Thematic Bible
Thematic Bible
Agriculture » Products of » Barley
(Now the flax and the barley were ruined because the barley was in ear and the flax was in bud.
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
So Naomi returned to Bethlehem from the country of Moab, along with her daughter-in-law Ruth the Moabite woman. And they arrived in Bethlehem at the beginning of the barley harvest.
They also provided barley and straw for the horses and camels to their respective locations, each consistent with their responsibilities.
Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat."
"Now look! I will pay your servants, the lumberjacks who prepare the timber, 20,000 measures of barley, 20,000 baths of wine, and 20,000 baths of oil."
may thorns spring up instead of wheat, and obnoxious weeds instead of barley." With this, Job's discourse with his friends is completed.
"Furthermore, you are to take some wheat, barley, beans, lentils, millet, and spelt, and mix them together in one container. Then you are to make bread from these grains sufficient to supply you through the time during which you'll be sleeping on your side. You are to eat it for 390 days.
Be dismayed, you farmers! Cry aloud, you vintners, for the wheat and barley, because the harvest in your fields has been lost.
I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"
Barley » Used in offerings
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
The sheep quota is to be one from each flock of 200 taken from the pastures of Israel. From all of these you are to present grain offerings, burnt offerings, and peace offerings, to make atonement for them," declares the Lord GOD.
Frankincense » In making an offering of memorial
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
Grain » Barley
(Now the flax and the barley were ruined because the barley was in ear and the flax was in bud.
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
So Naomi returned to Bethlehem from the country of Moab, along with her daughter-in-law Ruth the Moabite woman. And they arrived in Bethlehem at the beginning of the barley harvest.
They also provided barley and straw for the horses and camels to their respective locations, each consistent with their responsibilities.
Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat."
"Now look! I will pay your servants, the lumberjacks who prepare the timber, 20,000 measures of barley, 20,000 baths of wine, and 20,000 baths of oil."
may thorns spring up instead of wheat, and obnoxious weeds instead of barley." With this, Job's discourse with his friends is completed.
"Furthermore, you are to take some wheat, barley, beans, lentils, millet, and spelt, and mix them together in one container. Then you are to make bread from these grains sufficient to supply you through the time during which you'll be sleeping on your side. You are to eat it for 390 days.
Be dismayed, you farmers! Cry aloud, you vintners, for the wheat and barley, because the harvest in your fields has been lost.
I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"
Jealousy » Law concerning, when husband is jealous for his wife
"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, read more.
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
Measure » An ephah, equal to three seah, and in liquid, to a bath, containing about a bushel and a half
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
For ten acres of vineyard will produce only one bath, and one omer of seed will produce only one ephah."
"This is the offering that Aaron and his sons are to offer to the LORD the day he is anointed: a tenth of an ephah of flour is to be offered throughout the day, half in the morning and half in the evening.
Jesse told his son David, "Take this ephah of roasted grain to your brothers, along with these ten loaves of bread, and quickly take them to your brothers in the camp.
and who are saying, "When will the New Moon fade so we may sell grain, and the Sabbath conclude so we may market winnowed wheat? shortchanging the measure, raising the price, falsifying the scales by treachery,
You are to maintain just balances and reliable standards for weights, dry volumes, and liquid volumes. I am the LORD your God, who brought you out of the land of Egypt.
"You're to use an honest scale, an honest dry measure, and an honest liquid measure! The ephah and the bath are to be of equal volume; that is, the bath is to contain one tenth of an omer and the ephah one tenth of an omer. The omer is to be the standard on which their volume measurement is to be based.
Then, when she had weaned him, she brought him up with her to Shiloh, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the LORD at Shiloh, and the boy was young.
Then Gideon went and prepared a young goat and unleavened bread from an ephah of flour. He put the meat in a basket and poured the broth into a pot, and brought them to the angel right under the oak tree. Then he made his offering.
