Thematic Bible
Thematic Bible
Agency » In salvation of men
For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. [One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], read more.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.
And He said to them, “Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.”
You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men. You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house. read more.
Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.
Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.
It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”
and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!”
The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”
In that very hour He was overjoyed and rejoiced greatly in the Holy Spirit, and He said, “I praise You, O Father, Lord of heaven and earth, that You have hidden these things [relating to salvation] from the wise and intelligent, and have revealed them to infants [the childlike and untaught]. Yes, Father, for this way was [Your gracious will and choice, and was] well-pleasing in Your sight.
For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are, read more.
So that no mortal man should [have pretense for glorying and] boast in the presence of God.
So that no mortal man should [have pretense for glorying and] boast in the presence of God.
But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best].
according to the glorious gospel of the blessed God, with which I have been entrusted.
O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”—
let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].
Conviction » From God
For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. [One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], read more.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
A woman named Lydia, from the city of Thyatira, a dealer in purple fabrics who was [already] a worshiper of God, listened to us; and the Lord opened her heart to pay attention and to respond to the things said by Paul.
No one is able to come to Me unless the Father Who sent Me attracts and draws him and gives him the desire to come to Me, and [then] I will raise him up [from the dead] at the last day. It is written in [the book of] the Prophets, And they shall all be taught of God [have Him in person for their Teacher]. Everyone who has listened to and learned from the Father comes to Me -- "
However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you]. And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment: About sin, because they do not believe in Me [trust in, rely on, and adhere to Me]; read more.
About righteousness (uprightness of heart and right standing with God), because I go to My Father, and you will see Me no longer; About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.
About righteousness (uprightness of heart and right standing with God), because I go to My Father, and you will see Me no longer; About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.
Desires » What the lord desires
Samuel said,“Has the Lord as great a delight in burnt offerings and sacrifices
As in obedience to the voice of the Lord?
Behold, to obey is better than sacrifice,
And to heed [is better] than the fat of rams.
As in obedience to the voice of the Lord?
Behold, to obey is better than sacrifice,
And to heed [is better] than the fat of rams.
For I desire and delight in [steadfast] loyalty [faithfulness in the covenant relationship], rather than sacrifice,
And in the knowledge of God more than burnt offerings.
[Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living. Give heed, O Job, listen to me; hold your peace, and I will speak. read more.
If you have anything to say, answer me; speak, for I desire to justify you.
If you have anything to say, answer me; speak, for I desire to justify you.
For the Lord has chosen Zion, He has desired it for His habitation: This is My resting-place forever [says the Lord]; here will I dwell, for I have desired it.
But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick. Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin).
For such [praying] is good and right, and [it is] pleasing and acceptable to God our Savior, Who wishes all men to be saved and [increasingly] to perceive and recognize and discern and know precisely and correctly the [divine] Truth.
Enlightenment » The lord enlightening
For You cause my lamp to be lighted and to shine;
The Lord my God illumines my darkness.
Since the days of our fathers we have been exceedingly guilty; and for our willfulness we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, captivity, plundering, and utter shame, as it is today. And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage.
He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, read more.
To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
Justification » The lord justifying
For the Lord God helps Me; therefore have I not been ashamed or confounded. Therefore have I set My face like a flint, and I know that I shall not be put to shame. He is near Who declares Me in the right. Who will contend with Me? Let us stand forth together! Who is My adversary? Let him come near to Me.
[Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living. Give heed, O Job, listen to me; hold your peace, and I will speak. read more.
If you have anything to say, answer me; speak, for I desire to justify you.
If you have anything to say, answer me; speak, for I desire to justify you.
Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].
Light » Who shall see the light
He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, read more.
To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
How precious is Your steadfast love, O God! The children of men take refuge and put their trust under the shadow of Your wings. They relish and feast on the abundance of Your house; and You cause them to drink of the stream of Your pleasures. For with You is the fountain of life; in Your light do we see light.
