John 8:6 Themes and Topics

tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. read more.
And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.

And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky. Verse Concepts

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause? Verse Concepts

Then the Pharisees having departed, they took counsel how they might trap him in his talk. Verse Concepts

And the Pharisees came forth, and began to dispute with him, seeking from him a sign from the sky, testing him. Verse Concepts

And the Pharisees having approached, they demanded of him if it is permitted for a man to divorce a wife, testing him. Verse Concepts

And they send some of the Pharisees and of the Herodians to him, so that they might catch him in talk. Verse Concepts

waiting to ambush him, seeking to catch something out of his mouth so that they might accuse him. Verse Concepts

And having watched him, they sent forth insidious men pretending themselves to be righteous, so that they might take hold of his word, in order to deliver him up to the rule and to the authority of the governor. Verse Concepts

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. Verse Concepts

And the Pharisees having approached, they demanded of him if it is permitted for a man to divorce a wife, testing him. Verse Concepts

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. Verse Concepts

And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life? Verse Concepts

And others, challenging, sought from him a sign from the sky. Verse Concepts

But having perceived their craftiness, he said to them, Why do ye try me? Verse Concepts

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. Verse Concepts

And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment, and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment. But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful. read more.
And having responded, Jesus said to him, Simon, I have something to say to thee. And he says, speak Teacher. There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly. And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little. And he said to her, Thy sins are forgiven.

And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? read more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.

Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you. And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye? read more.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.

And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? read more.
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil

And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? read more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ. For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God. So then each of us will give account about himself to God. read more.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.