42 Bible Verses about Revelation, In Nt

"Do not think that I came to do away with the law of Moses or the prophets. I did not come to do away with them, but to fulfill them [i.e., their requirements and predictions]. For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12].

But now [i.e., under the Gospel age], a way of being considered right with God apart from [any] law has been made known. [The writings of] the law [i.e., the Pentateuch] and the prophets bear witness to this. Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],

But you should continue [to believe and practice] what you have learned and been convinced of, knowing those from whom you learned it. [Note: These persons would include Lois and Eunice (See 1:5), as well as Paul himself]. And [remember] that, from childhood, you have known the sacred Scriptures which are able to make you wise [enough] to be saved through faith in Christ Jesus.

And consider [that] the patience of the Lord means [further opportunities for] salvation, [just] as our dearly loved brother Paul also wrote to you, using the wisdom given to him by God. He spoke about these things in all of his letters, which contain some parts that are difficult to understand. [Because of this], ignorant and unstable people twist [his writings], just as they also do to the other Scriptures, to their own destruction.

I testify to every person who hears the words of the prophecy of this book [Note: This is probably Jesus speaking, but could possibly be John]. If anyone adds to these words, God will add to him the calamities described in this book. And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

In times past God spoke to our forefathers through the prophets in many parts and in various ways, [but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].

So [then], we [Christians] should pay closer attention to the things we have heard, so that we do not drift away from [believing and practicing] them. For if the message spoken through angels proved to be binding [Note: This is a reference to the law of Moses. See Acts 7:53; Gal. 3:19], and every violation [of it] and disobedience [to it] received a just penalty, how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles].read more.
God also testified, along with those people, by [giving them] both signs and wonders and various miracles, and by [supernatural] gifts distributed [to them] by the Holy Spirit, as He desired.

But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels], and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward], and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].read more.
Pay careful attention so that you do not refuse [to hear] God when He speaks to you. [See verse 9]. For if those people [i.e., the Israelites] did not escape [judgment] when they refused [to hear] Him who warned them on earth [i.e., God speaking through Moses at Mount Sinai], how much less [likely] will we escape [judgment] if we reject Him who warns from heaven [i.e., Christ]? God's voice shook the earth at that time, but now He has promised, saying [Hag. 2:6], "I will cause not only the earth to shake once more, but also heaven [as well]." Now the words, "once more" indicate the removing of what can be shaken --- that is, the created universe --- so that those things which cannot be shaken will remain. [Note: These "things" have been variously interpreted to be eternal truth, the heavenly kingdom, the new heavens and earth, etc.].

I was made a minister of the church according to the task given to me by God to fully present His message to you. [This message is] the secret which has been kept hidden throughout the ages and generations, but has now been revealed to God's saints [i.e., His holy people]. He was pleased to make known to these people the wealth of His splendor among the Gentiles; this hidden secret, which is Christ among you, [is] the hope of being honored [i.e., in heaven].

[Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth]. [Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him. [Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.read more.
But He gave all those who did welcome Him the opportunity of becoming children of God by believing in His name [i.e., as the Messiah]. [Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring]. [Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth. John gave testimony about Jesus, shouting out, "This person is the one about whom I said, 'He who will come after me ranks above me because He existed before me.'" For we have all received from His full richness one favor after another. For the law was given through Moses; [but] God's favor and truth came through Jesus Christ. No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.

Jesus answered him, "I am the way [to God], and the truth [to believe], and the life [to live]. No one can go to the Father, except through [believing in] me.

And there is salvation in no other One [than Jesus] for there is no other Name in the whole world, proclaimed by men, by which [a person] can be saved."

But, when [God's] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the law [of Moses was still in effect],

He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's. He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.

For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.

He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created.

He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.

This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].

[Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth.

"I still have many things to tell you, but you cannot bear [to hear] them at present. However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come. He will honor me, for He will receive what belongs to me and will declare it to you.read more.
Everything the Father has belongs to me. Therefore, I said that the Holy Spirit will receive what belongs to me and will declare it to you.

