766 occurrences

'Things' in the Bible

Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation].

So the Lord said, “I will destroy (annihilate) mankind whom I have created from the surface of the earth—not only man, but the animals and the crawling things and the birds of the air—because it [deeply] grieves Me [to see mankind’s sin] and I regret that I have made them.”

All living beings that moved on the earth perished—birds and cattle (domestic animals), [wild] animals, all things that swarm and crawl on the earth, and all mankind.

God destroyed (blotted out, wiped away) every living thing that was on the surface of the earth; man and animals and the crawling things and the birds of the heavens were destroyed from the land. Only Noah and those who were with him in the ark remained alive.

So Abimelech got up early in the morning and called all his servants and told them all these things; and the men were terrified.

Now after these things Abraham was told, “Milcah has borne children to your brother Nahor:

Then the servant brought out jewelry of silver, jewelry of gold, and articles of clothing, and gave them to Rebekah; he also gave precious things to her brother and her mother.

When Laban heard of the arrival of Jacob, his sister’s son, he ran to meet him, and embraced and kissed him and brought him to his house. Then he told Laban all these things.

While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.”

Jacob their father said to them, “You have bereaved me [by causing the loss] of my children. Joseph is no more, and Simeon is no more, and you would take Benjamin [from me]. All these things are [working] against me.”

They said to him, “Why does my lord speak these things? Far be it from your servants to do such a thing!

To his father he sent the following: ten male donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father [to supply all who were with him] on the journey.

Now some time after these things happened, Joseph was told, “Your father is sick.” So he took his two sons Manasseh and Ephraim with him [to go to Goshen].

Then Pharaoh called for the wise men [skilled in magic and omens] and the sorcerers [skilled in witchcraft], and they also, these magicians (soothsayer-priests) of Egypt, did the same with their secret arts and enchantments.

and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”

The Lord gave the people favor in the sight of the Egyptians, so that they gave them what they asked. And so they plundered the Egyptians [of those things].

If he does not do these three things for her, then shall she leave free, without payment of money.

It shall be on Aaron’s forehead, and Aaron shall take away the guilt from the holy things which the sons of Israel dedicate, with regard to all their holy gifts. It shall always be on his forehead, so that they may be accepted before the Lord.

They shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy [that is, set apart to the worship of God].

Moses gathered all the congregation of the sons of Israel together, and said to them, “These are the things which the Lord has commanded you to do:

This is the sum of the things for the tabernacle, the tabernacle of the Testimony, as counted according to the command of Moses, for the work of the Levites, under the direction of Ithamar the son of Aaron the priest.

You shall bring in the table [for the bread] and arrange its setting; you shall bring in the lampstand and mount and light its lamps.

When you bring the grain offering that is made of these things to the Lord, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering].

“Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them—

‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty,

Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty.

In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’”

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

Then Moses took these things from their hands and offered them up in smoke on the altar with the burnt offering. They were a consecration (ordination) offering for a sweet and soothing aroma, an offering by fire to the Lord.

So Aaron and his sons did all the things which the Lord had commanded through Moses.

but whatever does not have fins and scales in the seas and in the rivers, of all the teeming life in the waters, and of all the living creatures that are in the waters, they are [to be considered] detestable to you.

‘These also are unclean to you among the swarming things that crawl around on the ground [and multiply profusely]: the mole, the mouse, and any kind of great lizard,

As for any earthenware container into which any of these [crawling things] falls, whatever is in it becomes unclean, and you shall break the container.

Whatever crawls on its belly, and whatever walks on all fours, and whatever has many feet among all things that swarm on the ground, you shall not eat; for they are detestable.

and the priest who cleanses him shall present the man to be cleansed and his offerings before the Lord at the doorway of the Tent of Meeting.

Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening.

And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until evening.

‘Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled.

[do none of these things] so that the land will not vomit you out, should you defile it, as it has vomited out the nation which has been before you.

Do not turn to idols or make for yourselves molten gods (images cast in metal); I am the Lord your God.

