44 Bible Verses about pharisees

Then the Pharisees, who loved money, heard these things and sneered at Jesus.

So, they sent their disciples, [along] with the Herodians to Him [Note: These were members of a political party favoring King Herod], saying, "Teacher, we know that you are sincere, and that you teach the truth about God's way. You do not care for [i.e., do not fear or give in to] anyone or allow the position of any person to influence you.

About this time, while a crowd of many thousands had assembled, [so large that] people were trampling on one another, Jesus first began telling His disciples, "Watch out for the leavening [effect] of the Pharisees, which is hypocrisy.

"In addition, when you fast [i.e., go without food and/or drink for religious reasons], do not be like the hypocrites with long faces, for they go around with gloomy expressions on their faces in order to advertise that they are fasting. It is true when I say to you, these people have [already] received their reward. But when you fast, groom your hair and wash your face so that people will not see that you are fasting, but [only] your Father who is in secret [will know about it]. For, [since] He sees [what is done] in secret, He will repay you.

"Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country. And when the season for harvesting the grapes approached, the owner of the farm sent his slaves to the tenant farmers to arrange for delivery of his crop. But the tenant farmers took the farm owner's slaves and beat one, killed another and stoned another. read more.
The owner of the farm then sent additional slaves and they were treated the same way. Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.' But when the tenant farmers saw the son, they said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him so we can take over his inheritance.' So, they took him and threw him out of the vineyard and killed him. When the owner of the vineyard returns, what [do you think] he will do to those tenant farmers? They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time." Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'? Therefore I tell you, the kingdom of God will be taken from you [Jews] and will be given to a nation [i.e., the Gentiles] that will produce the fruit of the kingdom. And the person who falls on this stone will be broken to pieces, but whoever it falls on will be scattered like dust." And when the leading priests and Pharisees heard Jesus' parables, they realized He was speaking about them. When they attempted to arrest Him, [they hesitated because] they feared [what] the crowds [might do], since they considered Jesus a prophet.

"Therefore, when you give money to help poor people, do not blow a trumpet in front of you [i.e., to call attention to it] as the hypocrites do in the synagogues and streets. They do this in order to win praise from people. It is true when I say to you, they have [already] received their reward. But when you give money to help poor people, do not allow your left hand to know what your right hand is doing [i.e., do it inconspicuously] so that your giving to poor people may be done secretly. Then your Father, who sees what is done secretly, will pay you back. read more.
"And when you pray, do not be like the hypocrites who love to stand and pray in the synagogues and on street corners [i.e., in prominent view of everyone] in order to be seen [and praised] by people. But when you pray, go to a private place and after closing the door, pray to your Father who is in a secret place, and [since] He sees in secret places, He will reward you. And when you pray, do not use worthless repetitions like the [unconverted] Gentiles, for they think their lengthy, repetitious wording [in prayer] is more likely to be heard [by God]. So, do not be like them, for your Father [already] knows what things you need, [even] before you ask Him.

Then some Pharisees and experts in the law of Moses came to Jesus from Jerusalem and said, "Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]." And He answered them, "Why do you also violate the commandments of God by [following] your traditions? read more.
For God said, [Ex. 20:12], 'Give honor to your father and mother.' and [Ex. 21:17], 'Whoever says bad things about his father or mother should surely be put to death.' But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;' this person does not honor his father [or mother]. You have made God's message useless by [thus enforcing] your traditions. You hypocrites! Isaiah prophesied accurately about you, saying [Isa. 29:13], These people [claim to] honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me. They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'"

Then certain experts in the law of Moses and some Pharisees answered Jesus, saying, "Teacher, we would like to see you perform a [supernatural] sign." But He said to them, "It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet.

Then His disciples came and said to Him, "Do you know that the Pharisees were upset [with you] when they heard [you say] that?"

Have any of the authorities or Pharisees believed in him?

"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.

Now there was a Pharisee, a leader of the Jews, named Nicodemus.