So Ruth gathered grain out in the field until dusk, and then threshed what she had gathered about a week's supply of barley.
"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.
accompanied by one tenth of an ephah of fine flour for grain offering, mixed with one fourth of a hin of pure olive oil.
"Here are the standards for presenting offerings: a sixth of an ephah that is based on the standard omer of wheat, and a sixth of an ephah based on the standard omer of barley.
""The Regent Prince is also to present a grain offering consisting of an ephah with each bull and an ephah with each ram, along with a hin of olive oil mixed with an ephah of grain.
a grain offering with the ram consisting of an ephah, a grain offering with the lambs consisting of whatever amount he brings with him, and a hin of oil with each ephah of grain.
The Regent Prince is to present an ephah of grain along with the bull, an ephah of grain along with the ram, a grain offering consisting of as much as he is able to give and a hin of olive oil with each ephah of grain.
""The grain offering for the festivals and appointed festivals is to include an ephah with a bull, an ephah with a ram, and as much grain with the lambs as the Regent Prince brings with him, along with a hin of oil with each ephah.
In addition, he is to present a grain offering with it every morning, consisting of a sixth of an ephah mixed with one third of a hin of oil. This grain offering is to be offered to the LORD as a permanent ordinance.
So I asked, "What is it?" He replied, "This is a basket making its appearance." He also said, "This is what it appears to be in the entire land." Look, a round lead cover was being lifted, and there was one woman seated inside the basket! And the angel said, "This is evil!" So he shoved her back into the basket and snapped the round, lead cover over the opening. read more.
Then I looked up to see two women coming forward with the wind filling their wings. (They had wings like those of a stork.) They took up the basket, holding it between the earth and sky. So I asked the angel who was talking to me, "Where are they taking the basket?"
Then I looked up to see two women coming forward with the wind filling their wings. (They had wings like those of a stork.) They took up the basket, holding it between the earth and sky. So I asked the angel who was talking to me, "Where are they taking the basket?"
Meat offerings » Consisted of » Barley meal
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
Meat offerings » Of jealousy, without oil or incense
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
Offerings » Different kinds of » Jealousy
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
Priest » The function he served was superior to that of other priests » Judicial
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
Those who had arrested Jesus took him to Caiaphas, the high priest, where the scribes and the elders had assembled.
Jesus asked him, "Friend, why are you here?" Then the other men surged forward, took hold of Jesus, and arrested him.
When he mentioned the Ark of God, Eli fell off the seat backwards by the side of the gate. His neck was broken and he died, since he was old and heavy. Eli had judged Israel for 40 years.
"If a case is too difficult for you to decide with respect to bloodshed, civil claims, assault and battery, or other matters of dispute within your courts, bring it to the place that the LORD your God will choose. Present the case to the Levitical priest or the judge at that time. When you have inquired and they have announced the verdict, carry out the verdict that was declared to you at the place that the LORD will choose. Carefully observe all of their instructions to you read more.
in accordance with what the Law says, and in accordance with the verdict that will be handed to you. You must not deviate from the verdict that they declare to you either to the right or to the left. If a man presumptuously disregards the priest who is serving the LORD your God there or the judge, that person must die so you will purge evil from Israel. Then all the people who hear will be afraid and will not act presumptuously again."
in accordance with what the Law says, and in accordance with the verdict that will be handed to you. You must not deviate from the verdict that they declare to you either to the right or to the left. If a man presumptuously disregards the priest who is serving the LORD your God there or the judge, that person must die so you will purge evil from Israel. Then all the people who hear will be afraid and will not act presumptuously again."
Paul looked straight at the Council and said, "Brothers, with a clear conscience I have done my duty before God up to this very day." Then the high priest Ananias ordered the men standing near him to strike him on the mouth. At this Paul told him, "God will strike you, you whitewashed wall! How can you sit there and judge me according to the Law, and yet in violation of the Law order me to be struck?" read more.
