Thematic Bible
Thematic Bible
Agency » In salvation of men
For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. [One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], read more.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.
And He said to them, “Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.”
Verse Concepts
You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men. You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house. read more.
Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.
Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.
It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”
and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!”
Verse Concepts
The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”
Verse Concepts
In that very hour He was overjoyed and rejoiced greatly in the Holy Spirit, and He said, “I praise You, O Father, Lord of heaven and earth, that You have hidden these things [relating to salvation] from the wise and intelligent, and have revealed them to infants [the childlike and untaught]. Yes, Father, for this way was [Your gracious will and choice, and was] well-pleasing in Your sight.
Verse Concepts
For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are, read more.
So that no mortal man should [have pretense for glorying and] boast in the presence of God.
So that no mortal man should [have pretense for glorying and] boast in the presence of God.
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But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best].
Verse Concepts
according to the glorious gospel of the blessed God, with which I have been entrusted.
Verse Concepts
O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”—
Verse Concepts
let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].
Verse Concepts
Conviction » From God
For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. [One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], read more.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
A woman named Lydia, from the city of Thyatira, a dealer in purple fabrics who was [already] a worshiper of God, listened to us; and the Lord opened her heart to pay attention and to respond to the things said by Paul.
Verse Concepts
No one is able to come to Me unless the Father Who sent Me attracts and draws him and gives him the desire to come to Me, and [then] I will raise him up [from the dead] at the last day. It is written in [the book of] the Prophets, And they shall all be taught of God [have Him in person for their Teacher]. Everyone who has listened to and learned from the Father comes to Me -- "
However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you]. And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment: About sin, because they do not believe in Me [trust in, rely on, and adhere to Me]; read more.
About righteousness (uprightness of heart and right standing with God), because I go to My Father, and you will see Me no longer; About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.
About righteousness (uprightness of heart and right standing with God), because I go to My Father, and you will see Me no longer; About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.
Hearing » The lord opening ears
And Jesus replied to them, Go and report to John what you hear and see: The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them.
So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them.
Verse Concepts
Then He said to them, This is what I told you while I was still with you: everything which is written concerning Me in the Law of Moses and the Prophets and the Psalms must be fulfilled. Then He [thoroughly] opened up their minds to understand the Scriptures, And said to them, Thus it is written that the Christ (the Messiah) should suffer and on the third day rise from ( among) the dead, read more.
And that repentance [with a view to and as the condition of] forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem.
And that repentance [with a view to and as the condition of] forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem.
Many, O Lord my God, are the wonderful works which You have done, and Your thoughts toward us; no one can compare with You! If I should declare and speak of them, they are too many to be numbered. Sacrifice and offering You do not desire, nor have You delight in them; You have given me the capacity to hear and obey [Your law, a more valuable service than] burnt offerings and sin offerings [which] You do not require.
For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. [One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], read more.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set,
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set,
Behold! God is mighty, and yet despises no one nor regards anything as trivial; He is mighty in power of understanding and heart. He does not prolong the life of the wicked, but gives the needy and afflicted their right. He withdraws not His eyes from the righteous (the upright in right standing with God); but He sets them forever with kings upon the throne, and they are exalted. read more.
And if they are bound in fetters [of adversity] and held by cords of affliction, Then He shows to them [the true character of] their deeds and their transgressions, that they have acted arrogantly [with presumption and self-sufficiency]. He also opens their ears to instruction and discipline, and commands that they return from iniquity. If they obey and serve Him, they shall spend their days in prosperity and their years in pleasantness and joy. But if they obey not, they shall perish by the sword [of God's destructive judgments], and they shall die in ignorance of true knowledge. But the godless and profane in heart heap up anger [at the divine discipline]; they do not cry to Him when He binds them [with cords of affliction]. They die in youth, and their life perishes among the unclean (those who are sodomites). He delivers the afflicted in their affliction and opens their ears [to His voice] in adversity.
And if they are bound in fetters [of adversity] and held by cords of affliction, Then He shows to them [the true character of] their deeds and their transgressions, that they have acted arrogantly [with presumption and self-sufficiency]. He also opens their ears to instruction and discipline, and commands that they return from iniquity. If they obey and serve Him, they shall spend their days in prosperity and their years in pleasantness and joy. But if they obey not, they shall perish by the sword [of God's destructive judgments], and they shall die in ignorance of true knowledge. But the godless and profane in heart heap up anger [at the divine discipline]; they do not cry to Him when He binds them [with cords of affliction]. They die in youth, and their life perishes among the unclean (those who are sodomites). He delivers the afflicted in their affliction and opens their ears [to His voice] in adversity.
