And we sent Timothy, our brother, and a helper of God, and our fellow workman in the good-news of the Christ, in order to establish you and to encourage you about your faith,

Only be citizens worthy of the good-news of the Christ, so that, whether having come and having seen you or being absent, I may hear things about you that ye stand firm in one spirit, with one soul striving together for the faith o

If others are partakers of the right from you, are not we more? Nevertheless we did not use this right, but we cover all things, so that we may not give any hindrance to the good-news of the Christ.

What then is my reward? That, while preaching the good-news, I may make the good-news of the Christ without charge, in order not to make full use of my right in the good-news.

Thus being desirous of you, we were pleased to impart to you, not only the good-news of God, but also our own souls, because ye have become beloved to us.

according to the good-news of the glory of the blessed God, of which I was entrusted.

Paul, a bondman of Jesus Christ, a called apostle separated for the good-news of God

for me to be a minister of Jesus Christ to the Gentiles, serving the good-news of God like a priest, so that the offering up of the Gentiles might become acceptable, being sanctified in Holy Spirit.

Because the time to begin judgment is from the house of God, and if first from us, what is the end of those who disobey the good-news of God?

in word of truth, in power of God, through the weapons of righteousness of the right hand and of the left,

In whom ye also, having heard the word of the truth, the good-news of your salvation, in whom also having believed, ye were sealed with the Holy Spirit of the promise,

And Jesus went around all Galilee, teaching in their synagogues, and preaching the good-news of the kingdom, and healing every sickness and every disease among the people.

And this good-news of the kingdom will be proclaimed in the whole world for a testimony to all the nations, and then the end will come.

The law and the prophets were until John. From that time the kingdom of God is proclaimed good-news, and every man in it is treated aggressively.

Now to him who is able to establish you according to my good-news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times,

How that God was in Christ reconciling the world to himself, not imputing to them their trespasses, and having committed to us the word of reconciliation.

and for me, so that utterance may be given to me in boldness in opening my mouth to make known the mystery of the good-news,

Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.

In whom ye also, having heard the word of the truth, the good-news of your salvation, in whom also having believed, ye were sealed with the Holy Spirit of the promise,

Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent.

But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God.

and having shod your feet in preparation of the good-news of peace.

Let the word of Christ dwell in you abundantly in all wisdom, teaching and admonishing yourselves in psalms and hymns and spiritual songs, singing by grace in your hearts to God.

Holding firm the word of life, for a boast by me in the day of Christ, that I did not run in vain nor labor in vain.

And because of this we thank God without ceasing, because, having received the word of God heard from us, ye received not the word of men, but as it truly is, the word of God, which also is at work in you who believe.

since indeed ye heard of the administration of the grace of God, which was given to me for you,

in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good-news of the glory of the Christ (who is a likeness of God) not to shine forth to them.

If any man teaches something different, and does not associate with wholesome words, those of our Lord Jesus Christ, and to the doctrine according to piety,

how will the administration of the spirit not be more in glory?

With which reading ye can recognize my understanding in the mystery of the Christ,

But what does it say? The word is near thee, in thy mouth and in thy heart, that is, the word of faith that we preach:

The beginning of the good-news of Jesus Christ, the Son of God.

And it was told them that they should not hurt the grass of the earth, nor anything green, nor any tree, except the men who have not the seal of God on their foreheads.

And Moab said to the elders of Midian, Now will this multitude lick up all that is round about us, as the ox licks up the grass of the field. And Balak the son of Zippor was king of Moab at that time.

And the sons of the half-tribe of Manasseh dwelt in the land. They increased from Bashan to Baal-hermon and Senir and mount Hermon.

(the Sidonians call Hermon, Sirion, and the Amorites call it Senir),

And we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of the Arnon to mount Hermon (the Sidonians call Hermon, Sirion, and the Amorites call it Senir),

He makes them also to skip like a calf, Lebanon and Sirion like a young wild-ox.

from Aroer, which is on the edge of the valley of the Arnon, even to mount Sion (the same is Hermon),

like the dew of Hermon, that comes down upon the mountains of Zion. For there LORD commanded the blessing, even life for evermore.