You shall not follow the statutes (laws, practices, customs) of the nation which I am driving out before you; for they did all these things, and therefore I have loathed them.

He may eat the food of his God, both of the most holy and of the holy things,

but he shall not go within the veil or approach the altar [of incense], because he has a defect, so that he will not profane My sanctuaries; for I am the Lord who sanctifies them.’”

“Tell Aaron and his sons to be careful with the holy things (offerings, gifts) which the children of Israel dedicate to Me, so that they do not profane My holy name; I am the Lord.

Say to them, ‘Any one of your descendants throughout your generations who approaches the holy things which the Israelites dedicate to the Lord, while he is [ceremonially] unclean, that person shall be cut off from My presence and excluded from the sanctuary; I am the Lord.

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

the person who touches any such thing shall be unclean until evening and shall not eat the holy things unless he has bathed his body in water.

When the sun sets, he will be clean, and afterward he may eat the holy things, for it is his food.

If a priest’s daughter is married to a layman [one not part of the priestly tribe], she shall not eat the offering of the holy things.

The priests shall not profane the holy things the Israelites offer to the Lord,

and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the Lord who sanctifies them.’”

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

This is the work and responsibility of the sons of Kohath in the Tent of Meeting (tabernacle): the most holy things.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

“Do not cut off (eliminate, destroy) the tribe of the families of the Kohathites [who are only Levites and not priests], from among the Levites [by exposing them to the sin of touching the most holy things].

But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march].

But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”

Also every contribution pertaining to all the holy gifts of the Israelites which they offer to the priest, shall be his.

And every man’s holy gifts shall be the priest’s; whatever any man gives the priest, it becomes his.’”

“Accept these things from them, so that they may be used in the service of the Tent of Meeting (tabernacle), and give them to the Levites, to each man according to his service.”

But to the sons of Kohath he gave nothing, because they were assigned the care of the holy things which they carried on their shoulders [when the tabernacle was moved].

They may assist their brothers in the Tent of Meeting to keep an obligation, but they shall do no [heavy or difficult] work. Thus you shall deal with the Levites concerning their obligations.”

Then the Kohathites moved out, carrying the holy things, and the tabernacle was set up before they arrived.

All who are native-born shall do these things in this way, in presenting an offering by fire, as a sweet and soothing aroma to the Lord.

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

This shall be yours of the most holy things, [reserved] from the fire: every offering of the people, every grain offering and sin offering and guilt offering, which they shall render (give) to Me, shall be most holy for you and for your sons.

All the offerings of the holy things, which the Israelites offer to the Lord I have given to you and to your sons and your daughters with you as a continual allotment. It is an everlasting covenant of salt [that cannot be dissolved or violated] before the Lord to you and to your descendants with you.”

Only the Levites shall perform the service of the Tent of Meeting (tabernacle), and they shall bear their iniquity; it shall be a statute forever throughout your generations, that the Levites shall have no inheritance [of land] among the children of Israel.

You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

‘These things shall be a statute for you throughout your generations wherever you may be.

I commanded you at that time [regarding] all the things that you should do.

For what great nation is there that has a god so near to it as the Lord our God [is to us] whenever we call on Him?

“Only pay attention and watch yourselves closely so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life. Make them known to your children and your grandchildren [impressing these things on their mind and penetrating their heart with these truths]—

And beware that you do not raise your eyes toward heaven and see the sun and the moon and the stars, all the host of heaven, and let yourselves be led astray and worship them and serve them, [mere created bodies] which the Lord your God has allotted to [serve and benefit] all the peoples under the whole heaven.

When you are in distress and tribulation and all these things come on you, in the latter days you will return to the Lord your God and listen to His voice.

and houses full of all good things which you did not fill, and hewn (excavated) cisterns (wells) which you did not dig out, and vineyards and olive trees which you did not plant, and you eat and are full and satisfied,

He is your praise and glory; He is your God, who has done for you these great and awesome things which you have seen with your own eyes.

However, you shall take your holy things which you have [to offer] and your votive (pledged, vowed) offerings, you shall take them and go to the place which the Lord will choose.