Philosophy » Philosophical inductions and deductions relating to God and his providence
As for me, I would seek God and inquire of and require Him, and to God would I commit my cause -- " Who does great things and unsearchable, marvelous things without number, Who gives rain upon the earth and sends waters upon the fields, read more.
So that He sets on high those who are lowly, and those who mourn He lifts to safety. He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth. He catches the [so-called] wise in their own trickiness, and the counsel of the schemers is brought to a quick end. In the daytime they meet in darkness, and at noon they grope as in the night. But [God] saves [the fatherless] from the sword of their mouth, and the needy from the hand of the mighty. So the poor have hope, and iniquity shuts her mouth. Happy and fortunate is the man whom God reproves; so do not despise or reject the correction of the Almighty [subjecting you to trial and suffering]. For He wounds, but He binds up; He smites, but His hands heal. He will rescue you in six troubles; in seven nothing that is evil [for you] will touch you. In famine He will redeem you from death, and in war from the power of the sword.
So that He sets on high those who are lowly, and those who mourn He lifts to safety. He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth. He catches the [so-called] wise in their own trickiness, and the counsel of the schemers is brought to a quick end. In the daytime they meet in darkness, and at noon they grope as in the night. But [God] saves [the fatherless] from the sword of their mouth, and the needy from the hand of the mighty. So the poor have hope, and iniquity shuts her mouth. Happy and fortunate is the man whom God reproves; so do not despise or reject the correction of the Almighty [subjecting you to trial and suffering]. For He wounds, but He binds up; He smites, but His hands heal. He will rescue you in six troubles; in seven nothing that is evil [for you] will touch you. In famine He will redeem you from death, and in war from the power of the sword.
I will say to God, Do not condemn me [do not make me guilty]! Show me why You contend with me. Does it seem good to You that You should oppress, that You should despise and reject the work of Your hands, and favor the schemes of the wicked? Have You eyes of flesh? Do You see as man sees? read more.
Are Your days as the days of man, are Your years as man's [years], That You inquire after my iniquity and search for my sin -- " Although You know that I am not wicked or guilty and that there is none who can deliver me out of Your hand? Your hands have formed me and made me. Would You turn around and destroy me? Remember [earnestly], I beseech You, that You have fashioned me as clay [out of the same earth material, exquisitely and elaborately]. And will You bring me into dust again? Have You not poured me out like milk and curdled me like cheese? You have clothed me with skin and flesh and have knit me together with bones and sinews. You have granted me life and favor, and Your providence has preserved my spirit. Yet these [the present evils] have You hid in Your heart [for me since my creation]; I know that this was with You [in Your purpose and thought]. If I sin, then You observe me, and You will not acquit me from my iniquity and guilt. If I am wicked, woe unto me! And if I am righteous, yet must I not lift up my head, for I am filled with disgrace and the sight of my affliction. If I lift myself up, You hunt me like a lion and again show Yourself [inflicting] marvelous [trials] upon me. You renew Your witnesses against me and increase Your indignation toward me; I am as if attacked by a troop time after time. Why then did You bring me forth out of the womb? Would that I had perished and no eye had seen me! I should have been as though I had not existed; I should have been carried from the womb to the grave. Are not my days few? Cease then and let me alone, that I may take a little comfort and cheer up Before I go whence I shall not return, even to the land of darkness and the shadow of death,
Are Your days as the days of man, are Your years as man's [years], That You inquire after my iniquity and search for my sin -- " Although You know that I am not wicked or guilty and that there is none who can deliver me out of Your hand? Your hands have formed me and made me. Would You turn around and destroy me? Remember [earnestly], I beseech You, that You have fashioned me as clay [out of the same earth material, exquisitely and elaborately]. And will You bring me into dust again? Have You not poured me out like milk and curdled me like cheese? You have clothed me with skin and flesh and have knit me together with bones and sinews. You have granted me life and favor, and Your providence has preserved my spirit. Yet these [the present evils] have You hid in Your heart [for me since my creation]; I know that this was with You [in Your purpose and thought]. If I sin, then You observe me, and You will not acquit me from my iniquity and guilt. If I am wicked, woe unto me! And if I am righteous, yet must I not lift up my head, for I am filled with disgrace and the sight of my affliction. If I lift myself up, You hunt me like a lion and again show Yourself [inflicting] marvelous [trials] upon me. You renew Your witnesses against me and increase Your indignation toward me; I am as if attacked by a troop time after time. Why then did You bring me forth out of the womb? Would that I had perished and no eye had seen me! I should have been as though I had not existed; I should have been carried from the womb to the grave. Are not my days few? Cease then and let me alone, that I may take a little comfort and cheer up Before I go whence I shall not return, even to the land of darkness and the shadow of death,
The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power]. For ask now the animals, and they will teach you [that God does not deal with His creatures according to their character]; ask the birds of the air, and they will tell you; Or speak to the earth [with its other forms of life], and it will teach you; and the fish of the sea will declare [this truth] to you. read more.
Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God's hand which does it [and God's way]? In His hand is the life of every living thing and the breath of all mankind. Is it not the task of the ear to discriminate between [wise and unwise] words, just as the mouth distinguishes [between desirable and undesirable] food? With the aged [you say] is wisdom, and with length of days comes understanding. But [only] with [God] are [perfect] wisdom and might; He [alone] has [true] counsel and understanding. Behold, He tears down, and it cannot be built again; He shuts a man in, and none can open. He withholds the waters, and the land dries up; again, He sends forth [rains], and they overwhelm the land or transform it. With Him are might and wisdom; the deceived and the deceiver are His [and in His power]. He leads [great and scheming] counselors away stripped and barefoot and makes the judges fools [in human estimation, by overthrowing their plans]. He looses the fetters [ordered] by kings and has [the] waistcloth [of a slave] bound about their [own] loins. He leads away priests as spoil, and men firmly seated He overturns. He deprives of speech those who are trusted and takes away the discernment and discretion of the aged. He pours contempt on princes and loosens the belt of the strong [disabling them, bringing low the pride of the learned]. He uncovers deep things out of darkness and brings into light black gloom and the shadow of death. He makes nations great, and He destroys them; He enlarges nations [and then straitens and shrinks them again], and leads them [away captive]. He takes away understanding from the leaders of the people of the land and of the earth, and causes them to wander in a wilderness where there is no path.
Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God's hand which does it [and God's way]? In His hand is the life of every living thing and the breath of all mankind. Is it not the task of the ear to discriminate between [wise and unwise] words, just as the mouth distinguishes [between desirable and undesirable] food? With the aged [you say] is wisdom, and with length of days comes understanding. But [only] with [God] are [perfect] wisdom and might; He [alone] has [true] counsel and understanding. Behold, He tears down, and it cannot be built again; He shuts a man in, and none can open. He withholds the waters, and the land dries up; again, He sends forth [rains], and they overwhelm the land or transform it. With Him are might and wisdom; the deceived and the deceiver are His [and in His power]. He leads [great and scheming] counselors away stripped and barefoot and makes the judges fools [in human estimation, by overthrowing their plans]. He looses the fetters [ordered] by kings and has [the] waistcloth [of a slave] bound about their [own] loins. He leads away priests as spoil, and men firmly seated He overturns. He deprives of speech those who are trusted and takes away the discernment and discretion of the aged. He pours contempt on princes and loosens the belt of the strong [disabling them, bringing low the pride of the learned]. He uncovers deep things out of darkness and brings into light black gloom and the shadow of death. He makes nations great, and He destroys them; He enlarges nations [and then straitens and shrinks them again], and leads them [away captive]. He takes away understanding from the leaders of the people of the land and of the earth, and causes them to wander in a wilderness where there is no path.
I reply to you, Behold, in this you are not just; God is superior to man. Why do you contend against Him? For He does not give account of any of His actions. [Sufficient for us it should be to know that it is He Who does them.] For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. read more.
[One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
[One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
Wicked people » God's mercy to
For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. [One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], read more.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.