'Circumcision' in the Bible

And this is the agreement which you are to keep with me, you and your seed after you: every male among you is to undergo circumcision.

Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

He who comes to birth in your house and he who is made yours for a price, all are to undergo circumcision; so that my agreement may be marked in your flesh, an agreement for all time.

And any male who does not undergo circumcision will be cut off from his people: my agreement has been broken by him.

And Abraham took Ishmael, his son, and all whose birth had taken place in his house, and all his servants whom he had made his for a price, every male of his house, and on that very day he gave them circumcision in the flesh of their private parts as God had said to him.

Abraham was ninety-nine years old when he underwent circumcision.

And Ishmael, his son, was thirteen years old when he underwent circumcision.

Abraham and Ishmael, his son, underwent circumcision on that very day.

And all the men of his house, those whose birth had taken place in the house and those whom he had got for money from men of other lands, underwent circumcision with him.

And when his son Isaac was eight days old, Abraham made him undergo circumcision, as God had said to him.

And they said, It is not possible for us to give our sister to one who is without circumcision, for that would be a cause of shame to us:

But on this condition only will we come to an agreement with you: if every male among you becomes like us and undergoes circumcision;

But if you will not undergo circumcision as we say, then we will take our daughter and go.

But these men will make an agreement with us to go on living with us and to become one people, only on the condition that every male among us undergoes circumcision as they have done.

Then all the men of the town gave ear to the words of Hamor and Shechem his son; and every male in the town underwent circumcision.

So he let him go. Then she said, You are a husband of blood because of the circumcision.

But every man's servant, whom he has got for money, may take of it, when he has had circumcision.

And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it.

And on the eighth day let him be given circumcision.

And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.

Let your circumcision be of the heart, and put away your pride.

And the Lord your God will give to you and to your seed a circumcision of the heart, so that, loving him with all your heart and all your soul, you may have life.

At that time the Lord said to Joshua, Make yourself stone knives and give the children of Israel circumcision a second time.

So Joshua made stone knives and gave the children of Israel circumcision at Gibeath-ha-araloth.

All the people who came out had undergone circumcision; but all the people whose birth had taken place in the waste land on their journey from Egypt had not.

And their children, who came up in their place, now underwent circumcision by the hands of Joshua, not having had it before: for there had been no circumcision on the journey.

So when all the nation had undergone circumcision, they kept in their tents till they were well again.

Then his father and mother said to him, Is there no woman among the daughters of your relations or among all my people, that you have to go for your wife to the Philistines, who are without circumcision? But Samson said to his father, Get her for me, for she is pleasing to me.

After this, he was in great need of water, and crying out to the Lord, he said, You have given this great salvation by the hand of your servant, and now need of water will be my death; and I will be given into the hands of this people who are without circumcision.

And Jonathan said to his young servant who had his arms, Come, let us go over to the armies of these men who have no circumcision: it may be that the Lord will give us help, for there is no limit to his power; the Lord is able to give salvation by a great army or by a small band.

And David said to the men near him, What will be done to the man who overcomes this Philistine and takes away the shame from Israel? for who is this Philistine, a man without circumcision, that he has put shame on the armies of the living God?

Your servant has overcome lion and bear: and the fate of this Philistine, who is without circumcision, will be like theirs, seeing that he has put shame on the armies of the living God.

Then Saul said to the servant who had the care of his arms, Take out your sword and put it through me, before these men without circumcision come and make sport of me. But his servant, full of fear, would not do so. Then Saul took out his sword, and falling on it, put an end to himself.

Give no news of it in Gath, let it not be said in the streets of Ashkelon; or the daughters of the Philistines will be glad, the daughters of men without circumcision will be uplifted in joy.

Then Saul said to the servant who had the care of his arms, Take your sword and put it through me, before these men without circumcision come and make sport of me. But his servant, full of fear, would not do so. Then Saul took out his sword, falling on it himself.

Awake! awake! put on your strength, O Zion; put on your beautiful robes, O Jerusalem, the holy town: for from now there will never again come into you the unclean and those without circumcision.

Undergo a circumcision of the heart, you men of Judah and people of Jerusalem: or my wrath may come out like fire, burning so that no one is able to put it out, because of the evil of your doings.

See, the day is coming, says the Lord, when I will send punishment on all those who have circumcision in the flesh;

On Egypt and on Judah and on Edom and on the children of Ammon and on Moab and on all who have the ends of their hair cut, who are living in the waste land: for all these nations and all the people of Israel are without circumcision in their hearts.

Your death will be the death of those who are without circumcision, by the hands of men from strange lands: for I have said it, says the Lord.

Whom then are you like? for you will be sent down with the trees of Eden into the lowest parts of the earth: there you will be stretched out among those without circumcision, with those who were put to the sword. This is Pharaoh and all his people, says the Lord.

Are you more beautiful than any? go down, and take your rest among those without circumcision,

The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword.

There is Elam and all her people, round about her last resting-place: all of them put to death by the sword, who have gone down without circumcision into the lowest parts of the earth, who were a cause of fear in the land of the living, and are put to shame with those who go down to the underworld:

They have made a bed for her among the dead, and all her people are round about her resting-place: all of them without circumcision, put to death with the sword; for they were a cause of fear in the land of the living, and are put to shame with those who go down to the underworld: they have been given a place among those who have been put to the sword.

There is Meshech, Tubal, and all her people, round about her last resting-place: all of them without circumcision, put to death by the sword; for they were a cause of fear in the land of the living.

But you will have your bed among those without circumcision, and will be put to rest with those who have been put to death with the sword.

There is Edom, her kings and all her princes, who have been given a resting-place with those who were put to the sword: they will be resting among those without circumcision, even with those who go down to the underworld.

There are the chiefs of the north, all of them, and all the Zidonians, who have gone down with those who have been put to the sword: they are shamed on account of all the fear caused by their strength; they are resting there without circumcision, among those who have been put to the sword, and are put to shame with those who go down to the underworld.

For he put his fear in the land of the living: and he will be put to rest among those without circumcision, with those who have been put to death with the sword, even Pharaoh and all his people, says the Lord.

To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.

For this cause the Lord has said, No man from a strange land, without circumcision of heart and flesh, of all those who are living among the children of Israel, is to come into my holy place.

And on the eighth day they came to see to the circumcision of the child, and they would have given him the name of Zacharias, his father's name;

And when, after eight days, the time came for his circumcision, he was named Jesus, the name which the angel had given to him before his birth.

Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision.

If a child is given circumcision on the Sabbath so that the law of Moses may not be broken, why are you angry with me because I made a man completely well on the Sabbath?

And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel.

And when Peter came to Jerusalem, those who kept the rule of circumcision had an argument with him,

Saying, You went to men without circumcision, and took food with them.

Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation.

But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.

Paul had a desire for him to go with him, and he gave him circumcision because of the Jews who were in those parts: for they all had knowledge that his father was a Greek.

And they have had news of you, how you have been teaching all the Jews among the Gentiles to give up the law of Moses, and not to give circumcision to their children, and not to keep the old rules.

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.

The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

How then is the Jew better off? or what profit is there in circumcision?

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.

Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,

If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change.

Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value.

But not even Titus who was with me, being a Greek, was made to undergo circumcision:

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

(Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

See, I Paul say to you, that if you undergo circumcision, Christ will be of no use to you.

Yes, I give witness again to every man who undergoes circumcision, that he will have to keep all the law.

Because in Christ Jesus, having circumcision or not having circumcision are equally of no profit; but only faith working through love.

But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.

Those who have the desire to seem important in the flesh, put force on you to undergo circumcision; only that they may not be attacked because of the cross of Christ.

Because even those who undergo circumcision do not themselves keep the law; but they would have you undergo circumcision, so that they may have glory in your flesh.

For having circumcision is nothing, and not having circumcision is nothing, but only a new order of existence.

For this reason keep it in mind that in the past you, the Gentiles in the flesh, who are looked on as being outside the circumcision by those who have circumcision, in the flesh, made by hands;

Be on the watch against dogs, against the workers of evil, against those of the circumcision:

For we are the circumcision, who give worship to God and have glory in Jesus Christ, and have no faith in the flesh:

Being given circumcision on the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in relation to the law, a Pharisee:

In whom you had a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;

Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

And Jesus, whose other name is Justus; these are of the circumcision: they are my only brother-workers for the kingdom of God, who have been a comfort to me.

For there are men who are not ruled by law; foolish talkers, false teachers, specially those of the circumcision,