[The Servant of God says] The Lord God has given Me the tongue of a disciple and of one who is taught, that I should know how to speak a word in season to him who is weary. He wakens Me morning by morning, He wakens My ear to hear as a disciple [as one who is taught]. The Lord God has opened My ear, and I have not been rebellious or turned backward.
Philosophy » Philosophical inductions and deductions relating to God and his providence
As for me, I would seek God and inquire of and require Him, and to God would I commit my cause -- " Who does great things and unsearchable, marvelous things without number, Who gives rain upon the earth and sends waters upon the fields, read more.
So that He sets on high those who are lowly, and those who mourn He lifts to safety. He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth. He catches the [so-called] wise in their own trickiness, and the counsel of the schemers is brought to a quick end. In the daytime they meet in darkness, and at noon they grope as in the night. But [God] saves [the fatherless] from the sword of their mouth, and the needy from the hand of the mighty. So the poor have hope, and iniquity shuts her mouth. Happy and fortunate is the man whom God reproves; so do not despise or reject the correction of the Almighty [subjecting you to trial and suffering]. For He wounds, but He binds up; He smites, but His hands heal. He will rescue you in six troubles; in seven nothing that is evil [for you] will touch you. In famine He will redeem you from death, and in war from the power of the sword.
So that He sets on high those who are lowly, and those who mourn He lifts to safety. He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth. He catches the [so-called] wise in their own trickiness, and the counsel of the schemers is brought to a quick end. In the daytime they meet in darkness, and at noon they grope as in the night. But [God] saves [the fatherless] from the sword of their mouth, and the needy from the hand of the mighty. So the poor have hope, and iniquity shuts her mouth. Happy and fortunate is the man whom God reproves; so do not despise or reject the correction of the Almighty [subjecting you to trial and suffering]. For He wounds, but He binds up; He smites, but His hands heal. He will rescue you in six troubles; in seven nothing that is evil [for you] will touch you. In famine He will redeem you from death, and in war from the power of the sword.
I will say to God, Do not condemn me [do not make me guilty]! Show me why You contend with me. Does it seem good to You that You should oppress, that You should despise and reject the work of Your hands, and favor the schemes of the wicked? Have You eyes of flesh? Do You see as man sees? read more.
Are Your days as the days of man, are Your years as man's [years], That You inquire after my iniquity and search for my sin -- " Although You know that I am not wicked or guilty and that there is none who can deliver me out of Your hand? Your hands have formed me and made me. Would You turn around and destroy me? Remember [earnestly], I beseech You, that You have fashioned me as clay [out of the same earth material, exquisitely and elaborately]. And will You bring me into dust again? Have You not poured me out like milk and curdled me like cheese? You have clothed me with skin and flesh and have knit me together with bones and sinews. You have granted me life and favor, and Your providence has preserved my spirit. Yet these [the present evils] have You hid in Your heart [for me since my creation]; I know that this was with You [in Your purpose and thought]. If I sin, then You observe me, and You will not acquit me from my iniquity and guilt. If I am wicked, woe unto me! And if I am righteous, yet must I not lift up my head, for I am filled with disgrace and the sight of my affliction. If I lift myself up, You hunt me like a lion and again show Yourself [inflicting] marvelous [trials] upon me. You renew Your witnesses against me and increase Your indignation toward me; I am as if attacked by a troop time after time. Why then did You bring me forth out of the womb? Would that I had perished and no eye had seen me! I should have been as though I had not existed; I should have been carried from the womb to the grave. Are not my days few? Cease then and let me alone, that I may take a little comfort and cheer up Before I go whence I shall not return, even to the land of darkness and the shadow of death,
Are Your days as the days of man, are Your years as man's [years], That You inquire after my iniquity and search for my sin -- " Although You know that I am not wicked or guilty and that there is none who can deliver me out of Your hand? Your hands have formed me and made me. Would You turn around and destroy me? Remember [earnestly], I beseech You, that You have fashioned me as clay [out of the same earth material, exquisitely and elaborately]. And will You bring me into dust again? Have You not poured me out like milk and curdled me like cheese? You have clothed me with skin and flesh and have knit me together with bones and sinews. You have granted me life and favor, and Your providence has preserved my spirit. Yet these [the present evils] have You hid in Your heart [for me since my creation]; I know that this was with You [in Your purpose and thought]. If I sin, then You observe me, and You will not acquit me from my iniquity and guilt. If I am wicked, woe unto me! And if I am righteous, yet must I not lift up my head, for I am filled with disgrace and the sight of my affliction. If I lift myself up, You hunt me like a lion and again show Yourself [inflicting] marvelous [trials] upon me. You renew Your witnesses against me and increase Your indignation toward me; I am as if attacked by a troop time after time. Why then did You bring me forth out of the womb? Would that I had perished and no eye had seen me! I should have been as though I had not existed; I should have been carried from the womb to the grave. Are not my days few? Cease then and let me alone, that I may take a little comfort and cheer up Before I go whence I shall not return, even to the land of darkness and the shadow of death,
The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power]. For ask now the animals, and they will teach you [that God does not deal with His creatures according to their character]; ask the birds of the air, and they will tell you; Or speak to the earth [with its other forms of life], and it will teach you; and the fish of the sea will declare [this truth] to you. read more.
Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God's hand which does it [and God's way]? In His hand is the life of every living thing and the breath of all mankind. Is it not the task of the ear to discriminate between [wise and unwise] words, just as the mouth distinguishes [between desirable and undesirable] food? With the aged [you say] is wisdom, and with length of days comes understanding. But [only] with [God] are [perfect] wisdom and might; He [alone] has [true] counsel and understanding. Behold, He tears down, and it cannot be built again; He shuts a man in, and none can open. He withholds the waters, and the land dries up; again, He sends forth [rains], and they overwhelm the land or transform it. With Him are might and wisdom; the deceived and the deceiver are His [and in His power]. He leads [great and scheming] counselors away stripped and barefoot and makes the judges fools [in human estimation, by overthrowing their plans]. He looses the fetters [ordered] by kings and has [the] waistcloth [of a slave] bound about their [own] loins. He leads away priests as spoil, and men firmly seated He overturns. He deprives of speech those who are trusted and takes away the discernment and discretion of the aged. He pours contempt on princes and loosens the belt of the strong [disabling them, bringing low the pride of the learned]. He uncovers deep things out of darkness and brings into light black gloom and the shadow of death. He makes nations great, and He destroys them; He enlarges nations [and then straitens and shrinks them again], and leads them [away captive]. He takes away understanding from the leaders of the people of the land and of the earth, and causes them to wander in a wilderness where there is no path.
Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God's hand which does it [and God's way]? In His hand is the life of every living thing and the breath of all mankind. Is it not the task of the ear to discriminate between [wise and unwise] words, just as the mouth distinguishes [between desirable and undesirable] food? With the aged [you say] is wisdom, and with length of days comes understanding. But [only] with [God] are [perfect] wisdom and might; He [alone] has [true] counsel and understanding. Behold, He tears down, and it cannot be built again; He shuts a man in, and none can open. He withholds the waters, and the land dries up; again, He sends forth [rains], and they overwhelm the land or transform it. With Him are might and wisdom; the deceived and the deceiver are His [and in His power]. He leads [great and scheming] counselors away stripped and barefoot and makes the judges fools [in human estimation, by overthrowing their plans]. He looses the fetters [ordered] by kings and has [the] waistcloth [of a slave] bound about their [own] loins. He leads away priests as spoil, and men firmly seated He overturns. He deprives of speech those who are trusted and takes away the discernment and discretion of the aged. He pours contempt on princes and loosens the belt of the strong [disabling them, bringing low the pride of the learned]. He uncovers deep things out of darkness and brings into light black gloom and the shadow of death. He makes nations great, and He destroys them; He enlarges nations [and then straitens and shrinks them again], and leads them [away captive]. He takes away understanding from the leaders of the people of the land and of the earth, and causes them to wander in a wilderness where there is no path.
I reply to you, Behold, in this you are not just; God is superior to man. Why do you contend against Him? For He does not give account of any of His actions. [Sufficient for us it should be to know that it is He Who does them.] For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. read more.
[One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
[One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
Wicked people » God's mercy to
For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. [One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], read more.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.