The peoples have heard, they tremble. Pangs have taken hold on the inhabitants of Philistia.

Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken. For out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.

Howl, O gate, cry, O city. Thou are melted away, O Philistia, all of thee. For there comes a smoke out of the north, and there is no straggler in his ranks.

Now there was no blacksmith found throughout all the land of Israel, for the Philistines said, Lest the Hebrews make for them swords or spears,

After rising, take the child and his mother, and go into the land of Israel, for those seeking the child's life have died. And having awaken, he took the child and his mother, and came into the land of Israel.

And Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. And they went forth with them from Ur of the Chaldees, to go into the land of Canaan. And they came to Hara

When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession,

And they spoke to all the congregation of the sons of Israel, saying, The land, which we passed through to spy it out, is an exceedingly good land.

Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon.

then I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember, and I will remember the land.

But in truth I say to you, many widows were in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine occurred on all the land.

And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious [land].

Yea, they despised the pleasant land. They did not believe his word,

For indeed I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.

But he who comes against him shall do according to his own will, and none shall stand before him. And he shall stand in the glorious land, and in his hand shall be destruction.

By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise.

In that day this song shall be sung in the land of Judah: We have a strong city. He will appoint salvation for walls and bulwarks.

and it shall sweep onward into Judah. It shall overflow and pass through; it shall reach even to the neck. And the stretching out of its wings shall fill the breadth of thy land, O Immanuel.

They shall not dwell in LORD's land, but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.

And in the days of Saul they made war with the Hagrites, who fell by their hand, and they dwelt in their tents throughout all the [land] east of Gilead.

It shall never be inhabited, nor shall it be dwelt in from generation to generation. Neither shall the Arabian pitch tent there, nor shall shepherds make their flocks to lay down there.

the tents of Edom, and the Ishmaelites, Moab, and the Hagarenes,

and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.

Then the devil takes him into the holy city, and stands him on the pinnacle of the temple.

And the rulers of the people dwelt in Jerusalem. The rest of the people also cast lots to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the [other] cities.

(for they call themselves of the holy city, and steady themselves upon the God of Israel, LORD of hosts is his name):

All the Levites in the holy city were two hundred eighty-four.

For I have bent Judah for me. I have filled the bow with Ephraim. And I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man.

Look upon Zion, the city of our solemnities. Thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed. The stakes of which shall never be plucked up, nor shall any of the cords of it be broken.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the sons of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of LORD out of the city of David, whi

Walk about Zion, and go round about her. Number the towers of it,

And I will restore thy judges as at the first, and thy counselors as at the beginning. Afterward thou shall be called the city of righteousness, a faithful town.

How the faithful city has become a harlot! She who was full of justice! Righteousness lodged in her, but now murderers.

Blessed are the meek, because they will inherit the earth.

Beautiful in elevation, the joy of the whole earth, is mount Zion, [on] the sides of the north, the city of the great King.

There is a river, the streams of which make the city of God glad, the holy place of the tabernacles of the Most High.

Great is LORD, and greatly to be praised in the city of our God, in his holy mountain.

and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.

But the man would not tarry that night, but he rose up and departed, and came opposite Jebus (the same is Jerusalem). And there were with him a couple of saddled donkeys. His concubine was also with him.

And they brought him upon horses, and buried him with his fathers in the city of Judah.

Nevertheless David took the stronghold of Zion; the same is the city of David.

And ye saw the breaches of the city of David, that they were many. And to fortify the wall, ye gathered together the waters of the lower pool,

And Melchizedek king of Salem brought forth bread and wine. And he was priest of God Most High.

In Salem also is his tabernacle, and his dwelling-place in Zion.

Thus says LORD: I am returned to Zion, and will dwell in the midst of Jerusalem. And Jerusalem shall be called The city of truth, and the mountain of LORD of hosts, The holy mountain.