"And I will ask the Father and He will give you another Helper [i.e., besides me], who will be with you forever. He is the Holy Spirit of truth [i.e., who reveals truth], whom the world cannot receive, for it does not see Him or know Him. [But] you know Him, for He lives with you, and will be within you.

"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.

We [who preach the true Gospel] represent God; the person who knows God listens to our message; the one who does not belong to God does not listen to us. This is how we can know [the difference between those speaking by] the Holy Spirit of truth and [those speaking by] the spirit of [Satan's] error.

This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].

"The person who has an ear should listen to what the Holy Spirit is saying to the churches. To the person who has victory [in the Christian life] I will give [the opportunity] to eat from the tree of life, which is in the Paradise of God." [Note: "Paradise" is equivalent to heaven. See II Cor. 12:4].

The person who has an ear should listen to what the Holy Spirit is saying to the churches.

But the evidence of the Holy Spirit's [power] is given to each person for the good of everyone. For one person is given the [supernatural] message of wisdom through the Holy Spirit; another person is given the [supernatural] message of knowledge by means of the same Holy Spirit. Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit.read more.
Another [is given] the ability to perform miracles; and another [is given] the ability to prophesy [supernaturally]; and another [is given] the ability to speak in different languages [supernaturally]; and still another [is given] the ability to interpret those languages [supernaturally]. Now all of these [supernatural gifts] are the work of one and the same Holy Spirit, who distributes them to each person individually as He desires.

And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?]. Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting. Then they saw what appeared to be flames of fire shooting down and landing on each one of them.read more.
And they [i.e., the apostles] were all filled with [the power of] the Holy Spirit and began to speak ["the mighty accomplishments of God," See verse 11] in different languages, as the Holy Spirit gave them the ability. Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival]. And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages. Being so amazed and astounded [at something so unusual happening], they exclaimed, "Look! are not all these men who are speaking from [the country of] Galilee? How is it then, that we are hearing them speak in our own native languages: Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappodocia, Pontus, Asia, Phrygia, Pamphylia, Egypt and areas of Libya around Cyrene, Jewish and proselyte travelers from Rome, Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin? And they were amazed and perplexed [over this] and began saying to one another, "What does all this mean?"

And we [all] have different gifts, in harmony with the unearned favor [God has] shown us. If our gift is the ability to prophesy [i.e., to speak for God], we should make use of this gift in harmony with the amount of faith we have.

Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages. Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles? Do all have gifts [enabling them] to perform [supernatural] healings? Do all speak in languages? Do all interpret [those languages]?

Love will never cease. But though there are [now supernatural gifts of] prophecies, [someday] they will be abolished [i.e., such gifts will cease to be exercised]. Though there are [now supernatural gifts of] languages, [someday] they will stop [i.e., such gifts will cease to be exercised]. Though there is [now the supernatural gift of] knowledge, [someday] it will be abolished [i.e., this gift will cease to be exercised]. For [now] we have partial knowledge and partial prophetic messages, but when that which is complete comes [i.e., the full revelation of God's will, contained in the New Testament Scriptures], then the partial will be abolished [i.e., the supernatural gifts, which provided only part of the revealed will of God, will cease to be exercised].read more.
When I was a child I spoke, thought and reasoned like a child. But now that I have become a man, I have put away childish things. [Note: Paul uses an analogy to illustrate that the church made use of the supernatural gifts in its infancy, but that these would no longer be needed when it matured]. For now [i.e., during the church's infant state] we see in a mirror [Note: God's word is elsewhere likened to a mirror. See James 1:22-25] indistinctly [i.e., because of having only partial knowledge and prophecy], but then [i.e., when the church matures and has the completed Scriptures], we will see face to face [i.e., clearly]. Now I have [only] partial knowledge, but then I will have full knowledge, just as [God has] full knowledge of me.

