Thematic Bible
Thematic Bible
Christ » Touched by others » Unknown by men
So, John answered them, saying, "I am immersing people in water, but there is Someone among you whom you do not recognize.
Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?
[Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him.
Jesus answered her, "If you [only] knew the [real] gift of God, and who it is that said to you, '[Please], give me a drink,' you would have asked Him, and He would have given you living water."
So, the Jewish authorities said to Him, "Where is your father?" Jesus answered, "You people do not know me or my Father. If you [did] know me, you would know my Father also."
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
And they will do these things because they have not known [either] the Father or me.
For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus.
No person who lives in [fellowship with] Christ will continue living a sinful life; the one who keeps on sinning [however], has not seen Him or known Him [as his personal Savior].
Confession » Of Christ
"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.
"I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses
Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit.
Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23].
Here is how to know [who is speaking from] the Holy Spirit of God: Every spirit [i.e., person] who proclaims that Jesus Christ has come [to earth] in a physical body is [speaking] from God. [See I Cor. 12:3]. But every spirit who does not proclaim [this truth about] Jesus is not [speaking] from God. And this [person] represents the spirit of the antichrist [See 2:18-22; II John 7], whom you have heard would come. Well, now he is already here!
However, even many [Jewish] leaders believed in Him, but did not admit it, for fear of being expelled from the synagogue. For they loved the honor they received from people more than the honor they [could] receive from God.
"Not every person who says to me, 'Lord, Lord,' will enter the kingdom of heaven; but [only] that person who does what my Father in heaven requires. Many persons will say to me on the [judgment] day, 'Lord, Lord, did we not prophesy by [the authority of] your name, and drive out evil spirits and perform many powerful [supernatural] deeds by your name?' And then I will declare to them, 'I never acknowledged you [as my people]; go away from me, you people who have done sinful things.'
Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven. But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.
John gave testimony about Jesus, shouting out, "This person is the one about whom I said, 'He who will come after me ranks above me because He existed before me.'" For we have all received from His full richness one favor after another. For the law was given through Moses; [but] God's favor and truth came through Jesus Christ. read more.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue. So, his parents said, "He is old enough, ask him." So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner." read more.
So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see." The Pharisees said to him, "What did he do to you? How did he restore your sight?" He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?" Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22]. [When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?" He answered, "Who is he, sir? [Tell me], so I can believe in him." Jesus said to him, "You have seen Him and He is the One who is talking with you." And the man said, "Lord, I believe." And he knelt in front of Jesus [i.e., in reverence].
So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see." The Pharisees said to him, "What did he do to you? How did he restore your sight?" He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?" Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22]. [When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?" He answered, "Who is he, sir? [Tell me], so I can believe in him." Jesus said to him, "You have seen Him and He is the One who is talking with you." And the man said, "Lord, I believe." And he knelt in front of Jesus [i.e., in reverence].
So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus. As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse is absent from many manuscripts}}.
But when Silas and Timothy arrived from Macedonia [i.e., from the town of Berea], Paul began devoting his full time to declaring the message to Jews that Jesus was the Christ.
Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him." When they heard this they were immersed into the name of the Lord Jesus.
So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved. For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved. For the Scripture says [Isa. 28:16], "Whoever believes in Him [i.e., Christ] will not be put to shame." [i.e., he will never have unforgiven sin brought up against him]
If we claim to share a relationship with God and yet live in darkness [i.e., in a sinful way], we are lying and are not living a truthful life.
The person who says, "I have come to know Him," but does not obey what He commands, is lying [by such a profession], and the truth [about the matter] is not in his heart.
Converts » Zealous » The blind men
Then the neighbors, who had seen the man begging previously, said, "Is not this the man who [used to] sit there and beg?" Other people said, "[Yes], that is him," while [still] others said, "No, [it is not]; he [just] looks like him." The man said, "I am the one, [all right]." So, they said to him, "How was your sight restored, then?" read more.
