Thematic Bible
Thematic Bible
Atonement » Day of » Time of
Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."
"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD.
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.
Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.
The day of atonement » Year of jubilee commenced on
Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.
Emancipation » Of all jewish servants at the time of jubilee
"Count for yourselves seven years of Sabbaths seven times seven years. This set of seven weeks of years total 49 years for you. Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land. Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe. read more.
The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field. "During this year of jubilee, each person is to return to his own land that he has inherited. So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another. According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you. If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land. No one is to cheat his neighbor. Instead, you are to fear your God, because I am the LORD your God.
The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field. "During this year of jubilee, each person is to return to his own land that he has inherited. So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another. According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you. If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land. No one is to cheat his neighbor. Instead, you are to fear your God, because I am the LORD your God.
Ethanim » Jubilee proclaimed on the tenth day of
Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.
Feast of jubilee » Proclaimed by trumpets
Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.
How happy are the people who can worship joyfully! LORD, they walk in the light of your presence.
Feast of jubilee » Began upon the day of atonement
Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.
Jubilee » Laws concerning
"Count for yourselves seven years of Sabbaths seven times seven years. This set of seven weeks of years total 49 years for you. Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land. Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe. read more.
The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field. "During this year of jubilee, each person is to return to his own land that he has inherited. So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another. According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you. If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land. No one is to cheat his neighbor. Instead, you are to fear your God, because I am the LORD your God. "Observe my statutes and keep my ordinances. Do them so that you may live securely in the land. Then the land will yield its fruit and you'll eat to your satisfaction and live securely. "Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!' I'll command my blessing on you during the sixth year so that it will yield produce for three years! That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest." "The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me. So throughout all of your land inheritance, grant the right of redemption for the land. "If your brother becomes so poor that he has to a sell portion of his inheritance, then his nearest kinsman redeemer is to come and redeem what his brother has sold. If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption, then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property. If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property. "If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year. But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee. However, the houses in the villages that don't have walls around them are to be categorized along with the fields of the land they may be redeemed and returned in the jubilee. Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption. If someone from the descendants of Levi redeems the houses in the cities that they own, they are to be returned in the jubilee, because the houses of the cities of the descendants of Levi are to remain their property among the Israelis. Also, the open land of their cities is not to be sold, because it is to remain their perpetual inheritance." "If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler. You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you. You are not to loan him money with interest or sell him your food at a profit. I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave. Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee. Then he and his children with him may leave to return to his family and his ancestor's inheritance. Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them with harshness. You are to fear your God." "As for your male and maid slaves who will be with you, you may buy male and female slaves from among the nations. You may also buy from resident aliens who live among you and their families who are with you, whom they fathered in your land. They may become your property. You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness. "If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family, he has the right to be redeemed after he sells himself. One of his brothers may redeem him. His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself. "He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him. If there are still many years left, he is to refund the cost of his redemption. But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption. Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity. If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."
The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field. "During this year of jubilee, each person is to return to his own land that he has inherited. So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another. According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you. If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land. No one is to cheat his neighbor. Instead, you are to fear your God, because I am the LORD your God. "Observe my statutes and keep my ordinances. Do them so that you may live securely in the land. Then the land will yield its fruit and you'll eat to your satisfaction and live securely. "Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!' I'll command my blessing on you during the sixth year so that it will yield produce for three years! That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest." "The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me. So throughout all of your land inheritance, grant the right of redemption for the land. "If your brother becomes so poor that he has to a sell portion of his inheritance, then his nearest kinsman redeemer is to come and redeem what his brother has sold. If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption, then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property. If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property. "If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year. But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee. However, the houses in the villages that don't have walls around them are to be categorized along with the fields of the land they may be redeemed and returned in the jubilee. Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption. If someone from the descendants of Levi redeems the houses in the cities that they own, they are to be returned in the jubilee, because the houses of the cities of the descendants of Levi are to remain their property among the Israelis. Also, the open land of their cities is not to be sold, because it is to remain their perpetual inheritance." "If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler. You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you. You are not to loan him money with interest or sell him your food at a profit. I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave. Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee. Then he and his children with him may leave to return to his family and his ancestor's inheritance. Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them with harshness. You are to fear your God." "As for your male and maid slaves who will be with you, you may buy male and female slaves from among the nations. You may also buy from resident aliens who live among you and their families who are with you, whom they fathered in your land. They may become your property. You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness. "If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family, he has the right to be redeemed after he sells himself. One of his brothers may redeem him. His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself. "He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him. If there are still many years left, he is to refund the cost of his redemption. But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption. Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity. If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."
If he consecrates his field in the year of jubilee, it is to be based on your valuation. If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation. "If the one who consecrated the field intends to redeem it, then he is to add one fifth of your valuation to it in silver, then it is to be established as his. read more.