You should make loving [others] your aim, yet eagerly desire [to possess] spiritual gifts, and especially [the gift of] prophecy. For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose]. But the person who prophesies speaks [God's message] to people to build them up [spiritually], encourage them and comfort them.read more.
The person who speaks in a language [supernaturally], builds up [only] himself, but the one who prophesies builds up the church. Now I would like all of you to speak in languages [supernaturally], but I would rather have you prophecy. For the person who prophesies is more important [i.e., to the church] than those who speak in languages [supernaturally], unless that person interprets [the languages], so the church can be built up [spiritually]. But now, brothers, if I come to you speaking in languages [supernaturally], how will I benefit you unless my speaking consists of a revelation [from God], or a [message of] knowledge [See 12:8], or a prophecy, or a teaching? [i.e., the message must be intelligible to be beneficial]. [This is true] even of inanimate objects which make sounds, such as a flute or harp. If they do not make distinguishable sounds, how will anyone know what tune [or signal] is being played? For if the trumpet gives an indistinct sound, who will get ready for a battle? So, unless you people also speak clearly with your tongue, how will your speaking be understood? For it will be like you were speaking into the air. There are, no doubt, many kinds of sounds [i.e., languages] in the world, and none of them is meaningless. So, if I do not know the meaning of the sound [i.e., language], I will [appear] as a foreigner to the person speaking [that language to me]. And the person speaking [to me] will [appear] as a foreigner to me. So, you people also, since you are eager for [supernatural] spiritual gifts, should look for ways to excel in building up the church. Therefore, the person who speaks in a language [supernaturally] should pray [i.e., in advance] for the ability to interpret it [as well]. For if I pray in a language [supernaturally], [it is] my spirit that is praying, but my mind does not understand [what I am saying]. [Note: Here Paul raises an objection to the use of a language without the person knowing what he is saying]. What should I do then? I will pray with my spirit [i.e. from within], and I will pray with my understanding also [i.e., with a knowledge of what I am saying]. I will sing with my spirit, and I will sing with my understanding also. For if you [ask God to] bless with your spirit [i.e., in a language supernaturally], how will the person there, who does not have the gift [i.e., of interpreting the language] be able to say, "May it be so," when you offer [a prayer of] thanksgiving, since he does not know what you are saying? For [though] you truly offer thanksgiving acceptably, the other person is not built up. I thank God that I speak in languages [i.e., supernaturally] more than all of you. However, in the assembly I would rather speak five words with my understanding, so that I can instruct other people also, than to speak ten thousand words in a language [that people do not understand]. Brothers, do not be children in the way you think, but be babies in wrongdoing; yet be mature in your thinking. It is written in the law [Isa. 28:11f], "I [i.e., God] will speak to these people [i.e., the Israelites] by men with foreign languages and through the lips of strangers, and even then they will not listen to me, says the Lord." Therefore, languages [i.e., spoken supernaturally] are for a [miraculous] sign to unbelievers, not to believers. But prophesying is for a [miraculous] sign to believers, not to unbelievers. Therefore, if the whole church assembles together and everyone speaks in languages [i.e., supernaturally], and outsiders [i.e., people who do not understand the language being spoken] or unbelievers come [into the assembly], will they not say that you people are crazy? But if everyone prophesies and someone comes [into the assembly] who is an outsider or an unbeliever, he will be convicted [of his sins] by everyone [i.e., who speaks the message in an intelligible language], and judged by everyone. The secrets of his heart will be revealed so that he will fall [to the ground] on his face and worship God, declaring that God is truly among you. So, what is the conclusion, brothers? When you people assemble together, each one of you has a psalm [to sing], or a lesson [to teach], or a [supernatural] revelation [to give], or a language [to speak supernaturally], or an interpretation [of that language]. Everything that is done should be for the building up [of the church]. If any person speaks in a language [supernaturally], there should be [only] two, or at most three people [doing it in one meeting], and they should take turns. And [only] one person should interpret [the language spoken]. But if there is no interpreter present [at the meeting], the person [i.e., with the ability to speak a language supernaturally] should remain quiet in the assembly. [Note: This implies that the speaker would know before he begins speaking whether or not an interpreter is present]. [In that case], he should speak [only] to himself and to God. [See verse 2]. And [only] two or three prophets should speak [in one meeting], and [then] other people should determine the significance [of their messages]. But if something is revealed [supernaturally, at about the same time] to another person sitting nearby, the first one should finish speaking [i.e., before the second one begins]. For all of you [i.e., who have the gifts], can prophesy, one at a time, so that all of you may learn and be encouraged. And the prophets' spirits are [to be] under the prophets' control [i.e., a prophet was to determine if or when he exercised his gift], because God is not a God of disorder but of peace [i.e., harmony]. As is the practice in all of the churches of the saints [i.e., God's holy people],