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses."

Then some Pharisees and experts in the law of Moses came to Jesus from Jerusalem and said, "Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]." And He answered them, "Why do you also violate the commandments of God by [following] your traditions?

The Pharisees and some experts in the law of Moses, who had come from Jerusalem, gathered around Jesus. They had observed some of His disciples eating their food with contaminated, that is, [ceremonially] unwashed hands. (For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders). read more.
And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse]. The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?" And He answered them, "Isaiah prophesied about you hypocrites very well when he wrote [Isa. 29:13], 'These people honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me. They are worshiping me for nothing because they are teaching principles which are [merely] the requirements of men.' You disregard the commandment of God and [yet] hang onto the traditions of men." And He said to them, "You are good at rejecting the commandment of God so you can keep your traditions. For Moses said, [Ex. 20:12] 'Give honor to your father and mother,' and [Ex. 21:17 says], 'Whoever says bad things about his father or mother should surely be put to death.' But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,' you are not allowing him to do anything for his father or mother anymore. You are making God's message useless by [enforcing] the tradition you have been following. And you do many things like that." Then He called the crowd to Him again and said to them, "Listen to me, all of you, and understand [what I am saying]. There is nothing that enters a person's body from the outside that can [spiritually] corrupt him, but it is what proceeds out of a person's life that [spiritually] corrupts him." {{Verse

And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely.

Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6].

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].

Some of John's disciples came to Jesus saying, "Why is it that we and the Pharisees fast frequently [i.e., going without food and/or drink for religious reasons], but your disciples do not fast [at all]?"

I fast [i.e., going without food and/or drink for religious reasons] twice a week and I give [to God's work] a tenth of everything I get.'

Some Pharisees came to Him, [attempting] to put Him to a test. They said, "Is it permissible by the law of Moses for a man to divorce his wife for any reason [he chooses]?"

Then the Pharisees conspired as to how they could trap Jesus by what He said. So, they sent their disciples, [along] with the Herodians to Him [Note: These were members of a political party favoring King Herod], saying, "Teacher, we know that you are sincere, and that you teach the truth about God's way. You do not care for [i.e., do not fear or give in to] anyone or allow the position of any person to influence you. So, tell us what you think. Is it lawful to pay taxes to Caesar, or not?" read more.
But Jesus perceived their wicked intention and said, "Why are you putting me to a test, you hypocrites? Show me the coin used for paying taxes." And they brought to Him a coin [Note: This coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994]. He said to them, "Whose image and inscription are on this coin?" They answered Him, "Caesar's." Then He replied, "Pay to Caesar whatever belongs to Caesar and pay to God whatever belongs to God." And when they heard this, they marveled; then left Him and went away.

When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."

They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.

And when the Pharisees saw this they said to His disciples, "Why does your teacher eat with tax collectors and worldly people?" When Jesus heard this, He said, "People who are healthy do not need a doctor; but [only] sick people do. Go and learn what this means: 'I desire mercy and not [only] sacrifice.' For I did not come to call righteous people [to be my followers] but sinners."

For God said, [Ex. 20:12], 'Give honor to your father and mother.' and [Ex. 21:17], 'Whoever says bad things about his father or mother should surely be put to death.' But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;' this person does not honor his father [or mother]. You have made God's message useless by [thus enforcing] your traditions. read more.
You hypocrites! Isaiah prophesied accurately about you, saying [Isa. 29:13], These people [claim to] honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me. They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'"

But when the Pharisees saw this, they said to Him, "Look, your disciples are doing what is against the law of Moses to do on a Sabbath day." Jesus replied, "Have you not read what King David did when he and his men were hungry? [I Sam. 21:6] He entered the house of God [i.e., the Temple] and ate the 'Bread of Presence', which was not permissible, according to the law of Moses, for him or those with him to do, since it was reserved only for the priests. read more.
Or, have you not read in the law of Moses that the priests in the Temple defiled the Sabbath day [i.e., by doing the 'work' of offering sacrifices] and were not held guilty [of wrongdoing]? [See Num. 28:9-10] But I tell you, someone greater than the Temple is here [with you]. If you had [fully] understood what this means: 'I desire mercy and not [only] sacrifice,' you would not have condemned someone who was not guilty [of wrongdoing]. For the Son of man is lord [i.e., has authority] over the Sabbath day."

