Thematic Bible


Thematic Bible



And this is the agreement which you are to keep with me, you and your seed after you: every male among you is to undergo circumcision. In the flesh of your private parts you are to undergo it, as a mark of the agreement between me and you. Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed. read more.
He who comes to birth in your house and he who is made yours for a price, all are to undergo circumcision; so that my agreement may be marked in your flesh, an agreement for all time. And any male who does not undergo circumcision will be cut off from his people: my agreement has been broken by him.

And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel. Verse ConceptsExclusivenessCircumcision, physicalThe Number TwelveSacramentsAbraham, God's Covenant WithLess Than A Year OldTwelve BeingsCircumcisionGifts Of GodGod's Covenant With The PatriarchsOther Gifts Of God

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; Verse ConceptsCircumcision, spiritualPraiseSealsAbraham, God's Covenant WithAbraham, New Testament ReferencesReckoningRighteous By FaithRighteousness imputed


Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision. Verse ConceptsAbraham, Family And DescendantsCircumcision, physicalPatriarchsAncestorsCircumcision


Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision. Verse ConceptsAbraham, Family And DescendantsCircumcision, physicalPatriarchsAncestorsCircumcision

Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision. If a child is given circumcision on the Sabbath so that the law of Moses may not be broken, why are you angry with me because I made a man completely well on the Sabbath?

Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision. If a child is given circumcision on the Sabbath so that the law of Moses may not be broken, why are you angry with me because I made a man completely well on the Sabbath?

Now in the middle of the feast Jesus went up to the Temple and was teaching. Then the Jews were surprised and said, How has this man got knowledge of books? He has never been to school. Jesus gave them this answer: It is not my teaching, but his who sent me. read more.
If any man is ready to do God's pleasure he will have knowledge of the teaching and of where it comes from--from God or from myself. The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him--that man is true and there is no evil in him. Did not Moses give you the law? Even so, not one of you keeps the law. Why have you a desire to put me to death? The people said in answer, You have an evil spirit: who has any desire to put you to death? This was the answer of Jesus: I have done one work and you are all surprised at it. Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision. If a child is given circumcision on the Sabbath so that the law of Moses may not be broken, why are you angry with me because I made a man completely well on the Sabbath? Let not your decisions be based on what you see, but on righteousness. Then some of the people of Jerusalem said, Is not this the man whose death is desired? And here he is talking openly and they say nothing to him! Is it possible that the rulers have knowledge that this is truly the Christ? However, it is clear to us where this man comes from: but when the Christ comes no one will have knowledge where he comes from. Then, when he was teaching in the Temple, Jesus said with a loud voice, You have knowledge of me and you have knowledge of where I come from; and I have not come of myself; but there is One who has sent me; he is true, but you have no knowledge of him. I have knowledge of him because I came from him and he sent me. Then they had a desire to take him: but no man put hands on him because his hour was still to come. And numbers of the people had belief in him, and they said, When the Christ comes will he do more signs than this man has done? This discussion of the people came to the ears of the Pharisees; and the chief priests and the Pharisees sent servants to take him. Then Jesus said, I will be with you a little longer and then I go to him who sent me. You will be looking for me, and you will not see me: and where I am you may not come. So the Jews said among themselves, To what place is he going where we will not see him? will he go to the Jews living among the Greeks and become the teacher of the Greeks? What is this saying of his, You will be looking for me and will not see me, and where I am you may not come? On the last day, the great day of the feast, Jesus got up and said in a loud voice, If any man is in need of drink let him come to me and I will give it to him. He who has faith in me, out of his body, as the Writings have said, will come rivers of living water. This he said of the Spirit which would be given to those who had faith in him: the Spirit had not been given then, because the glory of Jesus was still to come. When these words came to their ears, some of the people said, This is certainly the prophet. Others said, This is the Christ. But others said, Not so; will the Christ come from Galilee? Do not the Writings say that the Christ comes of the seed of David and from Beth-lehem, the little town where David was? So there was a division among the people because of him. And some of them had a desire to take him; but no man put hands on him. Then the servants went back to the chief priests and Pharisees, who said to them, Why have you not got him with you? The servants made answer, No man ever said things like this man. Then the Pharisees said to them, Have you, like the others, been given false ideas? Have any of the rulers belief in him, or any one of the Pharisees? But these people who have no knowledge of the law are cursed. Nicodemus--he who had come to Jesus before, being himself one of them--said to them, Is a man judged by our law before it has given him a hearing and has knowledge of what he has done? This was their answer: And do you come from Galilee? Make search and you will see that no prophet comes out of Galilee. [And every man went to his house;

And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him. And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back? Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day. read more.
Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other.

And he was teaching in one of the Synagogues on the Sabbath. And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight. And when Jesus saw her, he said to her, Woman, you are made free from your disease. read more.
And he put his hands on her, and she was made straight, and gave praise to God. And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath. But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water? And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath? And when he said these things, those who were against him were shamed, and all the people were full of joy because of the great things which were done by him.