He answered, "That man called Jesus made some mud and put it on my eyes; then He said to me, 'Go to Siloam and wash [yourself].' So, I went and washed and my sight was [miraculously] restored." Then the people said to the man, "Where is he?" "I do not know," he replied. [So], they brought the man, who had been blind, to the Pharisees. Now it was the Sabbath day when Jesus had made the mud and restored the man's sight. So, the Pharisees also asked him again how his sight was restored. He said to them, "He put mud on my eyes; I washed [myself], and [now] I can see." Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue]. So, they said to the [former] blind man again, "What do you have to say about the man, since [you say] he restored your sight?" The man replied, "He is a prophet." But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents and asked them, "Is this your son, whom you say was born blind? How [is it] then, that he can now see?" His parents answered, "We know this is our son and that he was born blind. But as to how it is that he can now see, we do not know; and we do not know who restored his sight [either]. Ask him, for he is old enough and can answer for himself." His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue. So, his parents said, "He is old enough, ask him." So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner." So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see." The Pharisees said to him, "What did he do to you? How did he restore your sight?" He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?" Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22]. [When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?" He answered, "Who is he, sir? [Tell me], so I can believe in him." Jesus said to him, "You have seen Him and He is the One who is talking with you." And the man said, "Lord, I believe." And he knelt in front of Jesus [i.e., in reverence].
He answered, "That man called Jesus made some mud and put it on my eyes; then He said to me, 'Go to Siloam and wash [yourself].' So, I went and washed and my sight was [miraculously] restored." Then the people said to the man, "Where is he?" "I do not know," he replied. [So], they brought the man, who had been blind, to the Pharisees. Now it was the Sabbath day when Jesus had made the mud and restored the man's sight. So, the Pharisees also asked him again how his sight was restored. He said to them, "He put mud on my eyes; I washed [myself], and [now] I can see." Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue]. So, they said to the [former] blind man again, "What do you have to say about the man, since [you say] he restored your sight?" The man replied, "He is a prophet." But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents and asked them, "Is this your son, whom you say was born blind? How [is it] then, that he can now see?" His parents answered, "We know this is our son and that he was born blind. But as to how it is that he can now see, we do not know; and we do not know who restored his sight [either]. Ask him, for he is old enough and can answer for himself." His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue. So, his parents said, "He is old enough, ask him." So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner." So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see." The Pharisees said to him, "What did he do to you? How did he restore your sight?" He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?" Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22]. [When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?" He answered, "Who is he, sir? [Tell me], so I can believe in him." Jesus said to him, "You have seen Him and He is the One who is talking with you." And the man said, "Lord, I believe." And he knelt in front of Jesus [i.e., in reverence].
Faith » Instances of faith in Christ » The blind man whom jesus healed on the sabbath
[So], they brought the man, who had been blind, to the Pharisees. Now it was the Sabbath day when Jesus had made the mud and restored the man's sight. So, the Pharisees also asked him again how his sight was restored. He said to them, "He put mud on my eyes; I washed [myself], and [now] I can see." read more.
Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue]. So, they said to the [former] blind man again, "What do you have to say about the man, since [you say] he restored your sight?" The man replied, "He is a prophet." But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents and asked them, "Is this your son, whom you say was born blind? How [is it] then, that he can now see?" His parents answered, "We know this is our son and that he was born blind. But as to how it is that he can now see, we do not know; and we do not know who restored his sight [either]. Ask him, for he is old enough and can answer for himself." His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue. So, his parents said, "He is old enough, ask him." So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner." So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see." The Pharisees said to him, "What did he do to you? How did he restore your sight?" He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?" Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22]. [When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?" He answered, "Who is he, sir? [Tell me], so I can believe in him." Jesus said to him, "You have seen Him and He is the One who is talking with you." And the man said, "Lord, I believe." And he knelt in front of Jesus [i.e., in reverence].
Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue]. So, they said to the [former] blind man again, "What do you have to say about the man, since [you say] he restored your sight?" The man replied, "He is a prophet." But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents and asked them, "Is this your son, whom you say was born blind? How [is it] then, that he can now see?" His parents answered, "We know this is our son and that he was born blind. But as to how it is that he can now see, we do not know; and we do not know who restored his sight [either]. Ask him, for he is old enough and can answer for himself." His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue. So, his parents said, "He is old enough, ask him." So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner." So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see." The Pharisees said to him, "What did he do to you? How did he restore your sight?" He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?" Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22]. [When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?" He answered, "Who is he, sir? [Tell me], so I can believe in him." Jesus said to him, "You have seen Him and He is the One who is talking with you." And the man said, "Lord, I believe." And he knelt in front of Jesus [i.e., in reverence].
Ignorance » Man's » Concerning Christ
So, John answered them, saying, "I am immersing people in water, but there is Someone among you whom you do not recognize.
Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?
[Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him.