And the sons of those who afflicted thee shall come bending to thee. And all those who despised thee shall bow themselves down at the soles of thy feet. And they shall call thee The city of LORD, The Zion of the Holy One of Israel.

And they shall call them The holy people, The redeemed of LORD. And thou shall be called Sought out, A city not forsaken.

And the sons of those who afflicted thee shall come bending to thee. And all those who despised thee shall bow themselves down at the soles of thy feet. And they shall call thee The city of LORD, The Zion of the Holy One of Israel.

Look upon Zion, the city of our solemnities. Thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed. The stakes of which shall never be plucked up, nor shall any of the cords of it be broken.

And I will restore thy judges as at the first, and thy counselors as at the beginning. Afterward thou shall be called the city of righteousness, a faithful town.

O LORD, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and thy peopl

And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before LORD my God for the holy mountain of my God,

In those days Judah shall be saved, and Jerusalem shall dwell safely. And this is [the name] whereby she shall be called: LORD our righteousness.

Ho Ariel, Ariel, the city where David encamped! Add ye year to year. Let the feasts come round.

All who pass by clap their hands at thee. They hiss and wag their head at the daughter of Jerusalem, [saying], Is this the city that men called The perfection of beauty, The joy of the whole earth?

And Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, who went in to Abigal the daughter of Nahash, sister to Zeruiah, Joab's mother.

And some man came who had escaped, and told Abram the Hebrew. Now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were allies with Abram.

For indeed I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.

Are they Hebrews? I too. Are they Israelites? I too. Are they a seed of Abraham? I too.

And Joseph took an oath of the sons of Israel, saying, God will surely visit you, and ye shall carry up my bones from here.

And it shall come to pass in that day, that LORD will beat off [his fruit], from the flood of the River to the brook of Egypt. And ye shall be gathered one by one, O ye sons of Israel.

But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,

O ye seed of Abraham his servant, ye sons of Jacob, his chosen.

And Pharaoh sent, and, behold, there was not so much as one of the cattle of the Israelites dead. But the heart of Pharaoh was stubborn, and he did not let the people go.

And the priests who bore the ark of the covenant of LORD stood firm on dry ground in the midst of the Jordan, and all Israel passed over on dry ground until all the nation were passed clean over the Jordan.

O ye seed of Israel his servant, ye sons of Jacob, his chosen ones.

O ye seed of Israel his servant, ye sons of Jacob, his chosen ones.

But Jeshurun grew fat, and kicked. Thou have grown fat. Thou have grown thick. Thou have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.

then I will also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob. For I will cause their captivity to return, and will have mercy on

And after these things Jesus walked in Galilee, for he did not want to walk in Judea, because the Jews sought to kill him.

Then Daniel was brought in before the king. The king spoke and said to Daniel, Are thou that Daniel, who are of the sons of the captivity of Judah, whom my father the king brought out of Judah?

And thou Bethlehem, land of Judah, are in no way least among the rulers of Judah, for out of thee will come forth a man who rules, who will tend my people Israel.

And it became known to all those dwelling at Jerusalem, so as to call that field in their own dialect, Akeldama, that is, The field of blood.)

And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.

But he again denied it. And after a little while again those who stood by said to Peter, Surely thou are from them, for thou are a Galilean, and thy accent is similar.

And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men.

But he did not put their sons to death, but did according to that which is written in the law in the book of Moses, as LORD commanded, saying, The fathers shall not die for the sons, neither shall the sons die for the fathers, but

And they removed the burnt-offerings that they might give them according to the divisions of the fathers' houses of the sons of the people, to offer to LORD as it is written in the book of Moses. And so they did with the oxen.

This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha

if thou shall obey the voice of LORD thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn to LORD thy God with all thy heart, and with all thy soul.

For if the administration of condemnation has glory, the administration of righteousness excels much more in glory.

