Thematic Bible
Thematic Bible
Corruption » Physical decomposition » After death
by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.'
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And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.
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To corruption I have called: -- 'Thou art my father.' 'My mother' and 'my sister' -- to the worm.
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For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.
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because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;
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Together -- on the dust they lie down, And the worm doth cover them over.
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Expire doth all flesh together, And man to dust returneth.
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And still he liveth for ever, He seeth not the pit.
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Thou hidest Thy face -- they are troubled, Thou gatherest their spirit -- they expire, And unto their dust they turn back.
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The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.
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To the cuttings of mountains I have come down, The earth, her bars are behind me to the age. And Thou bringest up from the pit my life, O Jehovah my God.
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having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.
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And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, read more.
but he whom God did raise up, did not see corruption.
but he whom God did raise up, did not see corruption.
So also is the rising again of the dead: it is sown in corruption, it is raised in incorruption;
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And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
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Dust » Man made from
And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.
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by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.'
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And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.
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For He hath known our frame, Remembering that we are dust.
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Expire doth all flesh together, And man to dust returneth.
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The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.
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And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes;
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Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back.
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Favoritism » The lord not respecting persons (not showing favoritism)
And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.
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and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
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for Jehovah your God -- He is God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;
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Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment. Who hath inspected for Himself the earth? And who hath placed all the habitable world? If He doth set on him His heart, His spirit and his breath unto Him He gathereth. read more.
Expire doth all flesh together, And man to dust returneth. And if there is understanding, hear this, Give ear to the voice of my words. Yea, doth one hating justice govern? Or the Most Just dost thou condemn? Who hath said to a king -- 'Worthless,' Unto princes -- 'Wicked?' That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them. In a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.
Expire doth all flesh together, And man to dust returneth. And if there is understanding, hear this, Give ear to the voice of my words. Yea, doth one hating justice govern? Or the Most Just dost thou condemn? Who hath said to a king -- 'Worthless,' Unto princes -- 'Wicked?' That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them. In a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.
and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
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and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
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And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons,
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For there is no acceptance of faces with God,
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having known that from the Lord ye shall receive the recompense of the inheritance -- for the Lord Christ ye serve; and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.
but according as He who did call you is holy, ye also, become holy in all behaviour, because it hath been written, 'Become ye holy, because I am holy;' and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,
Flesh » The flesh
Consumed hath been my flesh and my heart, The rock of my heart and my portion is God to the age.
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the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;
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because all flesh is as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,
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Expire doth all flesh together, And man to dust returneth.
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A voice is saying, 'Call,' And he said, 'What do I call?' All flesh is grass, and all its goodliness is As a flower of the field: Withered hath grass, faded the flower, For the Spirit of Jehovah blew upon it, Surely the people is grass; Withered hath grass, faded the flower, But a word of our God riseth for ever.
watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'
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Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'
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I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.
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And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do; and if by the Spirit ye are led, ye are not under law. read more.
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.
Poverty » The lord being the maker of the poor
Rich and poor have met together, The Maker of them all is Jehovah.
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And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance, and he saith, 'Naked came I forth from the womb of my mother, and naked I turn back thither: Jehovah hath given and Jehovah hath taken: let the name of Jehovah be blessed.'
Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high.
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Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment. Who hath inspected for Himself the earth? And who hath placed all the habitable world? If He doth set on him His heart, His spirit and his breath unto Him He gathereth. read more.
Expire doth all flesh together, And man to dust returneth. And if there is understanding, hear this, Give ear to the voice of my words. Yea, doth one hating justice govern? Or the Most Just dost thou condemn? Who hath said to a king -- 'Worthless,' Unto princes -- 'Wicked?' That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.
Expire doth all flesh together, And man to dust returneth. And if there is understanding, hear this, Give ear to the voice of my words. Yea, doth one hating justice govern? Or the Most Just dost thou condemn? Who hath said to a king -- 'Worthless,' Unto princes -- 'Wicked?' That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.
Wealth » The lord being the maker of the wealthy
Rich and poor have met together, The Maker of them all is Jehovah.
Verse Concepts
And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance, and he saith, 'Naked came I forth from the womb of my mother, and naked I turn back thither: Jehovah hath given and Jehovah hath taken: let the name of Jehovah be blessed.'
To Thee, O Jehovah, is the greatness, and the might, and the beauty, and the victory, and the honour, because of all in the heavens and in the earth; to Thee, O Jehovah, is the kingdom, and he who is lifting up himself over all for head; and the riches, and the honour are from before Thee, and Thou art ruling over all, and in Thy hand is power and might, and in Thy hand, to make great, and to give strength to all.
Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high.
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Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment. Who hath inspected for Himself the earth? And who hath placed all the habitable world? If He doth set on him His heart, His spirit and his breath unto Him He gathereth. read more.
Expire doth all flesh together, And man to dust returneth. And if there is understanding, hear this, Give ear to the voice of my words. Yea, doth one hating justice govern? Or the Most Just dost thou condemn? Who hath said to a king -- 'Worthless,' Unto princes -- 'Wicked?' That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.
Expire doth all flesh together, And man to dust returneth. And if there is understanding, hear this, Give ear to the voice of my words. Yea, doth one hating justice govern? Or the Most Just dost thou condemn? Who hath said to a king -- 'Worthless,' Unto princes -- 'Wicked?' That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.
and thou hast said in thy heart, My power, and the might of my hand, hath made for me this wealth: And thou hast remembered Jehovah thy God, for He it is who is giving to thee power to make wealth, in order to establish His covenant which He hath sworn to thy fathers as at this day.