Jesus answered her, "If you [only] knew the [real] gift of God, and who it is that said to you, '[Please], give me a drink,' you would have asked Him, and He would have given you living water."
So, the Jewish authorities said to Him, "Where is your father?" Jesus answered, "You people do not know me or my Father. If you [did] know me, you would know my Father also."
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
And they will do these things because they have not known [either] the Father or me.
For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus.
No person who lives in [fellowship with] Christ will continue living a sinful life; the one who keeps on sinning [however], has not seen Him or known Him [as his personal Savior].
Self-righteousness » Instances of » Pharisees
"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light. Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly]. Look therefore [to see] whether or not the light that is in you [i.e., your perspective on things] might [actually] be darkness [i.e., a distorted perspective]. read more.
If therefore your whole body [i.e., your entire life] is full of light [i.e., sees and responds to things correctly], with no blind spots [i.e., areas where you do not see and act correctly], your body [i.e., your life] will be fully illuminated [i.e., directed into proper conduct] just like a bright, shining lamp illuminating you [i.e., enabling you to see and respond to things properly]." Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6]. years later in the war with the Romans, when Jerusalem was destroyed]. And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal. And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside. You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]? But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well]. "But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well]. "It is too bad for you Pharisees! For you love [to occupy] the principal seats in the synagogues and [to receive special] greetings in the open shopping markets. "It is too bad for you! For you people are like obscure grave sites that people walk over without knowing it." Then one of the teachers of the law of Moses answered Jesus, saying, "Teacher, you insulted us too by saying this." And He replied them, "It is too bad for you teachers of the law of Moses also! For you heap heavy responsibilities on people, which are difficult to bear, while you do not even lift a finger to bear them yourselves. "It is too bad for you! For your forefathers killed the prophets and you build grave monuments to them [i.e., the prophets]. So, [by doing this] you are witnesses [against yourselves] that you approve of the deeds of your forefathers, for they killed the prophets and you build grave monuments to them. Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them, so that the blood of all the prophets, shed from the beginning of the world, may be required of this generation of people.' Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about "It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]." And when Jesus left there [i.e., probably the Pharisee's house. See verse 37], the experts in the law of Moses and the Pharisees began opposing Him with hostility and bombarding Him with many questions, [and] plotting to trap Him by something He might say.
If therefore your whole body [i.e., your entire life] is full of light [i.e., sees and responds to things correctly], with no blind spots [i.e., areas where you do not see and act correctly], your body [i.e., your life] will be fully illuminated [i.e., directed into proper conduct] just like a bright, shining lamp illuminating you [i.e., enabling you to see and respond to things properly]." Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6]. years later in the war with the Romans, when Jerusalem was destroyed]. And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal. And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside. You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]? But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well]. "But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well]. "It is too bad for you Pharisees! For you love [to occupy] the principal seats in the synagogues and [to receive special] greetings in the open shopping markets. "It is too bad for you! For you people are like obscure grave sites that people walk over without knowing it." Then one of the teachers of the law of Moses answered Jesus, saying, "Teacher, you insulted us too by saying this." And He replied them, "It is too bad for you teachers of the law of Moses also! For you heap heavy responsibilities on people, which are difficult to bear, while you do not even lift a finger to bear them yourselves. "It is too bad for you! For your forefathers killed the prophets and you build grave monuments to them [i.e., the prophets]. So, [by doing this] you are witnesses [against yourselves] that you approve of the deeds of your forefathers, for they killed the prophets and you build grave monuments to them. Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them, so that the blood of all the prophets, shed from the beginning of the world, may be required of this generation of people.' Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about "It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]." And when Jesus left there [i.e., probably the Pharisee's house. See verse 37], the experts in the law of Moses and the Pharisees began opposing Him with hostility and bombarding Him with many questions, [and] plotting to trap Him by something He might say.
They replied to Him, "We are descendants of Abraham and have never been slaves to anyone. How can you say, 'You will be set free'?" Jesus answered them, "Truly, truly, I tell you, everyone who commits sin is the slave of sin. Now the slave does not remain part of the family forever, [but] the son does. read more.