And He gave some people [the gift of being] apostles; and some people prophets; and some people evangelists; and some people pastors [i.e., elders] and teachers,

He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created. For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him. And He existed before all things and all things are held together by Him.read more.
And He is the head of the [spiritual] body, the church. He is [its] source, the firstborn One from the dead [i.e., the first one to return to life, never to die again], so that He could rank first [in importance] over all things. For God was very pleased to have all of [His] fullness dwell in Christ [See 2:9], and through Him to reconcile all things to Himself, whether things on earth or things in heaven. He made peace [with mankind] through the [sacrificial] blood of Christ's [death on the] cross.

Then Jesus spoke out in a loud voice, "The person who believes in me, does not [only] believe in me, but [also] in Him who sent me [i.e., God]. And the person who sees me, sees Him who sent me [also].

Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?

in doing what He intended through Christ, to make known to us His secret plan, according to what pleased Him. [He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth.

Now may there be glory for ever, through Jesus Christ, to the only wise God, who is able to make you stand firm [in the faith], according to the good news and proclamation of Jesus Christ. This message is the secret which was [eventually] revealed, after having been kept quiet about for long ages. It is now being made known through the writings of the prophets, as commanded by the eternal God, to [people of] all the nations, in order to bring about their obedience to the faith [i.e., so they will believe and obey the truth]. May it be so.

But we [apostles] speak God's secret wisdom, which has been hidden [through the ages], which God predetermined for our honor before time began. None of the rulers of this age knew about this [divine] wisdom, for if they had [known it], they would not have crucified the glorious Lord [i.e., Jesus]. But as it is written [Isa. 64:4], "The things which no eye saw or ear heard, and which did not [even] enter the mind of men, is what God has prepared for those who love Him."read more.
But God has revealed [to us] these things [i.e., His divine wisdom. See verses 7-8] through the Holy Spirit. For the Holy Spirit searches everything, even the deep things of God.

[It is] that God's secret plan [i.e., revealed in the Gospel preached to Gentiles. See verse 6] was made known to me by way of a revelation. [See Acts 9:15; 22:21]. I have already written to you [about this] briefly [i.e., probably a reference to 1:9ff]. So, when you read this you will be able to understand my insight into the secret plan of Christ, which was not told to people of previous generations as it has now been revealed to His [i.e., Christ's] holy apostles and prophets by the Holy Spirit.read more.
This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus. I was made a minister [of the Gospel] according to the gift of God's unearned favor, which was given to me according to the working of His power. This favor of preaching the unfathomable riches of Christ to the Gentiles was given to me [even though] I am the least significant of all saints [i.e., God's holy people]. [I was given the responsibility] to enlighten all people regarding the working out of God's secret plan, which has been kept hidden for ages in [the heart of] God, who created everything. This was done so that now God's many-sided wisdom could be made known through the church, to the rulers and authorities in the heavenly realms [Note: "Heavenly realms" here refers to the world around us, where these angelic beings (good or bad) view the unfolding of God's wonderful plan], according to God's eternal purpose which He carried out through Christ Jesus our Lord.

For God was very pleased to have all of [His] fullness dwell in Christ [See 2:9], and through Him to reconcile all things to Himself, whether things on earth or things in heaven. He made peace [with mankind] through the [sacrificial] blood of Christ's [death on the] cross.