Thematic Bible
Thematic Bible
Animals » Lions » Rams, used in sacrifices
The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
Verse Concepts
Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son.
Verse Concepts
"You are to take one of the rams, and Aaron and his sons shall lay their hands on its head.
Verse Concepts
"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.
Verse Concepts
But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.
Verse Concepts
Priest » Benefits of » Fines
But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.
Verse Concepts
He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.
Verse Concepts
If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.
Verse Concepts
priests » Revenues of » All restitutions when the owner could not be found
But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.
Verse Concepts
Recompense/restitution » The eye for an eye law
"The testimony of one person alone is not to suffice to convict anyone of any iniquity, sin, or guilt. But the matter will stand on the testimony of two or three witnesses. When a malicious witness takes the stand against a man and accuses him, then both must stand with their dispute in the LORD's presence, the priests, and the judges at that time. read more.
The judges will investigate thoroughly. If the false witness lies in testifying against his relative, do to him just as he intended to do to his relative. By doing this you will purge evil from your midst. When others hear of this, they will be afraid and will not do such an evil deed again in your midst. Your eyes must not show pity life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot."
The judges will investigate thoroughly. If the false witness lies in testifying against his relative, do to him just as he intended to do to his relative. By doing this you will purge evil from your midst. When others hear of this, they will be afraid and will not do such an evil deed again in your midst. Your eyes must not show pity life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot."
"If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up in bed, and the injured person then gets up and walks around outside with the help of his staff, the one who struck him is not liable, except that he is to compensate him for his loss of time and take care of his complete recovery. "If a man strikes his male or female servant with a stick and he or she dies as a direct result, the master must be punished. read more.
But if the servant survives a day or two, the master is not to be punished because the servant is his property. "If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides. If there is harm, then you are to require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and bruise for bruise. "If a man strikes the eye of his male or female servant and destroys it, he is to release him as a free man in exchange for his eye. If he knocks out the tooth of his male or female servant, he is to release him as a free man in exchange for his tooth.
But if the servant survives a day or two, the master is not to be punished because the servant is his property. "If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides. If there is harm, then you are to require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and bruise for bruise. "If a man strikes the eye of his male or female servant and destroys it, he is to release him as a free man in exchange for his eye. If he knocks out the tooth of his male or female servant, he is to release him as a free man in exchange for his tooth.
"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep. "If a thief is found while breaking into a house, and is struck down and dies, it is not a capital crime in that case, but if the sun has risen on him, then it is a capital crime in that case. A thief shall certainly make restitution, but if he has nothing, he is to be sold for his theft. read more.
If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double. "When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard. "When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution. "When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double. If the thief is not found, the owner of the house is to appear before the judges to see whether or not the thief took his neighbor's property. "In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor. "When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking, the two of them are to take an oath in the LORD's presence that the accused has not taken his neighbor's property. Its owner is to accept this, and the neighbor is not to make restitution. But if it was actually stolen from him, the neighbor is to make restitution to its owner. If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart. "When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution. If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."
If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double. "When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard. "When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution. "When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double. If the thief is not found, the owner of the house is to appear before the judges to see whether or not the thief took his neighbor's property. "In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor. "When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking, the two of them are to take an oath in the LORD's presence that the accused has not taken his neighbor's property. Its owner is to accept this, and the neighbor is not to make restitution. But if it was actually stolen from him, the neighbor is to make restitution to its owner. If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart. "When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution. If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."
but whoever beats an animal to death is to replace it life for life. If a man disfigures his fellow, whatever he did is to be done to him also. Fracture for fracture, eye for eye, tooth for tooth just as he had caused a disfigurement against another man, so it is to be done against him. read more.
Whoever beats an animal to death is to replace it, but whoever beats a human being to death is to be put to death.
Whoever beats an animal to death is to replace it, but whoever beats a human being to death is to be put to death.
The LORD told Moses, "Instruct the Israelis that whenever a man or woman does something contained in the list of the sins of man, thereby acting treacherously against the LORD, then that person stands guilty. He is to confess the sin that he had committed, pay its full compensation, add one fifth to it, and give the compensation to whomever he offended. read more.
But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.
But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.