60 Bible Verses about Participation, In Sin
Most Relevant Verses
This is an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him; a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared. And Adam liveth an hundred and thirty years, and begetteth a son in his likeness, according to his image, and calleth his name Seth.
that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.
He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --
as is the earthy, such are also the earthy; and as is the heavenly, such are also the heavenly; and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.read more.
So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
for since through man is the death, also through man is a rising again of the dead, for even as in Adam all die, so also in the Christ all shall be made alive,
And to the man He said, 'Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life,
for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others,
for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;
But -- if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you, know certainly that Jehovah your God is not continuing to dispossess these nations from before you, and they have been to you for a gin, and for a snare, and for a scourge, in your sides, and for thorns in your eyes, till ye perish from off this good ground which Jehovah your God hath given to you.
Incline not my heart to an evil thing, To do habitually actions in wickedness, With men working iniquity, Yea, I eat not of their pleasant things.
Shew not thyself friendly with an angry man, And with a man of fury go not in, Lest thou learn his paths, And have received a snare to thy soul.
who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
And David heareth afterwards and saith, 'Acquitted am I, and my kingdom, by Jehovah, unto the age, from the blood of Abner son of Ner; it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.'
and having bowed the knees, he cried with a loud voice, 'Lord, mayest thou not lay to them this sin;' and this having said, he fell asleep.
and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;
Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve,
and have no fellowship with the unfruitful works of the darkness and rather even convict,
And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab, and they call for the people to the sacrifices of their gods, and the people eat, and bow themselves to their gods, and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel.
See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar? what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.
For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth; for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.
Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy am I, Jehovah, your God.
but according as He who did call you is holy, ye also, become holy in all behaviour, because it hath been written, 'Become ye holy, because I am holy;'
so as not to go in among these nations, these who are left with you; and of the name of their gods ye do not make mention, nor do ye swear, nor do ye serve them, nor do ye bow yourselves to them;
take heed to thee, lest thou be snared after them, after their being destroyed out of thy presence, and lest thou enquire about their gods, saying, How do these nations serve their gods, and I do so -- even I?
lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood:
of the nations of which Jehovah said unto the sons of Israel, 'Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;' to them hath Solomon cleaved for love.
and, now, make confession to Jehovah, God of your fathers, and do His good pleasure, and be separated from the peoples of the land, and from the strange women.'
Become not yoked with others -- unbelievers, for what partaking is there to righteousness and lawlessness?
And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to Jehovah, God of Israel, and they draw nigh unto Zerubbabel, and unto heads of the fathers, and say to them, 'Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up hither.' And Zerubbabel saith to them, also Jeshua, and the rest of the heads of the fathers of Israel, 'Not for you, and for us, to build a house to our God; but we ourselves together do build to Jehovah God of Israel, as the king Cyrus, king of Persia, commanded us.'
And at the completion of these things, drawn nigh unto me have the heads, saying, 'The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite, for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.'
And I heard another voice out of the heaven, saying, 'Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues,
And I return them word, and say to them, 'The God of the heavens -- He doth give prosperity to us, and we His servants rise and have built; and to you there is no portion, and right, and memorial in Jerusalem.'
By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin. And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?'
A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;
wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,
Turn aside, turn aside, go out thence, The unclean touch not, go out from her midst, Be ye pure, who are bearing the weapons of Jehovah.
Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
I did write to you in the epistle, not to keep company with whoremongers -- and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world -- and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;