But when he saw many of the Pharisees and Sadducees coming to be immersed, John said to them, "You children of snakes, who warned you to run away from the coming wrath [of God]? Demonstrate by your lives that you have [really] repented, and quit thinking to yourselves, we claim Abraham as our forefather, because I tell you, God is able to make Abraham's children out of these stones. read more.
And even now the axe is ready to chop down the trees [i.e., you Jewish people]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., godly, repentant lives] will be cut down and thrown into the fire [i.e., the final punishment of the wicked]. and 12].

When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."

For the Sadducees believe there is no resurrection, angels or spirits, but the Pharisees accept all of them [to be true].

But the Pharisees and the teachers of the law of Moses, who would not be immersed by John, rejected God's purpose for themselves.

They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'"

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses."

When they attempted to arrest Him, [they hesitated because] they feared [what] the crowds [might do], since they considered Jesus a prophet.

But the Pharisees left and began discussing together how they could arrange to kill Him.

So, the leading priests and the Pharisees assembled the Council [Note: This was the Jewish governing body called "the Sanhedrin"] and said, "What should we do, for this man is performing many [miraculous] signs?

So, from that day onward, the Jewish authorities began plotting [how] to kill Jesus.

Now the leading priests and the Pharisees had given orders that if anyone knew where Jesus was, he was to report it, so they could arrest Him.

Some Pharisees came to Him, [attempting] to put Him to a test. They said, "Is it permissible by the law of Moses for a man to divorce his wife for any reason [he chooses]?"

One of them, a teacher of the law of Moses, asked Him a question [in an attempt] to test Him.

Then the Pharisees conspired as to how they could trap Jesus by what He said. So, they sent their disciples, [along] with the Herodians to Him [Note: These were members of a political party favoring King Herod], saying, "Teacher, we know that you are sincere, and that you teach the truth about God's way. You do not care for [i.e., do not fear or give in to] anyone or allow the position of any person to influence you.

Then the Pharisees, who loved money, heard these things and sneered at Jesus.

And when the leading priests and Pharisees heard Jesus' parables, they realized He was speaking about them.

Then His disciples came and said to Him, "Do you know that the Pharisees were upset [with you] when they heard [you say] that?"

(For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders).

I advanced in the Jewish religion beyond many of my contemporaries among my countrymen. I have been extremely more zealous in advocating the traditions [taught] by my forefathers.

The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?" And He answered them, "Isaiah prophesied about you hypocrites very well when he wrote [Isa. 29:13], 'These people honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me. They are worshiping me for nothing because they are teaching principles which are [merely] the requirements of men.' read more.
You disregard the commandment of God and [yet] hang onto the traditions of men."

Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."

And when the Pharisees saw this they said to His disciples, "Why does your teacher eat with tax collectors and worldly people?"

Now the tax collectors and worldly people were all gathering around Jesus to listen to Him. And the Pharisees and experts in the law of Moses both complained, saying, "This man welcomes worldly people and [even] eats with them."

Jesus said to them, "Pay attention and watch out for the leavening [effect] of the Pharisees and Sadducees."

How is it that you do not understand that I was not speaking to you about [physical] bread? But [rather I meant] watch out for the yeast [i.e., the influence] of the Pharisees and Sadducees." Then they understood that He was not telling them to watch out for the yeast in [physical] bread, but for the teaching of the Pharisees and Sadducees.

But [then] Gamaliel, a Council member, who was a Pharisee [i.e., a strict sect of the Jewish religion], and an expert in the law of Moses and highly regarded by all the people, stood up and ordered the apostles to step outside [of the Council meeting] briefly.