But if the administration of death in writings engraved on stones occurred in glory, so that the sons of Israel could not gaze upon the face of Moses because of the fading glory of his countenance,

And he said, LORD came from Sinai, and rose from Seir to them. He shined forth from mount Paran, and he came from the ten thousands of holy ones. At his right hand was a fiery law for them.

For if the word spoken through heavenly agents became certain, and every transgression and disobedience received a just recompense of reward,

This is he who became in the congregation in the wilderness with the heavenly agent who spoke to him on the mount Sinai, and of our fathers who received living oracles to give to us.

If ye indeed fulfill the royal law according to the scripture, Thou shall love thy neighbor as thyself, ye do well.

Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon.

And Solomon counted out seventy thousand men to bear burdens, and eighty thousand men who were hewers in the mountains, and three thousand and six hundred to oversee them.

[namely], the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon to the entrance of Hamath.

And God saw the earth, and, behold, it was corrupt, for all flesh had corrupted their way upon the earth.

And it shall come to pass afterward, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. Your old men shall dream dreams. Your young men shall see visions.

But vain man is void of understanding. Yea, man is born [as] a wild donkey's colt.

But do thou want to know, O vain man, that faith apart from works is dead?

Woe to him who strives with his maker, a potsherd among the potsherds of the earth! Shall the clay say to him that fashions it, What are thou making? or thy work, He has no hands?

How much less man, who is a worm! And the son of man, who is a worm!

Then LORD said to Moses, Behold, I will rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not.

Our fathers ate the manna in the wilderness, just as it is written, He gave them bread out of heaven to eat.

And they all ate the same spiritual food,

Thou also gave thy good Spirit to instruct them, and did not withhold thy manna from their mouth, and gave them water for their thirst.

They asked, and he brought quails, and satisfied them with the bread of heaven.

and he rained down manna upon them to eat, and gave them food from heaven.

Man ate the bread of the mighty. He sent them food to the full.

Indeed the signs of the apostle were performed among you in all perseverance, in signs and wonders and mighty works.

Jesus therefore said to him, Unless may ye see signs and wonders, ye will, no, not believe.

and brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror,

Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder. {I will destroy the wisdom of the wise (LXX/NT)}, and the understanding of their prudent men shall be hidden.

Remember his marvelous works that he has done, his wonders, and the judgments of his mouth,

He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.

Woe to thee, O Moab! The people of Chemosh is undone, for thy sons are taken away captive, and thy daughters into captivity.

Woe to thee, Moab! Thou are undone, O people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.

And LORD said to me, Do not vex Moab, neither contend with them in battle, for I will not give thee of his land for a possession, because I have given Ar to the sons of Lot for a possession.

and for the chief things of the ancient mountains, and for the precious things of the everlasting hills,

The blessings of thy father have prevailed above the blessings of my forefathers to the utmost bound of the everlasting hills. They shall be on the head of Joseph, and on the crown of the head of him who was separate from his broth

He stood, and measured the earth. He beheld, and drove apart the nations. And the eternal mountains were scattered. The everlasting hills bowed. His goings were [as] of old.

He stood, and measured the earth. He beheld, and drove apart the nations. And the eternal mountains were scattered. The everlasting hills bowed. His goings were [as] of old.

And I will make all my mountains a way, and my highways shall be exalted.

The pillars of heaven tremble and are astonished at his rebuke.

And it came to pass at the end of two full years, that Pharaoh dreamed. And, behold, he stood by the river.

And, behold, seven other cows came up after them out of the river, ill-favored and lean-fleshed, and stood by the other cows upon the brink of the river.

from the Shihor, which is before Egypt, even to the border of Ekron northward, [which] is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekron

And now what have thou to do in the way to Egypt, to drink the waters of the Shihor? Or what have thou to do in the way to Assyria, to drink the waters of the River?

And it shall come to pass in that day, that LORD will beat off [his fruit], from the flood of the River to the brook of Egypt. And ye shall be gathered one by one, O ye sons of Israel.