You may eat any clean bird.

For everyone who does these things is utterly repulsive to the Lord; and because of these detestable practices the Lord your God is driving them out before you.

and charges her [without cause] with shameful behavior and publicly defames her, and says, ‘I took this woman, but when I approached her, I did not find in her evidence of virginity,’

For everyone who does such things, everyone who acts unjustly [without personal integrity] is utterly repulsive to the Lord your God.

You shall say before the Lord your God, ‘I have removed the sacred portion (the tithe) from my house and also have given it to the Levite, to the stranger, to the orphan, and to the widow, in accordance with all that You have commanded me. I have not transgressed or forgotten any of Your commandments.

you will therefore serve your enemies whom the Lord sends against you, in hunger and in thirst, in nakedness and in lack of all things; and He will put an iron yoke [of slavery] on your neck until He has destroyed you.

“So it shall be when all these things have come on you, the blessing and the curse which I have set before you, and you call them to mind in all the nations where the Lord your God has driven you,

‘They will be wasted by hunger, and consumed by plagueAnd a bitter destruction;And I will send the teeth of beasts against them,With the venom of crawling things of the dust.

With the precious fruits of the sun,And with the precious produce of the months.

“With the best things of the ancient mountains,And with the precious things of the everlasting hills,

With the precious things of the earth and its fullness,And the favor and goodwill of Him who dwelt in the bush.Let these blessings come upon the head of Joseph,And upon the crown of the head of him who was distinguished [as a prince] among his brothers.

Just as we obeyed Moses in all things, so will we obey you; only may the Lord your God be with you as He was with Moses.

But as for you, keep yourselves [away] from the things under the ban [which are to be destroyed], so that you do not covet them and take some of the things under the ban [for personal gain], and put the camp of Israel under the ban (doomed to destruction), and bring disaster upon it.

But the sons of Israel acted unfaithfully and violated their obligation in regard to the things [off limits] under the ban [those things belonging to the Lord], for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban [for personal gain]. Therefore the anger of the Lord burned against the Israelites.

Israel has sinned; they have also transgressed My covenant which I commanded them [to keep]. They have even taken some of the things under the ban, and they have both stolen and denied [the theft]. Moreover, they have also put the stolen objects among their own things.

That is why the soldiers of Israel could not stand [and defend themselves] before their enemies; they turned their backs [and ran] before them, because they have become accursed. I will not be with you anymore unless you destroy the things under the ban from among you.

Related Words

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Strong's
Root Form
Definition
Usage
חרם חרם 
Cherem 
Usage: 38

שׁלישׁי 
Sh@liyshiy 
Usage: 108

מחץ 
Machats 
Usage: 15

צמא 
Tsame' 
Usage: 10

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

κἀκεῖθεν 
Kakeithen 
and from thence , and thence , and afterward , thence also
Usage: 9

ταῦτα 
Tauta 
Usage: 188

τούτων 
Touton 
Usage: 43

אנּה אנּא 
'anna' 
I beseech thee , I pray thee , Oh , O
Usage: 13

דּקר 
Daqar 
Usage: 11

הדף 
Hadaph 
Usage: 11

נקב 
Naqab 
Usage: 22

עב עב 
`ab 
Usage: 2

עתק 
`athaq 
Usage: 4

רבּוא רבּו 
Ribbow 
Usage: 10

רמשׂ 
Remes 
Usage: 17

רפס 
Raphac 
Usage: 3

תּהפּכה 
Tahpukah 
Usage: 10

G18
ἀγαθός 
Agathos 
Usage: 70

ἀξιόω 
Axioo 
Usage: 7

ἀπωθέομαι ἀπώομαι 
Apotheomai 
Usage: 6

ἄρα 
Ara 
therefore , so then , now therefore , then , wherefore , haply , not tr ,
Usage: 35

ἀρεστός 
Arestos 
Usage: 3

βιωτικός 
Biotikos 
Usage: 2

διέρχομαι 
Dierchomai 
pass , pass through , go , go over , go through , walk , , vr to go
Usage: 37

