Thematic Bible
Thematic Bible
Complaining » Who are complainers
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. read more.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
Condemnation » Of the wicked, an example
and he rescued righteous Lot, being distressed by the conduct of the lawless in their licentiousness
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
Corruption » Who is corrupt
The fool has said in his heart, There is no God. They are corrupt. They have done abominable works. There is none that does good.
But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down to them. They did not cease from their doings, nor from their
And LORD spoke to Moses, Go, get thee down. For thy people, that thou brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made for them a molten calf, and have worshipped it, and have sacrificed to it, and said, These are thy gods, O Israel, which brought thee up out of th
The fool has said in his heart, There is no God. Corrupt are they, and have done abominable iniquity. There is none who does good.
Rejoice not, O Israel, for joy like the peoples, for thou have played the harlot, [departing] from thy God. Thou have loved hire upon every grain-floor. The threshing floor and the winepress shall not feed them, and the new wine shall fail her. They shall not dwell in LORD's land, but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. read more.
They shall not pour out wine-offerings to LORD, nor shall they be pleasing to him. Their sacrifices shall be to them as the bread of mourners. All who eat of it shall be polluted, for their bread shall be for their appetite. It sha What will ye do in the day of solemn assembly, and in the day of the feast of LORD? For, lo, they have gone away from destruction, [yet] Egypt shall gather them up. Memphis shall bury them. Their pleasant things of silver, nettles shall possess them. Thorns shall be in their tents. The days of visitation have come. The days of recompense have come. Israel shall know it. The prophet is a fool, the spiritual man is mad, for the abundance of thine iniquity, and because the enmity is great. Ephraim [was] a watchman with my God. As for the prophet, a fowler's snare is in all his ways, [and] enmity in the house of his God. They have deeply corrupted themselves, as in the days of Gibeah. He will remember their iniquity. He will visit their sins.
They shall not pour out wine-offerings to LORD, nor shall they be pleasing to him. Their sacrifices shall be to them as the bread of mourners. All who eat of it shall be polluted, for their bread shall be for their appetite. It sha What will ye do in the day of solemn assembly, and in the day of the feast of LORD? For, lo, they have gone away from destruction, [yet] Egypt shall gather them up. Memphis shall bury them. Their pleasant things of silver, nettles shall possess them. Thorns shall be in their tents. The days of visitation have come. The days of recompense have come. Israel shall know it. The prophet is a fool, the spiritual man is mad, for the abundance of thine iniquity, and because the enmity is great. Ephraim [was] a watchman with my God. As for the prophet, a fowler's snare is in all his ways, [and] enmity in the house of his God. They have deeply corrupted themselves, as in the days of Gibeah. He will remember their iniquity. He will visit their sins.
for from these are those who creep into houses, and take captive petty women laden with sins, being led away by various impulses, ever learning and never able to come to knowledge of truth. And by which way Jannes and Jambres opposed Moses, so also do these oppose the truth. Men corrupted in mind, worthless about the faith.
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. read more.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted.
Defilement » Who defiles the flesh
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.
Despisement » Who despises dominion
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.
Examples » What and who are examples
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
But I want you not to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea, and all in Moses were immersed in the cloud and in the sea. And they all ate the same spiritual food, read more.
and they all drank the same spiritual drink, for they drank from a spiritual rock that followed them. And the rock was the Christ. However with most of them God was not well pleased, for they were strewn in the wilderness. But these things became our examples, for us not to be men who lust for evil things as those also lusted. Neither become ye idolaters as some of them, as it is written, The people sat down to eat and drink, and rose up to revel. Nor should we fornicate as some of them fornicated, and three thousand fell in one day. Nor should we challenge the Christ as some of them also challenged, and were destroyed by the serpents. And ye should not grumble as some of them grumbled, and were destroyed by the destroyer. Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came. Therefore let him who seems to stand take heed lest he fall.
and they all drank the same spiritual drink, for they drank from a spiritual rock that followed them. And the rock was the Christ. However with most of them God was not well pleased, for they were strewn in the wilderness. But these things became our examples, for us not to be men who lust for evil things as those also lusted. Neither become ye idolaters as some of them, as it is written, The people sat down to eat and drink, and rose up to revel. Nor should we fornicate as some of them fornicated, and three thousand fell in one day. Nor should we challenge the Christ as some of them also challenged, and were destroyed by the serpents. And ye should not grumble as some of them grumbled, and were destroyed by the destroyer. Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came. Therefore let him who seems to stand take heed lest he fall.
But FALSE prophets also developed among the people, as FALSE teachers will also be among you, who will sneak in pernicious denominations, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their wantonness, because of whom the way of the truth will be blasphemed. And they will exploit you in greed with fabricated words, whose judgment is not idle for long, and their destruction will not slumber. read more.
For if God did not spare heavenly agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, and he did not spare the ancient world, but preserved Noah, the eighth, a herald of righteousness, when he brought on a flood upon the world of the irreverent, and he condemned the cities of Sodom and Gomorrah to destruction, being reduced to ashes, having made an example of men who were going to be irreverent,
For if God did not spare heavenly agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, and he did not spare the ancient world, but preserved Noah, the eighth, a herald of righteousness, when he brought on a flood upon the world of the irreverent, and he condemned the cities of Sodom and Gomorrah to destruction, being reduced to ashes, having made an example of men who were going to be irreverent,
Flesh » Who defiles the flesh
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.
Gomorrah » Destroyed
[that] the whole land of it is brimstone, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which LORD overthrew in his anger, and i
and he condemned the cities of Sodom and Gomorrah to destruction, being reduced to ashes, having made an example of men who were going to be irreverent,
And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah.
For their vine is of the vine of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, their clusters are bitter.
And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
I have overthrown [cities] among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning. Yet ye have not returned to me, says LORD.
Then LORD rained upon Sodom and upon Gomorrah brimstone and fire from LORD out of heaven. And he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground. But his wife looked back from behind him, and she became a pillar of salt. read more.
And Abraham got up early in the morning to the place where he had stood before LORD. And he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.
And Abraham got up early in the morning to the place where he had stood before LORD. And he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.
Unless LORD of hosts had left to us a {seed (LXX/NT)}, we should have been as Sodom, we should have been like Gomorrah. Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah.
In the prophets of Jerusalem also I have seen a horrible thing. They commit adultery, and walk in lies. And they strengthen the hands of evil-doers, so that none returns from his wickedness. They have all of them become to me as So
As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, says LORD, no man shall dwell there, nor shall any son of man sojourn in it.
As when God overthrew Sodom and Gomorrah and the neighbor cities thereof, says LORD, so shall no man dwell there, nor shall any son of man sojourn in it.
Therefore as I live, says LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the sons of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The residue of my people shall make a
Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
And just as Isaiah has foretold, Unless Lord of hosts had left us a seed, we would have become as Sodom, and would have been made like Gomorrah.
Heresy » Teachers of, among early Christians
I know thy works, and thy toil, and thy perseverance, and that thou cannot tolerate evil, and thou examined those who say themselves to be apostles, and are not, and found them false.
Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command,
which is not another, except there are some who confuse you, and who want to pervert the good-news of the Christ.
For indeed if a man who comes, preaches another Jesus whom we did not preach, or ye receive another spirit that ye did not receive, or another good-news that ye did not accept, ye well tolerated it.
But that issue was because of those FALSE brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us,
Beloved, making all diligence to write to you about the common salvation, I had need to write to you exhorting you to earnestly contend for the faith that was once for all delivered to the sanctified. For certain men have sneaked in, those written about formerly for this condemnation, irreverent men, perverting the grace of our God into licentiousness, and denying our only Master God, and our Lord Jesus Christ. Now I want to remind you, ye having known this once, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not believe. read more.
And the heavenly agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
And the heavenly agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
Lust » Who walks after their own lusts
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. read more.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
Murmuring » Who are murmurers
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. read more.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
Punishment of the The Wicked » Should be a warning to others
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
and the earth opened its mouth, and swallowed them up together with Korah when that company died, that time the fire devoured two hundred and fifty men, and they became an example.
But these things became our examples, for us not to be men who lust for evil things as those also lusted. Neither become ye idolaters as some of them, as it is written, The people sat down to eat and drink, and rose up to revel. Nor should we fornicate as some of them fornicated, and three thousand fell in one day. read more.
Nor should we challenge the Christ as some of them also challenged, and were destroyed by the serpents. And ye should not grumble as some of them grumbled, and were destroyed by the destroyer. Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.
Nor should we challenge the Christ as some of them also challenged, and were destroyed by the serpents. And ye should not grumble as some of them grumbled, and were destroyed by the destroyer. Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.
Punishment of the The Wicked » Future described as » Everlasting fire
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
Sexual activities » Those that have homosexual relations
And if a man lays with a man, as with a woman, both of them have committed abomination. They shall surely be put to death; their blood shall be upon them.
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. read more.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
But we know that the law is good, if any man uses it lawfully, knowing this, that law is not laid down for righteous men, but for the lawless and rebellious, for the irreverent and sinful, for the impious and profane, for father killers and mother killers, for man killers, for fornicators, for homosexuals, for kidnappers, for liars, for perjurers, and if there is any other thing contrary to the sound doctrine
Sexual activities » Those that commit fornication
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. read more.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted. Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah. These are reefs in your love-feasts, feasting together, fearlessly tending to themselves, waterless clouds carried along by winds, autumn trees without fruit, who died twice having being uprooted, wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. And Enoch also, the seventh from Adam, prophesied about these men, saying, Behold, Lord came with his holy myriads, to execute judgment against all, and to convict all the irreverent of them about all the works of their own irreverence that they have done irreverently, and about all the harsh things that irreverent sinners spoke against him. These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
Flee fornication. Every sin, whatever a man may do, is outside the body, but he who fornicates sins against his own body.
Sodom » Wickedness of the inhabitants of
For their vine is of the vine of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, their clusters are bitter.
The show of their countenance witnesses against them, and they declare their sin as Sodom; they do not hide it. Woe to their soul! For they have done evil to themselves.
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
In the prophets of Jerusalem also I have seen a horrible thing. They commit adultery, and walk in lies. And they strengthen the hands of evil-doers, so that none returns from his wickedness. They have all of them become to me as So
And thine elder sister is Samaria, who dwells at thy left hand, she and her daughters. And thy younger sister, who dwells at thy right hand, is Sodom and her daughters.
For the iniquity of the daughter of my people is greater than the sin of Sodom, that was overthrown as in a moment, and no hands were laid upon her.
But before they lay down, the men of the city, the men of Sodom, encompassed the house around, both young and old, all the people from every quarter. And they called to Lot, and said to him, Where are the men who came in to thee this night? Bring them out to us, that we may know them. And Lot went out to them to the door, and shut the door after him. read more.
And he said, I pray you, my brothers, do not so wickedly. Behold now, I have two daughters who have not known a man. Let me, I pray you, bring them out to you, and do ye to them as is good in your eyes. Only do nothing to these men, inasmuch as they have come under the shadow of my roof. And they said, Stand back. And they said, This one fellow came in to sojourn, and he will be a judge. Now we will deal worse with thee, than with them. And they pressed greatly upon the man, even Lot, and drew near to break the doo But the men put forth their hand, and brought Lot into the house to them, and shut to the door. And they smote the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door. And the men said to Lot, Have thou here any besides? Son-in-law, and thy sons, and thy daughters, and whomever thou have in the city, bring them out of the place. For we will destroy this place, because the cry of them has been great before LORD. And LORD has sent us to destroy it.
And he said, I pray you, my brothers, do not so wickedly. Behold now, I have two daughters who have not known a man. Let me, I pray you, bring them out to you, and do ye to them as is good in your eyes. Only do nothing to these men, inasmuch as they have come under the shadow of my roof. And they said, Stand back. And they said, This one fellow came in to sojourn, and he will be a judge. Now we will deal worse with thee, than with them. And they pressed greatly upon the man, even Lot, and drew near to break the doo But the men put forth their hand, and brought Lot into the house to them, and shut to the door. And they smote the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door. And the men said to Lot, Have thou here any besides? Son-in-law, and thy sons, and thy daughters, and whomever thou have in the city, bring them out of the place. For we will destroy this place, because the cry of them has been great before LORD. And LORD has sent us to destroy it.
As I live, says lord LORD, Sodom thy sister has not done, she nor her daughters, as thou have done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters, and she did not strengthen the hand of a poor and needy man.
Speech/communication » Who speaks evil
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities. But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May Lord rebuke thee. read more.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted.
But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted.
The heart of a righteous man meditates to answer, but the mouth of the wicked pours out evil things.
But to the wicked man God says, What have thou to do to declare my statutes, and that thou have taken my covenant in thy mouth, since thou hate instruction, and cast my words behind thee? When thou saw a thief, thou consented with him, and have been partaker with adulterers. read more.
Thou give thy mouth to evil, and thy tongue frames deceit. Thou sit and speak against thy brother; thou slander thine own mother's son.
Thou give thy mouth to evil, and thy tongue frames deceit. Thou sit and speak against thy brother; thou slander thine own mother's son.
But FALSE prophets also developed among the people, as FALSE teachers will also be among you, who will sneak in pernicious denominations, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their wantonness, because of whom the way of the truth will be blasphemed. And they will exploit you in greed with fabricated words, whose judgment is not idle for long, and their destruction will not slumber. read more.
For if God did not spare heavenly agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, and he did not spare the ancient world, but preserved Noah, the eighth, a herald of righteousness, when he brought on a flood upon the world of the irreverent, and he condemned the cities of Sodom and Gomorrah to destruction, being reduced to ashes, having made an example of men who were going to be irreverent, and he rescued righteous Lot, being distressed by the conduct of the lawless in their licentiousness (for that righteous man dwelling among them day after day, in the sight and hearing of their lawless deeds, it anguished his righteous soul), the Lord knows how to rescue the pious out of temptation, and to hold in reserve unrighteous men being cut off for a day of judgment. And especially those going rear of flesh in a degenerate lust, and who despise lordship. Reckless, self-willed men, they do not tremble when speaking evil of dignities. Whereas heavenly agents, being greater in might and power, do not bring a railing judgment against them before Lord. But these men, like irrational beasts of nature, having been born for capture and destruction, speaking evil at which things they do not understand, will be destroyed in their corruption,
For if God did not spare heavenly agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, and he did not spare the ancient world, but preserved Noah, the eighth, a herald of righteousness, when he brought on a flood upon the world of the irreverent, and he condemned the cities of Sodom and Gomorrah to destruction, being reduced to ashes, having made an example of men who were going to be irreverent, and he rescued righteous Lot, being distressed by the conduct of the lawless in their licentiousness (for that righteous man dwelling among them day after day, in the sight and hearing of their lawless deeds, it anguished his righteous soul), the Lord knows how to rescue the pious out of temptation, and to hold in reserve unrighteous men being cut off for a day of judgment. And especially those going rear of flesh in a degenerate lust, and who despise lordship. Reckless, self-willed men, they do not tremble when speaking evil of dignities. Whereas heavenly agents, being greater in might and power, do not bring a railing judgment against them before Lord. But these men, like irrational beasts of nature, having been born for capture and destruction, speaking evil at which things they do not understand, will be destroyed in their corruption,
Vengeance » Who the lord shall take vengeance upon
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
For this is the will of God, your sanctification, for you to abstain from fornication, for each of you to know how to possess his own vessel in sanctification and reverence, not in passion of lust, as also the Gentiles who have not known God, read more.
not to transgress and to cheat his brother in the affair, because the Lord is vengeful about all these things, as also we forewarned you and solemnly testified.
not to transgress and to cheat his brother in the affair, because the Lord is vengeful about all these things, as also we forewarned you and solemnly testified.
LORD is a jealous God and avenges. LORD avenges and is full of wrath. LORD takes vengeance on his adversaries, and he reserves [wrath] for his enemies.
and relief with us, to you who are restricted, at the revealing of the Lord Jesus from heaven with his agents of power in a fire of flame rendering vengeance to those who have not known God, and to those not obeying the good-news of our Lord Jesus Christ. Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might,
For LORD will judge his people, and regrets for his servants, when he sees that [their] power is gone, and there is none [remaining], shut up or left at large. And he will say, Where are their gods, the rock in which they took refuge, which ate the fat of their sacrifices, [and] drank the wine of their drink-offering? Let them rise up and help you, let them be your protection. read more.
See now that I, even I, am he, and there is no god with me. I kill, and I make alive. I wound, and I heal. And there is none that can deliver out of my hand. For I lift up my hand to heaven, and say, As I live forever, if I whet my glittering sword, and my hand takes hold on judgment, I will render vengeance to my adversaries, and will recompense those who hate me. I will make my arrows drunk with blood, and my sword shall devour flesh, with the blood of the slain and the captives, from the head of the leaders of the enemy. Rejoice, O ye Gentiles, [with] his people. For he will avenge the blood of his servants, and will render vengeance to his adversaries, and will recompense those who hate him, and will make expiation for his land, for his people.
See now that I, even I, am he, and there is no god with me. I kill, and I make alive. I wound, and I heal. And there is none that can deliver out of my hand. For I lift up my hand to heaven, and say, As I live forever, if I whet my glittering sword, and my hand takes hold on judgment, I will render vengeance to my adversaries, and will recompense those who hate me. I will make my arrows drunk with blood, and my sword shall devour flesh, with the blood of the slain and the captives, from the head of the leaders of the enemy. Rejoice, O ye Gentiles, [with] his people. For he will avenge the blood of his servants, and will render vengeance to his adversaries, and will recompense those who hate him, and will make expiation for his land, for his people.
And after these things I heard as a great sound of a large multitude in heaven, saying, Praise Lord, the salvation, and the power, and the glory of our God! Because TRUE and righteous are his judgments, because he has judged the great whore who ruined the earth by her fornication, and he has avenged the blood of his bondmen from her hand.
For among my people are found wicked men. They watch as fowlers lay in wait. They set a trap; they catch men. As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grown rich. They have grown fat. They shine. Yea, they overflow in deeds of wickedness. They do not plead the cause, the cause of the fatherless, that they may prosper. And they do not judge the right of the needy. read more.
Shall I not visit for these things? says LORD. Shall not my soul be avenged on such a nation as this?
Shall I not visit for these things? says LORD. Shall not my soul be avenged on such a nation as this?
Wicked people » Warned
And to the agent of the congregation in Sardis write, These things says he who has the seven Spirits of God, and the seven stars: I know thy works, that thou have a name that thou live, and thou are dead. Become thou watchful, and strengthen the remaining things that thou were going to throw away, for I have not found thy works made complete before my God. Remember therefore how thou have received and heard, and be on guard, and repent. If therefore thou will not watch, I will come upon thee as a thief, and thou will, no, not know what hour I will come upon thee.
thus says LORD of hosts: Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten they are so bad. And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and because they have not hearkened to my words, says LORD, with which I sent to them my servants the prophets, rising up early and sending them. But ye would not hear, says LORD.
When I say to the wicked man, O wicked man, thou shall surely die, and thou do not speak to warn the wicked man from his way, that wicked man shall die in his iniquity, but I will require his blood at thy hand.
He said therefore to the multitudes who went out to be immersed by him, Ye offspring of vipers, who showed you to flee from the coming wrath? Bring forth therefore fruits worthy of repentance, and do not begin to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham. And even now the ax is laid at the root of the trees. Every tree therefore not making good fruit is cut down, and cast into fire.
Gather yourselves together, yea, gather together, O nation that has no shame. Before the decree bring forth, [before] the day passes as the chaff, before the fierce anger of LORD comes upon you, before the day of LORD's anger comes upon you.
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.
And LORD has sent to you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear), saying, Return ye now each one from his evil way, and from the evil of your doings, and dwell in the land that LORD has given to you and to your fathers, from of old and even for evermore. And go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands. And I will do you no hurt.
And now, because ye have done all these works, says LORD. And I spoke to you, rising up early and speaking, but ye heard not, and I called you, but ye answered not, therefore I will do to the house, which is called by my name, in which ye trust, and to the place which I gave to you and to your fathers, as I did to Shiloh. And I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.
But this thing I commanded them, saying, Hearken to my voice, and I will be your God, and ye shall be my people. And walk ye in all the way that I command you, that it may be well with you. But they hearkened not, nor inclined their ear, but walked in [their own] counsels, in the stubbornness of their evil heart, and went backward, and not forward. Since the day that your fathers came forth out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up early and sending them.
Thus says LORD: Stand in the court of LORD's house, and speak to all the cities of Judah, which come to worship in LORD's house, all the words that I command thee to speak to them, diminish not a word. It may be they will hearken, and turn every man from his evil way, that I may relent of the evil which I purpose to do to them because of the evil of their doings. And thou shall say to them, Thus says LORD: If ye will not hearken to me, to walk in my law, which I have set before you, read more.
to hearken to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but ye have not hearkened, then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth. And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of LORD.
to hearken to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but ye have not hearkened, then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth. And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of LORD.
Then Jeremiah spoke to all the rulers and to all the people, saying, LORD sent me to prophesy against this house and against this city all the words that ye have heard. Now therefore amend your ways and your doings, and obey the voice of LORD your God, and LORD will relent of the evil that he has pronounced against you.
I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. read more.
Then the magicians, the enchanters, the Chaldeans, and the soothsayers came in, and I told the dream before them, but they did not make the interpretation of it known to me. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, [saying], O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubles thee, tell me the visions of my dream that I have seen, and the interpretation thereof. Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth, and the height of it was great. The tree grew, and was strong, and the height of it reached to heaven, and the sight of it to the end of all the earth. The leaves of it were fine, and the fruit of it much, and food was in it for all. The beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches of it. And all flesh was fed from it. I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven. He cried aloud, and said thus, Hew down the tree, and cut off its branches. Shake off its leaves, and scatter its fruit. Let the beasts get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field. And let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the eart Let his heart be changed from man's, and let a beast's heart be given to him. And let seven times pass over him. The sentence is by the decree of the watchers, and the demand by the word of the holy ones, to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over i This dream I, king Nebuchadnezzar, have seen. And thou, O Belteshazzar, declare the interpretation, inasmuch as all the wise men of my kingdom are not able to make known to me the interpretation. But thou are able, for the spirit o Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and sai The tree that thou saw, which grew, and was strong, whose height reached to heaven, and the sight of it to all the earth, whose leaves were fine, and the fruit of it much, and in it was food for all, under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation, it is thou, O king, who have grown and become strong. For thy greatness has grown, and reaches to heaven, and thy dominion to the end of the earth. And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it. Nevertheless leave the stump of the roots of it in the earth, even with a band of iron and brass, in the tend This is the interpretation, O king, and it is the decree of the Most High, which has come upon my lord the king: That thou shall be driven from men, and thy dwelling shall be with the beasts of the field. And thou shall be made to eat grass as oxen, and shall be wet with the dew of heaven. And seven times shall pass over thee till thou know t And whereas they commanded to leave the stump of the roots of the tree, thy kingdom shall be sure to thee, after thou shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if there may be a lengthening of thy tranquility.
Then the magicians, the enchanters, the Chaldeans, and the soothsayers came in, and I told the dream before them, but they did not make the interpretation of it known to me. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, [saying], O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubles thee, tell me the visions of my dream that I have seen, and the interpretation thereof. Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth, and the height of it was great. The tree grew, and was strong, and the height of it reached to heaven, and the sight of it to the end of all the earth. The leaves of it were fine, and the fruit of it much, and food was in it for all. The beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches of it. And all flesh was fed from it. I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven. He cried aloud, and said thus, Hew down the tree, and cut off its branches. Shake off its leaves, and scatter its fruit. Let the beasts get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field. And let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the eart Let his heart be changed from man's, and let a beast's heart be given to him. And let seven times pass over him. The sentence is by the decree of the watchers, and the demand by the word of the holy ones, to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over i This dream I, king Nebuchadnezzar, have seen. And thou, O Belteshazzar, declare the interpretation, inasmuch as all the wise men of my kingdom are not able to make known to me the interpretation. But thou are able, for the spirit o Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and sai The tree that thou saw, which grew, and was strong, whose height reached to heaven, and the sight of it to all the earth, whose leaves were fine, and the fruit of it much, and in it was food for all, under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation, it is thou, O king, who have grown and become strong. For thy greatness has grown, and reaches to heaven, and thy dominion to the end of the earth. And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it. Nevertheless leave the stump of the roots of it in the earth, even with a band of iron and brass, in the tend This is the interpretation, O king, and it is the decree of the Most High, which has come upon my lord the king: That thou shall be driven from men, and thy dwelling shall be with the beasts of the field. And thou shall be made to eat grass as oxen, and shall be wet with the dew of heaven. And seven times shall pass over thee till thou know t And whereas they commanded to leave the stump of the roots of the tree, thy kingdom shall be sure to thee, after thou shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if there may be a lengthening of thy tranquility.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In the same hour the fingers of a man's hand came forth, and wrote opposite the candlestick upon the plaster of the wall of the king's palace. And the king saw the part of the hand that wrote. Then the king's countenance was changed in him, and his thoughts troubled him. And the joints of his loins were loosed, and his knees smote one against another. read more.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with p Then all the king's wise men came in, but they could not read the writing, nor make known to the king the interpretation. Then king Belshazzar was greatly troubled, and his countenance was changed in him, and his lords were perplexed. [Now] the queen came into the banquet house because of the words of the king and his lords. The queen spoke and said, O king, live forever. Let not thy thoughts trouble thee, nor let thy countenance be changed. There is a man in thy kingdom, in whom is the spirit of the holy gods. And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him. And the king Nebuchadnezzar thy father, the ki inasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be Then Daniel was brought in before the king. The king spoke and said to Daniel, Are thou that Daniel, who are of the sons of the captivity of Judah, whom my father the king brought out of Judah? I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee. And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me the interpretation of it, but they could not show the interpretation of the thing. But I have heard of thee, that thou can give interpretations, and dissolve doubts. Now if thou can read the writing, and make known to me the interpretation of it, thou shall be clothed with purple, and have a chain of gold about t Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another. Nevertheless I will read the writing to the king, and make known to him the interpretation. O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom and greatness and glory and majesty. And because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he wanted, he killed, and whom he wanted, he kept alive, and whom he wanted, he raised up, and whom he want But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne. And they took his glory from him, and he was driven from the sons of men. And his heart was made like the beasts', and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of heaven, until he knew that the Most And thou his son, O Belshazzar, have not humbled thy heart, though thou knew all this, but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve Then the part of the hand was sent from before him, and this writing was inscribed. And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE, God has numbered thy kingdom, and brought it to an end. TEKEL, thou are weighed in the balances, and are found wanting. PERES, thy kingdom is divided, and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with p Then all the king's wise men came in, but they could not read the writing, nor make known to the king the interpretation. Then king Belshazzar was greatly troubled, and his countenance was changed in him, and his lords were perplexed. [Now] the queen came into the banquet house because of the words of the king and his lords. The queen spoke and said, O king, live forever. Let not thy thoughts trouble thee, nor let thy countenance be changed. There is a man in thy kingdom, in whom is the spirit of the holy gods. And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him. And the king Nebuchadnezzar thy father, the ki inasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be Then Daniel was brought in before the king. The king spoke and said to Daniel, Are thou that Daniel, who are of the sons of the captivity of Judah, whom my father the king brought out of Judah? I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee. And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me the interpretation of it, but they could not show the interpretation of the thing. But I have heard of thee, that thou can give interpretations, and dissolve doubts. Now if thou can read the writing, and make known to me the interpretation of it, thou shall be clothed with purple, and have a chain of gold about t Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another. Nevertheless I will read the writing to the king, and make known to him the interpretation. O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom and greatness and glory and majesty. And because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he wanted, he killed, and whom he wanted, he kept alive, and whom he wanted, he raised up, and whom he want But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne. And they took his glory from him, and he was driven from the sons of men. And his heart was made like the beasts', and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of heaven, until he knew that the Most And thou his son, O Belshazzar, have not humbled thy heart, though thou knew all this, but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve Then the part of the hand was sent from before him, and this writing was inscribed. And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE, God has numbered thy kingdom, and brought it to an end. TEKEL, thou are weighed in the balances, and are found wanting. PERES, thy kingdom is divided, and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
For certain men have sneaked in, those written about formerly for this condemnation, irreverent men, perverting the grace of our God into licentiousness, and denying our only Master God, and our Lord Jesus Christ. Now I want to remind you, ye having known this once, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the heavenly agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. read more.
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire.
So because thou are lukewarm, and neither hot nor cold, I am going to spew thee out of my mouth. Because thou say, I am rich, and have become wealthy, and have need of nothing, and do not know that thou are wretched and miserable and poor and blind and naked. I counsel thee to buy from me gold refined from fire, so that thou may become wealthy, and white garments, so that thou may clothe thyself, and the shame of thy nakedness may not be made known, and eye-salve, so that thou may anoin read more.
As many as I love, I rebuke and chasten. Be zealous therefore, and repent.
As many as I love, I rebuke and chasten. Be zealous therefore, and repent.