A loud commotion developed [in the Council meeting]. Some of the teachers of the law of Moses who belonged to the Pharisee party stood up and argued, saying, "We can find nothing wrong with this man. What if an angel or spirit did speak to him?"

Now there was a Pharisee, a leader of the Jews, named Nicodemus.

The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], 'God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there].

[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion]. As far as enthusiasm is concerned, I persecuted the church; as far as being righteous according to the law of Moses is concerned, I was without just blame.

You blind leaders, who strain out a [tiny] gnat [i.e., from your drinking water] and [yet] swallow a [whole] camel.

You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred?

The Pharisees and Sadducees came [and attempted] to test Jesus [by] asking Him to perform a [supernatural] sign from heaven.

Then certain experts in the law of Moses and some Pharisees answered Jesus, saying, "Teacher, we would like to see you perform a [supernatural] sign."

But the Pharisees said, "He is driving out evil spirits by [the power of] the chief of evil spirits."

But when the Pharisees heard this, they said, "This man does not drive out evil spirits except by [the power of] Beelzebub, the chief of evil spirits."

[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses."

Then the Pharisees, who loved money, heard these things and sneered at Jesus.

is absent from the oldest manuscripts]}]}

Then they said to Jesus, "John [the Immerser's] disciples fast frequently [i.e., going without food and/or drink for religious reasons] and they offer earnest prayer requests, and the disciples of the Pharisees do the same things. But your disciples eat and drink."

I fast [i.e., going without food and/or drink for religious reasons] twice a week and I give [to God's work] a tenth of everything I get.'

Then Jesus told this parable to certain ones who were relying on their own goodness and putting everyone else down:

And He said to them, "You are people who claim to be just in the eyes of [other] people, but God knows [what is in] your hearts. For that which is held up as most important among people [i.e., fame or fortune ?] is disgusting in the eyes of God.

Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6].

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].

The Pharisees [i.e., a strict sect of the Jewish religion] heard the crowd whispering these things about Him, so the leading priests and Pharisees sent some Temple guards to arrest Him.

So, [when] the Temple guards [See verse 32] returned to the leading priests and Pharisees, they were asked, "Why did you not bring Jesus here?"

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

Now those who were sent [i.e., to question John] were Pharisees [i.e., a strict sect of the Jewish religion].

"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.

Then they said to Jesus, "John [the Immerser's] disciples fast frequently [i.e., going without food and/or drink for religious reasons] and they offer earnest prayer requests, and the disciples of the Pharisees do the same things. But your disciples eat and drink."

"But it is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in. {[{[Verse is absent from the oldest manuscripts]}]} "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves. read more.
"It is too bad for you blind leaders who say that whoever takes an oath 'by the Temple,' it does not [really] mean anything, but whoever takes an oath 'by the gold of the Temple,' he is obligated to [fulfill] the oath. You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred? And [you say], whoever takes an oath 'by the Altar,' it does not [really] mean anything, but whoever takes an oath 'by the gift on the Altar,' he is obligated to [fulfill] the oath. You blind people! Which is more important, the gift or the Altar that makes the gift sacred? The person, therefore, who takes an oath 'by the Altar,' [not only] swears by it, but [also] by everything on it. And the person who takes an oath 'by the Temple,' [not only] swears by it, but [also] by Him [i.e., God] who lives there. And the person who takes an oath 'by heaven,' swears 'by the throne of God,' and [also] by Him [i.e., God] who sits on it. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well]. You blind leaders, who strain out a [tiny] gnat [i.e., from your drinking water] and [yet] swallow a [whole] camel. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you [carefully] wash the outside of the cup and dish, but inside they [i.e., such evil people] are full of greed and uncontrolled desire. You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you are like white-washed tombs, used for burial [sites], which appear beautiful on the outside, but on the inside are full of the bones and decaying flesh of dead people. Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you construct burial sites for the prophets and decorate the tombs of people who were righteous. And you say, 'If [only] we had lived in the days of our forefathers, we [certainly] would not have participated with them in [shedding] the blood of the prophets.' [But by saying this] you are witnesses [against] yourselves, that you are the sons of those who murdered the prophets [i.e., indicating your approval of their actions]. So [then], fulfill the pattern of behavior begun by your forefathers. You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell?