But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore. When the field is released in the jubilee, it will be holy to the LORD. As a field that's devoted, it is to belong to the priest as his inheritance. If he consecrates a field that he had bought and that isn't part of his inheritance, then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD. During the year of jubilee, the field is to be returned by the one who originally sold it that is, to the owner of the land.
But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore. When the field is released in the jubilee, it will be holy to the LORD. As a field that's devoted, it is to belong to the priest as his inheritance. If he consecrates a field that he had bought and that isn't part of his inheritance, then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD. During the year of jubilee, the field is to be returned by the one who originally sold it that is, to the owner of the land.
Then, when the Jubilee Year of the Israelis comes, their inheritance will be added to the inheritance of the tribe to which they have come to belong. Their inheritance will thus be taken away from the inheritance of our father's tribe!"
Month » Ethanim (october) » Jubilee proclaimed in
Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.
Sanitation » Rest commanded
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.
"You are to hold a sacred assembly on the first day of the seventh month of each year. No servile work is to be done. It's a day of blowing trumpets for you.
For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.
""Observe the Sabbath day, maintaining its holiness, just as the LORD your God commanded. Six days you are to labor and do all your work, but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.
On the seventh day you are to hold another sacred assembly for your benefit, on which no servile work is to be done." "On the first day of your harvest season, you are to hold a sacred assembly when you present your first fruits during the Festival of Weeks. No servile work is to be done.
Six days you are to labor and do all your work, but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
"You are to tell the Israelis: "You are to certainly observe my Sabbaths because it's a sign between me and you from generation to generation, so you may know that I am the LORD who sanctifies you. You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people. Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die. read more.
The Israelis are to keep the Sabbath to make the Sabbath observance a perpetual covenant from generation to generation. It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"
The Israelis are to keep the Sabbath to make the Sabbath observance a perpetual covenant from generation to generation. It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"
"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest. "You are to observe the Festival of Weeks, the first fruits of the wheat harvest, and the Festival of Tabernacles at the turn of the year.
Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live. These are the LORD's appointed festivals and sacred assemblies that you are to declare at their appointed time. "The LORD's Passover is to begin on the fourteenth day of the first month at twilight. read more.
On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread. On the first day that you hold the sacred assembly, you are to do no servile work. Instead, you are to bring an offering made by fire to the LORD daily for seven days. On the seventh day, you are also to hold a sacred assembly during which you are to do no servile work."
On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread. On the first day that you hold the sacred assembly, you are to do no servile work. Instead, you are to bring an offering made by fire to the LORD daily for seven days. On the seventh day, you are also to hold a sacred assembly during which you are to do no servile work."
"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly. You are not to do any servile work. Instead, bring an offering made by fire to the LORD." The LORD spoke to Moses, read more.
"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening." The LORD spoke to Moses, "Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD. On the first day, you are to hold a sacred assembly, when you are not to do any servile work. For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work. "These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD. "On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest. "On the first day, take branches from impressive fruit trees, branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the LORD your God for seven days. Observe it as a pilgrimage festival in the presence of the LORD for seven days of the year. This is to be an eternal ordinance throughout your generations. Observe the festival during the seventh month. You are to live in tents for seven days. Every native born of Israel is to live in tents
"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening." The LORD spoke to Moses, "Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD. On the first day, you are to hold a sacred assembly, when you are not to do any servile work. For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work. "These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD. "On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest. "On the first day, take branches from impressive fruit trees, branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the LORD your God for seven days. Observe it as a pilgrimage festival in the presence of the LORD for seven days of the year. This is to be an eternal ordinance throughout your generations. Observe the festival during the seventh month. You are to live in tents for seven days. Every native born of Israel is to live in tents
"Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD. For six years you may plant your fields, and for six years you may prune your vineyard and gather its produce. But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard. read more.
You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land. You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you. The cattle and the wild animals in your land everything it produces are for your food. "Count for yourselves seven years of Sabbaths seven times seven years. This set of seven weeks of years total 49 years for you. Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land. Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe. The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field.
You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land. You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you. The cattle and the wild animals in your land everything it produces are for your food. "Count for yourselves seven years of Sabbaths seven times seven years. This set of seven weeks of years total 49 years for you. Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land. Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe. The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field.
"The Israelis are to observe the Passover at its appointed time on the fourteenth day of this month. You are to observe it at this appointed time between the evenings. You are to observe it according to all its decrees and laws."
"The LORD's Passover is to take place on the fourteenth day of the first month. You are to hold a festival on the fifteenth day of this month for seven days, during which time unleavened bread is to be eaten." "On the first day, you are to hold a sacred assembly. No servile work is to be done.
Trumpet » The jubilee introduced by blowing of
Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.
Trumpet » At the jubilee
Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.