And LORD will utterly destroy the tongue of the Egyptian sea. And with his scorching wind he will wave his hand over the River, and will smite it into seven streams, and cause men to march over dry shod.

Woe to the bloody city! It is all full of lies and rapine. The prey departs not.

For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost.

And while fulfilling the day of Pentecost, they were all together at the same place.

But I will remain at Ephesus until Pentecost.

And thou shall observe the feast of weeks, [even] of the first-fruits of wheat harvest, and the feast of ingathering at the year's end.

And thou shall keep the feast of weeks to LORD thy God with a tribute of a freewill-offering from thy hand, which thou shall give, according as LORD thy God blesses thee.

Also in the day of the first-fruits, when ye offer a new meal-offering to LORD in your [feast of] weeks, ye shall have a holy convocation. Ye shall do no servile work.

and the feast of harvest, the first-fruits of thy labors, which thou sow in the field, and the feast of ingathering at the end of the year, when thou gather in thy labors out of the field.

We made a raid upon the South of the Cherethites, and upon that which belongs to Judah, and upon the South of Caleb, and we burned Ziklag with fire.

Woe to the inhabitants of the seacoast, the nation of the Cherethites! The word of LORD is against you, O Canaan, the land of the Philistines. I will destroy thee, that there shall be no inhabitant.

And the Avvim, who dwelt in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and dwelt in their stead.)

And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away. And t

There is gold, and abundance of rubies, but the lips of knowledge are a precious jewel.

By the abundance of thy commerce they filled the midst of thee with violence, and thou have sinned. Therefore I have cast thee out of the mountain of God as profane, and I have destroyed thee, O covering cherub, from the midst of t

Thou were the anointed cherub who covers. And I set thee, [so that] thou were upon the holy mountain of God. Thou have walked up and down in the midst of the stones of fire.

And I put a ring upon thy nose, and earrings in thine ears, and a beautiful crown upon thy head.

I will greatly rejoice in LORD. My soul shall be joyful in my God, for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride

Now I have prepared with all my might for the house of my God the gold for the [things of] gold, and the silver for the [things of] silver, and the brass for the [things of] brass, the iron for the [things of] iron, and wood for th

but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates,

but the seventh day is a Sabbath to LORD thy God: thou shall not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thy donkey, nor any of thy cattle, nor thy stranger tha

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. Ye shall do no manner of work. It is a Sabbath to LORD in all your dwellings.

I became in spirit on the Lord's day and I heard behind me a great voice like a trumpet

And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to LORD. Whoever does any work on the Sabbath day, he shall surely be put to death.

If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day, and call the Sabbath a delight, [and] the holy of LORD honorable, and shall honor it, not doing thine own ways, nor finding thine own pleasure, no

Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.

and has gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded,

As the host of heaven cannot be numbered, neither the sand of the sea measured, so I will multiply the seed of David my servant, and the Levites that minister to me.

For the stars of heaven and the constellations of it shall not give their light. The sun shall be darkened in its going forth, and the moon shall not cause its light to shine.

Praise ye him, sun and moon. Praise him, all ye stars of light.

The tents of robbers prosper, and those who provoke God are secure. Into whose hand God brings [abundantly].

By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise.

How goodly are thy tents, O Jacob, thy tabernacles, O Israel!

Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations. Spare not. Lengthen thy cords, and strengthen thy stakes.

Therefore, as the Holy Spirit says, Today if ye hear his voice,

as newborn babes, long for the genuine intellectual milk, so that ye may grow by it,

Therefore having put off all filthiness and profusion of evil, receive with mildness the engrafted word, which is able to save your souls. But become ye doers of the word, and not hearers only, deceiving yourselves. Because if any man is a hearer of the word and not a doer, this resembles a man observing his natural face in a mirror.

Be diligent to present thyself approved to God, an irreproachable workman, correctly traversing the word of truth.