They love the [special] greetings they receive at the open shopping markets and to be addressed as 'Rabbi' [Note: This word signified 'great' or 'master']. But you should not assume the title 'Rabbi,' for [only] one is your teacher [i.e., Jesus Himself] and all of you are [simply] brothers. And do not call any man on earth 'father,' [i.e., in a religious sense], for the [only] one who is your Father is in heaven. read more.
Neither assume the title 'Master' [i.e., teacher], for [only] one is your Master, the Christ [i.e., God's specially chosen one].

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.

But He said to them, "It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet.

You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell?

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you are like white-washed tombs, used for burial [sites], which appear beautiful on the outside, but on the inside are full of the bones and decaying flesh of dead people.

They love the [special] greetings they receive at the open shopping markets and to be addressed as 'Rabbi' [Note: This word signified 'great' or 'master'].

They love to recline at the head place at dinner tables [Note: This referred to the practice of lying down on their left side on a couch next to the dinner table, and leaning on their left elbow, while eating with their right hand], and to occupy the principal seats in the synagogues.

Yes, they require people to bear heavy and difficult responsibilities, and place them on people's shoulders [to carry out], but they themselves will not lift a finger to do them.

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

But they do all their deeds just to be seen by people. They wear elaborate Scripture texts displayed on their clothing and enlarge [conspicuously] the fringes of their robes.

But when he saw many of the Pharisees and Sadducees coming to be immersed, John said to them, "You children of snakes, who warned you to run away from the coming wrath [of God]?

With every breath [it seemed], Saul [expressed his desire to] threaten and murder the Lord's disciples and [even] went to the head priest to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem.

Therefore, when the Lord [Jesus] knew that the Pharisees were aware of Him making and immersing more disciples than John, PM, if Jewish time were meant]. (OMITTED TEXT) read more.
He left Judea and returned to Galilee. (Although it was actually His disciples who did the immersing and not Jesus Himself).

"It is too bad for you! For you people are like obscure grave sites that people walk over without knowing it."

They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.

Have any of the authorities or Pharisees believed in him?

But the Pharisees and the teachers of the law of Moses, who would not be immersed by John, rejected God's purpose for themselves.

For the Sadducees believe there is no resurrection, angels or spirits, but the Pharisees accept all of them [to be true].

When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."

And the experts in the law of Moses were watching Him to see if He would heal [someone] on the Sabbath day, so they could figure out how to accuse Him.

Then the Pharisees, who loved money, heard these things and sneered at Jesus.

"Two men went up to the Temple [in Jerusalem] to pray. One of them was a Pharisee and the other one was a tax collector.

The Pharisees and Sadducees came [and attempted] to test Jesus [by] asking Him to perform a [supernatural] sign from heaven.

Some Pharisees came to Him, [attempting] to put Him to a test. They said, "Is it permissible by the law of Moses for a man to divorce his wife for any reason [he chooses]?"

But the Pharisees and the teachers of the law of Moses, who would not be immersed by John, rejected God's purpose for themselves.

When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."

