Thematic Bible
Thematic Bible
Christ's » Filial » Origin, heavenly
The first man is from the earth, earthy; the second man is from heaven.
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He that cometh from above is above all. He that is from the earth is earthly, and speaketh earthly things; he that cometh from heaven
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for I have come down from heaven, not to do my own will, but the will of him that sent me.
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Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.
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Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.
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And he said to them, Ye are from beneath, I am from above; ye are of this world, I am not of this world.
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Heavenly » Multitude » Origin, Christ's
The first man is from the earth, earthy; the second man is from heaven.
Verse Concepts
He that cometh from above is above all. He that is from the earth is earthly, and speaketh earthly things; he that cometh from heaven
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for I have come down from heaven, not to do my own will, but the will of him that sent me.
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Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.
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Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.
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And he said to them, Ye are from beneath, I am from above; ye are of this world, I am not of this world.
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I am's of Christ » From above
And he said to them, Ye are from beneath, I am from above; ye are of this world, I am not of this world.
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Jesus Christ » Kingdom of » Its nature
and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven. Whoever therefore shall humble himself as this child, he is the greatest in the kingdom of heaven.
And he said to them, Ye are from beneath, I am from above; ye are of this world, I am not of this world.
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Another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while men slept, his enemy came, and sowed tares among the wheat; and went away. But when the blade grew up, and put forth fruit, then appeared the tares also. read more.
So the servants of the householder came and said to him, Sir, didst not thou sow good seed in thy field? Whence then hath it tares? He said to them, An enemy did this. The servants say to him, Dost thou wish then that we go and gather them up? But he said, Nay; lest, while ye gather up the tares, ye root up the wheat with them. Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn. Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field. Which is the least indeed of all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the air come and lodge in its branches. Another parable he spoke to them: The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. All these things Jesus spoke to the multitudes in parables, and without a parable he spoke nothing to them; that it might be fulfilled which was spoken through the prophet Isaiah, saying, "I will open my mouth in parables; I will utter things hidden from the foundation [of the world]." Then he sent the multitudes away, and went into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field. He answered and said, He that soweth the good seed is the Son of man. The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One; the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. The Son of man will send forth his angels, and they will gather out of his kingdom all the stumblingblocks, and those who do iniquity, and will cast them into the furnace of fire; there will be wailing and gnashing of teeth. Then will the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found and hid; and for joy thereof he goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls. And having found one pearl of great price, he went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net, cast into the sea, and bringing together fish of every kind; which, when it was full, they drew upon the beach, and sat down and gathered the good into vessels, but threw the bad away. So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire; there will be wailing and gnashing of teeth. Did ye understand all these things? They say to him, Yea.
So the servants of the householder came and said to him, Sir, didst not thou sow good seed in thy field? Whence then hath it tares? He said to them, An enemy did this. The servants say to him, Dost thou wish then that we go and gather them up? But he said, Nay; lest, while ye gather up the tares, ye root up the wheat with them. Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn. Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field. Which is the least indeed of all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the air come and lodge in its branches. Another parable he spoke to them: The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. All these things Jesus spoke to the multitudes in parables, and without a parable he spoke nothing to them; that it might be fulfilled which was spoken through the prophet Isaiah, saying, "I will open my mouth in parables; I will utter things hidden from the foundation [of the world]." Then he sent the multitudes away, and went into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field. He answered and said, He that soweth the good seed is the Son of man. The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One; the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. The Son of man will send forth his angels, and they will gather out of his kingdom all the stumblingblocks, and those who do iniquity, and will cast them into the furnace of fire; there will be wailing and gnashing of teeth. Then will the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found and hid; and for joy thereof he goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls. And having found one pearl of great price, he went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net, cast into the sea, and bringing together fish of every kind; which, when it was full, they drew upon the beach, and sat down and gathered the good into vessels, but threw the bad away. So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire; there will be wailing and gnashing of teeth. Did ye understand all these things? They say to him, Yea.
nor will they say, Lo here! or there! for behold, the kingdom of God is in the midst of you.
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Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence. Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.
So that we henceforth know no one according to the flesh; and if we have even known Christ according to the flesh, yet now we no longer know him. Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new.
For though we walk in the flesh, we do not war according to the flesh, (for the weapons of our warfare are not fleshly, but mighty through God to the pulling down of strong holds,) casting down reasonings, and every high thing that exalteth itself against the knowledge of God, and bringing every purpose into captivity to the obedience of Christ,
Jesus Christ » Where jesus Christ descended from
Jesus therefore said to them, I am the bread of life; he that cometh to me will not hunger; and he that believeth in me will never thirst. But I said to you, that ye have even seen, and do not believe. All that the Father giveth me will come to me; and him that cometh to me I will in no wise cast out; read more.
for I have come down from heaven, not to do my own will, but the will of him that sent me.
for I have come down from heaven, not to do my own will, but the will of him that sent me.
And no one hath ascended into heaven, but he who came down from heaven, even the Son of man. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up
But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ. Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men." Now what is implied in his ascending, but that he also descended into the lower parts of the earth? read more.
He who descended is the same as he who ascended far above all the heavens, that he might fill all things.
He who descended is the same as he who ascended far above all the heavens, that he might fill all things.
Again therefore he said to them, I go away, and ye will seek me, and will die in your sin. Whither I go, ye cannot come. The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come? And he said to them, Ye are from beneath, I am from above; ye are of this world, I am not of this world.
he, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,
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