Having deliberated, he begot us by the word of truth for us to be a certain first fruit of his creatures.

For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the hear

But he said, Blessed rather, are those who hear the word of God, and keep it.

And if any man takes away from the words of the book of this prophecy, God will take away his part from the tree of life, and from the holy city, the things written in this book.

Then I said, Lo, I have come. In the volume of a book it is written of me.

For it is a rebellious people, lying sons, sons who will not hear the law of LORD,

but his delight is in the law of LORD, and on his law he meditates day and night.

And that from a babe thou have known the sacred writings, which are able to make thee wise for salvation through faith in Christ Jesus.

(which he fore-promised through his prophets in the holy scriptures)

Much every way. First, because they were indeed entrusted with the oracles of God.

If any man speaks, as oracles of God. If any man serves, as of ability as God supplies. So that God may be glorified in all things through Jesus Christ, to whom is the glory and the dominion into the ages of the ages. Truly.

For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.

And he read in it before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand. And the ears of all the people were [attentive] t

Seek ye out of the book of LORD, and read. No one of these shall be missing. None shall want her mate. For my mouth, it has commanded, and his Spirit, it has gathered them.

But I will tell thee that which is inscribed in the writing of truth. And there is none who holds with me against these, but Michael your prince.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God,

Let the word of Christ dwell in you abundantly in all wisdom, teaching and admonishing yourselves in psalms and hymns and spiritual songs, singing by grace in your hearts to God.

Holding firm the word of life, for a boast by me in the day of Christ, that I did not run in vain nor labor in vain.

For I delivered to you at first what I also received, that Christ died for our sins according to the scriptures,

and who tasted the good word of God and the powers of the coming age,

And they shall take up a lamentation over thee, and say to thee, How thou are destroyed, who were inhabited by seafaring men, the renowned city that was strong in the sea, she and her inhabitants, who caused their terror to be on a

Pass through thy land as the Nile, O daughter of Tarshish, there is no restraint any more.

And he said, Thou shall no more rejoice, O thou oppressed virgin daughter of Sidon. Arise, pass over to Kittim, even there shall thou have no rest.

Who has purposed this against Tyre, the bestower of crowns, whose merchants are rulers, whose traders are the honored of the earth?

Is this your joyous [city], whose antiquity is of ancient days, whose feet carried her afar off to sojourn?

Turn, and take your journey, and go to the hill-country of the Amorites, and to all [the places] near thereto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanit

So Joshua smote all the land, the hill-country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as LORD, the God of Israel, commanded.

Now Absalom in his lifetime had taken and reared up for himself the pillar which is in the king's valley, for he said, I have no son to keep my name in remembrance. And he called the pillar after his own name, and it is called Absa

And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the valley of Shaveh (the same is the King's Valley).

Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of those who are overcome with wine!

And the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer, which, when he who looks upon it sees, while it is yet in his hand, he eats it up.

and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.

Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,

And behind the second curtain, the tabernacle called the Holy of holies,

Son of man, behold, I take the desire of thine eyes away from thee with a stroke. Yet thou shall neither mourn nor weep. Neither shall thy tears run down.

And the damsel was very fair to look upon, a virgin, neither had any man known her. And she went down to the fountain, and filled her pitcher, and came up.

And when he entered in, he says to them, Why do ye make a commotion, and weep? The child did not die, but sleeps.

And her brother and her mother said, Let the damsel abide with us [a few] days, at the least ten. After that she shall go.

And Pharaoh's daughter said to her, Go. And the maiden went and called the child's mother.

And when he came to the house, he did not allow any man to enter in except Peter and John and James, and the father of the girl and the mother. And all were weeping and bewailing her. But he said, Weep not. She did not die, but sleeps.

having been filled with fruits of righteousness, through Jesus Christ, for glory and praise of God.

For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving.

Therefore produce fruit worthy of repentance.

But the wisdom from above is indeed first pure, then peaceful, meek, easily entreated, full of mercy and good fruits, impartial and non-hypocritical.