545 occurrences

'Law' in the Bible

And Terah took Abram, his son, and Lot, the son of Haran, and Sarai, his daughter-in-law, the wife of his son Abram and they went out from Ur of the Chaldees, to go to the land of Canaan; and they came to Haran, and were there for some time.

Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place;

And Lot went out and said to his sons-in-law, who were married to his daughters, Come, let us go out of this place, for the Lord is about to send destruction on the town. But his sons-in-law did not take him seriously.

Then Judah said to Tamar, his daughter-in-law, Go back to your father's house and keep yourself as a widow till my son Shelah becomes a man: for he had in his mind the thought that death might come to him as it had come to his brothers. So Tamar went back to her father's house.

And when Tamar had news that her father-in-law was going up to Timnah to the wool-cutting,

And turning to her by the roadside, he said to her, Let me come in to you; for he had no idea that she was his daughter-in-law. And she said, What will you give me as my price?

Now about three months after this, word came to Judah that Tamar, his daughter-in-law, had been acting like a loose woman and was with child. And Judah said, Take her out and let her be burned.

And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick?

Then Joseph made a law which is in force to this day, that Pharaoh was to have the fifth part; only the land of the priests did not become his.

Now Moses was looking after the flock of Jethro, his father-in-law, the priest of Midian: and he took the flock to the back of the waste land and came to Horeb, the mountain of God.

And Moses went back to Jethro, his father-in-law, and said to him, Let me go back now to my relations in Egypt and see if they are still living. And Jethro said to Moses, Go in peace.

And the Lord said to Moses and Aaron, This is the law of the Passover: no man who is not an Israelite is to take of it:

The law is the same for him who is an Israelite by birth and for the man from a strange country who is living with you.

And this will be for a sign to you on your hand and for a mark on your brow, so that the law of the Lord may be in your mouth: for with a strong hand the Lord took you out of Egypt.

And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;

Now news came to Jethro, the priest of Midian, Moses' father-in-law, of all God had done for Moses and for Israel his people, and how the Lord had taken Israel out of Egypt.

And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her away,

And Jethro, Moses' father-in-law, came with his sons and his wife to where Moses had put up his tent in the waste land, by the mountain of God.

And he said to Moses, I, your father-in-law, have come to you, with your wife and your two sons.

And Moses went out to his father-in-law, and went down on his face before him and gave him a kiss; and they said to one another, Are you well? and they came into the tent.

And Moses gave his father-in-law an account of all the Lord had done to Pharaoh and to the Egyptians because of Israel, and of all the troubles which had come on them by the way, and how the Lord had given them salvation.

Then Jethro, Moses' father-in-law, made a burned offering to God: and Aaron came, with the chiefs of Israel, and had a meal with Moses' father-in-law, before God.

And when Moses' father-in-law saw all he was doing, he said, What is this you are doing for the people? why are you seated here by yourself, with all the people waiting before you from morning till evening?

And Moses said to his father-in-law, Because the people come to me to get directions from God:

And Moses' father-in-law said to him, What you are doing is not good.

So Moses took note of the words of his father-in-law, and did as he had said.

And Moses let his father-in-law go away, and he went back to his land.

And the Lord said to Moses, Come up to me on the mountain, and take your place there: and I will give you the stones on which I have put in writing the law and the orders, so that you may give the people knowledge of them.

And you are to put up the veil under the hooks, and put inside it the ark of the law: the veil is to be a division between the holy place and the most holy.

This oil is to be put on the Tent of meeting, and on the ark of the law,

The Tent of meeting, and the ark of the law, and the cover which is on it, and all the things for the tent,

Then Moses came down the mountain with the two stones of the law in his hand; the stones had writing on their two sides, on the front and on the back.

And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.

And inside it put the ark of the law, hanging the veil before it.

And put the gold altar for burning perfumes in front of the ark of the law, hanging the curtain over the doorway of the House.

And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.

Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning.

And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron.

Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.

And this is the law of the offering for wrongdoing: it is most holy.

As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.

And this is the law for the peace-offerings offered to the Lord.

This is the law about beasts and birds and every living thing moving in the waters, and every living thing which goes flat on the earth:

And the priest is to make an offering of it before the Lord and take away her sin, and she will be made clean from the flow of her blood. This is the law for a woman who gives birth to a male or a female.

This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.

This is the law of the leper on the day when he is made clean: he is to be taken to the priest;

This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.

This is the law for all signs of the leper's disease and for skin diseases;

To make clear when it is unclean and when it is clean: this is the law about the disease of the leper.

This is the law for the man who has a flow from his body, or whose seed goes from him so that he is unclean;

And let them make no more offerings to evil spirits, after which they have gone, turning away from the Lord. Let this be a law to them for ever, through all their generations.

You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.

This is the law for testing a wife who goes with another in place of her husband and becomes unclean;

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

In the fourteenth day of this month, at evening, you are to keep it at the regular time, and in the way ordered in the law.

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

The horns are to be sounded by the sons of Aaron, the priests; this is to be a law for you for ever, from generation to generation.