The men standing near him asked, "Do you mean to insult God's high priest?" Paul answered, "I didn't realize, brothers, that he is the high priest. After all, it is written, "You must not speak evil about a ruler of your people.'"
The men standing near him asked, "Do you mean to insult God's high priest?" Paul answered, "I didn't realize, brothers, that he is the high priest. After all, it is written, "You must not speak evil about a ruler of your people.'"
Then the high priests and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas.
After the apostles heard this, they went into the Temple at daybreak and began to teach. The high priest and those who were with him arrived, called the Council and all the elders of Israel together, and sent word to the prison to have the men brought in. When the Temple police got there, they did not find them in the prison. They came back and reported, "We found the prison securely locked and the guards standing at the doors, but when we opened them, we found no one inside." read more.
When the commander of the Temple guards and the high priests heard these words, they were utterly at a loss as to what could have happened to them. Then someone came and told them, "Look! The men you put in prison are standing in the Temple and teaching the people!" So the commander of the Temple guards went with his men to bring them back without force, because they were afraid of being stoned to death by the people. When they brought them back, they made them stand before the Council, and the high priest began to question them. He said, "We gave you strict orders not to teach in his name, didn't we? Yet you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!"
When the commander of the Temple guards and the high priests heard these words, they were utterly at a loss as to what could have happened to them. Then someone came and told them, "Look! The men you put in prison are standing in the Temple and teaching the people!" So the commander of the Temple guards went with his men to bring them back without force, because they were afraid of being stoned to death by the people. When they brought them back, they made them stand before the Council, and the high priest began to question them. He said, "We gave you strict orders not to teach in his name, didn't we? Yet you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!"
At this, the high priest stood up and asked Jesus, "Don't you have any answer to what these men are testifying against you?"
"Let no one fight or bring charges against another, for my dispute is with you, priest.
Priest » Duties of » To act as magistrates
Then the priests of the descendants of Levi are to step forward, because the LORD your God chose them to serve and pronounce blessings in his name. Every case of dispute and assault is to be subject to their ruling.
"If a case is too difficult for you to decide with respect to bloodshed, civil claims, assault and battery, or other matters of dispute within your courts, bring it to the place that the LORD your God will choose. Present the case to the Levitical priest or the judge at that time. When you have inquired and they have announced the verdict, carry out the verdict that was declared to you at the place that the LORD will choose. Carefully observe all of their instructions to you read more.
in accordance with what the Law says, and in accordance with the verdict that will be handed to you. You must not deviate from the verdict that they declare to you either to the right or to the left. If a man presumptuously disregards the priest who is serving the LORD your God there or the judge, that person must die so you will purge evil from Israel. Then all the people who hear will be afraid and will not act presumptuously again."
in accordance with what the Law says, and in accordance with the verdict that will be handed to you. You must not deviate from the verdict that they declare to you either to the right or to the left. If a man presumptuously disregards the priest who is serving the LORD your God there or the judge, that person must die so you will purge evil from Israel. Then all the people who hear will be afraid and will not act presumptuously again."
In Jerusalem, Jehoshaphat also appointed certain descendants of Levi, priests, and family leaders of Israel to render verdicts for the LORD and to decide difficult cases. Their offices were in Jerusalem.
"They are to teach my people how to discern what is holy in contrast to what is common, showing them how to discern between what is unclean and clean. When disputes arise, they are to serve as a judge, adjudicating matters according to my ordinances. They are to enforce my laws, my statutes, all of my appointed festivals, and they are to sanctify my Sabbaths.
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. read more.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
then both must stand with their dispute in the LORD's presence, the priests, and the judges at that time.
priests » Services of » Deciding in cases of jealousy
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
Wife » Unfaithful
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. read more.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
Woman » Unfaithfulness of, when married found out by the waters of jealousy
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. read more.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children.
Women » charted » Infidelity
"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, read more.
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."