The man went away and said to the Jews that it was Jesus who had made him well. And for this reason the Jews were turned against Jesus, because he was doing these things on the Sabbath. But his answer was: My Father is still working even now, and so I am working. read more.
For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the Sabbath but he said God was his Father, so making himself equal with God.

And a certain man was there who had a disease. And Jesus, answering, said to the scribes and Pharisees, Is it right to make people well on the Sabbath or not? But they said nothing. And he made him well and sent him away. read more.
And he said to them, Which of you, whose ox or ass has got into a water-hole, will not straight away get him out on the Sabbath?

This was the answer of Jesus: I have done one work and you are all surprised at it. Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision. If a child is given circumcision on the Sabbath so that the law of Moses may not be broken, why are you angry with me because I made a man completely well on the Sabbath? read more.
Let not your decisions be based on what you see, but on righteousness.

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly. Verse ConceptsJews, TheSecrecyAvoiding SecrecyChrist TeachingChrist In The TempleChrist SpeakingThings Manifest

And they came again to Jerusalem: and while he was walking in the Temple, there came to him the chief priests and the scribes and those in authority: And they said to him, By what authority do you do these things? or who gave you authority to do these things? And Jesus said to them, I will put to you one question; give me an answer, and I will say by what authority I do these things. read more.
The baptism of John, was it from heaven or from men? give me an answer. And they gave thought to it among themselves, saying, If we say, From heaven; he will say, Why then did you not have faith in him? But if we say, From men--they were in fear of the people, because all took John to be truly a prophet. And they said in answer to Jesus, We have no idea. And Jesus said to them, And I will not say to you by what authority I do these things.

And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David? David himself said in the Holy Spirit, The Lord said to my Lord, Be seated at my right hand, till I put those who are against you under your feet. David himself gives him the name of Lord; and how then is he his son? And the common people gave ear to him gladly. read more.
And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places, And to have the chief seats in the Synagogues and the first places at feasts; Who take away the property of widows, and before the eyes of men make long prayers; these will be judged more hardly. And he took a seat by the place where the money was kept, and saw how the people put money into the boxes: and a number who had wealth put in much. And there came a poor widow, and she put in two little bits of money, which make a farthing. And he made his disciples come to him, and said to them, Truly I say to you, This poor widow has put in more than all those who are putting money into the box: Because they all put in something out of what they had no need for; but she out of her need put in all she had, even all her living.

I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true. Verse ConceptsAccomplishingUnceasingAlways Being ActiveChrist TeachingArresting ChristScriptures Fulfilledfulfillment

After a time Jesus came across him in the Temple and said to him, See, you are well and strong; do no more sin for fear a worse thing comes to you. The man went away and said to the Jews that it was Jesus who had made him well. And for this reason the Jews were turned against Jesus, because he was doing these things on the Sabbath. read more.
But his answer was: My Father is still working even now, and so I am working.

Now in the middle of the feast Jesus went up to the Temple and was teaching. Then the Jews were surprised and said, How has this man got knowledge of books? He has never been to school. Jesus gave them this answer: It is not my teaching, but his who sent me. read more.
If any man is ready to do God's pleasure he will have knowledge of the teaching and of where it comes from--from God or from myself. The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him--that man is true and there is no evil in him. Did not Moses give you the law? Even so, not one of you keeps the law. Why have you a desire to put me to death? The people said in answer, You have an evil spirit: who has any desire to put you to death? This was the answer of Jesus: I have done one work and you are all surprised at it. Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision. If a child is given circumcision on the Sabbath so that the law of Moses may not be broken, why are you angry with me because I made a man completely well on the Sabbath? Let not your decisions be based on what you see, but on righteousness. Then some of the people of Jerusalem said, Is not this the man whose death is desired? And here he is talking openly and they say nothing to him! Is it possible that the rulers have knowledge that this is truly the Christ? However, it is clear to us where this man comes from: but when the Christ comes no one will have knowledge where he comes from. Then, when he was teaching in the Temple, Jesus said with a loud voice, You have knowledge of me and you have knowledge of where I come from; and I have not come of myself; but there is One who has sent me; he is true, but you have no knowledge of him.

And Jesus was walking in the Temple, in Solomon's covered way. Then the Jews came round him, saying, how long are you going to keep us in doubt? If you are the Christ, say so clearly. Jesus said in answer, I have said it and you have no belief: the works which I do in my Father's name, these give witness about me. read more.
But you have no belief because you are not of my sheep. My sheep give ear to my voice, and I have knowledge of them, and they come after me: And I give them eternal life; they will never come to destruction, and no one will ever take them out of my hand. That which my Father has given to me has more value than all; and no one is able to take anything out of the Father's hand. I and my Father are one. Then the Jews took up stones again to send at him. Jesus said to them in answer, I have let you see a number of good works from the Father; for which of those works are you stoning me? This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God. In answer, Jesus said, Is there not a saying in your law, I said, You are gods? If he said they were gods, to whom the word of God came (and the Writings may not be broken), Do you say of him whom the Father made holy and sent into the world, Your words are evil; because I said, I am God's Son? If I am not doing the works of my Father, do not have belief in me; But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.