Therefore, if the Son sets you free [from sin], you will be truly free. I know that you people are [all] descendants of Abraham; yet you are trying to kill me because you will not allow my message to affect you. I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father." They answered Him, "Our forefather was Abraham." Jesus replied to them, "If you were Abraham's descendants, you would do the [kinds of] deeds that Abraham did. But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing]. You people are doing what your father does." They said to Him, "We were not born illegitimately; the only Father we have is God." Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me. Why do you people not understand what I am saying? It is because you cannot [bear to] listen to my message. You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars. But because I tell [you] the truth, you do not believe me. Which one of you can prove me guilty of sinning? If I tell you the truth, why do you not believe me? The person who belongs to God listens to the message from God. The reason you will not listen to it is because you do not belong to God." The Jews answered and said to Jesus, "Were we not right in saying that you are a Samaritan [See note on 4:9], and are dominated by an evil spirit?" Jesus answered, "I am not dominated by an evil spirit. But I give honor to my Father and you people dishonor me. I am not looking for personal honor; but there is One who is looking for it [i.e., God], and He judges people [fairly]. Truly, truly, I tell you, if a person obeys my message, he will never die [i.e., spiritually]." The Jews [i.e., the authorities] replied, "Now we know that you are dominated by an evil spirit. Abraham and the prophets [all] died and [yet] you are saying, 'If a person obeys my message, he will never experience death.' Are you greater [i.e., more important] than our forefather Abraham and the prophets, who [all] died? Who do you think you are?" Jesus answered them, "If I were to honor myself, that honor would be worthless. [But] it is my Father who honors me [and] you say He is your God. Now you people have not known Him [i.e., to be your Lord], but I know Him. And if I should say, 'I do not know Him,' I would be a liar like you. But I [do] know Him, and I obey His message. Your forefather Abraham was glad that he could look forward to my day [i.e., by faith he anticipated the coming of the Messiah. See Heb. 11:13ff]. And he saw it [by faith] and was glad." So, the Jews said to Him, "You are not even fifty years old [yet] and have you seen Abraham?" Jesus answered them, "Truly, truly, I tell you, before Abraham was born, I am." [Note: The words "I am" were probably construed as a reference to being Deity. See Ex. 3:14]. So, they picked up stones to throw at Him, but Jesus hid Himself [or "was hidden," suggesting a miraculous departure] and left the Temple [area].
Therefore, if the Son sets you free [from sin], you will be truly free. I know that you people are [all] descendants of Abraham; yet you are trying to kill me because you will not allow my message to affect you. I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father." They answered Him, "Our forefather was Abraham." Jesus replied to them, "If you were Abraham's descendants, you would do the [kinds of] deeds that Abraham did. But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing]. You people are doing what your father does." They said to Him, "We were not born illegitimately; the only Father we have is God." Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me. Why do you people not understand what I am saying? It is because you cannot [bear to] listen to my message. You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars. But because I tell [you] the truth, you do not believe me. Which one of you can prove me guilty of sinning? If I tell you the truth, why do you not believe me? The person who belongs to God listens to the message from God. The reason you will not listen to it is because you do not belong to God." The Jews answered and said to Jesus, "Were we not right in saying that you are a Samaritan [See note on 4:9], and are dominated by an evil spirit?" Jesus answered, "I am not dominated by an evil spirit. But I give honor to my Father and you people dishonor me. I am not looking for personal honor; but there is One who is looking for it [i.e., God], and He judges people [fairly]. Truly, truly, I tell you, if a person obeys my message, he will never die [i.e., spiritually]." The Jews [i.e., the authorities] replied, "Now we know that you are dominated by an evil spirit. Abraham and the prophets [all] died and [yet] you are saying, 'If a person obeys my message, he will never experience death.' Are you greater [i.e., more important] than our forefather Abraham and the prophets, who [all] died? Who do you think you are?" Jesus answered them, "If I were to honor myself, that honor would be worthless. [But] it is my Father who honors me [and] you say He is your God. Now you people have not known Him [i.e., to be your Lord], but I know Him. And if I should say, 'I do not know Him,' I would be a liar like you. But I [do] know Him, and I obey His message. Your forefather Abraham was glad that he could look forward to my day [i.e., by faith he anticipated the coming of the Messiah. See Heb. 11:13ff]. And he saw it [by faith] and was glad." So, the Jews said to Him, "You are not even fifty years old [yet] and have you seen Abraham?" Jesus answered them, "Truly, truly, I tell you, before Abraham was born, I am." [Note: The words "I am" were probably construed as a reference to being Deity. See Ex. 3:14]. So, they picked up stones to throw at Him, but Jesus hid Himself [or "was hidden," suggesting a miraculous departure] and left the Temple [area].
Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. read more.
We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22].
We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22].