Then Moses said to Hobab, the son of his father-in-law Reuel the Midianite, We are journeying to that place of which the Lord has said, I will give it to you: so come with us, and it will be for your profit: for the Lord has good things in store for Israel.

There is to be one law for you and for the man of another country living with you, one law for ever from generation to generation; as you are, so is he to be before the Lord.

The law and the rule are to be the same for you and for those from other lands living with you.

Then, if the wrong is done in error, without the knowledge of the meeting of the people, let all the meeting give a young ox as a burned offering, a sweet smell to the Lord, with its meal offering and its drink offering, as is ordered in the law, together with a he-goat for a sin-offering.

The law in connection with wrong done unconsciously is to be the same for him who is an Israelite by birth and for the man from another country who is living among them.

Because he had no respect for the word of the Lord, and did not keep his law, that man will be cut off without mercy and his sin will be on him.

But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage.

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.

This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.

This is to be a law for them for ever: he who puts the water on the unclean person is to have his clothing washed; and anyone touching the water will be unclean till evening.

And if his father has no brothers, then give it to his nearest relation in the family, as his heritage: this is to be a decision made by law for the children of Israel, as the Lord gave orders to Moses.

Then Eleazar the priest said to the men of war who had been to the fight, This is the rule of the law which the Lord has given to Moses:

On the far side of Jordan in the land of Moab, Moses gave the people this law, saying,

And what great nation has laws and decisions so right as all this law which I put before you today?

And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.

These words the Lord said to all of you together on the mountain, out of the heart of the fire, out of the cloud and the dark, with a great voice: and he said no more; he put them in writing on the two stones of the law and gave them to me.

And when he has taken his place on the seat of his kingdom, he is to make in a book a copy of this law, from that which the priests, the Levites, have in their care:

If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.

If brothers are living together and one of them, at his death, has no son, the wife of the dead man is not to be married outside the family to another man: let her husband's brother go in to her and make her his wife, doing as it is right for a brother-in-law to do.

And writing on them all the words of this law, after you have gone over; so that you may take the heritage which the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has said.

And put on the stones all the words of this law, writing them very clearly.

Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it.

If you will not take care to do all the words of this law, recorded in this book, honouring that name of glory and of fear, THE LORD YOUR GOD;

And all the diseases and the pains not recorded in the book of this law will the Lord send on you till your destruction is complete.

He will be marked out by the Lord, from all the tribes of Israel, for an evil fate, in keeping with all the curses of the agreement recorded in this book of the law.

If you give ear to the voice of the Lord your God, keeping his orders and his laws which are recorded in this book of the law, and turning to the Lord your God with all your heart and with all your soul.

Then Moses put all this law in writing, and gave it to the priests, the sons of Levi, who take up the ark of the Lord's agreement, and to all the responsible men of Israel.

When all Israel has come before the Lord your God in the place named by him, let a reading be given of this law in the hearing of all Israel.

Make all the people come together, men and women and children, and anyone from another country who is with you, so that hearing they may become wise in the fear of the Lord your God, and take care to do all the words of this law;

Now after writing all the words of this law in a book till the record of them was complete,

Take this book of the law and put it by the ark of the Lord's agreement, so that it may be a witness against you.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἀνομία 
Anomia 
Usage: 10

νομοδιδάσκαλος 
Nomodidaskalos 
doctor of the law , teacher of the law
Usage: 3

דּת 
Dath 
Usage: 22

דּת 
Dath (Aramaic) 
Usage: 14

חם 
Cham 
father in law
Usage: 4

חמת חמות 
Chamowth 
mother in law
Usage: 11

חק 
Choq 
Usage: 127

חקק 
Chaqaq 
Usage: 19

חתן 
Chathan 
Usage: 28

חתן 
Chathan 
Usage: 25

יבמת 
Y@bemeth 
Usage: 5

כּלּה 
Kallah 
Usage: 34

מצוה 
Mitsvah 
Usage: 181

משׁפּט 
Mishpat 
Usage: 421

צדּיק 
Tsaddiyq 
Usage: 206

שׁלּיט 
Shalliyt (Aramaic) 
Usage: 10

תּרה תּורה 
Towrah 
law
Usage: 219

G60
ἀγοραῖος 
Agoraios 
Usage: 2

ἄνομος 
Anomos 
Usage: 9

ἀνόμως 
Anomos 
Usage: 2

ἔννομος 
Ennomos 
Usage: 2

ἔξεστι 
Exesti 
be lawful , may , let
Usage: 24

κρίμα 
Krima 
Usage: 23

κρίνω 
Krino 
judge , determine , condemn , go to law , call in question , esteem ,
Usage: 84

νομικός 
Nomikos 
lawyer , about the law
Usage: 7

νομοθεσία 
Nomothesia 
giving of the law
Usage: 1

νομοθετέω 
Nomotheteo 
Usage: 2

νομοθέτης 
Nomothetes 
Usage: 1

νόμος 
Nomos 
law
Usage: 179

νύμφη 
Numphe 
Usage: 5

πενθερά 
Penthera 
Usage: 3

πενθερός 
Pentheros 
father in law
Usage: 1

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain