Thematic Bible




Thematic Bible



Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth. Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat.

Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.


Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.


Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty. Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these. read more.
And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned. And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin. And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering. And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart. And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering. And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven. But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering. And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.

and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. read more.
All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.

Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening. And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes. And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed. read more.
And he shall take two birds, and cedar wood, and scarlet, and hyssop to cleanse the house. And he shall kill one of the birds in an earthen vessel over running water. And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times. And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet, but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean. This is the law for all manner of a leprous disease, and for a scall, and for a leprous disease of a garment, and for a house, and for a rising, and for a scab, and for a bright spot, to teach when it is unclean, and when it is clean. This is the law of a leprous disease.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. read more.
And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

If there be among you any man, who is not clean by reason of an accident by night, then he shall go abroad out of the camp. He shall not come inside the camp. But it shall be, when evening comes on, he shall bathe himself in water, and when the sun is down, he shall come inside the camp.


Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.


And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.


Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean. And ye shall not make your souls abominable by beast, or by bird, or by anything with which the ground teems

And ye shall be holy men to me. Therefore ye shall not eat any flesh that is torn of beasts in the field. Ye shall cast it to the dogs.

Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth. Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat. Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you. read more.
And the coney, because he chews the cud but does not part the hoof, he is unclean to you. And the hare, because she chews the cud but does not part the hoof, she is unclean to you. And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you. These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat. And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you, and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination. Whatever has no fins nor scales in the waters, that is an abomination to you. And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey, and the kite, and the falcon after its kind, every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the horned owl, and the pelican, and the vulture, and the stork, the heron after its kind, and the hoopoe, and the bat. All winged creeping things that go upon all fours are an abomination to you. Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth, even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind. But all winged creeping things, which have four feet, are an abomination to you, and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you. And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind, and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon. These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening. And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten. Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination. Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it. For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth. For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy. This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth, to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

Thou shall not eat any abominable thing. These are the beasts which ye may eat: the ox, the sheep, and the goat, the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois. read more.
And every beast that parts the hoof, and has the hoof cloven in two, [and] chews the cud, among the beasts, that may ye eat. Nevertheless of those that chew the cud, or of those that have the hoof cloven, these ye shall not eat: the camel, and the hare, and the coney, because they chew the cud but do not part the hoof, they are unclean to you, and the swine, because he parts the hoof but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch. These ye may eat of all that are in the waters: whatever has fins and scales ye may eat. And whatever does not have fins and scales ye shall not eat; it is unclean to you. Of all clean birds ye may eat, but these are those of which ye shall not eat: the eagle, and the ossifrage, and the osprey, and the glede, and the falcon, and the kite according to its kind, and every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk according to its kind, the little owl, and the great owl, and the horned owl, and the pelican, and the vulture, and the cormorant, and the stork, and the heron according to its kind, and the hoopoe, and the bat. And all winged creeping things are unclean to you. They shall not be eaten. Of all clean birds ye may eat. Ye shall not eat of anything that dies of itself. Thou may give it to the sojourner who is within thy gates, that he may eat it, or thou may sell it to a foreigner, for thou are a holy people to LORD thy God. Thou shall not boil a


Only ye shall not eat the blood. Thou shall pour it out upon the ground as water.


It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.


And thou shall bestow the money for whatever thy soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asks of thee. And thou shall eat there before LORD thy God, and thou shall rejoice, t

Thou shall not eat any abominable thing. These are the beasts which ye may eat: the ox, the sheep, and the goat, the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois. read more.
And every beast that parts the hoof, and has the hoof cloven in two, [and] chews the cud, among the beasts, that may ye eat. Nevertheless of those that chew the cud, or of those that have the hoof cloven, these ye shall not eat: the camel, and the hare, and the coney, because they chew the cud but do not part the hoof, they are unclean to you, and the swine, because he parts the hoof but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch. These ye may eat of all that are in the waters: whatever has fins and scales ye may eat. And whatever does not have fins and scales ye shall not eat; it is unclean to you. Of all clean birds ye may eat, but these are those of which ye shall not eat: the eagle, and the ossifrage, and the osprey, and the glede, and the falcon, and the kite according to its kind, and every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk according to its kind, the little owl, and the great owl, and the horned owl, and the pelican, and the vulture, and the cormorant, and the stork, and the heron according to its kind, and the hoopoe, and the bat. And all winged creeping things are unclean to you. They shall not be eaten. Of all clean birds ye may eat. Ye shall not eat of anything that dies of itself. Thou may give it to the sojourner who is within thy gates, that he may eat it, or thou may sell it to a foreigner, for thou are a holy people to LORD thy God. Thou shall not boil a

And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning. But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten, but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire. read more.
And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

Speak to the sons of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat. And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it. For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people. read more.
And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings. Whoever it is who eats any blood, that soul shall be cut off from his people.

Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth. Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat. Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you. read more.
And the coney, because he chews the cud but does not part the hoof, he is unclean to you. And the hare, because she chews the cud but does not part the hoof, she is unclean to you. And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you. These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat. And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you, and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination. Whatever has no fins nor scales in the waters, that is an abomination to you. And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey, and the kite, and the falcon after its kind, every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the horned owl, and the pelican, and the vulture, and the stork, the heron after its kind, and the hoopoe, and the bat. All winged creeping things that go upon all fours are an abomination to you. Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth, even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind. But all winged creeping things, which have four feet, are an abomination to you,

Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind, and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon. These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. read more.
And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening. And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten. Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination. Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it.

This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth, to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement by reason of the life. Therefore I said to the sons of Israel, No soul of you shall eat blood, nor shall any stranger that sojourns among you eat blood. read more.
And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust. For as to the life of all flesh, the blood of it is with the life of it. Therefore I said to the sons of Israel, Ye shall eat the blood of no manner of flesh, for the life of all flesh is the blood of it. Whoever eats it shall be c And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

And when ye offer a sacrifice of peace-offerings to LORD, ye shall offer it that ye may be accepted. It shall be eaten the same day ye offer it, and on the morrow. And if any remain until the third day, it shall be burnt with fire. And if it is eaten at all on the third day, it is an abomination. It shall not be accepted. read more.
But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

When LORD thy God shall enlarge thy border, as he has promised thee, and thou shall say, I will eat flesh, because thy soul desires to eat flesh, thou may eat flesh, after all the desire of thy soul. If the place which LORD thy God shall choose, to put his name there, be too far from thee, then thou shall kill of thy herd and of thy flock, which LORD has given thee, as I have commanded thee, and thou may eat within thy gates, a Even as the gazelle and as the hart is eaten, so thou shall eat of it. The unclean and the clean may eat of it alike. read more.
Only be sure that thou not eat the blood. For the blood is the life, and thou shall not eat the life with the flesh. Thou shall not eat it. Thou shall pour it out upon the ground as water. Thou shall not eat it, that it may go well with thee, and with thy sons after thee, when thou shall do that which is right in the eyes of LORD.

Thou shall eat it within thy gates. The unclean [man] and the clean [man] alike, as the gazelle, and as the hart. Only thou shall not eat the blood of it. Thou shall pour it out upon the ground as water.


And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days. And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

And every oblation of thy meal-offering thou shall season with salt, nor shall thou allow the salt of the covenant of thy God to be lacking from thy meal-offering. With all thine oblations thou shall offer salt.

And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.

The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment, whether it be in warp, or woof, of linen, or of woolen, whether in a skin, or in anything made of skin, if the disease is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is a leprous disease, and shall be shown to the priest. read more.
And the priest shall look upon the disease, and shut up the disease seven days. And he shall look on the disease on the seventh day. If the disease be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean. And he shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, in which the disease is, for it is a fretting leprosy. It shall be burnt in the fire. And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days. And the priest shall look, after the disease is washed, and, behold, if the disease has not changed its color, and the disease be not spread, it is unclean. Thou shall burn it in the fire. It is a fret, whether the bareness be insi And if the priest looks, and, behold, the disease is dim after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof. And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire. And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean. This is the law of a leprous disease in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue. And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness. Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean. read more.
And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water. And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you. And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind, and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon. These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.

And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession, then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house. And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house, read more.
and he shall look on the disease. And, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, and the appearance of it is lower than the wall [surface], then the priest shall go out of the house to the door of the house, and shut up the house seven days. And the priest shall come again the seventh day, and shall look. And, behold, if the disease be spread in the walls of the house, then the priest shall command that they take out the stones in which the disease is, and cast them into an unclean place outside the city. And he shall cause the house to be scraped inside round about, and they shall pour out the mortar, that they scrape off, outside the city into an unclean place. And they shall take other stones, and put them in the place of those stones. And he shall take other mortar, and shall plaster the house. And if the disease comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it is plastered, then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean. And he shall break down the house, the stones of it, and the timber of it, and all the mortar of the house, and he shall carry them forth out of the city into an unclean place. Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening. And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes. And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

This is the law for all manner of a leprous disease, and for a scall, and for a leprous disease of a garment, and for a house, and for a rising, and for a scab, and for a bright spot, read more.
to teach when it is unclean, and when it is clean. This is the law of a leprous disease.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening. And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening. The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening. read more.
And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening. And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean. And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.


Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

And there were certain men who were unclean by reason of the dead body of a man, so that they could not keep the Passover on that day. And they came before Moses and before Aaron on that day,

the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water.

and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.

And if a man has committed a sin worthy of death, and he be put to death, and thou hang him on a tree, his body shall not remain all night upon the tree, but thou shall surely bury him the same day, for he who is hanged is accursed of God, that thou not defile thy land which LORD thy God gives thee for an inheritance.

He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s read more.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Draw near. Carry your brothers from before the sanctuary out of the camp. So they drew near, and carried them in their coats out of the camp, as Moses had said.

These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. read more.
All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.

Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the Passover to LORD.


Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean. And ye shall not make your souls abominable by beast, or by bird, or by anything with which the ground teems

And ye shall be holy men to me. Therefore ye shall not eat any flesh that is torn of beasts in the field. Ye shall cast it to the dogs.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you. And the coney, because he chews the cud but does not part the hoof, he is unclean to you. And the hare, because she chews the cud but does not part the hoof, she is unclean to you. read more.
And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you. These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat. And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you, and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination. Whatever has no fins nor scales in the waters, that is an abomination to you. And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey, and the kite, and the falcon after its kind, every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the horned owl, and the pelican, and the vulture, and the stork, the heron after its kind, and the hoopoe, and the bat. All winged creeping things that go upon all fours are an abomination to you. Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth, even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind. But all winged creeping things, which have four feet, are an abomination to you, and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you. And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind, and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon. These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening. And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten. Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination. Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it. For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.

Nevertheless of those that chew the cud, or of those that have the hoof cloven, these ye shall not eat: the camel, and the hare, and the coney, because they chew the cud but do not part the hoof, they are unclean to you, and the swine, because he parts the hoof but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch. These ye may eat of all that are in the waters: whatever has fins and scales ye may eat. read more.
And whatever does not have fins and scales ye shall not eat; it is unclean to you. Of all clean birds ye may eat, but these are those of which ye shall not eat: the eagle, and the ossifrage, and the osprey, and the glede, and the falcon, and the kite according to its kind, and every raven after its kind, and the ostrich, and the night-hawk, and the sea-gull, and the hawk according to its kind, the little owl, and the great owl, and the horned owl, and the pelican, and the vulture, and the cormorant, and the stork, and the heron according to its kind, and the hoopoe, and the bat. And all winged creeping things are unclean to you. They shall not be eaten. Of all clean birds ye may eat. Ye shall not eat of anything that dies of itself. Thou may give it to the sojourner who is within thy gates, that he may eat it, or thou may sell it to a foreigner, for thou are a holy people to LORD thy God. Thou shall not boil a