"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light. Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly]. Look therefore [to see] whether or not the light that is in you [i.e., your perspective on things] might [actually] be darkness [i.e., a distorted perspective]. read more.
If therefore your whole body [i.e., your entire life] is full of light [i.e., sees and responds to things correctly], with no blind spots [i.e., areas where you do not see and act correctly], your body [i.e., your life] will be fully illuminated [i.e., directed into proper conduct] just like a bright, shining lamp illuminating you [i.e., enabling you to see and respond to things properly]." Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6]. years later in the war with the Romans, when Jerusalem was destroyed]. And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal. And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside. You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]? But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well]. "But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well]. "It is too bad for you Pharisees! For you love [to occupy] the principal seats in the synagogues and [to receive special] greetings in the open shopping markets. "It is too bad for you! For you people are like obscure grave sites that people walk over without knowing it." Then one of the teachers of the law of Moses answered Jesus, saying, "Teacher, you insulted us too by saying this." And He replied them, "It is too bad for you teachers of the law of Moses also! For you heap heavy responsibilities on people, which are difficult to bear, while you do not even lift a finger to bear them yourselves. "It is too bad for you! For your forefathers killed the prophets and you build grave monuments to them [i.e., the prophets]. So, [by doing this] you are witnesses [against yourselves] that you approve of the deeds of your forefathers, for they killed the prophets and you build grave monuments to them. Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them, so that the blood of all the prophets, shed from the beginning of the world, may be required of this generation of people.' Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about "It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]." And when Jesus left there [i.e., probably the Pharisee's house. See verse 37], the experts in the law of Moses and the Pharisees began opposing Him with hostility and bombarding Him with many questions, [and] plotting to trap Him by something He might say.

They replied to Him, "We are descendants of Abraham and have never been slaves to anyone. How can you say, 'You will be set free'?" Jesus answered them, "Truly, truly, I tell you, everyone who commits sin is the slave of sin. Now the slave does not remain part of the family forever, [but] the son does. read more.
Therefore, if the Son sets you free [from sin], you will be truly free. I know that you people are [all] descendants of Abraham; yet you are trying to kill me because you will not allow my message to affect you. I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father." They answered Him, "Our forefather was Abraham." Jesus replied to them, "If you were Abraham's descendants, you would do the [kinds of] deeds that Abraham did. But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing]. You people are doing what your father does." They said to Him, "We were not born illegitimately; the only Father we have is God." Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me. Why do you people not understand what I am saying? It is because you cannot [bear to] listen to my message. You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars. But because I tell [you] the truth, you do not believe me. Which one of you can prove me guilty of sinning? If I tell you the truth, why do you not believe me? The person who belongs to God listens to the message from God. The reason you will not listen to it is because you do not belong to God." The Jews answered and said to Jesus, "Were we not right in saying that you are a Samaritan [See note on 4:9], and are dominated by an evil spirit?" Jesus answered, "I am not dominated by an evil spirit. But I give honor to my Father and you people dishonor me. I am not looking for personal honor; but there is One who is looking for it [i.e., God], and He judges people [fairly]. Truly, truly, I tell you, if a person obeys my message, he will never die [i.e., spiritually]." The Jews [i.e., the authorities] replied, "Now we know that you are dominated by an evil spirit. Abraham and the prophets [all] died and [yet] you are saying, 'If a person obeys my message, he will never experience death.' Are you greater [i.e., more important] than our forefather Abraham and the prophets, who [all] died? Who do you think you are?" Jesus answered them, "If I were to honor myself, that honor would be worthless. [But] it is my Father who honors me [and] you say He is your God. Now you people have not known Him [i.e., to be your Lord], but I know Him. And if I should say, 'I do not know Him,' I would be a liar like you. But I [do] know Him, and I obey His message. Your forefather Abraham was glad that he could look forward to my day [i.e., by faith he anticipated the coming of the Messiah. See Heb. 11:13ff]. And he saw it [by faith] and was glad." So, the Jews said to Him, "You are not even fifty years old [yet] and have you seen Abraham?" Jesus answered them, "Truly, truly, I tell you, before Abraham was born, I am." [Note: The words "I am" were probably construed as a reference to being Deity. See Ex. 3:14]. So, they picked up stones to throw at Him, but Jesus hid Himself [or "was hidden," suggesting a miraculous departure] and left the Temple [area].

Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. read more.
We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22].