διορύσσω 
Diorusso 
Usage: 0

ἑβδομήκοντα 
hebdomekonta 
Usage: 5

ἐκεῖθεν 
Ekeithen 
Usage: 21

κἀκεῖ 
Kakei 
Usage: 6

ὅσος 
Hosos 
Usage: 76

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

ῥῆμα 
Rhema 
word , saying , thing , no thing Trans , not tr
Usage: 57

σός 
Sos 
Usage: 10

σοῦ 
Sou 
thy , thee , thine , thine own , thou , not tr
Usage: 241

τίς 
Tis 
Usage: 373

τούτοις 
Toutois 
Usage: 17

τούτους 
Toutous 
Usage: 21

τριάκοντα 
Triakonta 
Usage: 7

ὑπάγω 
Hupago 
go , go way , go away , get thee , depart , get thee hence
Usage: 26

ὑπέρ 
Huper 
Usage: 138

H9
אבדה 
'abedah 
Usage: 4

אדין 
'edayin (Aramaic) 
then , now , time
Usage: 57

אדּר 
'iddar (Aramaic) 
Usage: 1

אדשׁ 
'adash 
Usage: 0

או או 
'ow 
Usage: 320

אדות אודות 
'owdowth 
Usage: 10

אז 
'az 
Usage: 141

אחד 
'achad 
go thee one way or other
Usage: 1

אחר 
'achar 
Usage: 16

אטד 
'atad 
Usage: 6

אין 
'iyn 
there not
Usage: 1

אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

אל 
'el 
Usage: 9

אל 
'el (Aramaic) 
Usage: 0

אלּה 
'el-leh 
Usage: 746

אלּה 
'elleh (Aramaic) 
Usage: 1

אלּוּ 
'illuw 
but if , yea though
Usage: 2

אליל 
'eliyl 
idol , image , no value , things of nought
Usage: 19

אלּן אלּין 
'illeyn (Aramaic) 
these , the
Usage: 6

אלּך 
'illek (Aramaic) 
Usage: 14

אלף 
'eleph 
Usage: 504

אלף אלף 
'alaph (Aramaic) 
Usage: 4

אמר 
'omer 
Usage: 6

אנּין אנּוּן 
'innuwn (Aramaic) 
are , these , them
Usage: 2

אנתּה 
'antah (Aramaic) 
thou , thee
Usage: 15

אסף 
'acuph 
Usage: 3

אף 
'aph 
Usage: 134

אפלה 
'aphelah 
Usage: 10

ארבּעה ארבּע 
'arba` 
Usage: 318

אשׁ 
'ish 
Usage: 2

אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 
'attah 
thou, you, ye
Usage: 1085

בּד 
Bad 
Usage: 202

בּהל 
Bahal 
Usage: 38

בּהן 
Bohen 
Usage: 16

בּמו 
B@mow 
with , in , into , through , for , at , non translated variant
Usage: 8

בּעד 
B@`ad 
at, for, by, over, upon, about, up, through
Usage: 104

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּריאה 
B@riy'ah 
Usage: 1

בּשׁת 
Bosheth 
Usage: 30

בּתק 
Bathaq 
Usage: 1

גּאוּת 
Ge'uwth 
Usage: 8

גּדוּלּה גּדלּה גּדוּלה 
G@duwlah 
Usage: 12

גּו 
Gav (Aramaic) 
Usage: 13

גּלגּל 
Galgal 
Usage: 11

גּלוּת 
Galuwth 
Usage: 15

גּלל 
Galal 
because , ... sake , because of thee , for
Usage: 9

גּנּב 
Gannab 
Usage: 17

גּנבה 
G@nebah 
Usage: 2

גּעשׁ 
Ga`ash 
Usage: 9

גּרן גּרון 
Garown 
Usage: 8

גּרן 
Goren 
Usage: 36

גּרשׁ 
Garash 
Usage: 48

דּאג 
Da'ag 
Usage: 7

דּבר 
Dabar 
Usage: 1438